While boomers indulge themselves in the same 2016 talking points on GB News for the 68th time this week, it seems like young conservatives are tired of it. The right wing of Generation Z have been raised on “Ben Shapiro DESTROYS Liberal Student” compilations. Meanwhile, while the conservative young people have moved on, the “triggered leftist” has moved on from university and into our civil service or primary schools, increasing their influence in society. And as much as we’d like to move on from cringe culture war issues, it seems like they’re not going anywhere. If we don’t confront them effectively then the left will continue to infect our institutions.
The left call the right “racist, sexist, homophobic, bigoted!” Each adjective enough to make the average wet Tory squeal apologetically and disregard the history of the party that has been told through a left wing narrative. Instead of giving the conservative argument for why an actual Conservative politician has done something, they say “yes, I know that was bad but what about this…” and then proceed to state a left wing policy pushed by a so called “right winger”.
And what do the right call the left to match their accusations of bigotry?
“Snowflakes”
It doesn’t quite have the same effect, does it?
The problem with the right is that they’re missing their own vocabulary. We don’t have the same words that appeal to the general public’s emotion as the left do. They say that we hate the poor and minorities. They say we want poor kids to starve. They say that we’re selfish. Of course, we know that’s not true. We want to see our country and community thrive.
However, unlike the left, we haven’t had mainstream institutions providing us with arguments to make. The right of Gen Z can’t have their social media pages flooded with aesthetic infographics simplifying radical Marxist rhetoric into simple slogans like the left do because there aren’t many conservative equivalents. Go onto #BorisJohnson and you’ll just see posts on how corrupt the Tories are and how Boris is a blubbering fool. Browse #KeirStarmer and you’ll see posts on Labour victories and how they’re crushing the Tories.
The Conservative Party doesn’t help with the government wasting their majority by not pushing any actual conservative policies and instead needlessly pander towards the left while they butcher the name of actual conservatives like Thatcher and Churchill to justify it. Even within the general party, a concerning number of Young Conservatives are pro-BLM and believe that a biological man in a dress is a woman. These people either have no backbone or are careerists who won’t join the Liberal Democrats because they’re irrelevant. Either way, kick them out.
Then you have the Young Conservatives who like a few Thatcher quotes and believe in general conservative principles like “free enterprise” and “equal opportunity” (which, let’s be honest, are more liberal principles). However, you can’t blame them too harshly considering that it’s much harder to discover right wing philosophy and history in comparison to that of the left. Ask an A Level Politics teacher for book recommendations and they’ll probably recommend Karl Marx’s The Communist Manifesto or Owen Jones’ Chavs. Similarly, go into Waterstones and the politics section catering ranges from septum piercing Sociology students to Keynesian #FBPE Britpoppers. Maybe you’ll find Douglas Murray’s Madness of the crowd between all the prison abolitionist and Europhile literature if you’re lucky.
However, since this generation of Young Conservatives have to go out their way to find the charm of Peter Hitchens or Roger Scruton, is it any wonder they resort to cheap arguments that the reason the left is so bad is that they’re too “progressive”?
The problem with Black Lives Matter isn’t that the activists are too sensitive. It’s that they’re promoting divisive, radical racial politics and harming people and property as a means of doing so. We shouldn’t have to say “but if the right did that then we would never hear the end of it”, we need to control the narrative. After months of destroying cities, causing damage and ruining lives, it’s ridiculous that January 6th is the focus of political extremism in the US.
After the death of George Floyd, the mainstream narrative needed a problem and a solution. They decided the problem was racism and police brutality and that the solution was police abolition and divisive critical race theory. They used it as an opportunity to sneak in other themes such as Marxism and collectivism while silencing anyone who disagreed with their dogma as “racist”. The average person who didn’t care too much about politics will just carelessly accept this narrative in order to fit in when their friends and co-workers discuss it at work.
The right could’ve offered their own solutions to the problems. A law and order argument could be called for more community policing and police accountability. Instead the right had to go on the defence, leading to the phrase “All Lives Matter” which was just received by the public of being covering up racism. We need to be proactive instead of reactive.
Similarly with transgender ideology, the right shouldn’t be focused on pronoun badges. If I was the average apolitical person and I saw that the biggest issue the right is concerned about is pronoun badges, then I’d call them “snowflakes”. They should be focused on the fact that there are perverted men trying to get their way into women’s spaces (oftentimes spaces where they are most vulnerable like domestic violence shelters) and silence any woman who speaks out about it. They should be focused on the fact that there are actors in our institutions who are trying to have conversations with children about sexuality and confuse them into later seeking out unnecessary surgery which mutilates their bodies.
