crime

For My Ex-Libertarians

The United Kingdom, and especially the Isle of Great Britain, has a very particular legal quirk that sets it apart from Western Civilisation, and possibly most of the uncivilised world as well. There is no legal right to self-defence. Everyone knows that to some extent, “guns are banned” in the UK, and we’re nothing like those silly Americans who can carry so-called assault weapons in Wall-Mart. Yet most Britons will be surprised to learn that non-lethal options such as pepper spray are only available to law enforcement personnel, and that possessing any product “made or adapted to cause a person injury” (aka the most effective way to reasonably defend yourself or those around you) in a public or private space is against the law. Instead the ladies and gentlemen of the UK may purchase a rape whistle, as politely suggested by the West Yorkshire Police on their “Ask The Police” webpage. The UK is so averse to the concept of self-defence that in 2012, American Self Defence instructor, Tim Larkin was barred from entering the country by Theresa May during her stint as Home Secretary.

This is a stark contrast to the continent, where countries like Austria, Germany, and Hungary have strong, codified legal definitions of self-defence with “stand your ground” laws, as well as the option to carry things such as bear spray, and with an easily obtainable permit you can even carry pistols capable of firing rubber bullets or CS gas pellets. In France, similar laws apply, pepper spray, gas pistols capable of firing CN or CS Gas are available to any law-abiding citizen above the age of 18. Whilst carrying them in public for self-defence is not a valid reason, French law stipulates you may use them lawfully to defend your house and person. Of course, there are still problems here. Stéphane Charbonnier, the director of the famous Charlie Hebdo magazine and sports shooting enthusiast applied for a permit to carry a firearm for self-defence, this permit was denied, and he was told he could rely upon his police protection. We all know what happened next.  

Following the various terror attacks across France in 2015, the French government permitted all police officers to carry their service firearms whilst off duty. Compare this to the UK, where outside of Northern Ireland, only specialist police are allowed to even think about firearms and have very little support from the government or the courts when they do shoot, despite their enshrined right to kill in service of the state and his Majesty. Imagine if Westminster had decided to arm all British city police services after the Murder of Lee Rigby, or in 2017 after multiple violent terrorist attacks across Britain.  Imagine a Britain that allowed off duty police or even current or ex-servicemen the ability to carry a firearm in public for the purposes of self-defence. I digress, the arming of the British Police is another debate for another time.

This all seems rather reasonable and modern, two European democracies with modern, democratic attitudes towards personal self-defence, but that’s not all. Countries like Italy and Spain allow high risk individuals and business owners such as jewellers or cash transit guards to carry firearms on their person, or to be kept in a secure location at their place of work. There are similar laws like this across the less developed nations of Europe, particularly in Eastern Europe and the Balkans. But what’s extremely interesting, is that right in the heartland of Europe, there are two countries that stand alone when it comes to modern European firearms and self-defence law, Austria, and Czechia (formally known as the Czech Republic). Both of these countries permit civilians to own firearms for the express purpose of self-defence, and even allow civilians to carry them (Czechia) or very conditionally (Austria). The majority of all firearms held in Czechia are held for protection, and more than half of all Czech firearm owning citizens have a permit to carry a firearm for self-defence. Austria has some more specific use cases, but the general legal position is that if you own any sort of firearm, or any other kind of legal weapon for that matter, it can be used to lawfully defend yourself or your property. Austrian business owners or employees of said businesses (with express legal permission from the owner of the premises) can carry their firearms within their private premises but carrying prohibited weapons in public is illegal without a lawful reason. I don’t need to attack your brain with graphs, stats, and differential equations to prove to you that modern European nations with clear self-defence laws that empower victims with the ability to neutralise threats quickly and effectively to their person, their personal liberty, and their property are better places to live in than any major British city. 

If you cannot effectively defend yourself or your property, how can you be expected to defend your country? In 2013, after Lee Rigby was brutally executed on a busy street in broad daylight, there was a lot of discussion about how people in the background are just carrying on with their own lives, walking past the two-blood-soaked Islamic militants as if public beheadings were just a normal part of life in the Royal Borough of Greenwich. A similar discussion has opened up regarding the recent rape case on the tube, about how other passengers just sat there and let it happen. The general public is aghast and shocked at such cruel indifference. But all official documentation from government and law enforcement officials in the UK recommend non-intervention, that your best choice of action is to merely alert the authorities and wait. And even then, there’s a possibility that even a police officer acting in the course of their duty to protect the general public, can be charged with murder. The current UK legal system requires all violent action towards others to be “proportional force” to be considered lawful self-defence, but how do you calculate what is proportional to a man raping an unconscious woman right in front of you? Surely in this instance you apply the most efficient and effective method you have at hand, regardless of how much damage is done to the assailant? 

With the official legal advice of the government and all Law Enforcement in the UK advocating a form of learned helplessness, it’s no wonder that when confronted with difficult and violent situations, many can only watch in horror as they wait for the equally ineffective authorities to arrive and diffuse the situation. Now what happens if you are a young woman, and after calling for assistance you are greeted by Metropolitan Police constable Wayne Couzens? After that incident, the complete indifference to the “Near-Eastern Ceasefire of the week” public disturbances, and the overall lack of an effective police presence across any British Urban centres, what’s the point in calling the police? They won’t arrive on time, and it’s more than likely they’ll have you sleeping in a cell when they finally get there. 

My own personal experience of the ineffectiveness and apathy from the British Police Services, was last year, when my mother’s car was stolen from her drive in the early hours of the morning. Already prepared for the Brazilification of the UK, the car was equipped with a tracking device. Being model citizens who know better than to engage in vigilantism, we scoped out the location on google maps and informed our police service that the car had been stolen, but we could also provide the police with the approximate location, aiding with the investigation and bringing about swift justice to car thieves! After all this isn’t South Africa, where you have to bring your own pen to the police station to report a crime. Amidst the excitement, our local police service informed us that since the car was now located in Outer London, the case would have to go through a lengthy transfer process to the Metropolitan Police Service before anything could happen. This process could take hours or days depending on how busy things were, and things are always busy for the Met. This immediately put a damper on the celebrations. Who knew how long it would be before the tracker was found, and the car relocated to a secure location beyond the reach of google street-view… 

The deskbound officer heard our dismay and informed us that car theft in the UK currently follows a rather specific modus operandi. Cars are stolen to order by professionals, who then take the cars to out of the way locations, blocking the car from view with vans or other large vehicles, then they leave the cars alone until multiple stolen cars can be transported in bulk to the coast and then shipped off into the unknown. Then the officer told us that we could, as private citizens, retrieve our own property, as long as we believed that it was safe to do so. Yes, you read that correctly, the policeman who took our call, told us to go get our car back by ourselves, and to bring proof of ownership and identification because we would most likely be stopped by the police on our way home as we would be in the possession of an “un-stolen vehicle”. When I heard this I actually belly laughed, it was like being back in South Africa again. Nevertheless, we decided to sally forth.

As South Africans, our natural instinct was to reach for the 9mm for some insurance. Sorry, this is a civilised western nation, you can’t have that anymore. And even if we could, British laws would criminalise us for bringing anything with us for self-defence, and we would potentially receive greater punishment than any of the car thieves if we had anything on us which could be used to harm another person. To cut a long story short, despite assurances from police that someone would be dispatched to make sure we weren’t bleeding out on a dodgy council estate, we retrieved the vehicle with zero assistance from the police. It was located on an estate covered in bits and pieces of various luxury SUVs and Saloons, with masked youths cutting up cars on driveways in broad daylight. If anyone came at us with a knife or blunt instrument, my only effective means of self-defence would’ve been to hit them with my car, certainly a gross violation of “proportional force”.

This is what made me realise that the British Police and the legal system have completely failed the ordinary person. We were explicitly told by the police that if we ever wanted to see the car again, our best course of action would’ve been to retrieve it ourselves, providing that “it was safe to do so.” How is retrieving a stolen vehicle from a council estate safe in any capacity? Is “safe vigilantism” the future of law and order in Britain? The British police outsourcing law and order to the general public is not a recent phenomenon, and there have been many other cases where the police have been dependent upon law-bending civilians to enforce the peace.

Now if we were Sikhs, rather than dreaded White South Africans, we would be well within our rights to carry a blade during this endeavour because the legal system makes an exception for a weapon that has to be carried at all times “for religious purposes”. That religious purpose is explicitly self-defence mind you. Despite the fact that carrying any kind of blade explicitly for self-defence is a gross violation of UK law. Quite famously during the 2011 riots, Sikhs took to the streets with swords, bats, and all manner of weapons to defend their communities, and instead of the police disarming the sword-wielding paramilitary forces and dispersing, the Sikhs were praised by the Prime Minister! If I took even a rounders bat with me to rescue my mother’s stolen car I would’ve gone to jail.

The interesting thing about this Sikh tangent, is that the Seax, the famous historical general-purpose knife of the Anglo-Saxons, was considered to be a status symbol of a freeman, and that anyone without one was possibly a serf or a slave. Could an Anglo-Saxon freeman lawfully carry a culturally and religiously significant object like the Seax in modern Britain?

The 2011 August Riots revealed a long-held apathy within the police and the law enforcement caste of the United Kingdom. Across the country, militias appeared outside of Turkish barber shops and kebab bars. This mass mobilisation was welcomed across the political landscape, with no minister brave enough to question why these businesses and community centres had a surplus of edged weapons and baseball bats conveniently ready for an occasion like this. The EDL came out in force in Enfield and North London, and were reprimanded by the police and political establishment merely for being present. None of them were armed with more than an England football shirt, yet received none of the praise the middle eastern baseball enthusiasts got from the then Prime Minister, David Cameron. 

