According to another self-identified ‘victim’ of racial oppression – who, despite this oppression, uses what can only be described as her privileged platform to spew racist bile at the supposed cruelty of the white population- the Royal Family are ‘pale and stale’, not to mention ‘institutionally racist’. If any white person were to write such toxic libel about, say, an African royal family, they’d be sacked on the spot. So why does Yasmin Alibhai-Brown get a free pass?
It really is dangerous and divisive stuff. In her latest vitriolic diatribe against the institution that, for all its faults, is supported by the majority of the population, Yasmin Alibhai-Brown, in last week’s iNews, essentially accused its members of being too white. In doing so she was agreeing with the ‘brave’ Bridgerton star Adjoh Andoh, who said exactly that on the privileged platform of national television during the Coronation proceedings.
So, make no mistake, we’ve got two very powerful members of the cultural elite brazenly and unapologetically aiming racist abuse at the white majority. Imagine if the boot were on the other foot.
What if a white English person – or an ‘Englander’ as Ms. Alibhai-Brown so disdainfully refers to the indigenous population – were to say that the cast of The Fresh Prince of Bel-Air lacked diversity, or that black footballers were over-represented in the premier league? Or, perhaps, that ethnic minorities are now disproportionately represented on national television, particularly in TV advertisements? It’s unthinkable.
If someone were to slip up and criticise all that so-called ‘positive discrimination’ we’re unwillingly and submissively subjected to these days, we’d be pilloried and viciously harried from public life.
I fear for the future. Divisive race-baiters like Ms. Alibhai-Brown are bullying and forcing through irrevocable change whilst goading and ridiculing the white majority (81.7 per cent of the population, according to the last Census). This can only end badly.
Ms. Alibhai-Brown and Ms. Andoh aren’t the only ones. Look at Diane Abbott MP.
In her toxic and vindictive worldview, cultivated through a prism of paranoia and feelings of perpetual victimhood, revenge against the white majority is the only remedy for the historical injustices suffered by black Britons.
Her latest attack on whites – during which, so warped by CRT-inspired notions of racism, she couldn’t bring herself to acknowledge the indisputable fact that white people, including Jews, Irish immigrants and Travellers, can be victims of racism too – is only the latest example of her overt anti-white as well as anti-Semitic racism.
In 1996 she labelled white Finnish girls unsuitable to work as nurses in her local hospital. She claimed that, coming from Scandinavia, they would not have ‘met a black person before’. In 2010, after contentiously sending her son to a private school – having spent years railing against them – she defended her decision by implying that white mothers do not love their children as much as their Afro-Caribbean counterparts.
In 2012, moreover, she tweeted: “White people love to play ‘divide and rule’. We should not play their game.”
It couldn’t be clearer: Diane Abbott is a racist as well as an unconscionable hypocrite. She is the very definition of a champagne socialist: Do as I say, not as I do.
Let’s hope her latest faux pas leads to her permanent expulsion from the Labour Party. I wouldn’t hold my breath, though. Racism against the white majority has become acceptable. And its most bellicose exponents are awarded with the most visible and influential pulpits to preach their poison and satisfy their lust for vengeance.
Their hate and demagoguery must be challenged.
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Every Field and Hedgerow?
For several years now, we’ve been told the British political class is solely concerned with the pursuit of wealth, choosing to prioritise GDP above every other consideration. We’ve been told immigration is in our nation’s interest because it grows the economy, the dissolution of the nuclear family is necessary to boost productivity, and MPs are itching to pave over Every Field and Hedgerow with soulless newbuilds, concrete monoliths, and glass skyscrapers.
It is true that mass immigration is an irremovable component of Britain’s post-war political orthodoxy, one which is continuously propagated by supposedly serious economists and journalists. Even people considered economic radicals by the political mainstream, such as former Prime Minister Liz Truss, wanted to significantly increase immigration during her historically short period in office, making her popularity with the Conservative grassroots, and even sections of the anti-Tory right, all the more bizarre.
Next to Net Zero – a loose amalgamation of targets and reforms to overhaul consumption habits to lower Britain’s carbon emissions, especially in large cities – the UK government’s flagship policy has been Levelling Up – a loose amalgamation of targets and reforms intended to grow the national economy, especially regional economies outside of London.