If the right wants to succeed then they need to equip themselves with the right words and slogans. This is why Ron DeSantis is successful in Florida: by switching the narrative he has turned the “Don’t Say Gay Bill” into the “Anti Groomer Bill”. British Conservatives need to learn from this. It’s understandable to be fed up with the over usage of the current culture war vocabulary. However, you need to find an alternative to replace it because these issues aren’t going away.
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On the Defamatory Lynching of Eric Zemmour in the British Media | Oliver d’Astreville
When faced with the utter treachery of progressive intellectuals, there are times when one is tempted to go back to the old ways. Show up to their threshold, give them a slap with your glove and then hopefully grant them eternal peace from their nightmarish debility in a duel at the next daybreak. Peace would then return and one would tread home with the gratifying thought of having served mankind. But alas, the time of blood feuds is spent, and the resting lion who could once easily crush the hyenas troubling his sleep is now constrained to articulate his maw into words; explaining to them why it is uncourteous and inappropriate to come to his dwelling and trouble his sleep.
So be it. Let us contend defamation with apology, caricature with truth, and cede the arma to the togae; after all, we have no army at our disposal to cross the Rubicon.
An anglophile, and an admirer of Anglo-Saxon famed freedom of speech and liberalism, I must say I have been rather disappointed by how sententious the analysis of British and American newspapers of Mr Zemmour’s political position has been. After having observed now for two months or so the unceasing manhunt of the candidate by mainstream British media, I thought that one should not let this monochord blabber follow its course without a single objection. For example, let us take a look at this stereotypical leftist hit piece from The Guardian.
Written by what many would call an academic demigod, Didier Fassin, professor in anthropology at the Collège de France, one could have expected this article to be a dense synthesis of a profound analysis of French society and politics. How mighty was my astonishment when I found that the author’s main source regarding Zemmour’s ideas was one pamphlet from the junk information website Slate. I can easily guess that Professor Fassin never thought it worthy of his rank to listen to Mr Zemmour with his ears once in the past decade. Here is the only grounded and meaningful paragraph extractable from Professor Fassin’s article about Mr Zemmour:
“Indeed, he [Mr Zemmour] has said that parents should only be allowed to give their children ‘traditional’ French names, approvingly referred to people comparing Nazism with Islam, propagated the so-called ‘great replacement’ theory and argued that employers have a right to turn down black or Arab candidates. He believes that political power should belong to men and that women’s role should be to have and raise children. He has claimed to be on the side of General Bugeaud, who massacred Muslims during the colonisation of Algeria, has contended that Marshal Petain saved Jews during the second world war, and would like the death penalty to be reinstated. His overarching narrative is reversing France’s supposed national decline, which featured again in the video announcing his candidacy.”
Let us dissect these eight claims, in which the author restitutes eight of Zemmour views that he thinks should be problematic and let us try to display to the reasonable and discerning Anglo-Saxon reader how Zemmour’s real positions are not as grossly fascistic and vulgar as Professor Fassin wishes to make it seem.
1. “He has said that parents should only be allowed to give their children ‘traditional’ French names.”
Zemmour argues that the civility under which French citizens are recognised in the public space should be a French traditional first name. That is either from the calendar of Saints or prior traditions such as Greco-Latin history. Let us be clear, he does not speak of the use of a foreign name in private life. He does say that one’s ID and passport are not of the private but of the public domain, which is true.
Indeed, the elites of the now frighteningly multicultural city of London might be revolted by this proposal. These “enlightened divines”, as Burke would call them, would also be edified to know that this was a French law, passed by Napoleon. It was only repelled in 1993 when it was stated that parents had the right to freely choose their children’s names. Still to this date judges may forbid names that are judged disadvantageous to one’s future, such as: ‘Borat Miller’ or ‘Mr Bean Smith’. Anglo-American progressives are prompt to project their multicultural conceptions on France, but our histories differ.
At any rate, for most great societies until the twentieth century, the adaptation of foreign names or their outright changing, especially between Western nations, was the rule. In particular, virtually all French Jews between the eighteenth and twentieth centuries, adopted French names as they were finally integrated into French society after centuries of rejection.
“We must give the Jews everything as individuals, but nothing as a nation” is a quote from the revolutionary nobleman Clermont-Tonnerre, often uttered by Zemmour, for it matches entirely his own family’s choices and trajectory, that of Jewish France. This cultural assimilation was the way of integrating migrants in France for the past 200 years, since the founding of the Republic and before.
2. “[Zemmour] approvingly referred to people comparing Nazism with Islam.”
Muslim people do not share this tradition of adapting names and they never have. After all, Muslims seldom moved to a country outside of the context of invasion and this wasn’t to change until the 20th century when Muslims immigrated to countries for other reasons. Like Judaism, Islam is a religion of law but even more so. Islam requires not only material compliance of its followers but sets a legal and political order of which they are a part. Thus, the historical distinctions of Muslim countries (Caliph, Sultan, Emir, Sheik) are both religious and feudal titles.