I was going to conclude the article there, but since writing began, three more events have come to attention. On the 30th of December, 2023, roughly 50 men from the London Eritrean community gathered in Camberwell, armed with bats and wooden planks, injuring four officers and disturbing the public good. Apparently only eight individuals were arrested during this act, when you can clearly see countless men violating every British weapon law, as well as assaulting police officers and vehicles with weapons whilst the police seem only capable of timidly backing away. 50 or more Eritreans with cudgels fighting a pitched battle with the police, barely any news coverage, less than a quarter of the perpetrators arrested… Why? What’s the point in even showing up? Let the Eritreans bash up their own embassy if you’re not going to arrest them, it’s probably better they harass their own government rather than vent their frustrations on ordinary Londoners. 

The second event was the reveal that Lawrence Morgan, the Jamaican Gangster whose deportation flight was prevented by a jumped-up Cambridge grad who now resides in Norway, was scheduled to be physically removed after a string of violent firearm related incidents. In 2016 Lawrence Morgan was imprisoned for only five years and ten months after being charged with the unlawful possession of a firearm, ammunition, and controlled substances. Another two-year sentence in 2017 for drugs charges, and then in 2020 he is caught on CCTV footage participating in a lethal Birmingham gang shootout whilst riding a small bicycle. No murder or attempted murder charges, despite the battle causing the violent execution of his associate, and Morgan himself caught on CCTV firing a pistol with intent. Jailed again in 2021 for only five years. The authorities attempted to deport Lawrence Morgan in 2023, if they fail to do so again (Border authorities have reportedly hired a hanger to stage deportations since they have become completely incapable of doing their job) Lawrence Morgan will most likely be back on the streets of England in a few years’ time. Ideally Lawrence Morgan would’ve been deported after his first firearms offence, but the only reason the authorities have attempted to deport him now was because in October last year, UK prison governors announced that British prisons were rapidly approaching full capacity. How many failed deportations do they let you have before they grant you citizenship? 

And thirdly, a horrific chemical attack was carried out by an Afghan Asylum seeker, one let into the country despite a history of violent and sexual offences. The police now seem incapable of finding him and have publicly lamented that it’s “sooo difficult” to find someone who doesn’t use their bank card or a mobile phone. The forces of the state have no issue when it comes to keeping track of every football fan who has ever gotten a little rowdy at an away match, but a violent sexual predator can disappear into thin air as long as they stay away from their smartphone. As an ordinary citizen, no rape whistle or panic button can defeat a lunatic armed with even a small quantity of a corrosive substance. What can you possibly do when threatened with life changing injuries and or death? The legal precedent of proportional force would suggest that ordinary civilians should disfigure or maim an acid attacker, instead of putting the threat down with a human and instantaneous response. 

Idris Elba and other lionised television gangsters such as the Labour party have begun a call for the complete ban of items such as machetes and “zombie knives” aka any large single bladed knife or sword, like the various kebab knives and industrial cutting tools that many people use for work, daily life, and the odd riot prevention. Nevermind the fact you’re more likely to be stabbed to death by a supermarket steak knife or B&Q screwdriver than meet your end facing an authentic katana or antique sabre wielding urban youth. There has been nothing from these public figures about controlling the usage of drain cleaner or any other household substances that can permanently disfigure or kill someone, but tools and items used by ordinary citizens, historians, law abiding collectors, and specialist craftsmen must be taken away because their mere existence corrupts the urban children and encourages them to embrace gang culture. As usual, our politicians would rather punish law abiding citizens instead of actually attempting to tackle why the urban populations of Britain prefer smoking weed and carving each other up instead of going to youth clubs and boxing gyms. 

I expect Lawrence Morgan and other violent Jamaican gangsters will be back on our streets on “good behaviour”, in no time, and other local roadmen will be offered shorter and shorter sentences. Violent schizophrenic, with a history of incidents, Valdo Calocane, who stabbed three people to Death in Nottingham is not being charged with murder, but manslaughter. Following this trend, after a few years of medication and observation in a secure hospital he will undoubtedly be released back into the general public, to make room for more aggressive mentally unwell individuals. 

We can no longer rely upon nautical building accessories like Narwhal Tusks, and have a sensible European approach to the legal right to defend one’s self, one’s property, those around you, and that which you hold dear. If you look at prior days of infamy, such as the Siege of Sidney Street or the Tottenham Outrage, when doing battle with violent aliens, the forces of law and order were joined by armed civilians giving chase themselves, or equipped and supported by civilians. Conveniently enough, the fact that the police during the Siege of Sidney Street were armed with firearms provided by a local gunsmith is left out by almost all official sources such as the BBC and London Police museum exhibitions.

With the appropriate equipment, perhaps it would be possible to galvanise the British public and restore even a semblance of law and order to Urban Britain. If at least one person had ready access to an incapacitating weapon like pepper spray or even a concealable firearm on London Bridge that day, five people would not have been stabbed. Across all of England’s terror attacks and similarly violent incidents, there are multiple references to bystanders resorting to desperate and weird items to defend themselves with like skateboards, tusks, or ornamental spears from historical displays. Granted pepper spray won’t do very much against a Christmas terror-lorry barrelling towards you but merely knowing in a violent situation you would be capable of doing more than cowering in fear and waiting for the royally appointed death squads might encourage the British population to have more of a spine.


Photo Credit.

Words not Deeds

I think it’s safe to assume, second only to the United States, Britain has the largest ‘free speech network’ in the Anglosphere. Comprised of any array of pressure groups, organisations, commentators, broadcasters, forums, publications, and self-appointed champions and activists.

Despite this well-funded and high-profile network of talking-heads, very few have spoken out in defence of Sam Melia, Yorkshire organiser for Patriotic Alternative, an organisation described by The Times as “Britain’s largest far-right white supremacist movement”. Gee, I wonder why?

Of course, there have been a few condemnations of this ruling, although they have been written on the assumption that Melia’s points are just mindless bigotry, and that such vulgarity would be better combatted in an open forum. It’s assumed that even the general thrust of Melia’s angst isn’t up for serious discussion, or vaguely reflected by large sections of the public. In other words, it is (somehow) not legitimately political, even if one believes it to be wrong, for whatever reason.

For context, last month, Leeds Crown Court returned a unanimous verdict after less than a day of deliberating after an eight-day trial. Sentencing has been adjourned whilst a pre-sentence report is being prepared and Melia been granted bail until he appears in court again on March 1st.

In April 2021, police uncovered a catalogue of downloadable stickers which were being distributed a group known as the Hundred Handers, an anonymous group of anti-immigration activists led by Melia, responsible for series of so-called “stickering incidents” between 2019 and 2021.

The court concluded that the stickers were “intended to stir up racial hatred” and “intentionally encouraging or assisting racially aggravated criminal damage”, further declaring that the stickering had “caused fear or alarm” – a delightfully vague and flexible justification.

Moreover, the argument that knowingly supplying material with the mere potentiality of being used in one of a multitude of ways constitutes “criminal damage” isn’t just contrived, it necessarily extends beyond fascist activism, applying to every political cause under the sun.

So, what did these stickers say? What made them so egregious that it was worth the court’s time? Well, one of them read “Labour loves Muslim rape gangs” – a slightly misleading statement, given that the Tories are a soft-touch too.

Don’t just take my word for it. Following the acid attack by Abdul Ezedi, a known sex offender who was granted asylum on his third attempt after claiming he had converted to Christianity, Gillian Keegan, Education secretary and Conservative MP said:

“This is not really about asylum, this is about the attack on a mother and her children, which was horrific.”

Bell Ribeiro-Addy, Labour MP for Streatham, the constituency where the attack took place, echoed Keegan’s comments on Ezedi’s asylum status and the all-encompassing ‘importance’ of microaggressions stating:

“His [Ezedi] asylum status is not really the issue of concern.”

Indeed, the attack was horrific, but it’s abundantly clear that asylum is absolutely part of the equation, much more so than gender. Out of the 710 acid attacks in Britain last year, 339 of the victims were women whilst 317 were men. Erstwhile, had the Home Office not permitted Ezedi to enter the country, and for quite intuitive and grounded reasons, the attack simply would not have occurred.

Unlike Melia, an unremarkable member of the public based in Leeds, one of the UK’s largest cities, who was found and arrested near-instantaneously, Ezedi, a man with a half-melted face in London, one of the most surveilled city on the planet, has evaded arrest for an entire week.

Britain’s police are so befuddled at the whereabouts of that they’ve taken to handing out cash prizes to violent criminals and grovelling on live TV, asking Ezedi to turn himself over.

Much has been said about the police’s waning capability and/or interest in dealing with serious crime, notwithstanding the many coppers who I’m sure are frustrated by the incompetence of their managers, but very little has been said about the force’s bizarre theory of mind.

How is it possible that an institution which has “modernised” so much over recent decades, jampacking its personnel with psychiatrists, criminologists, therapists, and charity workers, simply not understand how criminals think? Either they’re bad at their job or they’re theories are bunk. I’m inclined to think it’s both, skewing towards the latter.

Another of Melia’s stickers read “We will be a minority in our homeland by 2066” – “we” referring to White British people, “2066” referring to the date calculated from research conducted by demographer David Coleman, then-Professor at Oxford University, into Britain’s changing demographics back in 2013.

Again, what exactly is the cause for concern here? Merely 10 years ago, Coleman’s findings were getting write-ups and openly discussed in ‘respectable’ centre-left outlets, such as Prospect Magazine, The Guardian, and The Independent. Throw in the BBC if you feel so inclined.

