The Queen of Great Britain, Her Majesty Elisabeth II of the House of Windsor, has passed away. Her throne was inherited by her son, and heir, King Charles III of the House of Windsor. As one era ends, a new one dawns. And this new age for the United Kingdom, in essence, began in 2016 AD.
In 2016 AD, a referendum was held in the United Kingdom, one which would decide the fate of Great Britain, as well as Europe. The people of Albion voted to leave the European Union, a bureaucratized international organization which attempts to hold together the various nation-states of Europe. This moment was a historic one, for both Britain and Europe. Since Brexit, Europe is slowly transforming into a Franco-German union, as it naturally should be. Europe can, will and must follow its own historical destiny. The European Union, as it currently stands, may reform or break apart – but a new union will rise to take its place. In his book Imperialism: The Last Stage of Capitalism, the Russian revolutionary, Vladimir Lenin, foresaw, in passing, the creation of a Pan-European Bloc. On the other hand, the great British historian, Arnold J. Toynbee, declared that the next stage of Western Civilization is the Universal State. The European Union is one such state – or at least one of the first step towards it. The United States of America, on the other hand, also play the role of the Universal State in modern Western history, either as a true Universal Empire or its nucleus.
Then, an important question must be asked: what future awaits the people of Great Britain?
Now, when the United Kingdom has left the European Union, it certainly cannot, and will not, go back on its decision. It must not. On the other hand, the proud people of Albion cannot join the United States – and become one of its fifty federal states. Then where does Britain go from here?
There is only one sane decision to make – London must form a new bloc, a new international organization. An Anglosphere, if you will. Some may call it CANZUK. Others have named it as the Imperial Federation, a century ago. A political and economic union between Great Britain, Canada, New Zealand and Australia. This would either serve as Britain’s own attempt towards a Universal State, or yet another step towards a Western Imperium in the making. History will decide. But this Anglosphere would not only ensure the survival of Great Britain, but it would almost certainly guarantee its return as one of the Great Powers of the XXI century, rivaling the likes of the United States, the European Union, China, India and Russia.
Statistically speaking, it would be an enormous political entity. Its total area, somewhere around 18 million square kilometers, would place it as the world’s largest country. Its population of 136 million souls would place it right behind Russia, while its 7.6 trillion dollar GDP (nominal) would ensure its place as the world’s third largest economy, behind the likes of America and China. This new Great Power would possess one of the finest military forces in the modern world, reinforced with British nuclear weapons. Few would dare to challenge such a player of world politics.
Recent polls, carried out by CANZUK International – a think-tank dedicated to realizing such a union – show that the peoples of Australia (73% in favor), Canada (76% in favor), Great Britain (68% in favor) and New Zealand (82% in favor) would strongly support the formation of this quite unique bloc. These peoples share a common language, a common culture, an already integrated intelligence system, as well as a monarchic tradition. Such a move would cauterize the Quebecois as well as the Scottish independence movements, offering them broad autonomy, while maintaining their place within this grand Anglican confederation.
This idea, however, is not without its detractors.
Those on the Left would argue that this potential bloc would be a resurgent British Empire. This type of criticism is not without merit. For many peoples across the periphery of the Capitalist World-System the British Empire is synonymous with exploitation and colonialism. Rightly so, one might add. But the Left forgets one thing – for better (or worse in some rare cases), these countries are now independent nation-states, ready to carry on their own crosses and follow their own destinies, in this age of post-colonialism. Judging the sins of the British Empire is their job. Weighing its influence on their history is their duty. They must navigate the seas of fate on their own, and discover new possibilities for themselves. Thus, although one may criticize the excesses of the British Empire, the modern British man must not allow his judgment to be clouded by guilt. What is done is done. As the Winter Stage of Western History sets in, the people of Albion must look towards the future.
Others on the Left may argue that such a union would be a union of exclusively “white” peoples, excluding former British colonies such as India, South Africa or Nigeria. This argument is quite laughable, though. India, South Africa and Nigeria, as well as many other former British colonies, belong to different Cultures and Civilizations – while Great Britain, Canada, New Zealand and Australia are a part of Western Civilization.
For the heirs of Albion there can be no further discussion about this topic. The question is not about what is right or what is wrong – but what is necessary. The establishment of an Anglican Union should be the first, and foremost, goal of any rational British leader. And this goal, this ambition, should be endorsed by the Crown. Only then will the great nation of Britain reclaim its former glory, its last moment under the proverbial sun, in this Last Age of the West – before its inevitable end.
