Giving a speech in front of a room filled with people who no doubt think of themselves as conservatives, Liz Truss talked primarily about low taxes, personal responsibility, the “freedom to choose” — and just “freedom” more broadly. She also said that she would govern as a conservative, which instead makes one wonder: is governing as a conservative really all about freedom?
For fear of being accused a “squish” who relentlessly attacks Tory leaders while defending Sir Keir Starmer at every given opportunity, I ought to say that I really like Liz Truss; she understands that the free economy is the best vehicle for delivering economic growth and lifting people out of poverty, and that is certainly important. Important too are many of the traditional liberties which we all enjoy in Britain: the right to speak one’s mind freely, to worship in the manner one prefers and to enter into contracts without excessive state interference. However, does this mean that conservatism is all about freedom and not concerned with any other values at all?
My answer — and, indeed, the answer which conservatives used to give before our movement took on the heavily libertarian tone it now projects — is no. It is liberalism, not conservatism, which sees individual liberty as the end goal of politics; it is liberalism which starts from the position that individuals are by nature free and equal and that the role of the state is to protect that natural freedom and equality.
Conservatives start from an entirely different place. Per Aristotle, they recognise that man is a social and political animal. They look at the world and see that individuals are not born free: they are duty-bound to the families, communities and nations in which they find themselves in but never consciously choose. A child, for example, can never declare himself free of his parents; if he were to neglect his parents in their old age, shouting something or other about his natural freedom, he would rightly be seen as a moral monster. Nor can a person declare himself free of his nation, at least not on a whim. It is possible to emigrate, of course, as I have done — but it is not an option to spontaneously and arbitrarily assert your freedom from any allegiance to your country during a wartime draft.
It is also not the case that individuals are born “equal”; one can never, for instance, be equal to one’s parents, even if one enjoys a warm and friendly relationship with them — because the natural hierarchy between a child and a parent, which stems from the knowledge that the child would not exist if not for the parent, can never dissipate.
Conservatives believe that these natural loyalties and hierarchies are beneficial to human beings and conducive to their flourishing; without them, human beings would wander aimlessly through life, always reaching out for the key to happiness but never quite finding it. For this reason, it is authority, law and tradition that are at the heart of conservatism — not freedom — because, without direction, there is bound to be chaos in the public sphere; without tradition, a disorder in the private sphere; and, crucially, without authority, neither law nor tradition can be preserved.
This is not to say that conservatives do not value freedom. They are dearly fond of the ordered, civilised liberty which arises amidst the stability and security provided by law and tradition. What they reject is the Rousseauian notion that “man is born free but everywhere is in chains” due to the oppressive nature of our inherited social and political institutions, recognising instead that it is these very institutions that provide us with liberty which can actually be of use to us. What good, after all, is a notional “natural” liberty if your community is filled with criminals, hooligans and louts who make it impossible for you to go about your everyday activities in peace and with a smile? And, indeed, is it really an improvement to be liberated from the constraints of your traditional religious inheritance only to end up a slave to your own appetites, depedent on pornography and “light” drugs, as so many young men currently are? I rather think not.
I hope, therefore, that Liz Truss will focus not just on protecting freedom but on defending the institutions — from the Church to limited parliamentary government — which have shaped it, because that is what conservatism is truly all about.
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The Family Sex Show: Grooming Comes to Britain
I knew Bristol was liberal; the city is famous for it. Me? I have traditional values, I am involved with the Conservative party, and I have been a Christian my whole life. But when I got an unconditional offer to study a course at the University of Bristol which ranked third in that subject, I accepted it without hesitation. Nine months into living here and I have seen advertisements for climate-crisis bake sales, intersectional feminist poetry slams, and students “occupying” the Wills Memorial Building (and subsequently whinging that their vegan Deliveroo wasn’t able to reach them) in solidarity with striking lecturers. However, having nonchalantly followed Bristol’s Tobacco Factory Theatres on Twitter to see if any shows piqued my interest, I saw something that one couldn’t just dismiss as liberal lefty nonsense – this was something truly horrifying.
Tobacco Factory Theatres retweets ThisEgg (a theatre company) promoting their new show, The Family Sex Show (also promoted by The Guardian) The title is possibly alluding to incest, to Red Light District sex shows, and is definitely intended to shock. Already feeling slightly disturbed, I read on. The age recommendation is 5+ and the show description reveals it is intended as “an alternative to porn”. I read on to learn that “there is nakedness, yes. At one point in the show, everyone on stage takes their clothes off…” This is ringing every alarm bell possible.