This information, conducted by a highly respected demographer, out-dated though it might be, especially given the recent spike in immigration and the ensuing population growth, hasn’t been treated as a fringe, esoteric, and/or conspiratorial for the vast majority of the time it has been public.

Yes, freedom of speech should apply to all; that includes alleged and actual fascists, Nazis, communists, socialists, anarchists, supremacists of all creeds and colours, and even Piers Morgan. If our political class were to ever come around to this, they’d understand the efforts of the state are best directed at dealing with people like Ezedi, rather than people like Melia.

After all, if it has become the official view of the state that one can only express approval for such findings – that or nothing at all – then this absolutely should concern civil libertarians, whatever their political colours, regardless of what The Times says about the ‘offending’ individual and/or organisation in question.

Other stickers distributed by Melia and the Hundred Handers said: “Mass immigration is white genocide” and “Second-generation? Third? Fourth? You have to go back”.

This is where things get a little more controversial, although it stands to reason that freedom of speech isn’t valued (r feared) for its capacity to regurgitate uncontroversial points of view. When people marched through the middle of London, opposing what they perceived as a genocide by the Israelis against the Palestinians, were there protests en-masse? Were there legal repercussions for chanting ethnonationalist slogans of a foreign nation, such as From the River to the Sea? Not really, quite the opposite.

Simply put, it cannot be right that one group seeking collective preservation is given the freedom to do so, with near absolute freedom in their methods, turning out in their hundreds of thousands, whilst another group seeking collective preservation, with very few members in their movement and no electoral representation or visible popular support, is denied basic freedom.

This is not to say the protests weren’t problematic in other ways. Indeed, the problem with said protests was less to do with their opposition to the Israeli government and more due to the nature of allegiance revealed by the bulk of attendees, especially the organisers (Hiz but-Tahrir, an international pan-Islamist organisation, view their constituency in global, post-national terms) and the overlapping demographic implications for the broader body politic (it stands to reason that using one nation as a conduit for another nation’s interests is far from democratic).

My view is elucidated rather well by Ronald Reagan, then-President of the Screen Actors Guild, testifying as a friendly witness before the House Un-American Activities Committee in October 1947:

“As a citizen, I would hesitate to see any political party outlawed on the basis of its political ideology. We have spent 170 years in this country on the basis that democracy is strong enough to stand up and fight against the inroads of any ideology. However, if it is proven that an organisation is an agent of a foreign power, or in any way not a legitimate political party – and I think the Government is capable of proving that – then that is another matter.”

Understandably, there are qualms as to whether either camp’s claim to genocide is technically accurate, although both would claim ongoing circumstances function in much the same way. This can be discussed in a frank and open matter without the throwing people in the slammer.

As for the deportation stickers, once one accepts the likes of Melia on their own aforementioned terms – or, at the very least, is aware of the social implications of demographic change (i.e. social unrest) – one realises that a serious point is trying to be made, even if with an obvious hint of provocation.

Right now, the police are suggesting Ezedi is being helped by those in his community. More than the unsubtitled announcement of this revelation, sidelining the otherwise English-speaking population from their own domestic affairs, this shows a severe, multi-generational, and absolute lack of assimilation. You can moralise about the efficacy of deportations all you want, but we needn’t pretend that growing foreign contingencies inside our borders hasn’t created major problems.

In addition to naughty stickers, police also found a poster of Adolf Hitler on his wall and a book by Oswald Mosley at Melia’s home. For some reason, this is important. I’ve got books by and about Vladimir Lenin, Antonio Gramsci, Joseph Stalin, Chantal Mouffe, Karl Marx, Alain Badiou, and Giorgio Agamben and I’m not a radical leftist, or any kind of leftist for that matter.

Of course, given the stickers and his choice of paraphernalia, we can safely assume Melia is pretty right-wing.  Then again, why should that matter? It is more than possible to have extreme views without being a threat to civilised society, just as one can hold moderate views to such a fanatic and unwavering extent that deviations from the illustrious ‘centre’.

In the case of the latter, the persecution of such people is seen as a necessary precaution to protect their modus operandi – typically, “liberal values” or “liberal democracy” – much in the same way many ‘extremists’ view persecution of dissidents as a necessary precaution for protecting their own modus operandi: the revolution, the state, the proletariat, the volk, and so on.

Indeed, views in and of themselves are basically harmless, although much of our political system evidently disagrees. In a similar vein to Keegan and Ribeiro-Addy, Conservative MP and Chair of the Women and Equalities Committee (yes, really) Caroline Noakes’ reaction to the Ezedi case centred around microaggressions – that is, words and mannerism whichcould hypothetically be interpreted as or lead to actions which are harmful:

“I think there’s a really important message here which is, with respect, the media are not interested in microaggressions, they want to hear about the most egregious offences.

“The stark reality is every day women will face misogyny and microaggressions. If you’re a woman of colour it will be worse, and we have to be better at understanding the culture that makes men think ‘that’s ok’. It’s not OK and you can see a pattern of behaviours that lead to really horrific crimes.”

The inverse and counter-intuitive approach our politicians and judicial system take towards words and actions is so confounding it form the basis of a derivative dystopia novel. Alas, it is the quite logical conclusion of our liberal-democratic political system, in which swathes of policy are depoliticised by filtering them the language of rights.

In Metapolitics, Badiou describes the role of political philosophy in reducing politics from a process of transformation defined by enmity to a passive exchange (a battle, some might say) of ideas:

“The central operation of political philosophy thus conceived is… first and foremost, to restore politics, not to the subjective reality of organized and militant processes… but to the exercise of ‘free judgement in a public space where, ultimately, only opinions count.”

This is certainly true, although it is quite clear that politics has deteriorated past this point, for the articulation of political philosophy itself is being drastically restricted. One is increasingly unpermitted to say or believe things happen or should happen for any other reason the one established by those in positions of officialdom.

Not only has the uniparty agreed that nothing can really be done about people like Ezedi coming into the country, absconding the idea something can be done to prevent people of his ilk from entering the country, they decreed the cause as if it were not up for debate: Andrew Tate saying women can’t drive is the problem, not the Human Right Act (1998).

Of course, Ezedi’s ability to game the asylum system via by the Human Rights Act (1998) was contingent on his claim of religious conversion, and the prospect of persecution should he return to Afghanistan, despite the fact he intended to return anyway.

Contrary to initial claims, Ezedi’s baptism was conducted by a Baptist priest. Sure, progressive Anglican priests have played an enabling role in other cases of a similar nature, such as the Liverpool Women’s Hospital bombing, and comprise an annoying large section of the CofE’s internal structure, but let’s try and get our Protestant denominations right before we point the finger. The willingness of many on the right to attack the CofE, just to swipe at the easily and rightfully detested Welby, was generally quite pathetic, especially considering ultimate responsibility lies with the Home Office.

In a time of liberal-left ideological hegemony, swelling with liberal universalism and race communism, you must ask yourself: do you have the populist gusto to berate the small handful of octogenarians who continue to read the Book of Common Prayer? Do you have the dissident bravery to attack what little semblance remains of Britain’s established Christian identity?

Indeed, basically every other religious organisation in Britain is ‘complicit’ in charitable efforts designed to help refuges and converts into the country, real or not, with the bulk of anti-deportation charities and activists having no religious motivation and affiliation at all. The Board of Deputies of Jews has continuously opposed efforts to make asylum laws more strict, whilst the Muslim Council of Britain advertises relief and aid advice no different to that contained in the CofE document making the rounds.

To any fair-minded opponent of liberal immigration policy, this should constitute an outrage. Alas, as Britain’s left-right becomes a proxy for the mutual animosity between Muslims and Jews, revitalised by the Israel-Palestine conflict, treating the established church as a conniving force is sure to become a new feature of our national common ground.

According to an eruditely conservative Anglican friend, the clergy doesn’t spend much time catechising with little-to-no effort being invested into understanding the catechumen before their baptism. In a similar fashion to the Home Office’s treatment of asylum applications, everything is done at a recklessly fast pace, with some newcomers being confirmed into the Church a couple of months after their supposed conversion.

Compared with more conservative parishes, in which the clergy spend well-over half-a-year getting to know their converts, it’s clear that one of the major problems facing the Church, moreso than accusations of whimsy naivete or malicious treason, and accompanying the already well-documented tendency of progressive Christians to reduce their theology to a grand metaphor, is the lack of zeal amongst much of its clergy. An unfashionable but necessary disposition, the pedantic conservatism of the Church has been sidelined in the pursuit of goal completely antithetical to the spirit of the Church itself: reflecting the society it wishes to elevate.

Unlike the aforementioned individuals and organisations in this article, who are guilty of prioritising words over deeds, the current Church’s fixation on deeds very much detracts from the words on which such endeavours are meant to be considered, shaped, and executed.

This hegemonic emphasis in the Church on being a do-gooder, on doing charity for the sake of charity, showing little-to-no consideration for textual analysis or well-rounded practical considerations, lest one wishes their faith to be pigeonholed as mere eccentricity or stuffy reactionaryism, runs deep into the “Quakerification” of the Church of England and post-war Britain generally. The extent to which Quakers are so charity-oriented is reflected by their small handful of members, the most “pious” of whom are on the fence as to whether they even believe in the essentials of Christianity or not.

This is an unsurprising development when one considers the Quaker roots of the organisations integral to the maintenance of the status quo, forces to which the progressive elements of the Church have allied themselves: Joseph Rowntree Foundation, Barrow Cadbury Trust, Paul Hamlyn Foundation, The Lloyd’s Foundation, The Barclay Foundation, and so on. The next time some midwit reformer wonk tells you religion doesn’t matter in the nitty-gritty of policy – least of all, in a post-religious Britain – hit them with “Blairism is secularised Quakerism” and watch them self-combust.