If His Majesty, King Charles III, alongside the British Government, decides to take this road towards the unification of the United Kingdom and its Daughters – he will go down in history as one of Britain’s greatest monarchs. As a connoisseur of Perennial Traditionalists, such as Rene Guenon, King Charles III knows what future awaits – not only the West, but the entire world as well. History has entrusted to Charles III a great Destiny.
Britannia must rule the waves – otherwise Britons shall become slaves. To whom it matters not.
The Hour of Decision grows near.
Time is of the essence.
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The Monarchy is Losing its Core Supporters
The Platinum Jubilee approaches, yet Peter Hitchens writes that, “I have just stopped supporting the monarchy. I can’t do it any more. I am not a republican, or anything silly like that. I would like a proper monarchy. But the House of Windsor’s total mass conversion to Green orthodoxy has destroyed the case for this particular Royal Family. The whole point of the Crown is that it does not take sides in politics.” Quite apart from what other political opinions he could possibly have expected West London toffs to hold, the political neutrality of the monarchy is like the impartiality of the BBC. When, exactly, has there ever been any such thing?
The monarchy retains the loyalty of many on the right, but it is a mystery how this is so. Either the Queen or her equally revered father has signed off on every nationalisation, every aspect of the Welfare State, every retreat from Empire, every loosening of Commonwealth ties, every social liberalisation, every constitutional change, and every EU treaty. If they could not have done otherwise, then why bother having a monarchy? What is it for? Many supported public ownership and the Welfare State, decolonisation, social liberalisation and constitutional change a cause for joy, but many more found these things cause for horror. Public opinion on the changes over which the monarchy has presided over the last century is besides the point, however. The point is that the monarchy has failed at its own avowed mission.
Is it not the job of a monarch, if not to acquire territory and subjects, then at least to hold onto them? If so, then George VI was by far the worst ever British monarch, and quite possibly the worst monarch that the world has ever seen. Furthermore, is it not the job of the British monarch to maintain Protestant society and culture in the United Kingdom? If so, then no predecessor has ever begun to approach the abject failure of Elizabeth II, a failure so complete that no successor will ever be able to equal it.
For all her undoubted personal piety, the cult of the present Queen among Evangelical Protestants and among those who cleave to a more-or-less 1950s vision of Anglicanism, Presbyterianism or Methodism, is utterly baffling. What has either the monarchy or the Queen ever done for them? During the present reign, Britain has become one of the world’s most secular countries ever, and the White British have become one of history’s most secular ethnic groups – a trend that has been even more marked among those with Protestant backgrounds than it has been among Catholics.
This has implications for the Windrush debate, and with eight Commonwealth Realms in or on the Caribbean, a fat lot of good being the Queen’s loyal subject has done anyone there. Barbados, proportionately the most Anglican country in the world, has just become a republic. It also has implications for aspects of the debate around Brexit. If you wanted to preserve and restore a Christian culture in this country, then one idea could be to welcome immigrants from Christian countries.
On balance, it would not be wise to abolish the monarchy. We would no more likely get President Hitchens than President Corbyn. It would be a choice between the next Bullingdon Club member in line and someone who had casually given a trifling £50,000 to the most recently successful candidate for the Leadership of the Labour Party. No one else would even make it onto the ballot paper, and it would not be acceptable to have either as Head of State. Nor would it make sense to abolish the Royal Prerogative, either. Rather, it should be exercised by a Prime Minister who aspires to strengthen families and communities through economic equality and international peace.
But the monarchy, and with it the exercise of the Royal Prerogative by persons who most certainly did not share those aspirations, does not depend on the support of the public. It depends on the support of people who, as long as the monarchy and especially the present Queen were simply there, are prepared to overlook the fact that hardly anything that they really want ever happens while all sorts of things that they do not want continue to happen, no matter who is in government.
Add to that the fact that the Order of the Garter is entirely in the gift of the monarch. There is no Ministerial involvement. The Queen alone has chosen to confer it on Tony Blair – an almost unforgivable betrayal. Moreover, whatever Prince Andrew may or may not have done, he undeniably chose to move in the circles of Jeffrey Epstein, of Robert Maxwell’s daughter, of Peter Mandelson, and of the Clintons. It is the Anglo-American liberal elite, certain sections of the Labour and Democratic Parties that are the Royal Family’s sort of people, even if they don’t align with left wing politics publicly. Culturally, no one is more Tory than a liberal Tory; politically no one is more liberal. The people on whose support the monarchy has traditionally depended have chosen to ignore the fact that that was what their heroes must have been, and openly were. But if Hitchens’s column and the reaction to Blair’s Garter are anything to go by, then that is coming to a sore end.