Posing as “sex education”, the adults involved (who were hastily cast via Twitter only a month ago) don’t seem to know the first thing about safe, age-appropriate sex education. What five-year-old needs an alternative to pornography? Exposure to pornography is often used as a desensitising tactic when grooming children. In defence of this horror show, the website claims that “sexual development and behaviour in children starts from birth”. This is an argument which I have only previously heard from a documentary about PIE (Paedophile Information Exchange) to justify removing the age of consent.
Speaking of consent, which this show claims to teach us all about, I have to question why the “actors” get to choose their level of comfort when stripping. A five-year-old child, however, cannot consent to seeing naked strangers. The only guidance for parents is that they can leave if they feel uncomfortable, yet the theatre manager has written extensively on how the actors will be supported if there was negative feedback. How, I ask, are the “actors” the victims in this situation? This show seems to be all about what the adults want to do in front of the children, convinced that they know best. Cyber-flashing has just become a crime, and yet the cast of The Family Sex Show feel it is their right to flash infant-school-aged children. Many Twitter commenters reminisced over days when “dirty flashers” would be chased off by police. Now, liberal parents pay them ten pounds a ticket to bare all on stage. These people do not deserve to be parents.
My sex education at school took place in Year Six. We were ten and eleven years old and were taught about sex and puberty in an age-appropriate, sensitive, non-embarrassing way. The teachers, surprisingly, didn’t find it necessary to strip naked and point to their genitals to get the message across. Most of my generation will have had a similar experience and don’t feel we have gaps in our knowledge. Of course, we have all witnessed the odd person getting changed at the beach rather indiscreetly – but this is contextual, and hopefully accidental. If children are taught that it is normal for strangers to want to show their genitals to them, then this completely undermines the preventative measures that parents, and trusted adults, take against grooming. And as for the argument that “children will encounter porn anyway, so why not teach them about it now?” I worked in Early Years education for four years and I didn’t meet a single five-year-old who could read, write or type well enough to access pornography. And if parents leave it accessible to children, someone needs to call CPS.
I am just thankful that the live show and tour was all suspended during the multiple lockdowns, or we could be two years into child-traumatising theatrical sex shows. The Twitter outrage has been huge, and the account, Libs of TikTok, made famous by Joe Rogan’s podcast, shared the story, at my request, to an audience of 591.3k angry followers. We also have riled up over 800 Bristolian mothers on Mumsnet who have taken this story to the Daily Mail, started a petition, and are boycotting the theatre. Grown adults are being paid to strip in front of little children, in UK theatres, funded by the National Lottery and Arts Council England. Bristol’s Tobacco Factory Theatres want your money! In return, you and your five-year-old can watch simulated sex acts followed by a stage full of strange adults exposing their genitals. I have never been more horrified.
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So What?
At the end of last month, the first results of the 2021 UK Census were published. As many will recall, the results were simultaneously, although not quite paradoxically, shocking and expected. The information published showed that 1 in 6 UK citizens are born in another country – ten million of the UK’s 69 million; a 33% increase from the 7.5 million a mere decade ago.
The details were shocking insofar that few expected a demographic shift of such extreme proportions, even when compared to the last census in 2011. Nevertheless, they were expected. As anyone with an elementary understanding of British politics knows, the political system has pursued, less-so out of empirical consideration and moreso out of humanitarian (“it’s our moral obligation!”), diveristiarian (“diversity is our strength!”), and utilitarian (“immigration grows the economy!”) dogma(s), a policy of mass immigration since the late 1990s.
Just last week, data from the ONS showed that migration into Britain had reached a new record of 504,000 – a net increase of over 331,000 from the year prior. Keep in mind, all of this has happened despite the public’s clear and consistent opposition to immigration, nevermind the magnitudinous demographic change it has caused.
As soon as the data went public, one could piece together the overarching division of attitudes. Some welcomed the rapid erosion of Britain’s native-born citizenry. By contrast, the murmurs of the moderate-minded indicated a sense of foreboding. If the data on citizenship is this demographically untenable, what on Earth is the data regarding national identity going to look like?
Well, now we know. Reported by the ONS, the UK 2021 Census showed:
“81.7% of residents in England and Wales identified their ethnic group as within the high-level “White” category in 2021. A decrease from 86.0% in 2011.
As part of the “White” ethnic group, 74.4% of the population in England and Wales identified their ethnic group as “English, Welsh, Scottish, Northern Irish or British. This is a continued decrease from: 80.5% in 2011 and 87.5% in 2001.”