An avowed atheist, Clement Attlee, central architect of Britain’s post-war consensus, said of Christianity:

“I’m one of those people who are incapable of religious feeling… Believe in the ethics of Christianity. Can’t believe in the mumbo jumbo.

Eventually, Attlee’s sentimentally Christian, but ultimately Atheistic, path to a “New Jerusalem” would be supplanted by Thatcher’s scrupulous and austere Methodism. Contrary to characterisations made by detractors and supporters, insisting Margaret’s Method was rooted in relishing the vulgarity and excess of yuppies, it was explicitly founded on the individualistic Pauline doctrine of the New Testament.

It would take Blair’s Quaker-ishness to bring the role of religion back into public life. John MacMurray, Tony Blair’s favourite philosopher (as described by Blair himself) became a Quaker near the end of his life, the culmination of his quasi-personalist philosophy, developed on the cusp of (although absolutely not opposed to) the development of modern liberalism. Thereafter, religion’s only permissible utility was its ability to make people feel less lonely in an atomised world, steering clear of anything beyond a shallow, practically non-existent, ultimately contemptuous consideration for scripture, symbol, or sacrament.

Should it be any surprise that the Blairite state allows pseudo-Christians into our country so easily?

Sure, a more critical approach to matters of faith would greatly benefit us in keeping foreign-born sex-offenders out of the country, but this runs against the current of a political obsession with words, not deeds. Nevertheless, if our system placed greater emphasis on Ezedi’s past deeds when processing his claim to asylum, and a little less on words slapped on a few dozen stickers, we’d be simultaneously safer and freer as a result.


Photo Credit.

On the Killing of Sir David

This article was originally published on October 2021.

On the 15th of October 2021, at around midday, police were called to Belfairs Methodist Church in Leigh-on-Sea, where a man had reportedly been stabbed 17 times. That man was Conservative MP Sir David Amess, who died roughly 2 hours later. The second assassination of a parliamentarian in 5 years, Sir David Amess MP was murdered whilst carrying out his duty as a representative, attending his weekly constituency surgery.

As with similar tragedies, the conversation surrounding the event is entirely comprised of people fighting over which conversation “we should be having” instead. For instance, people of certain political dispositions were more aggravated by the press reporting that the assassin was of Somali origin, rather than the actual murder itself; wanting to talk about “muh racist Daily Mail” than anything of importance or substance. As disorienting as tragedies are, they can be a good source of sobriety, putting on full display the true nature of peoples’ character and allegiance.

Whilst this should be a wakeup call for Britain to radically reform its asylum and immigration policy, mere policy reform will be a job half-done and therefore a lesson only half-learned.

To summarise what has happened: a man from Somalia immigrated to the United Kingdom, acquired British citizenship, and assassinated a sitting MP in broad daylight. Leaving aside the fact that it shouldn’t be so absurdly easy for someone outside of Britain to enter the country and kill one of its elected representatives, it must be noted that there are two possibilities given this information: either the killer held his extremist views before entering the UK, or he was radicalized here.

If the former, it would simply be a case of reducing or shutting off immigration from designated “high-risk” countries. However, given the prevailing ideology of the political and media establishment, such a solution would undoubtedly be resisted at every turn. If the latter, the need for policy reform doesn’t change (it shouldn’t be so easy to enter the United Kingdom from a country like Somalia, acquire British citizenship, kill an MP, etc.).

However, what does change is the focus of the problem. If the assassin adopted his extremist views after he arrived in Britain, it means that Britain is producing, at the very least permitting, people to exist within its own borders that actively want to destroy it. In short: our policy problems stem from a deeper, ideological, and existential problem. Britain is indifferent to its own survival.

Some may argue that this problem has been diagnosed before, and they would be right. If so, why diagnose the problem again? What good is there repeating what people know? Whilst Chesterton correctly notes that ‘obvious’ things cease to be so overtime, courtesy of people not wanting to remind themselves of what is ‘obvious’, that is not the point being made here. The point is that the remedies proscribed in recent years to this problem have been ineffective.

Ever since 9/11, the hegemonic counter-Islamist rhetoric has been “We’re the West. We’re more liberal than you, we’re more diverse than you, we’re more inclusive than you, we’re more tolerant than you, and if you cross us there will be hell to pay!”. As with discussions surrounding the need to create cohesion between native and immigrant populations, “integration” is touted as the solution to mitigating Islamism at home. By demanding allegiance to a common liberal culture, espousing fundamental values of tolerance, inclusivity, diversity, and other vaguely defined terms, we can create a stable society.

When the shared identity of a society is liberty, is tolerance, is inclusion, is diversity, it will tear itself, both ideologically and in practice, apart by its own contradictions. Liberty produces chaos, leading to surveillance and bureaucracy not necessary in high-trust, homogenous societies. Tolerance produces indifference to forces bent on destroying society and the Tolerance which it provides. Inclusion can only produce puritanical exclusion, for no amount of Inclusion will ever be inclusive enough. Diversity produces social fragmentation, which can only be overcome by producing a new monoculture; a watered-down culture, portioned by diversity officers, that nobody can identify with. Ultimately, the attempt to encompass all, necessarily alienates all. This is the doctrine of modern political liberalism.

The logical conclusion of this ideological farce is what sensible people have known all along: order is a prerequisite to liberty, unanimity is a prerequisite to tolerance, exclusion is a prerequisite to inclusion, homogeneity is a prerequisite to diversity; all provided until they threaten the basis of their existence. These are courtesies, not identities; they are courtesies only possible when rooted in something more fundamental. As a result of this project, we have become a nation of identikits, slogans churned out by committees, and cohesion which relies on debilitating consumerism, ever-complicating bureaucracy and tyrannical officialdom; a society held together by paper instead of blood, and a nation that cannot inspire loyalty in its inhabitants. On the whole, not a sustainable state of affairs.

At bottom level, our problem is a near flat out denial of the British in-group. Liberal technocracy has gutted Britishness and been prancing around in its skin. Over 1000 years – roughly 300 years of them in monarchical union – the United Kingdom, a bounty of organically developing culture, has amounted to Gogglebox, PG Tips, and twee jokes about the rain. It’s about politely asking if “the queue starts here” for the polling station. Remember: STRONG BRITAIN, GREAT NATION, STRONG BRITAIN, GREAT NAAAAATION.

Perhaps because we are an island, relatively untouched and untroubled throughout our history, especially when compared to the geographical basket case of continental Europe, that we have never had to think about the nature of our identity in as much depth, making it suspectable to cynical exploitation by our current elites. See, the obvious isn’t so obvious!

Given the repellent artificiality of our culture, is it any surprise that it spits out extremists of all shapes and sizes? Our inability, often refusal, to define ourselves, opting instead to abstract our identity away, leaves us vulnerable to evildoers that yearn to see the vacuum filled. Habri Ali was not only a naturalised British citizen, but he was also known to the police courtesy of his referral to Prevent. This man had every form of “education” about our “values” that could be provided, and it changed nothing.

As much as liberal democrats – and even reactionary nationalists – might not like to accept it, nationalism and democracy are conjoined twins, the will of the people is wrapped up in the idea of “a people” of common identity rooted to a particular place, making the acceptance of democratic decisions possible. Bleating about the dangers of identity politics doesn’t change the fact that British identity politics must necessarily be treated as an exception.

When the future of Britain hangs in the balance, it is more that right to ask: “who are the British people?”. If we are serious about making amends, the “conversation” we need to be having is this: what is Britishness? In my mind, one thing is for certain: a foreign-born Islamist that stabs a representative of the British nation to death isn’t British, and if he is considered British, then he shouldn’t be. I don’t care if he knows where St. Paul’s Cathedral is.


Photo Credit.

Going on Holiday? Skip LA

California—The Golden State. Land of sunshine, Hollywood, and endless beaches, and destination for tourists from all over the world, especially for those seeking to get away from colder climes during the winter holidays.

However, for residents, over the past decade such California dreamin’ has become more and more just that—a dream. I usually try to resist writing America-centric articles, but, as a CA native living in Los Angeles County, I feel the need to warn friends and readers in other parts of the world about what is actually going on here, especially as vacation season approaches. While for most people life is generally fine outside of the city centers, crime, homelessness, and their economic consequences are becoming less avoidable, and I feel it incumbent on me to dispel the naive idea that Hollywood is anything like in the movies.

But before laying out examples of what’s going on here, I’ll lay out the policies and figures that have allowed, if not encouraged, such things to grow, especially over the past couple of election cycles. While not exhaustive, nor the beginning of the state’s problems, the main culprits for the current state of affairs are Proposition 47, so-called zero-cash bail, and Los Angeles District Attorney George Gascon, all of which amount to a gross machine that benefits criminals at the expense of law-abiding citizens.

Touted, in Orwellian irony, as the Safe Neigborhoods and Schools Act, and partly authored by then San Francisco DA Gascon, 2014’s Prop 47 ‘reduces’ crime by downgrading ‘nonviolent’ crimes and drug possession from felonies to misdemeanors. Written against a 30-year-fermented spectre of the 1980s’ War on Drugs, Prop 47 was presented to a seemingly more sympathetic and enlightened public as a way to address the costs and racial disparities of prison overcrowding (the construction of more prisons being apparently both too expensive and too stigmatizing). Simply put (and, depending on where one is, common to see), shoplifting items is no longer a felony so long as they’re under $950, and drug possession, even of drugs like Rohypnol and fentanyl, would now count as a misdemeanors. In practice, the law has led to the release of repeat offenders, who continue to convey drugs and fill trashbags with less than $950 in merchandise to presumably be kept or fenced elsewhere.

