It’s often said that contemporary philosophy is stuck in an intellectual rut. While our forefathers pushed the boundaries of human knowledge, modern philosophers concern themselves with impenetrable esoterica, or gesture vaguely in the direction of social justice.
Yet venture to Whitehall, and you’ll find that once popular ideas have been refuted thoroughly by new schools of thought.
Take the Hegelian dialectic, once a staple of philosophical education. According to Hegel, the presentation of a new idea, a thesis, will generate a competing idea or counterargument, an antithesis. The thesis and the antithesis, opposed as they are, will inevitably come into conflict with one another.
However, this conflict is a productive one. With the merits of both the thesis and the antithesis considered, the reasoned philosopher will be able to produce an improved version of the thesis, a synthesis.
In very basic terms, this is the Hegelian dialectic, a means of philosophical reason which, if applied correctly, should result in a refinement and improvement of ideas over time. Compelling, at its face.
However, this idea is now an outmoded one. Civil servants and their allies in the media and the judiciary have, in their infinite wisdom, developed a better way.
Instead of bothering with the cumbersome work of developing a thesis or responding to it with an antithesis, why don’t we just skip to the synthesis? After all, we already know What Works through observation of Tony Blair’s sensible, moderate time in No 10 – why don’t we just do that? That way, we can avoid all of that nasty sparring and clock off early for drinks.
This is the grim reality of modern British politics. The cadre of institutional elites who came to dominate our political system at the turn of the millennium have decided that their brand of milquetoast liberalism is the be-all and end-all of political thought. The great gods of this new pantheon – Moderation, Compromise, International Standing, Rule of Law – should be consulted repeatedly until nascent ideas are sufficiently tempered.
The Hegelian dialectic has been replaced by the Sedwillian dialectic; synthesis begets synthesis begets synthesis.
In turn, politicians have become more restricted in their thinking, preferring to choose from a bureaucratically approved list of half-measures. Conservatives, with their aesthetic attachment to moderate, measured Edwardian sensibilities, are particularly susceptible to this school of thought. We no longer have the time or space for big ideas or sweeping reforms. Those who state their views with conviction are tarred as swivel-eyed extremists, regardless of the popularity of their views. Despite overwhelming public dissatisfaction with our porous borders, politicians who openly criticise legal immigration will quickly find calls to moderate. If you’re unhappy with the 1.5 million visas granted by the Home Office last year, perhaps you’d be happy with a mere million?
The result has been decades of grim decline. As our social fabric unravels and our economy stagnates, we are still told that compromise, moderation, and sound, sensible management are the solutions. This is no accident. Britain’s precipitous decline and its fraying social fabric has raised the stakes of open political conflict. Nakedly pitting ideas against each other risks exposing our society’s underlying decisions and shattering the myth of peaceful pluralism on which the Blairite consensus rests. After all, if we never have any conflict, it’s impossible for the Wrong Sorts to come out on top.
The handwringing and pearl-clutching about Brexit was, in part, a product of this conflict aversion. The political establishment was ill-equipped to deal with the bellicose and antagonistic Leave campaign, and the stubbornness of the Brexit Spartans. Eurosceptics recognised that their position was an absolute one – Britain must leave the European Union, and anything short of a full divorce would fall short of their vision.
It was not compromise that broke the Brexit gridlock, but conflict. The suspension of 21 rebel Conservative MPs was followed by December’s general election victory. From the beginning of Boris Johnson’s premiership to the end, he gave no quarter to the idea of finding a middle ground.
Those who are interested in ending our national decline must embrace a love of generative adversity. Competing views, often radical views, must be allowed to clash. We should revel in those clashes and celebrate the products as progress. Conservatives in particular must learn to use the tools of the state to advance their interests, knowing that their opponents would do the same if they took power.
There are risks, of course – open conflict often produces collateral damage – but it would be far riskier to continue on our current path of seemingly inexorable deterioration. We must not let the mediocre be the enemy of the good for any longer.
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Notes on the Social Democratic Party Conference
Upon arriving at Church House, I was asked for my name so I could receive my pass. I wasn’t on the list. After a few brief minutes, assuring the two very kind activists working the reception that I wasn’t a militant infiltrator, it turned out that I was on a completely different list – the VIP list. Jesus Christ, I thought, the Conservative Party never gave me a VIP pass!
