crime

Just Stop Crime!

Well, they finally got one. At long last, the notoriously useless Met has mustered the willpower to put down the biscuit tin and arrest someone worthwhile.

Too bad he got a measly fine, though.

Bacari Ogarro, also known as Mizzy, is a now infamous “Content Creator” (translation: obnoxiously unemployed) courtesy of his TikToks.

Ogarro’s most well-known ‘work’ includes stealing an elderly woman’s pet dog, threatening to kill random people, harassing women at night and in public places, trespassing into people’s homes and cars, and destroying books in local libraries.

Light-hearted stuff, for sure.

In a serious country, a viral Twitter thread and an online campaign wouldn’t be necessary to get the police to do its job; the modus operandi of any police force should be to keep anti-social types like Ogarro away from civilised society.

Unfortunately, as we all know, Modern Britain is not a serious country. Theft, harrassment, and trespassing are defacto legal, hence why Ogarro was able to post himself engaging in all three without consequence until a few days ago.

Many have remarked that Ogarro’s actions, especially waltzing into someone’s private property, wouldn’t end so well in the United States.

There’s some truth to this. Although any successful attempt at protecting one’s livelihood, even in the United States, carries the non-zero risk of media-assisted backlash – blubbering processions of apologists, resentfully insisting that a serial criminal was actually a sweet baby boy, and other pathetic delusions, potentially interspersed with some Peaceful Protests.

That said, those telling Ogarro to count his blessings overlook the fact he’s self aware:

“I’m a Black male doing these things and that’s why there’s such an uproar on the internet.”

“I always know outrage is going to happen. I know exactly what I’m doing and the consequences of my actions.”

Ogarro is likely aware that someone of his profile is disproportionately involved (or, perhaps to his ethnonarcissistic mind, racistly perceived to be involved) in gang violence in London, and understands how destructive it can be for people to behave as if this is the case, especially when threatened with violence!

Consequently, he’s unafraid to creep on random women in the early hours or threaten to kill men in broad daylight in pursuit of viral content.

Of course, all of this flies in this face of creating a high-trust society.

I’d like to imagine that any civilised society would respond to snatching an elderly woman’s canine companion – possibly her only companion – especially for the sake of clout, with a swift and painful execution.

Seeing that little dog, distressed and helpless, beholden to the self-aborbed malice of a TikTok prankster, makes it impossible to oppose death squads patrolling the streets, violently exploding the head of any pet-snatcher that crosses their peripheral vision.

After all, those that are cruel to animals will almost certainly be cruel to humans.

As Schopenhauer says, compassion for animals is intimately associated with goodness of character, and that he who is cruel to animals cannot be a good man.

It demonstrates an unrepentant lack of mercy or perspective.

Indeed, Ogarro’s more recent comments, made in an interview with Piers Morgan, show a total lack of perspective.

“This whole public uproar just makes me laugh because people are getting hurt over something that didn’t happen to them and that’s how I see it as.”

“But I wasn’t threatened with physical violence. But I didn’t have my dog stolen. But I did have breakfast this morning.”

Of course, and again, unfortunately, Modern Britain is too scared, incompetent, and unimaginative to pursue the purity of justice.

Instead, it prefers to oppress those who try to resist wanton mistreatment.

The backlash against Just Stop Oil’s recent protest is a contemporaneous example.

Already under economic strain, compounded by the unwillingness of the political class to build energy infrastructure, commuters didn’t take kindly to being met with a road blockade of eco-activists.

The commuters attempted to clear them out, but were swiftly mandhandled, and eventually arrested, by police officers – all of whom were happy to let the activists to create an obstruction, despite their insistence that they were “dealing with it”.

Given this, it’s unsurprising that MPs are using Ogarro’s rise to prominence as an excuse to hurry through the Online Safety Bill.

Putting aside the excessive and anarcho-tyrannic censorship contained within, the perverse implication is that TikTok’s “platforming” of Ogarro’s behaviour is more egregious than the behaviour itself.

“I’m cool with theft, intimidation, and trespassing, just do it in private” is as lolbert as it is psychologically revealing.

If the public doesn’t know about a problem, then the problem doesn’t exist. No wonder Hancock was so prepared to cheat on his wife!

In this case, politicians can’t be bothered (or don’t know how) to tackle crime, so they opt (or are forced) to pursue the pretence of tackling crime.

If Ogarro can point out the basic fact that our laws are superficial and weak, why can’t any of our politicians?

Condescending advertisements – “Mates Don’t Let Mates Be Perverts” – doesn’t prevent women from being harassed by sociopaths on the train, especially when bystanders know they’ll get into trouble if they intervene.