Prop 47’s effects have been compounded by the state’s elimination of cash bail for suspects picked up by police. Usually, if a suspect cannot pay bail, they must wait in prison until their arraignment; zero-cash bail means those arrested for misdemeanor and non-violent felonies (with ‘non-violent’ covering a lot of ground that many argue it shouldn’t) can be released same-day, to the bewilderment of their victims and the disheartening of the cops who arrested them. In its initial form as part of the emergency policies from CA’s 2020 Covid-19 lockdowns (its then iteration put in place to protect already jailed prisoners from the virus by keeping it out amongst the public), zero-cash bail led, like Prop 47, to an almost immediate rise in repeat offenders. After ending in July, 2022, it was reinstated in May, 2023, with a grace period before later reimplementation, when an LA County Superior Court judge ruled detaining offenders ‘solely for the reason of their poverty’ to be unconstitutional (with ‘solely’ arguably covering even more ground than the above ‘non-violent’). While, since it went back into effect a month ago, only three percent of arrests were due to repeat offenders (a three percent that could have been prevented), twelve cities are, nonetheless, suing the county to get rid of the program. With little immediate consequence beyond a slap on the wrist, and benefitting from the DA Office’s backlog of over 10,000 cases yet to be filed, offenders old and new have predictably been emboldened to commit new crimes before they have even been charged for previous ones.

Of course, zero-cash bail was not an invention of 2020; it had been pushed for years by progressive advocates of judicial reform who allege bail to be an unfair punishment of the poor and minorities. Like Prop 47, zero-cash bail was sold to voters as the best means to provide equity for disenfranchised communities unfairly oppressed by supposedly too harsh sentencing and too costly bail schedules. This perspective is maintained by many voters, as well as the politicians they elect and reelect. One such politician is, of all people, LA’s current District Attorney.

Another tool in LA’s soft-on-crime machine, DA George Gascon moved south after pushing empathy-based policies in San Francisco, to spectacular lasting effect, to spread the same. On his election, Gascon declared that his office would not prosecute criminal enhancements—felony firearm possession, gang affiliation, multiple-strikes status, &c—that would require adding jail time to conviction, and that he also planned to retroactively review even death-row cases to remove such enhancements to give lighter sentences. Such a blanket refusal to enforce established criminal law would, one would think, seem tantamount to a de facto cancelation of it—something under the purview of legislature and courts, but not an executive. Either way, with such radicalism Gascon started his tenure being lenient on criminals, present and past, while working against law enforcement and public safety.

Put in place to ostensibly reduce prison populations and mitigate racial disparities in conviction numbers, Prop 47, zero-cash bail, and Gascon’s backwards approach to crime have had effects visible across the state, but especially in inner cities. One of the most glaring effects has been the growth of homeless encampments on sidewalks, in vacant lots, and under road overpasses. Freed from the worry that their drug habits and the theft that supports them will land them a felony, and assured they will be quickly released if they actually do get picked up, the homeless have become a local fixture in LA over the past decade. Indeed, even in Pasadena, a veritable Hollywood Producers’ Row, one can now see tarps, trash, and transients, the forward envoys of future encampments. Whether any countervailing NIMBYism towards this new ad hoc infrastructure will provoke residents to change their voting habits remains to be seen, but more on that below.

While most residents and tourists can avoid the fire and biohazards posed by these encampments, there are, nonetheless, the dangers posed to people and businesses, with immediate as well as lasting effects. Contrary to the romantic stereotypes behind the policies, the participants in the current crime wave are far from the downtrodden Jean Valjeans and Aladdins that many predominantly Democrat CA voters sympathetically assume. As could have been (and was) predicted by anyone to the right of the Prime Minister who is allegedly not Castro’s illegitimate son, leniency towards crime has produced more of it, with smash-and-grab thefts, often during business hours, becoming a daily occurrence (for example this, or these, or yet this, or this, or that, or this, or this, et cetera). And theft always carries the implicit threat of violence, as the manager of my local Ralph’s grocery store learned when confronting a thief this past September. Because of stories like this, chain store employees have been ordered not to engage with thieves so as to avoid insurance liability, reinforcing the sense of entitlement displayed by thieves (property and business insurance is a whole other topic I don’t have time to explore; in short, by rendering businesses uninsurable, the above policies are precluding future entrepreneurship in the state touted, for now, as the world’s fifth largest economy).

After putting even basic necessities under lock and key did not work, retail mammoths like Target have, predictably, shut down or plan to shut down CA locations. Furthermore, food spots as seemingly staid as Starbucks are starting to pull out due to safety concerns. In addition to removing day-to-day resources (and revenue) from inner cities, stores that theoretically have the most to gain from tourists are leaving them bereft of amenities—from coffee and food to toiletries to diapers to medicine to everything else that might make their stays near key landmarks more enjoyable.

One might rightly say that with planning and situational awareness most of the dangers surrounding in-store theft can be avoided. Indeed, while these are always one’s own responsibility, first, they are now expected by law enforcement. Displaying the ‘blaming the skirt’ mentality of Gascon’s approach to criminals and their victims, LA police earlier this year advised people not to wear jewelry in public. Unfortunately, in addition to punishing locals with the consequences of their actions (both in what they wear and in whom they vote for), such approaches affect visitors, too. Tourists not keeping up with LA politics may not have heard the advice—and might suffer the consequences of their assuming a baseline of social trust in the City of Our Lady of the Angels.

And theft is not the only, or even worst, crime residents and visitors need to worry about. Indeed, while there are three years of incidents to choose from, two recent cases show just what DA Gascon thinks of law-abiding citizens in relation to criminals. In September an adult woman harassed and beat up a thirteen-year-old after school at a McDonald’s. Despite her being caught on camera by multiple witnesses, the woman’s sentence was reduced from a felony to a misdemeanor at the request of DA Gascon, whose office cited the fact that the teenager may have escalated the interaction—presumably by putting her hands up to protect her face—thus expanding the above skirt-blaming to apply to underage girls. In a more recent case that’s perhaps too close to the above idiom for comfort, a woman in Long Beach was sexually assaulted in broad daylight by a homeless man who, grinning with pants unzipped, lifted her dress and thrusted against her so vigorously that it knocked her down before he was pepper sprayed and chased off by a bystander.

Despite the man’s having been caught on camera, and despite its being against the requests of Long Beach City Prosecutor (who, in his request for a felony charge, had to coddle to the DA’s sympathy for criminals by emphasizing the rehabilitation the man would receive), Gascon initially charged the man with a misdemeanor for sexual assault (presumably for the groping) and vandalism, citing the lack of evidence of the man’s intent to actually commit felony rape. The decision’s having provoked outrage from many directions, the DA eventually charged the man with a felony, but the fact that this was not the initial charge speaks to the disconnect between Gascon and the cities and citizens he has sworn to protect. What more the DA’s office needed to discern a man’s intent than his pressing his exposed member against a woman’s backside I won’t presume to know, but one thing is clear: despite claiming, in campaigns, to stand for children and women, DA Gascon sees them both as culpable when attacked, and treats violence against the latter the same as mere property crime.

One should not miss the correlation between that last story and public transit. Tourists expecting LA public transit to be like that of their home countries should be warned: it is now a truism that to ride public transit is to risk being harassed, which, now, always carries the threat of violence. While such occurrences certainly precede the last decade (I’ve personally witnessed them when riding the subway), stabbings on and near public transit are becoming more frequent. Indeed, incidents of violence are so frequent on transit that drivers and conductors do not even stop for them, even when it places LA Metro in legal liability. Granted, at this rate if they stopped for every instance of crime they’d never get anywhere.

Such stories can leave one wondering where the police are in all this. The answer? Just as frustrated as the rest of us. Predictably, LA’s legal leniency to crime, added to the extra scrutiny on police across the country (see ‘the Ferguson Effect’), has left many police discouraged and looking elsewhere for work, if not retiring early, with few willing to fill their vacated positions. One would imagine this would cause celebration among the ‘abolish the police’ lobby (a formidable presence in LA—a recently elected member of the City Council openly advocates the policy direction). However, the dearth in law enforcement has prompted the city to raise law enforcement pay and bonuses to entice people to take the, sadly, thankless job.

And, again predictably, the lack of police protection will more and more be filled by citizens willing to defend themselves. Recently, when a man came into their jewelry store armed with a hammer and a can of bear mace, one family did just that. Interviewed on local talk radio, one of the family members articulated what many are feeling across the county: ‘We had to do something…I don’t feel secure anymore in this city…These people are robbing because they don’t want to work, not because they were born poor…I don’t think it’s fair, you know?…Politicians are not working in favor [of] the small [business] owners or [of] the regular citizens. They’re just working in favor of [criminals], you know?’ This sentiment is felt by others; on hearing the DA would not initially treat her incident as attempted rape, the Long Beach woman mentioned above has purchased a taser and plans to get a gun permit. She is part of a growing number of voters from the usually pro-gun-control LA who are rediscovering the value of the Second Amendment—a trend only augmented by the Jewish community after the outbursts of antisemitism following Hamas’s attack on Israel.

As I’ve mentioned, such policies and perspectives are advocated in the name of reducing prison populations and mitigating disparities of minority representation in crime statistics. If you’re a liberal progressive who wants to be the virtuous hero and get rid of systemic racism, you’ll vote for these policies! What are you, a RaCiSt TrUmP sUpPoRtEr?! And, indeed, this is effective political rhetoric in California; unable to shake the cast of being, as the Governor claimed his own 2021 recall was a solely partisan Republican plot (somehow possible in a majority Democrat state, in a county with even higher Dem. percentage).