Making my way up the stairs to the conference hall, I walked in on the SDP membership voting on various motions; policy proposals that may or may not be adopted into the party platform. The Labour Party is hated for a variety of valid reasons; I would know, I tend to hate them for such reasons myself. That said, one of the benefits of being a Labour member, compared to being a member of the Tory Party, is the ability to influence policy through voting. Unfortunately, it comes with a catch: sharing a party jampacked with gay race communists.
Conventional wisdom tells us that we cannot have our cake and eat it, but the SDP provides a pretty compelling counterargument. You can have a democratic party, one which gives people some degree of political influence in exchange for paying the membership fee, without having to contend with smelly environmentalists and minority-interest bandits.
Just before he started his speech, Clouston made an offhanded remark about his reputation for soft-spoken oratory; a huge relief, given he isn’t an exciting speaker. That’s not a bad thing, by the way. On the contrary, it shows Clouston is self-aware which is a good thing… a very good thing. The last time a quiet man decided to “turn up the volume” everyone wanted him to shut up.
For clarity, there is a difference between an exciting speaker and an engaging speaker. The former concerns form whilst the latter concerns substance, and there was plenty of substance to his speech, both in terms of delivery and content. Clouston knows he’s a natural priest, and there’s nothing more off-putting than a priest who tries to be exciting. As such, Clouston stuck to what he’s good at: giving clear, methodical, and authoritative sermons, dictating the creed to the congregation, plucking quotes from the writers and leaders of bygone ages like prophets from the Old Testament; an Apollonian counterbalance to the Dionysian rabble-rousing of the chain-smoking, ale-chugging Nigel Farage.
And what was this creed, exactly? What was he cooking? “Vote positively” (if you believe in something, vote for it; that is, participate in democracy), “don’t vote Tory” (self-explanatory, in more ways than one), “don’t vote for anyone who doesn’t know what a woman is” (it’s certainly preferable to the alternative), “elect national leaders not charity workers” (Leeds is more important than Lagos), “don’t divide us” (stop being anti-white and turning Britain into a low-trust hellhole), “support conviction politicians” (hear, hear), “trade deficits matter” (HEAR, HEAR), and consider standing for election (we’ll get to this).
Of course, Clouston wasn’t the only speaker. Rod Liddle gave an unreservedly pro-Israel speech, whilst Laura Dodsworth outlined the dangers of social engineering. Graham Linehan was brought out for his regularly scheduled post-cancellation rehab session. Hugo de Burgh, who really should get into voice acting, gave a good speech on the long-term consequences of short-termist politics. In other words, there was something for everyone, it wasn’t half-a-day of “The Left Have Gone Quackers!” and such.
In-between speeches, it was abruptly announced that the SDP had received £1,000,000 from an anonymous donor. I could be wrong, but I’m guessing it was Paul Marshall. My evidence? First: I suspect the SDP is too dirigiste for the likes of Jeremy Hosking, even if he enjoys the so-called culture war aspects of contemporary politics. Compare this to someone like Marshall, who stood for parliament in Fulham in 1987 as an SDP-Liberal Alliance candidate and has provided support to organisations like UnHerd and the Alliance for Responsible Citizenship.
Second: Marshall’s son was on one of the panels. Winston’s contributions largely revolved around wanting to do stuff, rather than talking about doing stuff. Too right! Pontification only get us so far. Eventually, reality itself must be confronted as it is. Best not to waste your courage on fixing problems made in your own head, so to speak.
Still, discussions, forums, debates, etc. all have their place, and were present at the conference in addition to stand-alone speeches. Ross Baglin’s comments on the civil service were particularly welcome, as were his caveats to proposed fix-all technical solutions. As I have stressed to people many times, the political aspect of politics cannot be denied; the sooner we normalise viewing the civil service as a political problem, rather than some technical banality to be tolerated as part of British civic life, the better.
Of course, as Baglin also pointed out, this partially relies on conservatives developing a politicised frame-of-mind, overcoming their instinctual tendency to pursue an undisturbed life. Indeed, this has been a challenge in the past and remains a challenge now, but it’s evident that right-wing ideology, having been pushed to the periphery of public acceptance, has also attracted a large contingent of anti-establishment dissidents. Instinctually open-to-experience and somewhat contrarian, most have no interest in leading a depoliticised existence. Any party prepared to meet them half-way is sure to benefit.