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Oswald Spengler: Prophet of Doom? | Boško Vuković
The legendary German historian, Oswald Spengler, was born in the German Empire on the 29th of May, 1880 AD. He is best known for his two-volume book The Decline of the West, published after the First World War, and his “pessimistic” and “deterministic” views on History – or so the liberal academia claims. In truth, Oswald Spengler postulates that Cultures play the central role of world history, and are analogous to biological entities, each with a limited, predictable and predetermined lifespan which he would define as Destiny. He proposes a Copernican revolution of historical science, substituting the progressive linear course with the conservative cyclical model of history. Although one could find a few obvious mistakes in Spengler’s entire narrative, which were upgraded by other authors such as Arnold J. Toynbee and Amaury de Riencourt, many of his theses are on point. He has indeed discovered the hidden rhythm of History, the ebbs and flows of Cultures and Civilizations – which are completely different terms in Spengler’s model.
Cultures are the original spiritual organisms, born from rural areas, characterized by a unique and deep spirituality, manifested through the Culture’s art and architecture. They are young and vigorous, representing the Spring and Summer seasons of a High Culture’s life-cycle. A Culture’s values are aesthetic, religious and, usually, aristocratic. Civilizations are overripe Cultures, mechanized spiritual organisms bound by ethics – secular and democratic in nature. Civilizations are born in the Autumn Stage of a High Culture’s lifespan, lasting out until the very end of its Winter Stage. By the coming of Winter, a series of powerful figures rise to tame the chaotic waves of Democracy as Civilization crumbles. These figures are, out of convenience, named as “Caesars”. Caesarism is will-to-order personified, a century-long process of societal militarization under the watchful gaze of absolutist dictators. Spengler believed that Western Civilization would bow itself before its Caesars somewhere between 2000 AD and 2200 AD, just like its predecessor, the Civilization of Rome, which was overtaken by its Caesars between 100 BC and 100 AD.
In Hitler’s National Socialism, or Mussolini’s Fascism, Oswald Spengler saw no Caesars – just reckless adventurers who would go on to destroy their countries. In 1933 AD, Spengler accurately predicted that the Third Reich would collapse by 1945 AD. Thus he was, and remained, a stark critic of Nazism and Fascism. However, in the appearance of Benito Mussolini, Spengler saw the shadow of the future Caesars. He saw their shadow in the person of the legendary British colonial entrepreneur and adventurer Cecil Rhodes as well. Spengler predicted that by the year 2000 AD, Western creativity will cease. Any observer of modern cultural trends can see the devolution of music, film, video games and art in the last three decades – in different rhythms, of course. He also believed that a Second Religiousness will follow the footsteps of the future Western Caesars. The seeds of this future Second Religiousness could be seen in the de-secularization of society, either by New Age cults or the impulses of more traditional religious forms across the West.
All of these predictions he made are just the beginning…
The mind of Oswald Spengler provides future historians (and historiosophers!) with far deeper insight than mere predictions about the future. An often forgotten fact is Henry Kissinger’s senior undergraduate thesis, titled The Meaning of History: Reflections on Spengler, Toynbee and Kant, which was over 400 pages long. And the role of Henry Kissinger in international affairs, as well as his relationship with the American political or business establishments, needs no introduction. Thus, an objective analyst of international relations should ask himself – what role did the ideas of this now-forgotten German historian play in the shaping of the modern world as we know it. Other important discussions started by Spengler are concerned about themes quite relevant to our time: the relationship between Man and Technics, the need for a Conservative Revolution across the West, the role of Socialism in the coming centuries, and many others – each a topic for itself.
What was sparked by Ibn Khaldun in the Islamic Civilization, carried by the Italian and Russian historians – Giambattista Vico and Nikolay Danilevsky, respectively – was finally delivered by Oswald Spengler, whose mind forged a new perspective on History. This torch was then carried by Arnold J. Toynbee – whose erudition and classifications reached unseen heights, Amaury de Riencourt – whose insight discovered even deeper currents of History, or Carroll Quigley – whose purely scientific method of analysis broadens some of the arguments proposed by Spengler, and especially Toynbee.