Islam also took from Christianity its universal purpose. Islam sought to establish a universal caliphate. But the lector knows of this, as recent history does not cease to recall us that fundamental difference.
In that aspect, Islam is of all religions the closest one to modern totalitarian ideologies, because it seeks to change every detail of private life in a codified manner, and seeks to bring about these changes universally, willingly or by legitimate force. In short, Islam seeks to transform the individual and the world in their totality.
Hitler himself was an admirer of Islamic values, and said, quoted by Albert Speer:
“Theirs [mahomedans] was a religion that believed in spreading the faith by the sword and subjugating all nations to their faith. The Germanic people would have become heirs to that religion. Such a creed was perfectly suited to the Germanic temperament.”
The comparison of Islam and Nazism has at least this much relevance but, of course, it does not aim at saying that Muslims are Nazis, nor that Imams are Gestapo officers.
3. “[Zemmour] propagated the so-called ‘Great Replacement’ theory”
Here, there is no need even for discussion, let alone debate, but just for a brief word.
The ‘Great Replacement’ is but the junction of two simple facts. Firstly, contrary to America, which is based upon no ethnicity, France, as most nations or peoples in the Old World, is very much based upon ethnicity, although not limited by it. France emerged as a nation of people who had shared the same land, history, culture and even religion for 2000 years. In terms of ethnology, France is much closer to the Iroquoian confederation than to the USA. As General Charles De Gaulle famously said to an American diplomat telling him “I know France well, I have lived here for 10 years”, De Gaulle answered, “Well, we have for 2000 years!”
Now, the second idea is even more genuine: The fact that several hundred thousand migrants enter France each year, mainly from African and/or Muslim countries, and that the birthrate of women from these countries is on average twice that of white French women, mathematical law implies that there is a demographic landslide, or “Grand Remplacement” of “European” descendants. Whether it is desirable or not, whether it is even worth discussing, is a question begging to be answered.
So there isn’t anything for Mr Zemmour to propagate but a trivial collection of facts. Most of the people who are willing to vote for him would consider this a major issue independently of his candidacy. Someone ignorant of the ethnic change that France is going through was either in hibernation and has only just woken up, or a very biased leftist who would rather point out the risk of alien invasion than the risk of Islamisation.
4. “[He] argued that employers have a right to turn down black or Arab candidates.”
Zemmour indeed argues that it is an employer’s right to refuse or grant someone a position for any reason he should see fit, whether it is competence, character or skin colour. To discriminate is to choose. It is a most rational and simple argument: an employer is not a public service and refusing to give someone a job, lease him a car or a property cannot be earnestly considered as harm done to this person.
Let’s be clear, a crime committed for any reason related to race, sex, sexual orientation, colour, religion or even competence, regardless of the reason, is a crime and should be punished as such. But rejecting an application is not a crime. How could an act that is not a crime in itself, be called a crime once the intention underlying it is known? In the end, this is nothing but an impugnation of motives. Undoubtedly, society should in any way possible facilitate the life of those who suffer from objective physical and mental handicaps. I ask Professor Fassin and his Londoner friends: Is Muslim religion a mental illness? Is dark skin a physical handicap? Is sexual orientation an objective deficiency?
No, will they will inevitably answer, but it is perceived as such, and this law should be in effect until all prejudice has been removed from society. Should law have a curative purpose? Justice is absolute, and so are good and evil. Crime is a crime, regardless of the time and context. The circumstance may affect the gravity of it, but not the nature of the act. Therefore, by mindlessly stuffing everything they find disagreeable into the criminal category, the left yields to the reproach made to it by conservatives for two centuries: the progressive idea of justice a contingent one, they ultimately subscribe to sophism, that is believe in nothing except themselves.
The proof that recruitment discrimination cannot be called a crime or an offence, is that it is in practice undetectable. How do you prove that someone was hired or rejected based on their ethnicity rather than on their competence? In most cases, you cannot. How do you prove an organisation has a hiring bias? You have to organise tests, which is akin to pursuing a fly with a sledgehammer.
5. “He believes that political power should belong to men and that women’s role should be to have and raise children.’’
The French candidate says some qualities are more closely related to one or the other gender. He states that political power belongs by default to manhood. A clear example of this is the traditional virtue of virilitas so cherished by Republican Rome. For biological reasons, the functions of power, war, and political decision making were, for dozens of millennia, by default masculine functions. Those of education, housekeeping, cooking and, even I dare say, finance were by default feminine ones.
He is right. Of all the folks and communities of mankind ever known on this planet, there was never a single matriarchal society. Some societies are more matriarchal than others, but it is only relative and never absolute. Processor Fassin knows this perfectly well, for he is himself an anthropologist, and in order to disagree with Mr Zemmour, he would have to go against the scientific consensus in his own field.
