In a historic decision of the US Supreme Court, Roe v. Wade was overruled on Friday 24th June 2022 by the new precedent of Dobbs v. Jackson Women’s Health Organisation. Dobbs was the Mississippi state health officer who was sued by the state’s only abortion clinic to challenge the constitutionality of a law which banned abortion after 15 weeks. Prior to Friday, the enforcement of this law had been halted by lower court injunctions which prevented states from banning abortion before foetal viability at around 24 weeks, based on the 14th Amendment granting the right to privacy. Roe v Wade never legalised abortion across the board, it only prevented states from enforcing laws which banned abortion prior to 24 weeks, and was thus interpreted as a constitutional right to abortion until that period.
As was to be expected, delegating law-making around abortion back to the states was interpreted with the greatest hysteria and hyperbole imaginable. Despite the explicit constitutionality of delegating the greatest possible powers to the state level, it should be of no surprise that the same people who ascribe more power to feeling than to the first amendment had no consideration at all for the rights of states to form their own laws on sensitive issues.
Instead of rejoicing at the approximately 300,000 female lives saved as a result of a so-called ban on abortion (which this is not), feminists were quick to scream that this violates their bodily autonomy and is the result of male overrepresentations in positions of power. This is despite the fact that the judge who made this possible was Amy Coney Barrett, a Catholic mother of seven and one of three women who are currently serving on the Supreme Court of the United States.
They simultaneously claim that the decision to have an abortion is that of the woman concerned, and that no man (including the father) should have any say, while maintaining that parental responsibilities should be split evenly between both parents (and in many cases other parties such as nannies, nurseries, and the state through the education system). Furthermore, not only should parental responsibilities be split evenly, but the woman concerned has a permanent claim on the financial resources of the man.
This claim begs the obvious question of how it is in any way feminist to allow men to abscond from their parental responsibilities by allowing abortion, in which both mother and child are gravely affected, but the father can walk away scot-free? Given that a study which interviewed women who considered abortion and decided against it found that in five out of six cases, they did not regret their choice, it seems likely that in many cases the women concerned face significant pressure to end the pregnancy.
Looking in the abstract, this raises questions about who the culture of no-consequences sex really benefits. Despite increasingly reliable contraception, rates of abortion are increasing, which demonstrates that there will always be greater ‘risk’ of sex for women. Additionally, a culture which praises hedonistic sexual lifestyles inherently delegitimises the mature, committed lifestyle which most women want, leading to women adopting more and more masculine ways of being. Given how early feminists stressed the equal value of women, this delegitimisation of femininity seems a far cry from their initial intentions.
However, despite the inevitable reaction of hysteria, there may yet be a positive outcome for those on the opposite side of the fence. The calls for a sex strike will not just reduce the hedonistic sexual behaviour of much of the population and all its negative consequences (including unwanted pregnancy), but in doing so may encourage them to develop a more nuanced outlook on sexual behaviour and morality than ‘put whatever you want into whatever you want as long as there is consent’.
Spending less time on Tinder may also have economic benefits, as well as tanking the share price and punishing the individuals who have endorsed and profited from a company which aims to take all moral value out of sexual behaviour. In the longer term, the sex strike among liberal women may force on-the-fence men into the arms of more conservative women, thus leading to the creation of a far more conservative next generation. And yet it makes sense that those so committed to the principle that killing babies is acceptable would allow their entire ideology to die out just for the sake of proving said point.
To sum up, there is no feminist case for abortion. In this way as with so many others, ‘equality’ has been a trojan horse with which to tarnish traditional, feminine, childbearing women in order to create more wage workers. This ultimately benefits those at the top of the capitalist system (men), while making the women concerned insecure and miserable. In encouraging women to deny their reproductive capacity, abortion not only kills children but also kills part of the women concerned. The way to be a good woman is not to bend to the will of a modern man.
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An Opportunity from Nothing – View from the National Conservatism Conference
Strolling down Marsham street, past the Itsu and Pret a Manger, a funny looking man in a top hat flanked by grey haired beret wearing old women scream at the top of their lungs whilst recording a group of depressed looking individuals clad in ill-fitting suits who walk past them and into the Emmanuel Centre. Loud renditions of ‘Ode to Joy’ blare from the portable speakers powered from a generator in a white van plastered in EU flags.