His ideas have been influential among right-wing and left-wing thinkers alike. Socialist figures such as the German intellectual, Theodor Adorno, or the Afro-American revolutionary, Malcolm X, saw merit in the theories and models of Oswald Spengler. Conservatives, such as the Spanish philosopher, Jose Ortega y Gasset, Ernest Junger or Leo Strauss, were influenced by Spengler’s ideas. The American policy maker, George F. Kennan, as well as the famous American horror writer, Howard Phillips Lovecraft, were also interested in Spengler’s view of History. Joseph Campbell, an American analyst of comparative religion, claimed that his view on religious history would be impossible without the ideas proposed by Oswald Spengler. Fascists, like Francis Parker Yockey, Karl Haushofer, Oswald Mosley and Julius Evola, were quite impressed by Spengler’s revolutionary theses. Even the notorious Russian philosopher, Alexander Dugin, quotes Oswald Spengler quite extensively. Islamic radicals are well-acquainted with his ideas as well. Various, often opposing parts of the political spectrum have shown support or praise for the insights offered to us by this, often ignored and easily dismissed, German historian.
It should be noted that Oswald Spengler deals in quite interesting terms – such as Destiny, Will, God, Blood and others – while remaining neither a religious nor a secular historian. Thus, from his quite objective standpoint in the dispute between the faithful and secularists, he more often than not affirms the important role religion plays in the development of a Culture’s Soul. Some of Spengler’s ideals are derived from Goethean science, sparked by the German writer, Johann Wolfgang von Goethe, and later popularized, at least in the Anglo-Saxon world, by the works of the Austrian occultist, Rudolf Steiner.
But another important question must be asked before this essay about the great German historian ends…
The importance of Spengler’s ideas for the philosopher and the social scientist are quite obvious by now. However, of what importance are his ideas for the common man?
In his book, Man and Technics, Spengler paints a very bleak future for the West in the coming centuries. But at the same time, he offers a very simplistic solution. Spengler advises the Western Man to behave like the Roman soldiers stationed at Pompeii during the eruption of Vesuvius – a stoic resistance to the inevitable currents of History which will be remembered by future generations until the End of Days. A last stand, if you will, against the inescapable Doom which eventually awaits the West, whose sheer willpower will stand the test of time as one of the most tragic, yet the most epic tales of all time. In the end of all things Western, against the encroaching Darkness, Oswald Spengler offers a manly solution – worthy of the old Germanic warrior sagas whose motifs still inspire the last aristocrats of the soul across the modern West.
As the cult-classic American fantasy novel written by George Martin, A Song of Ice and Fire declares: “Winter is Coming.”
And Western Man should brace for it…
For this Winter may prove to be the harshest one of them all…
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Who Controls Europe’s Streets? The Migrant Riots of 2022-23 as a Glitch in the Matrix
“We were suddenly gifted people”, shrieked the German Green Party politician Katrin Göring-Eckardt in 2016. This happened at the annual gathering of the EKD, the German Lutheran protestant Church (after the Catholic Church, the second largest denomination in Germany) which has become an adjunct outlet of the Green Party. Shortly before that, the narrative of “all those great Syrian doctors“ was born.
However, nobody is talking about migrant doctors – or itinerant rocket scientists – these days. Instead, the Dutch and Belgian police were nervously biting their nails as they watched the games of the Moroccan soccer team during the 2022 World Cup.
If Morocco won, there would be riots – in Brussels, The Hague, Rotterdam and elsewhere. If Morocco lost, the outcome was much the same. The outcome of the games did not seem to matter all that much.
What did seem to matter to these future brain-surgeons (even in the third generation) was to show to their (not so) new home countries where their true loyalties lie and who controls the street.
In France, The Grinch that stole Christmas from French policemen arrived in the form of Kurdish rioters. Some lunatic, white Frenchman, had opened fire on visitors of a restaurant and culture center.
This resulted, of course, in riots – much as anger and grief about senseless violence is understandable, but why take it out on French society at large? It is not like Iraq, Iran, Syria and Turkey are doing a better job at keeping Kurds safe.
You thought all that would fulfill the allotted contingent of migrant rioting for a year? Enabling European cops to kick back the heavy boots, put their feet up, sip a Glühwein or a hot toddy? Not so fast.
Germany’s imported future nuclear physicist community was happy to oblige. This time, to their credit, they were not sexually assaulting women in their hundreds – as happened in 2015/16, just months after Angela Merkel had thrown open the borders.
Instead this year the “gifted people” had graduated to attacking ambulances, firemen and, of course, policemen. In one instance a Fire-engine was lured in an ambush, 25 masked thugs attacked the fire engine, the firemen had to retreat and part of the equipment was looted.
No, this is not Kabul or Mogadishu but Berlin, in the country formerly known as Germany.