However, this perspective has experienced pushback in recent years. Specifically, it is increasingly argued the establishment’s support for immigration is moralistic as well as economic, with a hegemonic left-wing sensibility playing a more important role than any technocratic justification.
Likewise, there is truth to this perspective. After all, it is an observable fact that Britain’s economy is stagnant, and no less than 30 years of mass immigration hasn’t made a discernibly positive impact on our national economy, leading to the suppression of wage growth for those on lower incomes and giving monopolists a steady supply of cheap labour.
If Britain’s political class were narrowly obsessed with prosperity, wages wouldn’t be flatlining, productivity wouldn’t be at a standstill, and basic necessities wouldn’t be borderline unaffordable to many. Therefore, it is concluded by some that Britain’s political class is not obsessed with economic growth, but seemingly indifferent to it, with swathes of the establishment showing considerable sympathy for the aspirations of the Degrowth movement.
Herein lies a contradiction which I have yet to see addressed: if the political class cannot be characterised as growth-obsessed due to Britain’s worsening economic conditions, how can they be characterised as eco-paranoid zealots if our environment also continues to worsen?
Given a cursory glance, the British establishment is staunchly committed to the natural world. Environmental organisations can sue the government over its self-imposed obligation to achieve Net Zero by 2050, the planning system prevents power lines being built in an energy crisis, and ULEZ expansion has been implemented, despite its intense unpopularity with the affected communities; a move which has activated several little platoons of anti-surveillance activists, who are shown no quarter by the police, unlike the eco-activists who block roads and vandalise artistic masterpieces with impunity.
Based on these facts, one would assume Britain’s environment is in pretty good shape, that whatever problems we may be facing, Britain’s wildlife is more than protected from harm. However, we needn’t assume anything – the results of our leaders’ ‘efforts’ lie before us and they’re far from satisfactory.
Britain’s stringent, cack-handed regulation of development hasn’t resulted in a safer or richer environment. On the contrary, much of our wildlife remains on the brink of extinction, the quality of our water is some of the worst in Europe, various forms of animal cruelty go unpunished, and conservation organizations routinely deviate from their stated purpose.
Considerable ire is directed towards the localist cadres and uppity bureaucrats who obstruct housing developments in the name of protecting hedgehogs, yet little-to-no attention is directed by right-leaning wonks and commentators towards the significant decline in Britain’s hedgehog population. Sad!
We can debate the sincerity of the NIMBYs’ convictions all day, what matters is the hedgehog population is declining and the sooner a solution to this environmental problem can be incorporated into a radical political agenda, the less we will have to pedantically scrutinize the intent of others. I needn’t labour to ‘prove’ that rewilding is a Blairite psy-op or a Gnostic conspiracy. If I accept the definitive principle is good, I am free to support it in to whatever form or extent I choose, and why shouldn’t we rewild Britain?
It is the height of Metropolitan liberal hypocrisy that Alastair Campbell can walk to and from his recording studio without being stalked by a hungry lion. Indeed, the life of every failed statesman-turned-podcaster is worthless compared to the life of a happily rewilded beaver.
This said, we mustn’t satisfy ourselves with half-measures. It goes without saying that rewilding beavers into unacceptably dingy water is like selling a rat-infested apartment to a young couple. Just as trains are viewed as a symbol of progress, water is a symbol of life itself, and any political movement which can portray itself as taking on corrupt monopolists and their spree of sewage dumping will be popularly received by literally every section of British society, especially when the damage of such dumping threatens to increase water prices in an already uncomfortable economy.
Contrary to what some claim, dumping raw sewage, molten slag and microplastics over a raft of otters without second thought doesn’t make you a progressive Victorian industrialist, it means you’re spiritually Azerbaijani. Bee bricks aren’t a well-informed method of helping bees, but the idea is more good-natured than relishing a sense of superiority derived from conscious indifference.
Since leaving the EU, Britain is no longer beholden to its rule of unanimity. As such, it is within Parliament’s immediate and sovereign power to crack down on live imports/exports, vivisection, and battery farming, yet it has not done so. The government banned American Bully XLs after a brief online campaign yet shelved legislation to prevent an obviously cruel and unnecessary practice, one which exists solely to benefit the bottom-line of multinational corporations, run by who think they can treat animals as inanimate property.