This again should not be an inspiration for fixed laws in a Republic founded upon the principle of equality between individuals regardless of their sex, and it would be absurd for a patriot of the nation of Joan of Arc to try and relegate women to the household. But that it is not in any way part of Zemmour’s agenda, even by extrapolation.
6. “He has claimed to be on the side of General Bugeaud, who massacred Muslims during the colonisation of Algeria.”
None will disagree that the massacre of innocents can be excused or even explained. But then again, this is not what Zemmour did: Zemmour lauded a military man’s uncompromising patriotism. He did not excuse this particular command of Bugeaud to suffocate an entire tribe into the cave where they had taken refuge.
Being coherent with my own words, I believe that statues of General Lee should not be taken down in the US, because despite fighting for an evil cause, he was still a great military leader, a patriot, and even freed slaves that he should have received has inheritance, before the war. Alas, few heroes of American, French or British history were saints, and fewer even by modern standards of sanctity. If Lee is taken down, how long before Nelson, Napoleon, Churchill and De Gaulle receive the same fate?
To remind Anglo-Saxon readers of the historical context, one of the casuum belli of the French conquest of Algeria from 1830 onwards was to put an end to slave raids that had plagued the Mediterranean for a millennium. And this was far from being a pretext, as some historians like to put it. When the French expedition took Algiers it immediately freed several hundreds of French slaves – thousands of European slaves altogether. This excuses nothing but explains how the struggle between the Western and Muslim worlds is not a recent, superficial or arbitrary one, and how the situation cannot be naively diagnosed in all abstraction of history.
7. “[Zemmour] has contended that Marshal Pétain saved Jews.”
Marshal Pétain and the regime of Vichy generally speaking – despite being regimes founded upon the treason of the French nation, forsaking the alliance with Britain, and collaboration with Nazi Germany – spared France from total defeat. Fighting to the end would have meant that the whole of France would have been conquered and placed under direct German governance, like Poland, Czechia or Greece. One knows that in the latter countries, the proportion of Jews who died in the Holocaust reached 90%, in the case of Greece or the Netherlands. In France, it was around 10%. Vichy leaders still instinctively rejected Nazi racist axioms. In France, in Italy, in Spain, Jews undeniably found a better shelter from hatred and deportation than under direct German rule.
This does not mean that Mr Zemmour ignores the existence of the Vel d’Hiv deportation, of the Lois Juives, or of the militia’s massacres, and general servility of Vichy towards Germany. He acknowledged it and maintained his position all the same.
Be that as it may, this historical thesis was not at all invented by him. It was generally accepted in France, even defended by Jewish and Israeli historians, until the publication of Robert Paxton’s book Vichy France which condemned Vichy as altogether evil. Recently, an Israeli historian has published sources that demonstrate the active role of Vichy in attempting to protect French citizens, regardless of their religion, from the Gestapo and the SS.
I think that Pétain was a traitor to France, but history is complex. This matter is still an area of academic debate, and I believe it will forever remain a matter of opinion. Only the party that wants to censor the other one will truly be wrong.
8. “[He] would like the death penalty to be reinstated.”
One can reasonably disagree with Mr Zemmour, and join the liberals who believe, like Victor Hugo, that “Vengeance is human, Justice is divine. The State is in between, its role is to heal, to better the men.”
Nevertheless, support for the re-establishment of capital punishment is widespread among French people. Some months ago, the Rwandese refugee who burned the cathedral of Nantes, that had been left to roam about by the police because “He was not subject to detention under European laws of asylum” said the French interior Minister Darmanin, eventually found the primary target of his arson, the vicar of the cathedral, and stabbed him to death, in the Vendée. Most of the perpetrators of the past ten years were known to be dangerous by the intelligence services but were still left free because of lack of space in prisons or EU legal restrictions.
But there again, Mr Zemmour’s support for the death penalty is anecdotical in the greater picture of his battles and it is certainly not something he would have the leisure and popularity margin to reinstate if he managed to beat Le Pen and Macron.
As a way of conclusion, I will say that it matters greatly for foreign conservatives or reactionaries to understand their French comrades and comprehend the hope we put in Mr Zemmour. For every new decay brought by progressivism in any one of our nations inevitably ends up plaguing the other ones, and we have a common interest in vanquishing deconstructivism in the West as a whole. One could not forget how the French theory (it is a shame in itself that such devilry should be characterised as French) crept from the intellectual boroughs of Paris, insidiously wrecking itself on the shores of New England, and eventually mutated into the notorious, dreadful and destructive cancel culture that scourges our time.
The fact that a member of the Collège de France, pretty much the equivalent of Cambridge Trinity College in England, should write a derogatory article about a French presidential candidate in the British media demonstrates what is wrong with France’s establishment. The establishment of my country lives in an enclosed penthouse, more concerned about what foreign elites think of them than about what their own people think about them. Sound familiar?