Gascon’s two previous recalls failed to garner enough signatures to oust the man. As I hope I’ve shown, this has mainly been a win for criminals, not voters—primarily minority. This, unfortunately, is a common story. Like many well-intentioned progressive policies that lead down the primrose path, soft-on-crime approaches to public safety meant to allegedly help minorities have ended up hurting them the most, Black and Hispanic people making up the wide majority of LA’s violent crime victims.

Thankfully, the recalls for Gascon were not the final word, and, with the effects of his policies being harder to ignore, Gascon will, hopefully, be replaced in Spring 2024 by a tougher-on-crime candidate (which is a low bar at this point). However, that would depend on voters’ connecting the dots between policy and outcome, as well as placing their own public safety over rhetorical kneejerks and partisan allegiance. I have encouraged my own liberal friends that, things having moved so far left in California, to consider voting for other policies and candidates—even, *gasp*, Republicans—would not be hypocritical but, rather, completely consistent with their values. Nonetheless, part of my optimism often involves the belief that, yes, things can always get worse, and that sometimes they have to for people to learn. 

I usually hesitate to blithely throw around the word ‘tragic,’ tragedy requiring the added element of some kind of fateful choice or circumstance that produces the unfortunate outcome, but in California’s case I think the adjective fits—but not simply because we’re getting the policies and persons we voted for. In fact, California’s political elite has a history of ignoring voter decisions. While CA Attorney General, current Vice President Kamala Harris refused to defend her own state’s law (affirmed twice by voters) identifying marriage as being between a man and a woman when it was brought before the Supreme Court. Similarly, despite CA citizens’ voting in 2016, albeit by narrow margins, to speed up the penalty process rather than repeal the death penalty, when our Governor of One Hairstyle but Many Nicknames (Nuisance, Newsolini, Newscum, Gruesom…) entered office in 2019 he placed a moratorium on the death penalty, regarding his own personal predilections as trumping state law. DA Gascon is, thus, in good (or bad) company.

If anything, the tragedy of California is in our naively following the same, ever-sweetening pied piper songs of those we elect without recognizing the ever-souring and more dangerous opposite direction in which they are leading us—and not ousting them when they directly ignore our decisions.

While informing CA readers of what’s going on in LA County and convincing some to reconsider their voting patterns would be a great boon, this article’s focus is, in the end, on warning those outside of the state about what to expect should they choose to visit. Don’t get me wrong: I love southern California, which is why I am so saddened and angered by the direction it has gone—and did not need to go. Furthermore, my love stops when it places people in danger, and it behooves me and other Californians to try to prevent others from being victimised by our choices. With a lack of public law and order, things have gotten much less predictable in LA, and, while residents who have not left the state may have the werewithal to handle it, visitors expecting Hollywood to align with their expectations may be in for a rude awakening.

Even scenic outlooks far from the city center are not free from threat, much less the freeways through the inner city. Popular food spots, from restaurants to taco trucks, now carry more risk of crime, and, while some efforts to reduce the presence of homeless encampments are moving forward, housing advocates and opponents of programs like 2020’s Project Roomkey are contending over whether to require all hotels in the city to fill unbooked rooms with homeless individuals, possibly landing future tourists in rooms next to drug addicts. Add to all of this the artificially (because of taxes) high gas prices, toxic algae and sewage at select beaches (and, what with runoff from the homeless encampments, virtually the whole coast after a rain), and unavoidable looneys apparently confused about when Pride Month is, and Hollywood is a very different town than is portrayed in its movies.

Nonetheless, if people are intent on coming to California, they can certainly have a wonderful time—there is a lot to see and much fun to be had. With Pacific Coast Highway running along the ocean from Santa Monica to Monterey, as well as the High Sierras and Yosemite, the Redwoods, and Death Valley (ironically one of the state’s safer places to visit), California is made for road trips. Locations like San Diego’s Balboa Park and nearby Zoo, Pasadena’s Huntington Library and Gardens (which, among other exhibits, boasts prints of Shakespeare from his lifetime), and Long Beach’s Aquarium of the Pacific are great for those wanting to see the sights while getting in their steps and tiring out their kids. There are also theme parks like Universal Studios, Six Flags Magic Mountain, and, of course, Disneyland. With prudence, planning, and flexibility, travelers can easily have a great time, so long as they avoid certain areas, keep their car doors locked, and watch their luggage until arriving at their hotel room. If one has access to previous visitors or a local who can direct them on which sights to see and which to skip, so much the better.


Photo Credit.

Cause for Remembrance

As the poppy-adorned date of Remembrance Sunday moves into view, with ceremonies and processions set to take place on the 12th November, I couldn’t help but recall a quote from Nietzsche: “The future belongs to those with the longest memory.”

Typical of seemingly every Nietzsche quote it is dropped mid-essay with little to no further context, moulded to fit the context of the essay being written with little to no regard for the message which Nietzsche is trying to convey to the reader; a message which journalist and philosopher Alain de Benoist outlines with expert clarity:

“What he [Nietzsche] means is that Modernity will be so overburdened by memory that it will become impotent. That’s why he calls for the “innocence” of a new beginning, which partly entails oblivion.”

For Nietzsche, a fixation on remembrance, on recollecting everything that has been and everything that will be, keeps us rooted in our regrets and our failures; it deprives us of the joys which can be found in the present moment and breeds resentment in the minds of men.

As such, it is wise to be select with what we remember and how we remember it, should we want to spare ourselves a lifetime of dizzying self-pity and further dismay. In my mind, as well as millions of others, the most destructive wars in human history would qualify for the strange honour of being ‘remembered’, yet so too would other events, especially those events which have yet to achieve fitting closure and continue to encroach upon the present.

As of this article’s publication, it is the 20th anniversary of the disappearance of Charlene Downes, presumed murdered by the Blackpool grooming gangs. At the time of her murder, two Jordanian immigrants were arrested. Iyad Albattikhi was charged with Downes’ murder and Mohammed Reveshi was charged with helping to dispose of her body. Both were later released after denying the charges.

Currently, the only person sentenced in relation to the case was Charlene’s younger brother, who was arrested after he punched a man who openly joked that he had disposed of Charlene’s body by putting it into kebabs, according to witness testimony; information which led the police to change their initial missing person investigation to one of murder.

As reported in various media outlets, local and national, throughout their investigation, the police found “dozens more 13- to 15-year-old girls from the area had fallen victim to grooming or sexual abuse” with an unpublished report identifying eleven takeaway shops which were being used as honeypots – places where non-white men could prey on young white girls.

Like so many cases of this nature, investigations into Charlene’s murder had been held up by political correctness. According to conservative estimates, Charlene is just one of the thousands of victims, yet only a granular fraction of these racially motivated crimes has resulted in a conviction, with local councillors and police departments continuing to evade accountability for their role in what is nothing short of a national scandal.

However, it’s not just local officials who have dodged justice. National figures, including those with near-unrivalled influence in politics and media, have consistently ignored this historic injustice, many outrightly denying fundamental and well-established facts about the national grooming scandal.

Keir Starmer, leader of the Labour Party and likely the next Prime Minister, is one such denialist. In an interview with LBC, Starmer said: “the vast majority of sexual abuse cases do not involve those of ethnic minorities.”

If meant to refer to all sexual offences in Britain, Starmer’s statement is highly misleading. Accounting for the 20% of cases in which ethnicity is not reported, only 60% of sexual offenders in 2017 were classed as white, suggesting whites are underrepresented. In addition, the white ethnic category used such reports includes disproportionately criminal ethnic minorities, such as the Muslim Albanians, who are vastly overrepresented in British prisons, further diminishing the facticity of Starmer’s claim.

However, in the context of grooming gangs, Starmer’s comments are not only misleading, but categorically false. Every official report on ‘Group Sexual Exploitation’ (read: grooming gangs) has shown that Muslim Asians were highly over-represented, and the most famous rape gangs (Telford, Rotherham, Rochdale) along with high-profile murders (Lowe family, Charlene Downes) were the responsibility of Asian men.

As shown in Charlie Peters’ widely acclaimed documentary on the grooming gang scandal, 1 in every 1700 Pakistani men in the UK were prosecuted for being part of a grooming gang between 1997 and 2017. In cities such as Rotherham, it was 1 in 73.

However, according to the Home Office, as they only cover a subset of cases, all reports regarding the ethnic composition of grooming gangs necessarily reject large amounts of data. As such, they estimate between 14% (Berelowitz. 2015) and 84% (Quilliam, 2017) of grooming gang members were Asian, a significant overrepresentation, and even then, these figures are skewed by poor reporting, something the reports make clear.

One report, which focused on grooming gangs in Rotherham, stated:

“By far the majority of perpetrators were described as ‘Asian’ by victims… Several staff described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought racist; others remembered clear direction from their managers not to do so” (Jay, 2014)

Another report, which focused on grooming gangs in Telford, stated:

“I have also heard a great deal of evidence that there was a nervousness about race in Telford and Wellington in particular, bordering on a reluctance to investigate crimes committed by what was described as the ‘Asian’ community.” (Crowther, 2022)

If crimes committed by Asians were deliberately not investigated, whether to avoid creating ethnic disparities to remain in-step with legal commitments to Equality, Diversity, and Inclusion, or to avoid appearing ‘racist’ in view of the media, estimates based on police reports will be too low, especially when threats of violence against the victims is considered:

“In several cases victims received death threats against them or their family members, or threats that their houses would be petrol-bombed or otherwise vandalised in retaliation for their attempts to end the abuse; in some cases threats were reinforced by reference to the murder of Lucy Lowe, who died alongside her mother, sister and unborn child in August 2000 at age 15. Abusers would remind girls of what had happened to Lucy Lowe and would tell them that they would be next if they ever said anything. Every boy would mention it.” (Crowther, 2022)

Overall, it is abundantly clear that deeds, not words, are required to remedy this ongoing scandal. The victims of the grooming gang crisis deserve justice, not dismissal and less-than-subtle whataboutery. We must not tolerate nor fall prey to telescopic philanthropy. The worst of the world’s barbarities will not be found on the distant horizon, for they have been brought to our shores.