The idea Britons must subsist on cheap and nasty processed slop from overseas is a bare-faced lie. Politicians, wonks, and commentators are waking up to what we nationalists have been saying for years – outsourcing energy production is politically stupid. If they can understand that gutting your domestic capacity for energy production doesn’t necessarily make it cheaper or more secure, they should learn to accept the same logic applies to food production as well.
After all, food prices aren’t rising because of “Anglo sentimentalism” or anti-cruelty laws. On the contrary, food prices are rising despite Britain’s laissez-faire approach towards such practices. Indeed, if prices correlated at all with Britain’s love of animals, prices would be way higher than they are currently!
This is because “Anglo sentimentalism” is the most powerful force in the world. Britons collectively donate tens of millions to The Donkey Sanctuary on an annual basis, money which could fund a private military to topple the government, yet few in our circles see this as a power worth harnessing. Consequently, those who have managed to harness this power are using it to ride roughshod over everything the average patriotic Englishman holds dear.
The National Trust, which markets itself as a conservative membership-based organization dedicated to repairing manor houses and protecting historic woodlands, spends its time and resources promoting Gay Race Communism. There are efforts within the National Trust to steer the trust in a more conservative direction, and I’m sure a few of our guys could lend them a helping hand in one form or another. That’s certainly preferable to dismissing the mission of custodianship altogether.
When environmentalists say Britain is in crisis, they’re unironically correct. When the Anglo sees global pollution erasing Britain’s native species, he sees the erasure of himself. Just as his philosophy of life is held together by a pearl of poetry, his existence is held together by a drop of sentiment; one which tells him that to be has an inherent value. This sentiment has birthed his capacity for entrepreneurism and his love for emerald pastures; it has given him cause for confidence in his own self-worth and an eagerness to apply himself to something greater than the merely and immediately convenient, doing so without a hint of contradiction, despite those who accuse him of being an intrinsically anti-intellectual creature.
Our leaders may not be ruthless mammonists, but they’re not unyielding naturalists either, and their record is more than sufficient proof. Beneath their apparent gormlessness, their way of thinking about matters of great importance is foreign to the average Briton, and the sooner this fact is realised by would-be reformers of the British state, the better.
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Let’s Talk About Sex (Work)
This tweet from @GraffitiRadical invoked quite the conversation. Well, as much conversation as you can have on Twitter. Some argued that it is empowering and that it’s a legitimate profession. Others argued that it’s exploitative and damaging. Some refuse to even use the term ‘sex work,’ favouring language such as prostitution. To others, it’s interchangeable.
However, currently and historically, the technical and legal term for sex work is prostitution, something many advocates wish to see changed, arguing the term creates stigma. Opponents of the practice would say this is rightly so, given the nature of the practice.
However angry the arguments, however poor, it doesn’t take away from the fact that it’s something that exists. It may be tucked away in the shadows of the night or blatantly advertised on OnlyFans, but it exists. They don’t call it the world’s oldest profession for nothing. Pictures and paintings showing prostitution still exist from the times of Ancient Rome. Courtesans could make a lot of money by being chosen by a rich benefactor. The 90s film Pretty Woman showed the profession in a new light.
Whatever you want to call it, there’s still a major debate about the morality and legality of prostitution. One only must look across the world to see how different cultures tolerate the practice-or if they do at all. That being said, laws do not always impact supply and demand. Prostitution exists in liberal secular nations as well as conservative religious ones. It happens in peacetime and in wartime. Prostitutes and clients come from all walks of life.
So, what is it really?
The Whos and the Whats
When we think of prostitution, we often think of ladies in revealing clothing on street corners. That may be true, but streetwalkers aren’t the only type of prostitute. There are those who work in brothels, massage parlours and bars, or as escorts or cam girls. One may think of the window and door girls in Amsterdam. Other forms exist but are rarer.
Statistically, it’s thought that the vast majority of prostitutes are women. According to Streetwalker, 88% of prostitutes in the UK. That percentage is likely applicable worldwide give or take, but we will never truly know given the taboo nature. Sadly, child prostitution is not unheard of and is indeed common, with some areas being tourist hotspots for those interested in that.