However, despite the varying merits of the aforementioned, one could sense Matt Goodwin’s speech was the most anticipated, actualising in the most explicit form of praise one can receive on such occasions: a standing ovation. Concluding the SDP’s diagnosis of contemporary British politics was correct, and the consensus of the British public could be found in the party’s manifesto, Goodwin reassured members the only thing between their policies and a political breakthrough was a matter of publicity.
Goodwin covered the bases you’d expect him to cover. Left-on-economy good, right-on-culture good, CRT is divisive, Gary Lineker is a libtard (please keep in mind, dear reader, that I am paraphrasing quite a bit). Goodwin’s insistence on using the term “political correctness” instead of “woke” – apparently, 95% of British people understand what the former means, compared to roughly 50% for latter – was a pleasant surprise, as was his call for total war against Britain’s public institutions and political duopoly.
I shan’t hash out all of my contentions with everything that was said at the conference as they’re mostly theoretical points – that is, not specific to the SDP or even party politics in general – and deserve their own piece, if anything at all. Nor shall I conclude with my thoughts on what the SDP should do going forward. Like a corporate multinational stooge, I have outsourced such menial, unpaid labour to a young SDP activist, whose perspective is surely more valuable than anything I can provide here.
Instead, I shall conclude with this: the last of Clouston’s eight points won’t be for everyone. For many, building a house and/or writing a book is obviously preferable to running for Parliament. However, if there is an SDP candidate standing in your area, and your MP isn’t Sir John Hayes or someone of reliable calibre, it wouldn’t hurt to support them (assuming you’re not planning to stay at home on election day).
Putting aside the hang-ups one might have with the party’s chosen aesthetics, rhetoric and sloganeering, the SDP platform isn’t half-bad: protecting civil liberties, civil service reform, bringing now-foreign-owned industries and assets back under national control, and a generational pause on immigration is preferable to the prevailing consensus of mass servitude, debt, and immigration. One activist described the party platform as “Singapore mixed with Blue Labour.” Indeed, it’s unconventional; like ordering a bowl of rice to go with your lamb and mutton. An acquired taste, for sure. Possibly in need of some refinement, at least according to some. Nevertheless, there are objectively worse options on the menu. Zimbabwe mixed with Judith Butler, for example. Human flesh served with… human flesh.
This isn’t so much an endorsement as it is a request to keep an open mind. As Barry Goldwater once said: “Extremism in the defence of liberty is no vice and moderation in the pursuit of justice is no virtue.” Similarly, conventionality at a time when national self-harm is standard procedure isn’t patriotic. When faced with such dire circumstances, a good dose of unconventionality may very well be in order, especially at the ballot box.
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On The Foreign Aid Sector
Foreign aid is a somewhat controversial subject.Those in favour argue that as a developed nation, we are morally obligated to help those who need it. They argue that it will improve the lives of others and that it is a great use of soft power. Opponents argue that charity should begin at home, that we have our own problems to deal with and that it has done nothing.
Regardless of your view on the matter, you cannot deny one thing- that the foreign aid sector is in need of dire reform. It’s not the sector that its advocates promise us that it is. It’s a sector rife with sexual violence, corruption, the spreading of illness, mistreatment of children and misallocation of resources. A movement that should be helping others is doing the complete opposite.
Let’s Talk About Sex (Violence)
One problem with the aid sector is the sheer amount of sexual violence that occurs within it. A person only needs to browse articles about UNICEF and others to see the deluge of scandal.
Women are encouraged to sleep with aid workers in order to obtain jobs. Children and women are raped, used as prostitutes. There are illegitimate children and abortions. It is not just one or two workers or just a single organisation. Numerous men and organisations were named by a variety of women.
One Congolese women died after a botched, illegal abortion. The man who’d impregnated her ghosted her after she told him. Who’s going to tell her children?
Haiti was another victim of deviance.
It is a country that has suffered political instability, dictators, and natural disasters for years. Even before the tragic 2020 earthquake, aid rushed to Haiti, so did those who sought to violate the innocent. For years, peacekeepers raped and abused Haitian citizens. Children as young as seven were raped. One report found 265 children whose mothers were abandoned after falling pregnant. These women suffered as family and neighbors cast them out. Peacekeepers took advantage of the poverty by offering food and money to minors in exchange for sex.