You might think, for at least a moment, that I am describing a snapshot from 2017. That these individuals are making plans for Britain’s ‘strategy moving forward as we leave the EU’, and that Mister Bray would at least have a reason to be shouting ‘bollocks to Brexit’ at the passers-by. Instead, the year is 2023, Brexit is barely being mentioned at all inside the walls of the conference room, and no one is quite sure what he – or they – are there for.
That seems to be an outstanding theme of the conference: uncertainty. No one at all seemed to be able to pin down exactly what it was that they stood for. A plethora of rambling speeches about Edmund Burke, multiple references to ‘Le contrat sociale’, continuous struggle sessions against the rotting corpse of Margret Thatcher (who seemingly still operates behind the shadows in every corner of government), and yet nothing new or interesting was being said, just vague topics which they knew everyone would sort of agree with anyway.
Worse still, a lot of the high-profile attendees (especially the MP’s who bothered to turn up) didn’t really seem to know what the event was for. A favourite moment of mine was when, at the very opening of the event, Yoram Hazony and Jacob Rees-Mogg accidentally went ‘head-to-head’ in debating the finer points of the corn laws and the benefits of wheat tariffs in their separate speeches… absolutely thrilling stuff which really tackled… THE ISSUES.
Another devastating moment was when Suella Braverman took the stage to talk about her vision for Britain. In actuality, it was a 25-minute party political broadcast about why you should just ignore the last decade of Tory government and still trust her to ‘stop the boats’. It’s always so upsetting when you listen to actual real politicians – high ranking ministers, no less – who act like opinion piece columnists. The looks on the faces of the attendees during her talk said it all: “YOU ARE A MINISTER OF STATE, YOU HAVE CONTROL OVER THE HOME OFFICE, DO SOMETHING!”
No leadership, no courage, no unified vision. This is what the supposedly ‘Real Right Wing’ looks like for Britain at the moment. No figure appeared to give any sense of direction or policy; they would much rather ‘hash out the arguments’ and ‘make their case’ instead. This is not how you win elections or drive the mechanisms of state, this is how you gain followers on twitter or get a graduate columnist job at [MAGAZINE_NAME.COM].
Despite my negativity, I actually think that this presents a wonderful opportunity for those with more dissenting ideas on what the future of ‘national conservatism’ means in Great Britain. “NatCon” doesn’t really know what it seeks to be and has no defined leadership, so why not show it the way? Instead of feeling like a ‘captured institution’, it felt like a proto-organisation which can’t quite put its finger on what it is yet. Instead of allowing it to lean on the boring and decaying figures of the present, a fascinating vacuum is opening up to swallow anyone with the boldness to make clear cut statements on what they wish to see as the future of National Conservatism. Doing *that* would be a lot easier than any sort of ‘Tory Entryism’ which the generation before us sought to complete.
At the very least, the conference was an excellent opportunity for networking. It was nice to see a format more similar to CPAC than Tory Party Conference, with many MPs, intellectuals, and journalists more than happy to sit and chat with you outside of the main hall instead of listening to the lectures. This was genuinely enjoyable and made the experience a lot more worthwhile. I sincerely hope that more events like that can take place in future.
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On Repression in Communist Hungary
The Hungarian People’s Republic (HPR), a communist puppet state which lasted between 1949 and 1989, is sometimes characterised as being propped up solely by Soviet military intervention. However, while Soviet intervention proved decisive during flashpoints such as the Hungarian Revolution of 1956, the HPR’s existence was largely due to its intricate systems of internal repression.
In this article, we shall explore the HPR’s methods of social and political repression by looking at its three pillars: dismantling the Hungarian nationality, restrictions on speech, and political infiltration.
Dismantling the Hungarian Nationality
Nationalism directly contradicted Marxist-Leninist ideology, since loyalties to national identities were incompatible with global solidarity between workers. The HPR, like many Warsaw Pact nations, thus saw nationalism as an existential threat to its continued existence.
Rather than merely tackling the political manifestations of nationalism, the HPR sought to undermine the concept of a distinct Hungarian national and ethnic identity. By eroding the Hungarian identity, the HPR would eliminate any kinship ties that could challenge Marxist-Leninist universalism or be fed into nationalist political movements. Removing nationalistic feelings would also reduce domestic resistance to Soviet military and political interventions within the HPR during times of crisis.