As with the initial citizenship data, many celebrated this seismic change, suggesting that fewer white British Christians in Britain amounted to a moral improvement.
On the other hand, some deemed the largest demographic shift since late antiquity to be completely ineffectual. Directed at Nigel Farage’s reaction to the census, which underscored the shrinking ethnic British population in London, Conservative MP Sajid Javid tweeted a forthright and mask-off response: “So what?”.
“It’s not happening and that’s why it’s a good thing” as the saying goes.
Nevertheless… So what? Well, for a start, it shows that the 2011 Census wasn’t a one off, but signified the start of an unprecedented trajectory: the continuous decline of the ethnically British population. On its own, this should be alarming, but the fact this demographic shift has occurred within a single generation makes it even moreso. Needless to say, but worth saying nonetheless, to do so without consultation from or consideration of those implicated is, to put it moderately, extremely irresponsible.
Moreover, what good is talk of “integration”, the oft-proposed silver-bullet to the consequences of immigration, if the historical ethnocultural in-group, the one which immigrants are supposed to integrate, cannot sustain its hegemony? At most, they’ll “integrate into” (perpetuate) a godless ratrace; a demoralising sluggish existence against the world’s richest on the housing market and the world’s poorest on the labour market. As Morrissey says: shelve your Western plans… Life is hard enough when you belong here.
As it stands, numerous communities across England and Wales are majority-minority – where the national majority group constitutes a local minority – a fact which makes panicked rhetoric about rhetorical divisiveness all the more out-of-touch. Mutually-segregating, and often mutually-loathing, communities have been around for decades, the census just reaffirms this reality.
More to the point, who could expect integration? Flimsy abstractions of Britishness aren’t holding British society together. Having a cuppa, forming an orderly queue, and appealing to vague, arbitrary, and contradictory notions of “tolerance” and “inclusion” and so on just doesn’t cut it. What is a nation, especially a democratic one, if it cannot inspire loyalty?
The rate of immigration and concentration of immigrant and immigrant-descended populations diminishes any incentive or expectation of integration, no matter how willing the native population is to water down the criteria of national belonging. If people can choose to associate and live amongst their kind, they shall do so – as has been the case since the dawn of time. Blood is thicker than water, even if the water is boiled, milked, and caffeinated.
But beyond a debate of causation, whether it’s a case of “can’t integrate” or “won’t integrate”, both instances point to the same overarching problem: Britain is fragmenting.
In order to accommodate the contradictory complexities of the world, primarily a consequence of the similarly unwanted reimagination of Britain as a “global” entity, “Britishness” has been reconfigured from a distinct identity – something that people indivisibly are, that their parents are, that their parents’ parents are – into a bureaucratic technicality – something that people can have, should and whenever they be so inclined; from a complex and unique ethnocultural particularity to a two-dimensional universality.
This fact, combined with evidently unmanageable and unpopular immigration numbers, is not a good omen. Rather, it risks gradually wiping Britain from the face of the Earth; from its unique and beautiful place in relation to a global diversity of similarly unique and beautiful ethnocultural organisms to a crude amalgamation of all-else, pathetically bound though an appeal to inoffensive all-inclusive emptiness.
All the more fitting then that the census should also reveal a collapse in religiosity. In a nation where church and state are bound, less than 50% (46.2%) of the population identifies as Christian – down from 59.3% in 2011. Simultaneously, those self-identifying as having “no religion” surged from 25.2% to 37.2%. This is the first time in 1000 years that Christainity is not the majority faith.
Of all the census details, this is perhaps the least surprising. For decades, we’ve barely considered ourselves “Cultural Christians” – those that tick the box, but don’t attend the service. In this regard, the 2021 Census is merely a formal confirmation of long-waning Christainity.
Who could have seen any of this coming? Actually, quite a few people. Back in 2011, then-UKIP leader Nigel Farage, citing statistics published by Migration Watch, said that the UK could expect 50,000 Romanians every year over the course of ten years.
At the time, these numbers – as well as millions of ordinary people – were lampooned and ridiculed by the media, politicians, comedians, and (most damning of all) the Experts (the Serious People that Know Things), as delusional racists, fruitcakes, loonies, and so on.
Nevertheless, a decade later, that is exactly what has transpired. The census revealed that the number of Romania-born people living in the UK amounted to 539,000 – a 576% increase from 2011.