Even if these things were done to a consenting adult, it is a gross abuse of power and sexual manipulation. Sri Lanka, the country where most of the offenders came from, eventually paid up. The UN also took its sweet time to apologise, eventually owning up in 2016.
Let us not forget the famous whistleblower Kathryn Bolkovac. The former American police officer discovered a huge sex trafficking ring in the war-torn Bosnia, with young children involved. Further digging from Bolkovac revealed that those involved were foreigners, with many aid workers included. These crimes were actively ignored or covered up by the powers that be. After attempting to blow the whistle, Bolkovac was demoted, then fired. She luckily eventually gained help and did reveal it to the world, but barely anything was done. Whilst Bolkovac would eventually win money for wrongful dismissal, the company would not do much else. Even years after Haiti, Congo and Bosnia, cases are frequently dug up today.
Money, Money, Money
In 1983, a devastating famine hit the African nation of Ethiopia. News cameras from around the world broadcast images of devastation and starvation to the homes of millions. Donations poured in from average citizens. ‘We Are the World’ and ‘Do They Know It’s Christmas?’ topped the charts. Live Aid gave us classic performances from the biggest acts of the age.
Most of it didn’t go to the starving Ethiopians. A large portion went to arming militants and the dictatorial government of the day.
We all hear jokes about how palaces are built with aid money and sadly, it’s not incorrect. Aid to Afghanistan went to the Dubai holiday homes of the elite. Rebels, politicians and tribal chiefs are stealing money destined for the starving population in Yemen. A sixth of foreign aid ends up in the bank accounts of the wealthy and the powerful.
Who can forget the Oil-for-Food scandal in Iraq?
Just look at how much the heads of charity organisations are on. Since taking on the role of CEO of the International Rescue Committee (IRC), David Miliband has seen his pay treble in eight years. A recent £20K pay rise has seen him with a new salary of £768K. That’s over $1M. This money, as one would expect, is helped by taxpayers’ money.
We can wax lyrical about the pay of CEOs in private charitable organisations, but it’s still pretty darn shady. When it’s coming from taxpayers, well, still not great. Over $1M could pay for malaria treatment or schooling for a child. Instead, it all goes to rich fat cats.
Ineffective Bureaucracy
Aid isn’t easy. You don’t just dole out cash to a hospital or a school. Aid creates bureaucracy. There are multiple layers, not least in the ground. You must pass through so many people- it may create jobs, but it also creates problems. Before it reaches those who need it, it’s gone.
In countries with mass amounts of corruption, money is siphoned off to numerous individuals. Politicians and those in charge often get kickbacks in order to get things moving. It changes hands far too often.
The world was horrified by Biafra in the 60s, Ethiopia in the 80s and Haiti in the 10s. Yet, years later, we still see adverts for starving children being forced to walk for miles for water. International aid has not found a way to break decades of issues. It is not necessarily their fault- wars and disasters are pretty hard to predict- but the point still stands.
Where are the schools? The water pumps? The hospitals?
Sometimes it’s not safe for aid workers. It just might not be feasible. They also need to pull their fingers out. How can they help when they’re based in cities? How can they help when the assistance of officials is based on bribery?
Take Indonesia for example. The country has attempted to put themselves in the forefront of the international aid community with a pledge for millions. That’s all well and good, but it’s a conversation that’s been going on for years. Bureaucracy has prevented management and funds being properly allocated.
As the government argues with itself on the merits, or lack thereof, of international aid, they need to look at reform first. We cannot support a sector that rapes children, can’t allocate resources and takes money from the mouths of the needy.
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Foucault was right, actually; Everything is a prison
Generally, in our circles, Foucault is mostly mocked for his personal life and called one of ‘those French intellectuals that ruined it all’. However, if we were to actually investigate his claims, we’ll realise that he is quite close to the Moldbugian thought, except he never connected the dots.
I’m here to introduce an opinion that may shock you. Foucault was right, actually. And I’m going to explain why.
For those, who don’t know much about his theories, we can pretty much boil it down to the following:
1. Everything is a prison
2. There is no escape from the prison
3. The institutions are your enemy
4. The system creates ‘docile bodies’ that are not able to rebel against the power structures
In Discipline and Punish, Foucault comes out with the theory of The Carceral, he brings up the example of the Mettray school which was known for its “cloister, prison, school, regiment” function. He uses his example to develop an argument about institutions being the main tool for surveillance and punishment.