The most important part of this strategy was the HPR’s project of educational “reforms”, which systematically undermined the historical basis of the Hungarian people. The regime rewrote school textbooks and university curricula to promote the idea of Hungary as being a ‘nation of migrants’ from its very outset. Rather than being founded in the 9th century by semi-nomadic ethnic Hungarians, this new history claimed Hungary was originally a ‘melting point’ of varied European, Eurasian, and Middle-Eastern peoples – one that was forcefully subjugated and “colonised” by a new elite that fabricated the Hungarian ethnicity.
The first Hungarian ruling dynasty, the Árpáds, was a particular target for HPR censors and “educationalists”, given its role in Hungarian ethnogenesis. As part of its efforts, the HPR claimed many historical figures were of foreign extraction: for example, HPR state media frequently portrayed King Saint Stephen (who reigned 1001 – 1038), as being an Ethiopian originally sent by his land’s Orthodox church.
Along with undermining the historicity of the Hungarian people and state, the HPR’s anti-Hungarian project also saw the state work to rapidly erode the presence of Hungarians across civil society. The HPR invited hundreds of thousands of migrants from the USSR and other Warsaw Pact members, initially justified on the grounds of replacing dead or missing Hungarians from WW2. Along with offering heavily subsidised social housing for these migrants, the HPR instituted quotas and incentives for these migrants across the economy – along with granting them preferential access to institutions like universities. Through quotas and subsidies, the HPR nurtured a non-Hungarian class in rapidly obtaining outsized influence across society and key institutions. Along with eroding the presence of native Hungarians in relevant institutions, these new arrivals were used by the HPR to justify its claims that Hungary was a “diverse melting pot” to the public.
Restrictions on Speech
It’s well-known that the HPR did not tolerate anti-communist or anti-state speech in public or private life. However, speech controls in the HPR expanded well beyond the remit of clamping down on challenges to the ruling party. Rather, restrictions on speech within the HPR largely were based on defending “Hungarian Values” – an undefined set of principles that roughly corresponded with support for egalitarianism, internationalism, and anti-nationalism.
The HPR was notoriously staunch in its defence of “Hungarian Values”, to the point that it would summarily arrest even senior functionaries for public utterances that were at tension with them. Decorated public careers could be brought to an end with even the vaguest nationalistic sentiments, with the courts fiercely prosecuting “racially aggravated public order offences”.
The HPR’s pursuit of “Hungarian Values” extended to the policing of private correspondence. Citizens were convicted, fined, and jailed for sending letters that included off-colour jokes about migrants or ethnic minorities. Suspected Christians were arrested on the spot for standing within a hundred metres of abortion clinics, under suspicion of silent prayer. Proto-nationalistic sentiments expressed in work canteens were reported to functionaries, who promptly forced workers to attend “diversity and equality training” – sessions which, in practice, required workers to explicitly announce their full commitment to “Hungarian Values” or face destitution.
Non-political newspapers and radio were often shut down based on non-conformity with “Hungarian Values”, via the HPR’s culture and propaganda ministry. Arts councils required productions to build endorsements of inclusivity, diversity, and other key state values into scripts from the outset. Even sports matches and their respective commentators were required to open and close games with pronouncements about the importance of “Hungarian Values”, with players and fans berated if their commitment was felt to be wanting.
Political Infiltration
So far, we have touched on how the HPR manipulated Hungarian society to preclude the existence of political opposition. However, the HPR also devoted considerable resources to defusing organised political opposition throughout its existence. The HPR’s secret police used whatever legal and extralegal means they had available to stop any serious political movement from gathering momentum.
The HPR did not simply “disappear” political dissidents on discovery. Instead, the HPR adopted a policy of “controlled opposition” via the infiltration of dissident political groups. This approach offered some significant benefits – the HPR could keep tabs on dissidents, and also draw out “extremists” who may have otherwise remained nonpolitical if there was a complete crackdown. Infiltration also ensured that dissident groups, no matter how large, directed their energies towards ineffectual and embarrassing ends that often served great propaganda value to the HPR.