As such, we require an end to grooming gang denialism wherever it exists, an investigation by the National Crime Agency into every town, city, council and police department where grooming gang activity has been reported and covered-up, and a memorial befitting a crisis of this magnitude. Only then will girls like Charlene begin to receive the justice they deserve, allowing this crisis to be another cause for remembrance, rather than a perverse and sordid aspect of life in modern Britain.


Photo Credit.

Just Stop Crime!

Well, they finally got one. At long last, the notoriously useless Met has mustered the willpower to put down the biscuit tin and arrest someone worthwhile.

Too bad he got a measly fine, though.

Bacari Ogarro, also known as Mizzy, is a now infamous “Content Creator” (translation: obnoxiously unemployed) courtesy of his TikToks.

Ogarro’s most well-known ‘work’ includes stealing an elderly woman’s pet dog, threatening to kill random people, harassing women at night and in public places, trespassing into people’s homes and cars, and destroying books in local libraries.

Light-hearted stuff, for sure.

In a serious country, a viral Twitter thread and an online campaign wouldn’t be necessary to get the police to do its job; the modus operandi of any police force should be to keep anti-social types like Ogarro away from civilised society.

Unfortunately, as we all know, Modern Britain is not a serious country. Theft, harrassment, and trespassing are defacto legal, hence why Ogarro was able to post himself engaging in all three without consequence until a few days ago.

Many have remarked that Ogarro’s actions, especially waltzing into someone’s private property, wouldn’t end so well in the United States.

There’s some truth to this. Although any successful attempt at protecting one’s livelihood, even in the United States, carries the non-zero risk of media-assisted backlash – blubbering processions of apologists, resentfully insisting that a serial criminal was actually a sweet baby boy, and other pathetic delusions, potentially interspersed with some Peaceful Protests.

That said, those telling Ogarro to count his blessings overlook the fact he’s self aware:

“I’m a Black male doing these things and that’s why there’s such an uproar on the internet.”

“I always know outrage is going to happen. I know exactly what I’m doing and the consequences of my actions.”

Ogarro is likely aware that someone of his profile is disproportionately involved (or, perhaps to his ethnonarcissistic mind, racistly perceived to be involved) in gang violence in London, and understands how destructive it can be for people to behave as if this is the case, especially when threatened with violence!

Consequently, he’s unafraid to creep on random women in the early hours or threaten to kill men in broad daylight in pursuit of viral content.

Of course, all of this flies in this face of creating a high-trust society.

I’d like to imagine that any civilised society would respond to snatching an elderly woman’s canine companion – possibly her only companion – especially for the sake of clout, with a swift and painful execution.

Seeing that little dog, distressed and helpless, beholden to the self-aborbed malice of a TikTok prankster, makes it impossible to oppose death squads patrolling the streets, violently exploding the head of any pet-snatcher that crosses their peripheral vision.

After all, those that are cruel to animals will almost certainly be cruel to humans.

As Schopenhauer says, compassion for animals is intimately associated with goodness of character, and that he who is cruel to animals cannot be a good man.

It demonstrates an unrepentant lack of mercy or perspective.

Indeed, Ogarro’s more recent comments, made in an interview with Piers Morgan, show a total lack of perspective.

“This whole public uproar just makes me laugh because people are getting hurt over something that didn’t happen to them and that’s how I see it as.”

“But I wasn’t threatened with physical violence. But I didn’t have my dog stolen. But I did have breakfast this morning.”

Of course, and again, unfortunately, Modern Britain is too scared, incompetent, and unimaginative to pursue the purity of justice.

Instead, it prefers to oppress those who try to resist wanton mistreatment.

The backlash against Just Stop Oil’s recent protest is a contemporaneous example.

Already under economic strain, compounded by the unwillingness of the political class to build energy infrastructure, commuters didn’t take kindly to being met with a road blockade of eco-activists.

The commuters attempted to clear them out, but were swiftly mandhandled, and eventually arrested, by police officers – all of whom were happy to let the activists to create an obstruction, despite their insistence that they were “dealing with it”.

Given this, it’s unsurprising that MPs are using Ogarro’s rise to prominence as an excuse to hurry through the Online Safety Bill.

Putting aside the excessive and anarcho-tyrannic censorship contained within, the perverse implication is that TikTok’s “platforming” of Ogarro’s behaviour is more egregious than the behaviour itself.

“I’m cool with theft, intimidation, and trespassing, just do it in private” is as lolbert as it is psychologically revealing.

If the public doesn’t know about a problem, then the problem doesn’t exist. No wonder Hancock was so prepared to cheat on his wife!

In this case, politicians can’t be bothered (or don’t know how) to tackle crime, so they opt (or are forced) to pursue the pretence of tackling crime.

If Ogarro can point out the basic fact that our laws are superficial and weak, why can’t any of our politicians?

Condescending advertisements – “Mates Don’t Let Mates Be Perverts” – doesn’t prevent women from being harassed by sociopaths on the train, especially when bystanders know they’ll get into trouble if they intervene.

Politics is bloated with Very Important Very Nuanced Terribly Complicated Conversations; Conversations upon Conservations! Conversations we’re Having and Conversations we Should Be Having.

Ogarro? Very problematic. Very problematic, indeed. That’s why it’s important to ensure that he’s part of this conservation No Longer.
That’s right. You’re nicked, sunshine! Yeah. I BANISH YOU from The App for your overt and continuously criminal behaviour which you do literally In Real Life.

Ah, another tinkering twist of the ol’ managerial-therapeutic apparatus never fails! GOD. We are a Sensible country.

No! For the love of God, no! Enough of the limp-wristed half-measures and cowardly indirectness, enough of the mate-mate-mateing and the PR voodoo.

Clear the smoke, smash the mirrors, and unleash the cops; restore the foundational principle of governance: Just Stop Crime!

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The National Scandal That Never Was

In undoubtedly one of the most important and disturbing watches this year, the GB News documentary Grooming Gangs: Britain’s Shame is perhaps the best examination of this ongoing (and sadly ever-widening) scourge on Britain as a nation. The amount of detail and research Charlie Peters goes into is commendable, simultaneously making the matter horrifying and frustrating, given how little was done to tackle it up until the last decade.

It’s not simply the individual accounts of grooming victims that make it such an uncomfortable watch, nor the vast scale of the scandal that Peters exposes. Rather, it’s the clear institutional failings that occurred, as well as the Soviet-level attempted cover-up by the authorities, including intimidation campaigns against those trying to tell the truth.

It ends with an overall call to action for the government to take this matter more seriously and have more of those involved in the cover-up to be held to account.

Peters’ excellent work is one of several noticeable examples of mainstream culture attempting to shed some more light on the scandal, with others including the equally harrowing BAFTA-winning BBC drama Three Girls and an episode of the Denise Walsh true crime series Survivors where prominent victim Sammy Woodhouse gave an extensive interview on her own tragic story.

However, such contributions are noticeable in how few and far between they actually are. This, in turn, highlights a sinister truth about the scandal as a whole: despite how much of a major problem it was, and continues to be, it never quite gained the status of ‘national scandal’ it truly deserved.

The fact it hasn’t had such an impact is very troubling and should highlight how legitimately broken our current system is, politically and institutionally.

But before that, it’s worth examining a brief history of this scandal.

For several decades now, tens of thousands of young, mostly white girls, have been targeted in numerous towns and cities across the UK by gangs (generally of British Pakistani origin) for grooming, sex and rape.

Such girls would be coerced by various means – offers of drugs and alcohol, psychological manipulation, fake affection – by these gangs, and would later be abused.

Sometimes, those in positions of authority were also accused of engaging in such behaviour themselves, including Labour peer Lord Nazir Ahmed, who was (ironically enough) lauded for a speech condemning it.

To make matters much worse, such crimes were often ignored for decades by the authorities, from the local councils, to the police to the social services. It was later discovered that fears of being called ‘racist’ and ‘politically incorrect’ and ‘undermining community cohesion’ were given as justifications for to the ‘see no evil’ attitude of those in charge, because of the race dynamics of those involved (not least of which the victims themselves, often berated for being white by the preparators).

In a post-MacPherson Inquiry Britain (of which had questionably accused the Metropolitan Police of being ‘institutionally racist’ following their bungled investigation of Stephen Lawrence’s murder), fears around that sort of accusation lingered among many police forces – leading to the direct racist abuse of many white, Sikh and Hindu girls in the process.

Later on, Dan Hodges described those failed in Rotherham as those failed because of crying ‘racism’, as “[Rotherham Council] were standing back because the victims were white and the rapists were not.”

The scandal would remain an open secret for many years, whether it be the working-class mumbling in hushed tones about it or less-than-palatable political alternatives captalising on the problem to gain local support.

This would change in 2012 when Times journalist Andrew Norfolk blew the whistle, following extensive research and corroboration with the likes of Woodhouse. This, alongside further exposure in other areas of the country, brave individuals like Maggie Oliver openly highlighted the matter, further helping it into the mainstream.

How extensive this was and how far back this goes will probably never be known. In terms of time alone, there is much circumstantial evidence. The Sunday Mirror found that the Telford abuse goes back as far as the late 1970s and early 1980s. A Rotherham Advertiser article documented such abuse as far back as 1975. A memoir titled Call The Midwife dates the scandal even further back to 1950s London. During a 2021 Parliamentary debate on grooming, Rotherham’s Labour MP Sarah Champion noted that she had met victims who were 70 years old.