Politics is bloated with Very Important Very Nuanced Terribly Complicated Conversations; Conversations upon Conservations! Conversations we’re Having and Conversations we Should Be Having.

Ogarro? Very problematic. Very problematic, indeed. That’s why it’s important to ensure that he’s part of this conservation No Longer.
That’s right. You’re nicked, sunshine! Yeah. I BANISH YOU from The App for your overt and continuously criminal behaviour which you do literally In Real Life.

Ah, another tinkering twist of the ol’ managerial-therapeutic apparatus never fails! GOD. We are a Sensible country.

No! For the love of God, no! Enough of the limp-wristed half-measures and cowardly indirectness, enough of the mate-mate-mateing and the PR voodoo.

Clear the smoke, smash the mirrors, and unleash the cops; restore the foundational principle of governance: Just Stop Crime!

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The National Scandal That Never Was

In undoubtedly one of the most important and disturbing watches this year, the GB News documentary Grooming Gangs: Britain’s Shame is perhaps the best examination of this ongoing (and sadly ever-widening) scourge on Britain as a nation. The amount of detail and research Charlie Peters goes into is commendable, simultaneously making the matter horrifying and frustrating, given how little was done to tackle it up until the last decade.

It’s not simply the individual accounts of grooming victims that make it such an uncomfortable watch, nor the vast scale of the scandal that Peters exposes. Rather, it’s the clear institutional failings that occurred, as well as the Soviet-level attempted cover-up by the authorities, including intimidation campaigns against those trying to tell the truth.

It ends with an overall call to action for the government to take this matter more seriously and have more of those involved in the cover-up to be held to account.

Peters’ excellent work is one of several noticeable examples of mainstream culture attempting to shed some more light on the scandal, with others including the equally harrowing BAFTA-winning BBC drama Three Girls and an episode of the Denise Walsh true crime series Survivors where prominent victim Sammy Woodhouse gave an extensive interview on her own tragic story.

However, such contributions are noticeable in how few and far between they actually are. This, in turn, highlights a sinister truth about the scandal as a whole: despite how much of a major problem it was, and continues to be, it never quite gained the status of ‘national scandal’ it truly deserved.

The fact it hasn’t had such an impact is very troubling and should highlight how legitimately broken our current system is, politically and institutionally.

But before that, it’s worth examining a brief history of this scandal.

For several decades now, tens of thousands of young, mostly white girls, have been targeted in numerous towns and cities across the UK by gangs (generally of British Pakistani origin) for grooming, sex and rape.

Such girls would be coerced by various means – offers of drugs and alcohol, psychological manipulation, fake affection – by these gangs, and would later be abused.

Sometimes, those in positions of authority were also accused of engaging in such behaviour themselves, including Labour peer Lord Nazir Ahmed, who was (ironically enough) lauded for a speech condemning it.

To make matters much worse, such crimes were often ignored for decades by the authorities, from the local councils, to the police to the social services. It was later discovered that fears of being called ‘racist’ and ‘politically incorrect’ and ‘undermining community cohesion’ were given as justifications for to the ‘see no evil’ attitude of those in charge, because of the race dynamics of those involved (not least of which the victims themselves, often berated for being white by the preparators).

In a post-MacPherson Inquiry Britain (of which had questionably accused the Metropolitan Police of being ‘institutionally racist’ following their bungled investigation of Stephen Lawrence’s murder), fears around that sort of accusation lingered among many police forces – leading to the direct racist abuse of many white, Sikh and Hindu girls in the process.

Later on, Dan Hodges described those failed in Rotherham as those failed because of crying ‘racism’, as “[Rotherham Council] were standing back because the victims were white and the rapists were not.”

The scandal would remain an open secret for many years, whether it be the working-class mumbling in hushed tones about it or less-than-palatable political alternatives captalising on the problem to gain local support.

This would change in 2012 when Times journalist Andrew Norfolk blew the whistle, following extensive research and corroboration with the likes of Woodhouse. This, alongside further exposure in other areas of the country, brave individuals like Maggie Oliver openly highlighted the matter, further helping it into the mainstream.

How extensive this was and how far back this goes will probably never be known. In terms of time alone, there is much circumstantial evidence. The Sunday Mirror found that the Telford abuse goes back as far as the late 1970s and early 1980s. A Rotherham Advertiser article documented such abuse as far back as 1975. A memoir titled Call The Midwife dates the scandal even further back to 1950s London. During a 2021 Parliamentary debate on grooming, Rotherham’s Labour MP Sarah Champion noted that she had met victims who were 70 years old.

To make matters even bleaker, it seems that there are further revelations still to unfold – as one of the lawyers who helped to prosecute the Telford gangs stated, such matters in the town were simply the ‘tip of the iceberg’ for what was to come.