For groups that were not sufficiently infiltrated but at risk of attracting popular support, the HPR employed a hands-off method to destroy them. One of the most notorious cases was that of the Hungarian National Party (HNP), a small nationalist group rapidly growing in popularity. The HPR destroyed the HNP by stealing a copy of its confidential membership list and “leaking” it to state media. Rather than the state having to arrest HNP activists, the movement simply imploded as most members found their employment abruptly terminated, and financial contributions ceased.
Conclusion
In this article, we have explored the three pillars of the HPR’s system of political and social repression.
- How the state deliberately eroded the idea of Hungarian nationhood through mass migration and the rewriting of Hungarian history.
- How an insidious concept of “Hungarian Values” was used to coerce speech to a degree impossible through brute force alone.
- How the secret police engaged in widespread infiltration of opposition political movements, with economic and social ruin being a resort when infiltration was insufficient.
At this point, I must now make a confession: the above article doesn’t describe Hungary. At least, not entirely or without occasional and selective embellishment. It describes the Britain of 2024.
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Notes on the Social Democratic Party Conference
Upon arriving at Church House, I was asked for my name so I could receive my pass. I wasn’t on the list. After a few brief minutes, assuring the two very kind activists working the reception that I wasn’t a militant infiltrator, it turned out that I was on a completely different list – the VIP list. Jesus Christ, I thought, the Conservative Party never gave me a VIP pass!
Making my way up the stairs to the conference hall, I walked in on the SDP membership voting on various motions; policy proposals that may or may not be adopted into the party platform. The Labour Party is hated for a variety of valid reasons; I would know, I tend to hate them for such reasons myself. That said, one of the benefits of being a Labour member, compared to being a member of the Tory Party, is the ability to influence policy through voting. Unfortunately, it comes with a catch: sharing a party jampacked with gay race communists.
Conventional wisdom tells us that we cannot have our cake and eat it, but the SDP provides a pretty compelling counterargument. You can have a democratic party, one which gives people some degree of political influence in exchange for paying the membership fee, without having to contend with smelly environmentalists and minority-interest bandits.
Just before he started his speech, Clouston made an offhanded remark about his reputation for soft-spoken oratory; a huge relief, given he isn’t an exciting speaker. That’s not a bad thing, by the way. On the contrary, it shows Clouston is self-aware which is a good thing… a very good thing. The last time a quiet man decided to “turn up the volume” everyone wanted him to shut up.
For clarity, there is a difference between an exciting speaker and an engaging speaker. The former concerns form whilst the latter concerns substance, and there was plenty of substance to his speech, both in terms of delivery and content. Clouston knows he’s a natural priest, and there’s nothing more off-putting than a priest who tries to be exciting. As such, Clouston stuck to what he’s good at: giving clear, methodical, and authoritative sermons, dictating the creed to the congregation, plucking quotes from the writers and leaders of bygone ages like prophets from the Old Testament; an Apollonian counterbalance to the Dionysian rabble-rousing of the chain-smoking, ale-chugging Nigel Farage.
And what was this creed, exactly? What was he cooking? “Vote positively” (if you believe in something, vote for it; that is, participate in democracy), “don’t vote Tory” (self-explanatory, in more ways than one), “don’t vote for anyone who doesn’t know what a woman is” (it’s certainly preferable to the alternative), “elect national leaders not charity workers” (Leeds is more important than Lagos), “don’t divide us” (stop being anti-white and turning Britain into a low-trust hellhole), “support conviction politicians” (hear, hear), “trade deficits matter” (HEAR, HEAR), and consider standing for election (we’ll get to this).
Of course, Clouston wasn’t the only speaker. Rod Liddle gave an unreservedly pro-Israel speech, whilst Laura Dodsworth outlined the dangers of social engineering. Graham Linehan was brought out for his regularly scheduled post-cancellation rehab session. Hugo de Burgh, who really should get into voice acting, gave a good speech on the long-term consequences of short-termist politics. In other words, there was something for everyone, it wasn’t half-a-day of “The Left Have Gone Quackers!” and such.