Entry into prostitution also varies.
Types of Legislation
There are five types of legislation regarding prostitution.
Legalisation
In legalisation, prostitution itself is both legal and regulated, as are associated activities such as pimping and earning money. Countries with this framework include The Netherlands, Argentina, Turkey, Bangladesh, and Germany.
The Netherlands is probably the most infamous example of legalised prostitution. Its capital of Amsterdam is a hotspot for prostitution, and its red-light district is equally well known. There is strict regulation of the trade as with any ordinary profession, and prostitutes have been required to pay income tax and register with the Chamber of Commerce since 2010. While they are taxed, they may also receive unemployment benefits, though they do not if they work through the opt-in system.
Some limits do exist to protect the vulnerable. The hire or use of prostitutes under 21 is illegal, as is purchasing sex from someone you know, or suspect has been trafficked.
Despite benefits for the parties involved and protections for vulnerable people, it’s no cakewalk. The Netherlands still remains a top destination for human trafficking due to the demand for prostitution. Most prostitutes in The Netherlands are not native, giving credence to the narrative of human trafficking. Meanwhile, prostitutes themselves feel as though the government is not on their side. The majority of those who apply for registration do not get it, whilst local authorities are closing windows and do not allow prostitutes to book clients online. In response, prostitutes are complaining that the restrictions reduce demand and make it harder for them to find work.
Decriminalisation
New Zealand, Belgium, New South Wales and Northern Territory
Decriminalisation means that there are no legal penalties for prostitution but that it is not legal itself, nor anything associated with it. Countries with this framework include New Zealand, Belgium and parts of Australia, such as New South Wales and the Northern Territory.
New Zealand became a model for decriminalisation following legislative changes in 2003. Prostitution, living off earnings, soliciting and contracts are all legal. The government recognises it as work but does not promote it. Limitations do exist, such as using girls under 18, those on short-term visas entering the trade and non-Kiwis or Aussies owning brothels.
Whether or not this has succeeded in helping prostitutes depends wildly on opinion. Anecdotal evidence varies- the lady in this piece feels much safer, whilst another argues it’s still incredibly dangerous. A report from July 2012 by the New Zealand government concluded that whilst it was far from perfect, it had made steps in the right direction. This report says otherwise.
In terms of advocacy, the New Zealand Sex Prostitutes Collective (or NZPC) is the largest in the country. They help any prostitute and advocate for all types. Their website explains the New Zealand model and their case for why decriminalisation must stay.
Abolitionism
In abolitionist legislation, the act of prostitution is legal, but everything else related to it is against the law. Countries with this framework include Madagascar, Democratic Republic of the Congo, Mexico, Brazil, and Great Britain.
Great Britain has long had an abolitionist model. Like the Netherlands, it’s illegal to have sex with a prostitute who has been trafficked. The age of prostitutes is also set at eighteen, higher than the age of consent of sixteen. All other parts of prostitution, such as living off wages and brothels, are illegal.
Groups both for and against prostitution exist. Both the English Collective of Prostitutes and the Sex Worker Advocacy and Resistance Movement (SWARM) support full decriminalisation. Streetlight U.K. and Beyond the Streets. Meanwhile, the safety of prostitutes in the U.K. is precarious. One 2018 article states that the mortality rate for prostitutes is twelve times the national average for example. Those with opposing views are at odds on what would help.
Neo-Abolitionism
In neo-abolitionism, the act of selling sex is not a crime, but buying it is, along with other associated acts. This is often called ‘The Nordic Model.’ Countries with this framework include Canada, Spain, Ireland, Sweden and Norway.
Sweden’s lurch towards neo-abolitionism at the turn of the century was the first of its kind. In 1999, they made the act of selling sex illegal, with everything else remaining against the law.
A 2010 investigation from the Swedish government came to this conclusion:
- Street prostitution had decreased.
- The law had acted as a deterrent to prospective buyers of sexual services, reducing demand.
- The law had deterred trafficking, as criminals had not so readily sought to establish organised trafficking networks in Sweden.