If Germans had ever doubted subsidizing their public broadcasters with 8 billion Euros in compulsory fees) – this New Year’s Day the public broadcast delivered a stellar piece of hard hitting investigative journalism.
A gallant young reporter, the Berlin correspondent of the Tagesschau (the flagship of the public broadcaster’s news media) rode to the rescue – and twisted himself in an argumentative pretzel in order to avoid saying the obvious (i.e. who the rioters were).
Here is the transcript (link, fast forward to 2:42):
[Main newsreader]: “So, who are the perpetrators? What do we know to date?”
[Hapless, deer-caught-in-the-headlight-Berlin-correspondent Thomas Rostek]:
“Talking of the perpetrators‘ is always a little bit difficult in such contexts [sic!]“.
“As a matter of fact, the, uhm, The Union of German Policemen, has already, uhm, commented on this and said that these are group-dynamic processes, uhm, therefore in society as a whole there was meant to be this, uhm, great pressure, now on the occasion of 2 years of pandemic and now one is just, uhm, trying, uhm, uhm, exactly, that you can also easily obtain, pyrotechnics [meaning: fireworks, flares, fire crackers] then that this just, uhm, led to great problems. Correct.“
[Main newsreader, very serious]: “Thank you for the assessment. Thomas Rostek in Berlin“.
Wow, so this is the kind of eloquent, hard hitting journalism that you are getting for just 8 billion Euros annually. Also, do they no longer teach using conjunctions such as “because” or “therefore” in journalism schools? Either way – we are getting solid comedy gold:
Even the logic starved brain of a public broadcast journalist, could only take so much reality denial: His cerebral cortex switched into “I am outta here” modus.
Explaining away violence against firefighters by pointing at a pandemic and „group-dynamic processes and pressures from society at large“ (whatever that is supposed to be) would have been difficult even had he mastered the proper use of conjunctions.
Let’s ponder on the symbolism of this journalistic masterpiece: Since 2015 we have been dealing with a well-oiled world explanation machine. This machine has perfected papering over the increasing cracks between reality and publicly desired narratives. Alas, increasingly glitches are showing in the matrix.
Thought experiment – you have built a Hundertwasser (Google him!)–styled airplane, that looks great but contradicts physical imperatives for flight (e.g. Bernoulli Principle and Newton’s laws) and thus cannot fly. Dealing with this collision between reality and wishful thinking can be done in a variety of ways:
Strategy No. 1 – Denial: “Nonsense, the plane can fly!”
Strategy No. 2 – Placation: “Ok, it can’t fly, but it is ‘not very helpful’ to say that, mmkaay?”
Strategy No. 3 – Not reporting or banning such unwanted news to page 30 of the newspaper
Strategy No. 4 – Adjusting the definition: “Ok, part of flying is rolling on the tarmac, and that has worked really well, so technically it has been flying, sort of.”
Strategy No. 5 – Attack at a personal level: “If you say one more time that this thing ain’t flying you are a terrible person, and you hate birds, and women, too.”
Strategy No. 6 – Glitch in the matrix/meltdown: If all papering-over measures are failing, one can always resort to pseudoscientific gobbledegook and say “uhm” a lot and have a good old fashioned meltdown.
Strategy No. 7 – Waiting for the news cycle, change the topic and use censorship: Recover from No. 6 meltdown by:
a) Hope the next news will make the viewers forget about the meltdown
b) Talking about “insurrections” (such as a bunch of German pensioners planning a coup with crossbows – yes I kid you not)
c) “Politicians, please help and give us new censorship laws.”
For this still young 2023 to be on the lookout for glitches in the matrix, they are occurring more frequently, as reality collides with the desired mainstream narratives more and more.
In the meantime even the notoriously unfunny public German broadcasters (same should apply to the BBC, CBC and NPR) are delivering comedy gems for eternity – enjoy!
On a more serious note – this should go without saying – the aim of this article is not to blame entire communities for the acts of a minority. I have worked with plenty of young people from some of the countries of origin that seemed to have been disproportionately involved in the recent riots. I have found them to be very hard working, polite and highly polyglot. This is precisely why we should be having a debate about what has gone wrong.
Have we at times attracted the wrong subset from these countries? What about our vetting processes in the face of open borders? If we do not believe in ourselves as a country, why should they? If we do not enforce our own norms and laws – aren’t we bound to create communities stuck in a nihilist limbo?
Important questions that should be asked and discussed, but that are subject to the “Lala, nothing to see here”/ostrich treatment of the mainstream.