In-between speeches, it was abruptly announced that the SDP had received £1,000,000 from an anonymous donor. I could be wrong, but I’m guessing it was Paul Marshall. My evidence? First: I suspect the SDP is too dirigiste for the likes of Jeremy Hosking, even if he enjoys the so-called culture war aspects of contemporary politics. Compare this to someone like Marshall, who stood for parliament in Fulham in 1987 as an SDP-Liberal Alliance candidate and has provided support to organisations like UnHerd and the Alliance for Responsible Citizenship.
Second: Marshall’s son was on one of the panels. Winston’s contributions largely revolved around wanting to do stuff, rather than talking about doing stuff. Too right! Pontification only get us so far. Eventually, reality itself must be confronted as it is. Best not to waste your courage on fixing problems made in your own head, so to speak.
Still, discussions, forums, debates, etc. all have their place, and were present at the conference in addition to stand-alone speeches. Ross Baglin’s comments on the civil service were particularly welcome, as were his caveats to proposed fix-all technical solutions. As I have stressed to people many times, the political aspect of politics cannot be denied; the sooner we normalise viewing the civil service as a political problem, rather than some technical banality to be tolerated as part of British civic life, the better.
Of course, as Baglin also pointed out, this partially relies on conservatives developing a politicised frame-of-mind, overcoming their instinctual tendency to pursue an undisturbed life. Indeed, this has been a challenge in the past and remains a challenge now, but it’s evident that right-wing ideology, having been pushed to the periphery of public acceptance, has also attracted a large contingent of anti-establishment dissidents. Instinctually open-to-experience and somewhat contrarian, most have no interest in leading a depoliticised existence. Any party prepared to meet them half-way is sure to benefit.
However, despite the varying merits of the aforementioned, one could sense Matt Goodwin’s speech was the most anticipated, actualising in the most explicit form of praise one can receive on such occasions: a standing ovation. Concluding the SDP’s diagnosis of contemporary British politics was correct, and the consensus of the British public could be found in the party’s manifesto, Goodwin reassured members the only thing between their policies and a political breakthrough was a matter of publicity.
Goodwin covered the bases you’d expect him to cover. Left-on-economy good, right-on-culture good, CRT is divisive, Gary Lineker is a libtard (please keep in mind, dear reader, that I am paraphrasing quite a bit). Goodwin’s insistence on using the term “political correctness” instead of “woke” – apparently, 95% of British people understand what the former means, compared to roughly 50% for latter – was a pleasant surprise, as was his call for total war against Britain’s public institutions and political duopoly.
I shan’t hash out all of my contentions with everything that was said at the conference as they’re mostly theoretical points – that is, not specific to the SDP or even party politics in general – and deserve their own piece, if anything at all. Nor shall I conclude with my thoughts on what the SDP should do going forward. Like a corporate multinational stooge, I have outsourced such menial, unpaid labour to a young SDP activist, whose perspective is surely more valuable than anything I can provide here.
Instead, I shall conclude with this: the last of Clouston’s eight points won’t be for everyone. For many, building a house and/or writing a book is obviously preferable to running for Parliament. However, if there is an SDP candidate standing in your area, and your MP isn’t Sir John Hayes or someone of reliable calibre, it wouldn’t hurt to support them (assuming you’re not planning to stay at home on election day).
Putting aside the hang-ups one might have with the party’s chosen aesthetics, rhetoric and sloganeering, the SDP platform isn’t half-bad: protecting civil liberties, civil service reform, bringing now-foreign-owned industries and assets back under national control, and a generational pause on immigration is preferable to the prevailing consensus of mass servitude, debt, and immigration. One activist described the party platform as “Singapore mixed with Blue Labour.” Indeed, it’s unconventional; like ordering a bowl of rice to go with your lamb and mutton. An acquired taste, for sure. Possibly in need of some refinement, at least according to some. Nevertheless, there are objectively worse options on the menu. Zimbabwe mixed with Judith Butler, for example. Human flesh served with… human flesh.
This isn’t so much an endorsement as it is a request to keep an open mind. As Barry Goldwater once said: “Extremism in the defence of liberty is no vice and moderation in the pursuit of justice is no virtue.” Similarly, conventionality at a time when national self-harm is standard procedure isn’t patriotic. When faced with such dire circumstances, a good dose of unconventionality may very well be in order, especially at the ballot box.