- The number of foreign women in prostitution had increased, but not to the extent noticed in neighbouring countries.
- Online prostitution had increased in line with all other sold services since 1999, but not to the extent that it could be said that street prostitution had simply migrated.
- Exit strategies and alternatives had been developed.
- There had been a significant change of attitude and mindset in society.
- Adoption of the law had served as a pioneering model for other countries.
Street prostitution has also decreased by 50% since 1995. A 2021 report also showed that the use of online services has increased, particularly among young people.
As of 2023, prostitutes are taxed on their income.
Unfortunately, Sweden remains a top destination for sex trafficking. The number of those trafficked into the country has steadily increased over the years, particularly children. Sweden tends to be very proactive in combating trafficking, but opponents may point to this as an example as to why their laws do not work.
Red Umbrella Sweden, a group made up of current and former prostitutes, is one example of advocacy. They oppose the Nordic model and push for full decriminalisation.
Prohibitionism
In Prohibitionism, anything to do with prostitution, including the act itself, is illegal. Countries with this framework include Egypt, South Africa, the USA outside of parts of Nevada, China and Russia.
Prohibitionist Egypt actively prosecutes those who partake in prostitution. One can receive between six months and three years in prison for the crime, as well as a fine. All other acts linked to prostitution, including facilitating it and profiting from proceeds can get a person up to three years in jail. Adultery is also a crime, but one that unfairly penalises women more. Women who commit adultery can receive three years in prison, but for men it is six months, and only if it is done inside the home.
One way in which charges of prostitution can be avoided is through a temporary marriage-or nikah mut’ah. It is common in Muslim countries. For a specified period of time, which can be between hours and years, a couple is said to be married. This allows any sexual activity done in this time to be ‘legitimate.’ Payment is often involved, as is a dowry. The length of time of the marriage must be chosen beforehand and the father of the girl must give his consent if she has not been married before. It is said that Arab men often travel to Egypt for the summer and engage in these marriages. Both Western and Muslim feminists argue that this facilitates prostitution.
Arguments For and Against
Prostitution has its supporters and its critics. They make varying points based on personal views, religion, ideas of women’s rights, economics, and other things.
For:
Consenting Adults: Probably the most libertarian argument of the bunch, some contend that as long as it’s involving consenting adults, then what’s the problem? An argument is to be made that so long as both sides are consenting to sex, then it is a victimless crime. One must also remember that they are surely consenting to risks of pregnancy and STIs by this action and are thus unable to complain about said risks. Philosophically, it’s an argument of self-ownership of the body, and thus being able to do with it as one pleases. If we circle back to those involved being consenting adults, then there’s the argument.
Taxation: In Nevada, Sweden and The Netherlands amongst others, prostitutes are subject to income tax. Brothels are also subject to business tax in Nevada. From a purely economic standpoint, some would argue that this is just good business sense. By legalising prostitution, you’re creating an income stream that can be used like any other. Those taxes may go into welfare benefits for the prostitutes themselves, or other things such as schools and healthcare.
Safety and Justice: Proponents argue that if prostitution is legal or at least decriminalised, then prostitutes who have been raped, robbed etc will be able to go to the police. This is the case in New Zealand, as police will respond to prostitutes in distress. Those for legalisation argue that by keeping prostitution underground, those who are in genuine need of help will not reach out due to fear of being arrested themselves. That is, however, assuming police will be of any help. That said, it also could reduce the risks of clients doing anything bad, as they would be aware that there are consequences.
Health: With some prostitutes having been arrested after large amounts of condoms were found on them, some argue that criminalisation may decrease the sexual health of both prostitutes and clients. If a prostitute chooses to have sex without a condom, there’s a potential spread of STIs, both treatable and more serious. Furthermore, if it is legal, then outbreaks can be more easily traced and stopped. One might point to Nevada, with its mandatory testing, condom usage and barring violent customers.
Inevitability: Prostitution is, as has been previously said, often named the world’s oldest profession. It happens in poor and rich countries, conservative and liberal places, and in both peace and wartime. One only must see how widespread it is. Thus, one might argue that seeing as prostitution is essentially an inevitability, it might as well be legal and moderated. After all, centuries of illegality haven’t stopped it. That being said- a lot of things are inevitable.