It’s no secret that Farage’s acknowledgement of immigration-led displacement of white Britons was one of his early selling points. Indeed, it was arguably as important (if not more important) than his euroscepticism. As has been established time and again, the latter is very much a product of the former. As such, it’s rather uncharitable to interpret his aforementioned comments with regard to London as anything but a reiteration.
Additionally, there’s David Coleman, former Professor of Demography at Oxford University, who predicted back in 2013 that, if demographic trends continued, “white Britons could be a minority by 2066” – a prediction which not only remains valid after the 2021 census but, evidently, did not assist him in retaining his then-already under-pressure position.
Granted, these are only notable examples. I cannot begin to imagine the number of normal people that have lost their livelihoods for concurring with such predictions, nevermind articulating the sentiment that they spelt trouble. Not even then does this account for those who have been scared into silence by active legislation and the fear of a vitriolic social death. You can be targeted for far less.
The inability to talk about matters in a frank, open, and civilised manner compounds problems which arise from matters which provoke the desire to discuss them in the first place.
On the religious front, Peter Hitchens has written and spoken about Britain’s post-Christainity on multiple occasions. Ever since WW1, Britain’s religiosity ceased to be sincere, instead being a series of motions undertaken without spiritual, theological, or moral investment. Now that there’s no room for doubt, one can expect the iconoclasts of Diversity and Inclusion to erase whatever hollow secularised traces of Britain’s Christian identity still exist in public life.
Put diplomatically, none of this is sensible. Quite the contrary, all these convergences spell catastrophe. Over the past few years alone, we’ve seen the fledglings of a nihilistic balkanised Britain.
Back in September, the now white British minority city of Leicester – a so-called “model” for a ‘diverse but cohesive’ Britain – fell victim to ethnoreligious rioting between Indian-descent Hindus and Pakistani-descent Muslims. Far from ‘diverse’, the riots were a replication of pre-existing global troubles.
To bare witness to the impotent, ahistorical, buzzword-laden gush of no-name ‘community leaders’, drowned out by an eruption of third-world carnage in Britain’s oldest settlements, as the mainstream press obfuscate the essence of the problem, is to bare witness to the self-deluding and short-sighted nature of Britain’s post-war political establishment.
Throughout various towns and cities across England, South-Asian grooming gangs have targeted white children since the 1980s. The police, more concerned about causing offence than networks of child prostitution, ignored the plight of the victims for several decades. Not even MPs could discuss the matter without facing repercussions.
Along the south-east, the perpetual tide of migrants (legal and illegal) has caused social unrest, so much so that coastal residents have taken to barricading their homes. The rate of immigration has skyrocketed housing costs, led to panicked hotel cramming by the Home Office, as well as an explosion of council-sanctioned homelessness.
Immediately following the release of the ethnicity data, tweets taunting white Britons to “come get your capital back” go viral, along with recorded procolations that Britain “is our country now”. Erstwhile, those of immigrant backgrounds descend on the capital, declaring their undying allegiance to a country that isn’t the one that houses them.
As for the sainted discourse, the goalposts of debate are shifted from “relax, you’re a local majority” to “relax, you’re the largest minority group” and pieces bemoaning “gentrification” are replaced by pieces celebrating “diversification”.
In the case of London, now 36.8% (down from 42.7% in 2011), some have tried to deflect any and all discussion of this matter by appealing to insinuations of white nationalism, forgetting that this entire question is, in essence, an ethnocultural one.
The idea that an unprecedented, unasked for, and potentially irreversible shift in the composition of a major city, nevermind an entire country, would not matter to the people insofar the shift was driven by those identifying “White Other” is obtuse and arrogant. Indeed, even when such a racial commonality exists between ethnically native and foreign-descended populace, there are still longstanding consequences.
As mentioned at the start, all of this boils down to mass immigration. The old and moneyed, addicted like junkies to the coursing streams of cheap foreign labour, are prepared to carve Britain’s youth out of the social contract in order to get their fill. Big business, professional activists, bureaucratic functionaries, and main-party politicians have locked arms and tirelessly marched in lock-step against my generation, their national belonging, and their prospect of a better future.
Both Labour and the Conservatives have demonstrated their indifference towards the problem of large-scale immigration-led demographic change. If anything, they have encouraged it, despite the pleas of their core voters.
Under Blair, Labour pursued a policy of mass-immigration to “rub the right’s nose in diversity”, simultaneously creating a pool of votes on which the party could rely in future elections, and accelerated Britain’s descent into ‘humanitarian’ quangocracy.