Where their fate might be worse than that of Britain’s establishment, is that their minds and their logos are colonised by Anglo-Saxon structures, and they play the role of New-England progressives more readily than that of French scholars. Professor Fassin is probably eminent in his field, but in this particular case, he blatantly used his position and network at The Guardian to cast a stone at My Zemmour, because of political enmity. Even in the case that The Guardian did ask him for his contribution, he could have passed, quite obviously not being an expert in the matter.
I will also indulge in begging The Guardian, or any British media outlet, that if they should wonder about Mr Zemmour’s views they should simply ask him directly and let Professor Fassin return to his studies, by which he is certainly much beguiled so that he has no spare time to come down from Mount St Genevieve and seek quarrel in the political arena.
One last sting: The Guardian seems to gather and spread information about France only through those with whom they are in ideological communion; the same way that the American or Soviets informed themselves about the countries they invaded or ‘freed’, only with the local communists, pro-West or Shia Muslims. I think I am fair to call this a colonial method.
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Aliens are not real
In the past three years there has been a lot of open discussion on the topic of UFOs, both in the media, and in government. What initially started as the government “declassifying” video footage of unidentified flying objects captured by the US Air Force, along with vague explanations of their origin or their purpose, has, for many, snowballed into an irrational fear, or hope, that the existence of extraterrestrial beings will be soon made public.
Note that I’m not using the word “alien”. The textbook definition of “alien” simply means “foreign” or “belonging to a different place”. It is a phrase which is simply too broad, and too indescriptive of what these UFOs might be. In fact, the exact phrase used by the American government to explain the original viral video that was released in 2020 and further declassified materials has always been along the lines of “unexplained aerial phenomena”.
The most recent viral video that took Twitter and Instagram by storm was a hearing in Congress on the nature of UFOs/UAPs, where former U.S. intelligence officials testified on their dealings with such matters. The most notable of these testimonies came from David Grosch, who had worked on recovering “crashed” UFOs/UAPs.
In his testimony, Gorsch explained that on recovery of these objects, they recovered “non-human biologics” from the sites. This was the soundbite that took the world by storm, but still, it was incredibly vague.
Neither the committee, nor those giving testimony, could, or would divulge any specifics. “Non-human” biologics could mean anything. You’re surrounded by non-human biologics with plants and animals. You are covered in non-human biologics through the bacteria on your skin.
The fact that no-one on the hearing committee that was asking the questions pressed further to confirm definitively whether or not the source of these craft, and the accompanying “non-human biologics” were from another planet, or at the very least not from Earth, leads me to believe that there is a smoke and mirrors show going on.
By keeping things vague, it keeps engagement and speculation pumping online. It’s also rather convenient that these new developments in regards to “UFOs/UAPs” always seem to occur around the same time the current administration is copping heat for blatant corruption, or dirty back-door deals. Why would anyone care about Biden’s dealings with Bursima and Ukraine when they can be easily entertained and distracted by the government “cover up” about spooky aliens!
Now, let’s get one thing perfectly clear. Aliens are not real. They’re just not, guys.
I know. Gutting news to hear. Wouldn’t it be wonderful if things were actually Star Wars, and interstellar travel was right on our fingertips if it wasn’t for the pesky government keeping things so hush-hush. Oh when, oh when will our extra-terrestrial little green friends come down in their ships, share their technology, and launch us into a new Space Age where we’ll want for nothing, explore the stars, and live in the techno-future of our dreams? Luxury gay space-communism for everyone!
Never. It’s never going to happen.
On a less condescending note, I will do my best to explain why the existence of extraterrestrials is a farcical delusion at best, and at worst an intended deception to hide something more sinister.
Before we dive into that, we are going to have to go back to the beginning of the very concept of “extraterrestrials”. Where did we dream of the idea of visitors from another world?
The answer is actually rather modern, and only goes back to the late 19th century. I’m sure many of you are familiar with the works of H.G. Wells – the father of science fiction. Wells was an incredibly influential and popular writer during his time, and his most popular work War of the Worlds was by far the most impactful on the public consciousness.
Stories of “other-worldly” beings had been written about before, of course, but not in the same sense as Wells was able to. Through his incredible writing, he was able to describe a Martian civilisation that was incredibly similar to ours, driven by similar goals of conquest as we humans were, but expanded to a larger, galactic scale.
Wells described often how War of the Worlds was inspired by interactions between European empires and far less advanced tribes in foreign lands, and through this very real and observable reality in the 19th century of advanced civilisations conquering lesser ones, it made the concept that we too may also be the conquered savage’s one day made for a very terrifying thought indeed.