Against:
Forced Prostitution: There’s no way to determine the amount of prostitutes forced into the job by trafficking, but the amount certainly isn’t zero. Legalisation, even with law enforcement backing, does not necessarily prevent trafficking. There’s a bit of back and forth as to whether legalisation increases or decreases trafficking, but the point stands that it will always be there. By legalising it, it seems almost certain that violent pimps and traffickers will not have more of an imperative to flood the market.
Class and Sex: The vast majority of prostitutes are women. Of those in the trade itself, a number are either trafficked or come at it from an economic standpoint. Those who are most at risk of trafficking or survival sex come from minority and poorer socio-economic backgrounds. This thus puts them at a disadvantage when being put with clients who have the ability to pay for their services. Is that not taking advantage of the most vulnerable?
Normalises: Much in the same way the ‘consenting adults’ justification is a libertarian argument, the next is more conservative in nature. One might say that legalising prostitution might normalise it. For some, normalising it is not an issue. For others, they may not want to normalise casual sex with strangers. This is especially true if the clients are married as it could serve as an outlet for adultery. In a feminist twist on the argument, one might say that it normalises a more powerful person paying for the body of a marginalised one.
Doesn’t Stop the Root Causes: There are numerous reasons as to why people enter prostitution. Some want to simply work at something they enjoy or take advantage of the potentially good pay. Others are victims of trafficking, survival sex, poverty, or addiction. Some argue that legalising prostitution does not get to those root causes. People may still enter prostitution because of those reasons even if it is legal. Would it be preferable to help those most in need?
Doesn’t Stop the Violence: Proponents of legalisation and decriminalisation argue that prostitutes are safer under those methods. Whilst that may or may not be true, it doesn’t prevent violence at all. One might point to the murder of Anna Louise Wilson, a New Zealand prostitute murdered after the client refused to wear a condom. Another might point to the fact a prostitute was murdered in a German brothel, the largest in the world.
What Do We Do?
When it comes down to it, it’s clear that there isn’t much of a consensus on prostitution. Despite the trend towards legalisation and decriminalisation, there are still those who oppose it.
Prostitution isn’t just a woman- or a man- having sex for money. It’s about choice, desperation, desire, and fear. There are those who see it as a job, whilst there are those who were forced into it. Some want to leave. There are pimps, brothels, websites, street corners and clients, not by sheer accident, but because supply is often preceded by demand.
Of course, we must listen to prostitutes themselves. They are the ones with first-hand experience of selling their bodies at great risks and under varying circumstances. Many have been victims of child sexual abuse, rape, domestic violence, and addiction. For those who are comfortable in their trade, legalisation and decriminalisation is considered a comfort. For others, it’s no safety blanket. Indeed, many supporters of prostitution uniformly view prostitutes as consenting participants whilst many opponents uniformly view them as victims of manipulation. Unfortunately, things aren’t that simple.
There are some reading this who will want prostitutes to be able to freely work without governments coming down on them. There are others who may be disgusted at the idea of the state sanctioning it. Whatever the case, one hopes that this article has helped them understand the dimensions of debate which surround this controversial and complex issue.
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How to Save Journalism
Since Elon Musk’s purchase of X, Anglophonic media has been under increased pressure to reform. His self-proclaimed empowerment of “Citizen Journalism” is becoming difficult for the mainstream to ignore. Through algorithmic changes that suppress the liberal voices that have dominated for so long, and boost accounts loosely but best described as “anti-woke”, the discourse of the “Global Townhall” is changing. Musk’s commitment to efficiency privileges interactions over anything else, meaning high impact, low complexity is the currency of the day.
For the mainstream, this is challenging: audiences are organisms, they are found, cultivated and pruned by publications; the less they are a known quantity the harder it is to write for them. Most of us possess multiple social medias meaning multiple algorithms, there are more “content” outlets than ever before, and a bottomless pit of data being bought and sold. What were once “audiences” are now millions of individuals, simultaneously a part of as many groups, being groomed into consumers from as many directions. In short, much of what is published in the mainstream is based on presuppositions, both major and minor, that no longer exist.