So if all of this is true, then why is it a scandal that has (once again) gone under the radar, kept on the down-low and sidelined to ‘dissident right’ Telegram chats?

There are several reasons for this, and none of them are good, shockingly enough.

Firstly, the ‘racism’ and ‘far-right’ stings and smears that made many turn away initially are still prevalent when discussing this stuff. Norfolk himself was worried about investigating the story initially when first hearing of it, stating in 2015 that his ‘liberal angst’ about the issue being a ‘dream story for the far-right’ made him nervous about tackling it.

Although such worries were somewhat justified, his reporting was originally dismissed by Rotherham Council as lies of the ‘[Rupert] Murdoch press’. Needless to say, if such concerns could make the likes of Norfolk (a hero in this story by all counts) nervous to start with, then why would anyone else senior want that to be their hill that they died on?

In 2015, when Nigel Farage as UKIP leader travelled to Rotherham to speak on the issue, there was a significant protest – but it wasn’t the gangs they had in their crosshairs. Instead, much hatred was directed against Farage for in part spreading ‘racism’.

Champion herself when calling out these problems in her constituency area in a hard-hitting 2017 Sun article received similar attacks. Beyond the death threats and deselection attempts, she was also criticized for being racist by MP Naz Shah (infamous for retweeting a parody account stating that the grooming victims should ‘shut their mouths for the good of diversity’) and her local Labour Party.

Meanwhile, Peters’ doc itself was targeted on similar grounds with University College London professor Ella Cockbain sending a complaint to Ofcom on the matter, as it promoted ‘racist tropes’ about ‘Pakistani men’ (thankfully to widespread backlash online as a result).

In short, if far-left campaign groups, certain trade unions, much of the Labour Party and academics among many others with ‘privileged’ status are still willing to shut down this debate with racism smears, why would those with much to lose campaign against it?

This highlights the second major reason as to why this never became a national scandal: it didn’t serve the interests of the political establishment at large (not least of which those involved in the original cover up, alongside specific councillors who made horrid remarks on it).

Writer Derek Turner once described political correctness as a ‘clown with a knife’, highlighting its funny aspects of which conceal its sinister totalitarian aims. The grooming gang scandal, alongside the infrequent spats of Islamic terrorism, are the most obvious times of such an idea playing out in such a fashion.

When the political establishment has their eggs in the baskets of political correctness, multiculturalism and mass immigration – policies and ideas of which the proliferation of grooming gangs couldn’t have happened without – why would they seriously want to tackle such a subject matter head on and deal with it?

Instead, they focus on supposed scandals that confirm their prejudices. When the grooming gang scandal was taking off in the mid-2010s, a completely made-up non-scandal was entertaining the eyes and ears of Westminster – that of the VIP pedophile ring alleged by fantasist Carl Beech. Senior MPs gave it Parliamentary space, LBC host James O’Brien gave it copious amounts of attention and many at the Met Police felt that Beech (under his pseudonym ‘Nick’) was ‘credible’. It went as far as then-Prime Minister David Cameron getting involved, with Douglas Murray describing how it created a ‘witch-hunt’ atmosphere in Parliament. Beech was found out later to be a fraud – sadly not before some were made homeless because of his claims and others died before their vindication.

It is easy to see why much of the Westminster bubble was so eager to give it attention, but not the grooming gangs. The Beech affair targeted the old British establishment they despised for their part in a traditional Britain ‘out-of-sync’ with the secular one of the current year they love (and have benefited greatly from).

Persecuting World War 2 generals like Lord Bramall and former MI5 heads, alongside the Tory old guard of Edward Heath and Harvey Proctor was very easy under this mentality. When the crimes and suspects involved violate the principles of secular Britain that becomes much harder to do.

As such, it isn’t surprising that the grooming gang scandal isn’t much use for the establishment at large. This is something blatantly seen with the generally scant media coverage it receives in comparison to other tragedies.

In Manufacturing Consent, Edward S. Herman and Noam Chomsky highlight the various ways in which the media manipulate events and frame stories in a way to set an agenda. This includes the notion of ‘Worthy and Unworthy Victims’, whereby the media will ‘portray people abused in enemy states as worthy victims, whereas those treated with equal and greater severity by their own government… as unworthy.’

Such an idea can be recontextualised in regards to how the media at large covers certain bleak stories, whether in Britain or abroad. For instance, the Grenfell Tower fire in 2017 was given much coverage in the half-decade since the disaster, and rightly so. One would hope this extended to the ramifications of such an event. It was, but not in the way one would think. 