Wells would spark the wave of science fiction that would go on to dominate the literature market well into our time, and through this popularity of science fiction, came a way for us to try and understand things we previously thought unexplainable.
You see, UFOs/UAPs are hardly a “new” phenomena of the past two centuries.
Lights in the sky, unexplainable interactions with “beings” that don’t appear to be human, and many of the experiences that we chalk up to “aliens” and extraterrestrials used to be explained through other means; namely spirits, angels, demons, gods, and so on.
There are countless stories throughout history of people interacting with these phenomena. You can listen to a few of them with Voices of the Past’s excellent video taking five separate accounts through history.
The accounts, especially from the very distant past who were uninfluenced by works of science fiction, would’ve hardly thought that these experiences came from extraterrestrial visitors or “little green men” as we often do.
Even though these experiences that others in the past had with the unexplained or “paraphysical” phenomena were fantastical and unfamiliar, they didn’t get lost looking at the stars, and instead tried to explain them through more worldly means – whether that was through religion or myths.
For the secularists amongst us who don’t believe in the “supernatural” or “spiritual” realms and interactions from them being a more likely possibility for UFO/UAP experiences, there is always the statistic that ghost-sightings and stories of possession began to subside heavily around the same time that stories of alien abductions and UFO sightings took off.
If you don’t want to explain the mysterious lights in the sky and interactions with the unknown through spiritualism and religion, you can always explain it through mass psychosis and delusions. As Carl Sagan once regarded the noticeable increase of “abductions” amongst Americans in particular, “…because of human fallibility, extraordinary claims require extraordinary evidence.”
Let’s also not forget that some of the most famous stories of “extraterrestrials” and UFOs turned out to be nothing more than obfuscation to cover-up the truth about weapons tests and top secret technologies.
One of the most famous of which, the 1957 Roswell Incident, occured when a rancher discovered a crashed “alien spacecraft” on his land. The press ran wild with the story, and Roswell, New Mexico became a hotbed for alien enthusiasts the world over. It wasn’t until 19944 that it was revealed that the “alien crash” turned out to be a high-altitude balloon used to detect nuclear tests from the Soviet Union, as part of the top secret Operation Mogul.
Of course at the time it would not be in the best interests of the American government to have come out and said “no, this test aircraft is actually part of a secret surveillance program”. It is much better to let the fantastic and whimsical stories capture the imagination of the public and distract them from what’s really going on. From then on, any aircraft or weapons tests in the New Mexico/Area 51 area could be attributed to extraterrestrial visitors, rather than the development of next generation stealth aircraft.
It’s the perfect cover-up, really. Convince the gullible and easily captivated masses that you are hiding the truth of something as absurd as aliens, that they’ll never actually dig for the truth of what you’re actually doing. It’s such an effective method of obfuscation and misdirection that public officials, even Presidents, will believe it.
Looking at you, Ronald Reagan.
So, with pretty much all processes of logical deduction, one’s best assumption that these stories of extraterrestrials are delusional stories from the bored or mentally unsound at the very least, and at the most are stories that are allowed to spread like a virus to cover-up what government/military institutions are actually up to behind their hangar doors.
But what are the consequences of letting this mass delusion take up the public consciousness?
For one, the whole “aliens are real, and the truth of their existence will be revealed soon” line is a bit doomsday-ish. Not in the sense that they will be harbingers of destruction, but more that many thousands, if not hundreds of thousands of people, are banking on the fact that aliens will finally interact with humankind within their lifetime, and bring an end to the “world” as we know it. Much like the XR folks are convinced we will all be dead in a decade, or how the Millerites in the mid-19th century were convinced that the Apocalypse would occur by 1843, it is mass hysteria distracting people from bettering their lives immediately by distracting them with an “end date” or singularity to wait, often perpetually, for.
Simply put, it’s putting false hopes into a false entity. Idolatry of the most basic kind. As Fr. Seraphim Rose put it in his book Orthodoxy and the Religion of the Future in regard to the phenomenon and nature of UFOs; “the message for contemporary mankind is: expect deliverance, not from the Christian revelation and faith in an unseen God, but from vehicles from the sky.”
Unfortunately, the false hope of aliens “saving” us from our problems seems to be an all too-persistent opinion amongst many these days. In my own experience, I have known of very smart, successful, and otherwise very sound-of-mind individuals who are convinced that in the next decade we’ll be invaded by extraterrestrials. These aren’t schizophrenics that are becoming obsessed with the world beyond and apathetic about the world around them – these are regular people like you and me.
And just like with the cover-up surrounding test aircraft and weapons programs in the Cold War, the American government is far too enthusiastic embracing the “UFO/UAP” publicly that it is incredibly suspect, especially given the myriad of scandals, abyss of financial debt, and extreme corruption that is persistent in Washington DC and beyond.