By not-so-much contrast, the Conservatives, having promised for decades to reduce immigration, won a landslide majority with the aid of traditional Labour voters (distinctly opposed to immigration) with a pledge to fulfil the spirit of Brexit – retainment of the sovereign control of borders to reduce the mass influx of people – only to do the exact opposite once in power. Don’t attribute to “failure” what is, in every respect, a design choice.
In the media, the Sensible umpires of political discourse, with clear-minded sobriety and transparent neutrality, insist that mass immigration is completely unstoppable and that we should shut up and make-do.
Likewise, in the equally Sensible world of think-tanks, mass immigration is supposedly the magical solution to all of Britain’s economic woes; everything from unprecedented high-tax levels to Britain’s economic stagnation. Even a general overview of Britain’s economic performance these past few decades is enough to clock that such “expertise” is merely an officialised delusion.
More than mere snark, “So What?” perfectly encapsulates the underlying problem of our entire political system. Everything, from the political media to think-tanks to sitting MPs, pushes depoliticisation. The art of the possible is replaced with the art of the impossible. A decision of indecision, democratic deliberation, and the alternatives it affords, is supplanted by the arbitrary apolitical confines of authoritarian managerialism.
By opening up a multitude of historically unprecedented political fronts (tension between ethnocultural groups) whilst depoliticising the policy areas pertaining to their creation (post-war immigration policy) the British political system has manufactured an increasingly unsustainable ethnocultural divide.
In a scrambled effort to feign unity, schools across the country are mandated to teach the British state’s reinvention of its foundational identity, utilising empty appeals, laden with contradiction and irony, to “democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs“.
It does not occur to our leaders that democracy is the conduit by which identity groups will compete against others, that high social trust is prerequisite to liberty, or that mutual respect and tolerance can be hard enough within predominantly monoethnic/monocultural societies, nevermind increasingly multiethnic/cultural ones. In the end, all that is left is the brute force of authority.
Being the only politician with sizable political support that is prepared to deliberate this fundamental matter, Farage’s hour of decision is upon us. If he does re-enter politics, he must do so on the back of these census results. The stalwart indifference of the political class, and all that has transpired as a consequence of their dogmatic recklessness, must not be allowed to continue.
If he does create a new party, there’s every reason to believe he’ll be rewarded handsomely at the ballot box. The Conservatives face electoral annihilation. Javid, fully aware of this fact, is not standing at the next election; presumably why he felt comfortable telling his constituents (96% white British) that their survival, in their own native land, never meant anything to him.
That said, few expect things to improve under a Labour government. Having never promised a precise number on immigration, one could safely bet, if they ever did, that a) it wouldn’t be sufficient or, if it was, b) they’d u-turn on their promise once in power – just like the Tories.
However, should Farage decide against a new party (or leadership of an already existing party), he must stand aside for an alternative to manifest. Whether we like it or not, as Britain’s demographics continue to change, especially at the current rate, ethnicity, identity, and all things in-between will become a far more prevalent part of our politics. We must be prepared to address these matters – for our own good and for the good of others. The only thing worse than an insufficient answer to the demographic question is to never answer it at all.
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The Betrayal of Lampedusa
“At midnight tonight her borders will be opened. Already, for the last few days, they’ve been practically unguarded. And I’m sitting here now, slowly repeating, over and over, these melancholy words of an old prince Bibesco, trying to drum them into my head: The fall of Constantinople is a personal misfortune that happened to all of us only last week.” – Jean Raspail, Camp of the Saints, Epilogue (1973).
Within the last 48 hours, the Mediterranean island of Lampedusa, once host to 6000 Italians, has been overrun by upwards of 18,000 African migrants, the vast majority of whom are military-age men. Some of them have been shipped to Germany, but they continue to vastly outnumber the native population.
Since their arrival, the migrants have taken to fighting amongst themselves, struggling over the island’s waning and already limited resources, with local officials struggling to maintain control. As every astute observer of politics and history will know, violence within the in-group is typically remedied by violence against an out-group, making the possibility of further and more severe chaos, far from a hamstrung hypothetical, a very real threat at this time.
In no uncertain terms, Lampedusa is experiencing an invasion, one which has been instigated without any formal declaration of war between nations yet will afflict the island in much the same way.
Given the nature of this event, I am reminded of Jean Raspail’s The Camp of The Saints, the final words of which provide the opening to this article. The author grimaces as the last outpost of European civilisation, Switzerland, is forced to capitulate to the ‘rules-based international order’, having been outcast as a rogue state for closing its borders amid a continent-wide migrant invasion.