What struck me when reading Foucault was the close resemblance of his thought to the Moldbugian concept of ‘The Cathedral’. As claimed by the man himself:
“The mystery of the cathedral is that all the modern world’s legitimate and prestigious intellectual institutions, even though they have no central organizational connection, behave in many ways as if they were a single organizational structure.” – Mencius Moldbug, Gray Mirror blog, 21/01/2021, ‘A Brief Explanation of The Cathedral’
Foucault claims that universities are the main vehicles of power. There’s a never-ending cycle of power found within the university halls – a student is punished by the teacher, and the teacher is punished by the institution. A teacher is just a function of the power structures ruling over them.
When we then look at Giroux and his essay on Zombie Politics, (who completely misunderstands the political climate of the modern era but let’s forget that for a moment) – ‘zombies’ (here meaning politicians) have an “ever-increasing presence in the highest reaches of government and at the forefront of mainstream media”, which makes us think of the Chomskian concept of media manufacturing consent – there is a clear connection of the governmental powers using media and academia exerting power onto its subjects – they gatekeep access to higher levels of society if it doesn’t comply with their agenda. They are the ones wielding the power as they choose who will get high up in the ranks of control or not.
As such, when we’ll take Foucault focusing on academia being at the core of the power structures, Chomsky with manufacturing consent by the media, and Giroux linking it to the governmental controls, we basically have the Cathedral.
Foucault, although labelled as a left-wing thinker, which is perhaps more prominent in his other writing, never claims to have a solution to this problem. He just states the issues with the power structures and where they come from – and here, he is inherently correct.
The problem is that the status quo is currently left-wing. These power structures mobilise against right-wing thought – we have academia which is oversaturated by left-wing thinkers, mainstream media which doesn’t dare stray from the status quo and the ‘conservative government’ which is neoliberal masquerading as conservatives.
Foucault and others unwittingly pointed out the issue, but they never connected the dots.
So how do we deal with the world where the power structures surround us? There is no way out. Foucault claims that power structures use surveillance to catch any outliers, punish them by gathering knowledge against them and by using educative/punishing methods, render them docile and bring them back into the world, brainwashed, repackaged and back within the power structures they wanted to oppose.
And we see it these days – anyone who tries to dissent from the ‘current thing’ is immediately shut down, de-platformed, removed, their bank accounts closed, and freedoms curbed until they have no choice but to conform again.
Foucault may have not expected this to happen in this form, yet the issue remains. The increasing surveillance in the modern era is a cause of concern, too. One cannot function without technology, but this same technology cripples and watches us. Anyone who claims otherwise is a fool.
Another interesting point from Foucault was that it is the labels that the institutions give to the ill that cause the diseases. Considering that we live in an era where mental illness and gender dysmorphia becomes trendy, the labels are easy blankets to use to justify behaviours that would have been otherwise abhorrent.
Foucault offers a lot of useful insight. He describes the power-wielders as “technicians of behaviour, engineers of conduct, orthopaedists of individuality”, sounds familiar? Currently, every current thing is manufactured, the individuality is only allowed if it fits the regime. The freedom of political thought is a thing of the past.
‘Orthopaedists of individuality’, orthopaedic suggests improving something that needs correcting – individuality is treated as a deformity that’s an unpleasant problem that needs correcting.
It is blatantly obvious that academia and journalism are overwhelmingly filled with left-wing thinkers and government structures are trying to appease the left-wing voters who are largely demographically middle-class, so the societal left-wing shift is apparent, this being facilitated by the large corporations. This noveau bourgeoisie class has got full cultural hegemony over the dominant cultural and political thought.
This successfully gatekeeps from the right-wing thought ever arising or being put under serious scrutiny, since it isn’t acknowledged in the first place.
With the rise and increase of surveillance and more legislation being put through by the government continually attempting to bow to the on-the-fence voters, the ever-increasing monitoring of free speech renders it no longer free.
This continuous surveillance and forced self-correcting of speech proceeds to create docile bodies – it incapacitates and removes any form of political discussion and fuels the actual Schmittian friend-enemy distinction. The government structures alongside academia and mainstream media create an unbreakable mode of power that devours and forces its subjects to yield.
Foucault may be a less popular guy on our side of politics, but he brings in a lot of important insight that can help us understand the power structures at hand. Everything is a prison. A man made, neoliberal hell of a prison.
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