It is much better to distract the masses with a smoke-and-mirror show about the prospect of potentially existential-altering news, rather than have them dig deep into the crimes and lies which are staring them right in the face from very real, very tangible, and very accountable human beings.
Why would people want to try and seek justice for themselves with their time on Earth when the threat/promise of extraterrestrial beings looms over them? With the imminent threat of invasion/promise of a Roddenberry-esque future, that seems like small potatoes in the grand scheme of things. We’ll just have to wait patiently until they deliver us from our Earthly coil with their advanced technology that will save/destroy us!
It’s foolish to think this, and it’s time to grow up and understand that no one is coming to save us. Not beings from another planet, and not a miraculous apocalypse that looks like something from a Kirk Cameron televangelist B-film.
It is up to us, and us alone to seek the salvation, justice, and enlightenment we need. With the guiding principles of Christ, and living as best as we can with fundamental Christian principles and lifestyle. Even then, it may never be enough, we are flawed after all – but it’s better than losing our minds in the stars and essentially burying our heads in the sand.
Hopefully, for any fence-sitters or extra-terrestrial enthusiasts that have read this I have been able to convince you to grow out of your obsessions with the little green men – or at the very least I have been able to persuade you to come at the topic with a healthy amount of skepticism and caution.
“But what, pray tell, are those darn lights in the sky and abductions?” I hear you ask from beyond the screen in front of me.
The truth is we may never know for sure. Frankly, it’s probably better that we don’t. There is a hidden world beyond human comprehension that is out there, that is largely responsible for the paranormal, the “otherworldly”, and the unexplainable. Certainly there are countless accounts and stories throughout human history of these experiences and interactions that are convincing enough that the world we occupy isn’t just inhabited by the physical, but that there are other energies, and possibly entities out there.
But, like with anything that steps on the edge of that unseen world – whether it by psychoactive substances, Ouija boards, the occult, or those mysterious lights in the sky – sometimes it’s better to let them remain hidden, unexplained and to not invite them into your life and become obsessed by them.
No good can come of it, and most stories of human interactions with that hidden world point towards the fact that no good ever has come of it.
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It’s not the economy, stupid
Although it seems so distant, the current political landscape is a direct product of 2016. Without specific reference to the victory of Donald Trump, the Brexit referendum, and the rise of anti-immigration parties across the Western world, it’s impossible to sufficiently contextualise the obvious sense of insecurity characteristic of contemporary left-leaning politics and political analysis.
Every twenty years or so, the Western Left convinces itself it can finally do away with its native working class supporters and fully re-align itself along socially liberal lines, catering to the interests of ethnic and sexual minorities, immigrants, women, graduates, the underclass, and the progressive elements of the haute bourgeoisie.
These attempts at fully actualising a rainbow coalition of the oppressed and their allies rarely work out, backfiring and resulting in catastrophic electoral defeats.
Realising it’s jumped the gun on their replacement, the Western Left is once again begrudgingly going cap-in-hand to those it momentarily considered obsolete, hoping to win them over for election time, and hold onto them whilst in government.
The Left’s ‘bipolar’ relationship with its traditional voters has arguably been the central driving force behind its ideological development for the past 40 years. Categories like ‘Blairite’ and ‘New Democrat’ can’t fully be grasped without reference to the strategies by left-leaning parties to ease the anxieties of native working and middle class voters.
In a similar way, Keir Starmer and Joe Biden have undertaken initiatives of their own. The former is scarcely filmed or photographed without a Union Jack whilst the latter plays into his roots in order to present as a scrappy, charmingly cantankerous working class Irishman. As Biden’s successor, Kamala Harris clearly intends to continue this process, leaning heavily on V.P. pick Tim Walz’s ‘White Dude’ minstrel act and various forms of cosmetic patriotism.
However, whilst the comparative lack of political imagination is evident, and the general disinterest in being ideologically creative is obvious, ongoing rapprochement strategies are desperately trying to formulate a convincing counter-narrative to scupper the enduring threat of the populist right.
Confronted with an insurgent New Right on both sides of the Atlantic, the counter-narrative of the Third Way suggested the liberal revolutions of the 1960s and 1970s had crystallised. Despite the profuse sense of hopelessness, the Left had successfully dislodged the traditional moral and cultural tapestry which underpinned Western societies. Rather, they claimed that the activists had simply grown-up, encumbered with adult responsibilities and considerations, which (until fairly recently) went hand-in-hand with fiscally conservative politics.
Of course, this narrative was never entirely true. In no small part, the rise of the New Right was a reaction against the excesses of the social movements of previous decades, although this tendency was sub-ordinated by the right’s shift towards socalled neoliberalism; social conservatism was a present but ultimately secondary characteristic.
Grappling with a new threat from the right, similarly drawing on cultural discontent and siphoning support from the native working class, the Left is trying to use the same playbook, minus any of the context which gives it any credibility or sense.