Lampedusa is symbolic of the transformation which has occurred in towns and cities across all of Europe. From England to Italy, from Spain to Poland, from France to Germany, from Sweden to Greece, mass immigration from Africa and the Middle East, as well as Eastern Europe to a lesser and more regionalised extent, has radically transformed the essence of many European settlements, altering them in such a way not seen since Antiquity.
In England, in this year alone, we’ve become well-acquainted with the dire consequences of mass immigration. From rising tensions between the Blacks and South Asians in Peckham to ethnoreligious violence between Indians and Pakistanis in Leicester, divisions which the established order has tried to dilute by promoting anti-white rhetoric in the name of intersectional social justice.
Amid this litany of troubling events, it is easy to forget our European friends face many of the same problems, and that such problems are not an idiosyncratic quirk of the British state.
Unfortunately, similar to such cases, many will not feel sympathy for the people of Lampedusa. Some of native descent in Europe will remark on the inevitability of this ordeal, as if it was apolitical in nature or without a realistic alternative. Erstwhile, some of foreign descent will wryly remark that such an invasion is deserved; if not ‘deserved’, then a change for the better, and if not a change for the better, then negligible happenstance unworthy of press coverage.
Our leaders have known about Lampedusa’s troubles for no less than 20 years. However, instead of preventing such activity, they have spent decades trying to transform illegal migration to a standard bureaucratic procedure. If you can’t beat them, join them!
Since the early 2000s, Lampedusa has been a prime transit point for African and Middle Eastern migrants seeking to enter Europe. Migrants have been paying smugglers to ship them to the island, from which they are transported to the Italian mainland for processing.
Not that any of the processing matters of course. Those without the right to stay, even under Europe’s distinctly liberal asylum laws, continue to live on the mainland, as their deportation orders are barely enforced.
When the Italian government struck a deal with the Libyans in 2004, obliging the latter to accept African immigrants deported from Italian territories, the European Parliament condemned the agreement, and the ensuing repatriations, as unconscionable, unworkable, and quite possibly, illegal.
In 2009, roughly 2000 migrants overwhelmed the island’s asylum facilities. Only capable of accommodating 850 people, the migrants started to riot. How dare the people of Lampedusa be so unprepared for their completely unscheduled, unsustainable arrival!
Catching word of the riot, the United Nations High Commissioner for Refugees (UNHCR) quickly issued a condemnation; not of the traffickers, not of the authorities, or the migrants, but of the Italian people.
In May 2011, roughly 35,000 migrants had landed on the island since the start of the year. By August, the number had increased to roughly 50,000, with most of the arrivals being men in their 20s and 30s. Compared to the recent arrivals, it is clear things have not changed in this respect either.
Following the 2013 Lampedusa Disaster, in which a boat carrying over 500 migrants, mostly from Eritrea and Somalia, sank off the coast, resulting in at least 300 deaths, Pope Francis prayed not for the natives, but those complicit in a criminal operation to illegally enter their home.
In 2015, from January to April, over 1500 migrants died on the route from Libya to Lampedusa, making it the deadliest migrant route in the world, and just as was the case two years prior, efforts went towards making the trafficking network more legal, more safe, and more efficient, rather than ending the practice altogether.
Consequently, boats needn’t travel far off the coast of Africa to be brought to the mainland by the EU or the UN. The prevailing political mentality is that migrant deaths in the Mediterranean are best averted when the EU, the UN, or some other official organisation does the traffickers’ dirty work for them, showing little-to-no consideration for the domestic consequences of their precious so-called ‘humanitarianism’.
In the case of Lampedusa, the idea that an island of one community should become an island of two, lacking a tangible sense of common belonging, situates both groups into a state of war, and such a war is unjust, both in the sense it is unnecessary, and in the course which it is likely to follow, assuming it is not dealt with in a fitting manner.
From the Pelagies to the Aegeans, every island in the Mediterranean is the first in a trail of dominoes, each of increasing size, intersecting at every European capital, with every tremor created from their fall being more forceful than the last.
I do not want what has happened in Lampedusa to happen tomorrow, the day after, next week, next month, next year, or ever after. It is the height of political and moral arrogance to plunge an entire community of people, overnight no less, into such existential uncertainty.
To subject anyone, native or foreigner, to such sordid and egregious indignity is to betray every metric of justice, and anything short of mass deportations, the immediate defunding of complicit NGOs, and the destruction of every treasonous convention and law, will amount to nothing but betrayal, a betrayal of Lampedusa and all the peoples of Europe.