To remedy this discrepancy, the journalistic “plays” commonly used by the British commentariat must be abandoned. Providing interesting twists on pre-existing answers (I’m paraphrasing the FT’s Janan Ganesh) is not good enough when the questions being asked are not set. The risible construction of “identify a specific issue, universalise it, and then deem it intractable, unanswerable and requiring vague consideration” must go because as the post-war consensus collapses almost everything is up for debate. The practice of articulating a specific consequence of a certain dynamic, e.g. mass immigration, while not admitting the dynamic exists, and presenting the consequence as a driver of outcomes rather than what it is—that is, a consequence—must go as it prevents real discussion. The world is less constrained than it has been for a long time, the long twentieth century is over, globalisation is in retreat and liberalism is on the rocks. Journalists need not twist the same lines of argument to keep things interesting, they must find new facts.
To see what makes an impact we must look to X.
The story of Springfield, Ohio, which in early September 2024 was struck by an influx of Haitians – most likely with TPS (Temporary Protected Status) – said by inhabitants to be eating local animals, serves as an example. To this day if you google it, you will find a page of articles condescendingly informing you it didn’t happen, apart from the Telegraph. Except it did happen (albeit with clarifications), the story was broken on X (albeit amid a flurry of less reliable, engagement-farming posts), and it was an important factor in swinging the vote for Trump; it provided him with an opportunity to clarify and articulate his stance on immigration. It turned the ‘spirit’ of 2016 into policy.
The issue of the Mirpuri rape gangs re-entering the discourse at the beginning of the year is another. Few knew the full extent of the ongoing horror because (for the most part) journalists have historically omitted the specifics of the atrocity. However, during the weeks that Elon Musk had an excerpt of one of the court transcripts pinned to his X profile, people were very aware of the depravity that had occurred. Brits’ revulsion at ourselves combined with pressure from America forced us to come to terms what the rape gangs are: our Chernobyl—the rot at the heart of Britain—and total inditement of the post-war project. We were forced to see ourselves as others see us.
The micro-trends of the Westminster sphere are another. The fissuring of Reform, a party that consistently polls as highly as Labour, took place on X and was provoked by Rupert Lowe’s popularity and success on it. The Trump regime’s distancing themselves from Farage was first alluded to on X and can only really be understood through X as that’s where each does most of its talking. Most importantly, the new and controversial topics entering the media-sphere—the Motability scandal, the two-tier justice system, the demography of who receives state resources, and the emergence of MPs who campaign and win solely on their co-ethnics’ support—are all drawn from a pre-existing discourse on X.
The online and offline worlds are merging. This is a fact. What will life look like as events online further impinge offline, how will journalists react?
When confronted by Trump’s tariffs, a policy thought by many to be consigned to the past, journalists were forced to respond, but here in Britain new visions for our country are only just emerging. Labour have no reason for being in government, the Tory party doesn’t exist apart from Robert Jenrick, and Reform offers little more than anti-woke jibes—the norm has run out of road.
But on X there is a Dissident Right that has answers to the questions of the day and cares as much for the last millennia of British history as it does for the next. It looks to similar movements throughout Europe, all represented on X, who share the same concerns and similarly themed solutions. In fact, the true importance of X is its tabling of an Anglophonic consciousness, something that will come to dominate this century.
All this cannot come too soon as the cratering of the mainstream’s ability to tell us what is happening in the world will only deepen. The termination of USAID was the destruction of a global patronage network that funded news outlets, journalists, NGOs, charities and more. Without it the liberal worldview we are so familiar with will be pushed significantly less. Redundancies have occurred from Politico to aid workers in Africa, liberal mouthpieces are no more. What’s now clear is just how much of the mainstream “discourse” is a confection, created by a small number of highly motivated people. Naturally this will only increase the public’s distrust of the media, but it also clears the ground for new voices to enter the fray, promising a further de-privileging of what manages to hang on.
If journalists are to benefit from what their industry is experiencing, they must see it as a selection event. They must go out and find issues to investigate and investigate them. They must open their eyes to the currents of the world we live in and explore it, broadening their understanding of what is. Finally, they must stop repeating the platitudes of yesteryear. There is a huge opportunity for change, for journalists to ride out on their own and make a real impact on the world. Let’s hope they do.