Instead of talk surrounding corporate negligence and the neo-feudal implications of the inherent setup, the discussions surrounding Grenfell consisted of how the government had failed the seemingly benevolent ideas of multiculturalism and diversity due to the building’s high-foreign born population, all the while blaming the Tories’ austerity supposedly causing the matter to occur (a blame shared by more than just one political party, it turned out).

In all, brave firemen were more likely to be criticised for the incident than those who built it in such poor conditions, despite endless complaints from the residents about it. Grenfell could therefore be cynically pushed in a way that celebrated diversity and mass immigration, making its victims worthy ones. The grooming gang scandal meanwhile does the complete opposite, hence its victims are unworthy, for the reasons explained earlier. Hence why there was a Question Time episode set in Kensington for the Grenfell anniversary, but none for the grooming gang hotspots.

One can only then, in response, protest. Why can’t we all share in these tragedies together? Why does politicking and ideology have any part of such quandaries? Can we not move beyond politics, sacred cows and petty point scoring to grieve, share anger and unite in such times of darkness? Unfortunately it seems that no, we cannot.

It is for that reason, alongside not being recognised as a national scandal, that in some areas, the problem has only worsened since its exposure a decade ago – not least of which is the fact that Rotherham is still a hotspot for this very crime.

The liberal-left establishment have at best sought to further minimize and downplay it, and at worst once again outright deny it’s a problem. In a particularly blunt instance of anarcho-tyranny in late 2022, one victim (Samantha Smith) was investigated by West Mercia Police for discussing her abuse on GB News.

This vapid ignorance was no better displayed than the reaction by polite society to the 2020 whitewashed Home Office report into the matter. The vested interests wanting the story to go away treated it like gospel, including one Guardian writer who exclaimed that it ‘dispel[ed] myth of ‘Asian grooming gangs’ popularised by far right’.

The fact that some of its contributors were displeased at the report and it left out several key witnesses (like initial whistleblower former Labour MP Ann Cryer and the Quilliam Foundation) didn’t matter. Meanwhile, the recent exposure of the fakery of Eleanor Williams was certainly given far more coverage than something like Telford.

Such attitudes permeate other high places as well from so-called ‘comedians’ who try to make disgusting light of it as well as former respected journalists playing ‘whataboutism’ when confronted with the issue. Other institutions, like the BBC will conduct hit pieces against you if you highlight the matter further.

However, despite all this, there is reason to be hopeful.

Although not treated with the severity it deserves, the matter is at least public knowledge now, and can be dealt with accordingly. The 2017 arrests in Newcastle that were pre-emptive against such gangs (alongside many others in recent years) shows that the police in some areas are getting mildly better at catching the perpetrators of these despicable acts.

Meanwhile, the fact that some high-profile Tories, such as Rishi Sunak and Suella Braverman, have made political hay of it in recent campaign and conference speeches is a positive sign – at the very least, it shows how much of a concern it is to many of their voters and the British right in general, even if one may argue its all cynical electoral-politicking.

Similar political concern could be fully seen in the 2021 Parliamentary debate on the matter, where there was clear cross-party support and sympathy to the victims and their plight, indicating the determination of some of them to want to do something to stop this from occurring again. There is circumstantial good news also such as the Rochdale 3 being possibly deported.

Such steps may be in the right direction, but more needs to be done.

The government needs to apologise to all of the victims and whistleblowers it let down, akin to David Cameron’s apology for Bloody Sunday following the Saville Inquiry.

Then, some genuine action needs to take place from the ground up. As Peters’ noted during the documentary, the National Crime Agency needs to do a complete investigation into the matter, especially in highlighting particular areas uncovered as of yet. Genuine accountability against those involved is also required – the groomers themselves should be deported if foreign-born, and if the death penalty can be re-institutionalised, it should be used against those we can’t deport.

Those in local government that were complicit in the cover-up should be removed from their positions, either by the ballot box or other means for officials and some should be imprisoned for perverting the course of justice.

This could all be done. The only thing stopping it is the cowardly Westminster consensus who instead of challenging such problems head-on would prefer to avoid, as Dominic Cummings stated, “awkward dinner party chats in London.”

It cannot be stressed enough that only the victims of this evil could deal with something that slight. Instead, they have their lives turned upside down, and in some cases ruined.

Rudyard Kipling once wrote about the Boer War that, “We have forty million reasons for failure, but not a single excuse.” The sooner we appreciate that sentiment with the grooming gang problem and tackle it in a serious way, the better we’ll be as a nation.

In the leadup to the GB News documentary, writer Ed West wrote that “There should be a national conversation about it in the way there was after the Lawrence inquiry.”

The time for that ‘conversation’ is now. While the suffering of the victims can not be reversed, we can at least stop such horrors from continuing, not only showing that Britain truly listened to those people, but that it will leave future generations better off as a result.


Photo Credit.

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