To make matters even bleaker, it seems that there are further revelations still to unfold – as one of the lawyers who helped to prosecute the Telford gangs stated, such matters in the town were simply the ‘tip of the iceberg’ for what was to come.

So if all of this is true, then why is it a scandal that has (once again) gone under the radar, kept on the down-low and sidelined to ‘dissident right’ Telegram chats?

There are several reasons for this, and none of them are good, shockingly enough.

Firstly, the ‘racism’ and ‘far-right’ stings and smears that made many turn away initially are still prevalent when discussing this stuff. Norfolk himself was worried about investigating the story initially when first hearing of it, stating in 2015 that his ‘liberal angst’ about the issue being a ‘dream story for the far-right’ made him nervous about tackling it.

Although such worries were somewhat justified, his reporting was originally dismissed by Rotherham Council as lies of the ‘[Rupert] Murdoch press’. Needless to say, if such concerns could make the likes of Norfolk (a hero in this story by all counts) nervous to start with, then why would anyone else senior want that to be their hill that they died on?

In 2015, when Nigel Farage as UKIP leader travelled to Rotherham to speak on the issue, there was a significant protest – but it wasn’t the gangs they had in their crosshairs. Instead, much hatred was directed against Farage for in part spreading ‘racism’.

Champion herself when calling out these problems in her constituency area in a hard-hitting 2017 Sun article received similar attacks. Beyond the death threats and deselection attempts, she was also criticized for being racist by MP Naz Shah (infamous for retweeting a parody account stating that the grooming victims should ‘shut their mouths for the good of diversity’) and her local Labour Party.

Meanwhile, Peters’ doc itself was targeted on similar grounds with University College London professor Ella Cockbain sending a complaint to Ofcom on the matter, as it promoted ‘racist tropes’ about ‘Pakistani men’ (thankfully to widespread backlash online as a result).

In short, if far-left campaign groups, certain trade unions, much of the Labour Party and academics among many others with ‘privileged’ status are still willing to shut down this debate with racism smears, why would those with much to lose campaign against it?

This highlights the second major reason as to why this never became a national scandal: it didn’t serve the interests of the political establishment at large (not least of which those involved in the original cover up, alongside specific councillors who made horrid remarks on it).

Writer Derek Turner once described political correctness as a ‘clown with a knife’, highlighting its funny aspects of which conceal its sinister totalitarian aims. The grooming gang scandal, alongside the infrequent spats of Islamic terrorism, are the most obvious times of such an idea playing out in such a fashion.

When the political establishment has their eggs in the baskets of political correctness, multiculturalism and mass immigration – policies and ideas of which the proliferation of grooming gangs couldn’t have happened without – why would they seriously want to tackle such a subject matter head on and deal with it?

Instead, they focus on supposed scandals that confirm their prejudices. When the grooming gang scandal was taking off in the mid-2010s, a completely made-up non-scandal was entertaining the eyes and ears of Westminster – that of the VIP pedophile ring alleged by fantasist Carl Beech. Senior MPs gave it Parliamentary space, LBC host James O’Brien gave it copious amounts of attention and many at the Met Police felt that Beech (under his pseudonym ‘Nick’) was ‘credible’. It went as far as then-Prime Minister David Cameron getting involved, with Douglas Murray describing how it created a ‘witch-hunt’ atmosphere in Parliament. Beech was found out later to be a fraud – sadly not before some were made homeless because of his claims and others died before their vindication.

It is easy to see why much of the Westminster bubble was so eager to give it attention, but not the grooming gangs. The Beech affair targeted the old British establishment they despised for their part in a traditional Britain ‘out-of-sync’ with the secular one of the current year they love (and have benefited greatly from).

Persecuting World War 2 generals like Lord Bramall and former MI5 heads, alongside the Tory old guard of Edward Heath and Harvey Proctor was very easy under this mentality. When the crimes and suspects involved violate the principles of secular Britain that becomes much harder to do.

As such, it isn’t surprising that the grooming gang scandal isn’t much use for the establishment at large. This is something blatantly seen with the generally scant media coverage it receives in comparison to other tragedies.

In Manufacturing Consent, Edward S. Herman and Noam Chomsky highlight the various ways in which the media manipulate events and frame stories in a way to set an agenda. This includes the notion of ‘Worthy and Unworthy Victims’, whereby the media will ‘portray people abused in enemy states as worthy victims, whereas those treated with equal and greater severity by their own government… as unworthy.’

Such an idea can be recontextualised in regards to how the media at large covers certain bleak stories, whether in Britain or abroad. For instance, the Grenfell Tower fire in 2017 was given much coverage in the half-decade since the disaster, and rightly so. One would hope this extended to the ramifications of such an event. It was, but not in the way one would think. 

Instead of talk surrounding corporate negligence and the neo-feudal implications of the inherent setup, the discussions surrounding Grenfell consisted of how the government had failed the seemingly benevolent ideas of multiculturalism and diversity due to the building’s high-foreign born population, all the while blaming the Tories’ austerity supposedly causing the matter to occur (a blame shared by more than just one political party, it turned out).

In all, brave firemen were more likely to be criticised for the incident than those who built it in such poor conditions, despite endless complaints from the residents about it. Grenfell could therefore be cynically pushed in a way that celebrated diversity and mass immigration, making its victims worthy ones. The grooming gang scandal meanwhile does the complete opposite, hence its victims are unworthy, for the reasons explained earlier. Hence why there was a Question Time episode set in Kensington for the Grenfell anniversary, but none for the grooming gang hotspots.

One can only then, in response, protest. Why can’t we all share in these tragedies together? Why does politicking and ideology have any part of such quandaries? Can we not move beyond politics, sacred cows and petty point scoring to grieve, share anger and unite in such times of darkness? Unfortunately it seems that no, we cannot.

It is for that reason, alongside not being recognised as a national scandal, that in some areas, the problem has only worsened since its exposure a decade ago – not least of which is the fact that Rotherham is still a hotspot for this very crime.

The liberal-left establishment have at best sought to further minimize and downplay it, and at worst once again outright deny it’s a problem. In a particularly blunt instance of anarcho-tyranny in late 2022, one victim (Samantha Smith) was investigated by West Mercia Police for discussing her abuse on GB News.

This vapid ignorance was no better displayed than the reaction by polite society to the 2020 whitewashed Home Office report into the matter. The vested interests wanting the story to go away treated it like gospel, including one Guardian writer who exclaimed that it ‘dispel[ed] myth of ‘Asian grooming gangs’ popularised by far right’.

The fact that some of its contributors were displeased at the report and it left out several key witnesses (like initial whistleblower former Labour MP Ann Cryer and the Quilliam Foundation) didn’t matter. Meanwhile, the recent exposure of the fakery of Eleanor Williams was certainly given far more coverage than something like Telford.

Such attitudes permeate other high places as well from so-called ‘comedians’ who try to make disgusting light of it as well as former respected journalists playing ‘whataboutism’ when confronted with the issue. Other institutions, like the BBC will conduct hit pieces against you if you highlight the matter further.

However, despite all this, there is reason to be hopeful.

Although not treated with the severity it deserves, the matter is at least public knowledge now, and can be dealt with accordingly. The 2017 arrests in Newcastle that were pre-emptive against such gangs (alongside many others in recent years) shows that the police in some areas are getting mildly better at catching the perpetrators of these despicable acts.

Meanwhile, the fact that some high-profile Tories, such as Rishi Sunak and Suella Braverman, have made political hay of it in recent campaign and conference speeches is a positive sign – at the very least, it shows how much of a concern it is to many of their voters and the British right in general, even if one may argue its all cynical electoral-politicking.

Similar political concern could be fully seen in the 2021 Parliamentary debate on the matter, where there was clear cross-party support and sympathy to the victims and their plight, indicating the determination of some of them to want to do something to stop this from occurring again. There is circumstantial good news also such as the Rochdale 3 being possibly deported.

Such steps may be in the right direction, but more needs to be done.

The government needs to apologise to all of the victims and whistleblowers it let down, akin to David Cameron’s apology for Bloody Sunday following the Saville Inquiry.

Then, some genuine action needs to take place from the ground up. As Peters’ noted during the documentary, the National Crime Agency needs to do a complete investigation into the matter, especially in highlighting particular areas uncovered as of yet. Genuine accountability against those involved is also required – the groomers themselves should be deported if foreign-born, and if the death penalty can be re-institutionalised, it should be used against those we can’t deport.

Those in local government that were complicit in the cover-up should be removed from their positions, either by the ballot box or other means for officials and some should be imprisoned for perverting the course of justice.

This could all be done. The only thing stopping it is the cowardly Westminster consensus who instead of challenging such problems head-on would prefer to avoid, as Dominic Cummings stated, “awkward dinner party chats in London.”

It cannot be stressed enough that only the victims of this evil could deal with something that slight. Instead, they have their lives turned upside down, and in some cases ruined.

Rudyard Kipling once wrote about the Boer War that, “We have forty million reasons for failure, but not a single excuse.” The sooner we appreciate that sentiment with the grooming gang problem and tackle it in a serious way, the better we’ll be as a nation.

In the leadup to the GB News documentary, writer Ed West wrote that “There should be a national conversation about it in the way there was after the Lawrence inquiry.”

The time for that ‘conversation’ is now. While the suffering of the victims can not be reversed, we can at least stop such horrors from continuing, not only showing that Britain truly listened to those people, but that it will leave future generations better off as a result.


Photo Credit.

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