Bemoaning the alleged capitulation of the centre to the so-called far right in The Guardian, former Prime Minister Gordon Brown argued:
“Sooner rather than later, the far-right poison will have to be countered with a progressive agenda focused on what matters to people most: jobs, standards of living, fairness and bridging the morally indefensible gap between rich and poor.”
Brown’s article is one of many left-wing think pieces and op-eds which have tried to recast right-wing populism – a movement motivated first and foremost by opposition to immigration and its demographic ramifications – as a misdirected reaction to a cluster of ‘real’ problems which the Left tactically concedes to have ignored: declining standards of living, economic inequality, deindustrialisation, social mobility, and/or a lack of educational opportunities.
Typically, the primary factor is something economical, although a social issue that specifically isn’t immigration can be thrown into the mix too, such as the spiritual deficits of secularism, emasculation anxiety, social alienation, and unaddressed mental health problems.
In their own musing on the issue, Novara Media’s Ash Sarkar and Aaron Bastani concluded deindustrialisation, consumerism, and cultural Americanisation (in other terms, not immigration) should be primarily blamed for the loss of social cohesion, oddly using the provincial towns of Southern France and Northern Italy (that is, the strongholds of the National Rally and the Brothers of Italy respectively) as places with a sense of community severely lacking in England.
Putting aside the fact the concept of community is treated as abstract and present-tense in left-wing commentary, or the fact it’s OK to talk about the scourge of foreign culture insofar it originates from America, or that England has its loose equivalents, the fact these picturesque settlements are voting for anti-immigration parties indicates how the inhabitants (either based on an influx of arrivals in their community or elsewhere) can infer that immigration is a threat to the very delicate and complex social harmony required for such places to exist. You could say good things are hard to create but easy to destroy!
Whatever the specifics, the Left is caught between its true constituents (immigrants and their descendants) and its tactical constituents (working and middle class ethnic natives).Not wanting to speak ill of immigration out of fear of offending the former, yet realising the importance of the latter to the integrity of its temporary (but necessary) coalition, it needs to decrease the salience of immigration by shifting the public’s focus, leveraging its media influence to push politically-convenient revisionist narratives.
The vote to leave the European Union was initially written-off as an emotional spasm, which was redefined as a more sympathetic but ultimately instinctive bout of political discontent, before finally being redefined as a desperate but rational economic decision motivated by declining living standards (as understood in purely materialistic terms).
Some attributed this to deindustrialisation, others attributed it to housing prices; some touted austerity whilst others pointed to the cost of living. Whatever the case, it didn’t really matter. Politics was being neatly steered back to safe, technical questions, the likes of which could only be solved by the same managerial class which felt threatened by the result.
A similar process happened following Trump’s victory. The White Male backlash at having a Black president (and the plausible threat of having a female president) became another iteration of the paranoid style in American politics, which was revised into a vague disaffection with Washington, finally boxed as an unrefined but understandable protest vote against the offshoring and automation of American industry and jobs.
Consequently, the Biden administration quietly left many of Trump’s trade policies in place and seriously started to entertain decoupling from China, making it a central and pronounced component of the Democrats’ party platform, alongside a more visible association with trade unionism.
Following the riots in the UK and the state election results in Germany, in which the Alternative for Deutschland won in Thuringia and achieved very close seconds in Saxony and Brandenburg, attempts at misdirection have already begun, from Starmer’s flat-out denial that discontent over immigration created circumstances ripe for public disorder to the sudden recasting of the German right’s successes as a reaction to regional inequality and name-calling, rather than Germany bearing the brunt of unwanted immigration into Europe.
In all the aforementioned instances, it’s not that the primary factor behind was initially misunderstood. The Left attacked voters as racist and xenophobic prior to these events and in their immediate aftermath, so they evidently understood the ethno-racial motivation.
Nor can it be said that the cluster of various socioeconomic factors attributed as the driving force of recent rightward shifts in the electorate are being plucked at random. The calculated selection is part of the style.
Right-wing populism is obviously motivated by economic discontent, but so is every political uprising. Even at the best of times, the economy matters to everyone, so it can’t sufficiently explain the behaviour of specific subsets of the electorate on its own.
Rather, it’s the fact that these concerns are secondary to immigration is not publicly acknowledged by the Left, even after ten years of political development, and attempts to revise the motivations behind these movements persist with such stubborn tenacity shows the modus operandi of contemporary left-leaning so-called ideas.
No insights or solutions, only new and innovative ways to distract from the elephant in the room: immigration. Primacy matters, especially when political capital is finite. We needn’t let the importance of economic reform fall by the wayside, but we shouldn’t allow it to be used as an obvious mechanism for deferring a major issue, wrapped-up as level-headed, ‘sensible’ analysis of current political circumstances.
