In short, the year started badly but was peppered with good moments. By mid-2022 it was going excellently, and I thought I was finally past the worst of what this year could throw at me. My hubris was rewarded with some of the worst few months of my life so far. I know that, in the grand scheme of things, I should be thankful for all that I have, and I certainly recognise that I have it much better than most people. It helps to remember that, but it doesn’t change how I felt and acted at the time.
I suppose that that is the nature of life and hindsight. At the time, these moments seemed to mean everything. They either crush your soul and spirit or bring you to the highest heights. I think that this sentiment is expressed quite well in the ‘it’s over/we’re back’ memes that have propagated themselves across my twitter timeline for the past few years. We outright refuse to recognise our own mundane victories and losses, and instead focus on the peaks and troughs – this is natural of course, we would go completely insane otherwise.
I don’t think it is bad to allow these experiences to hit you. Part of the human experience is to be hit by these ups and downs. It is the dwelling on these events that becomes a problem. Holding on to fading hurt and fleeting success instead of moving on in some sort of twisted nostalgia for our best and worst moments can lead us down a very dark and dangerous road. It makes us forget who we are and who we can be. Our lessons learnt, we should embrace the change and simply move on. It is in these moments that we grow and mature as people, and become a better version of ourselves.
For me personally, this year has been an absolute rollercoaster of highs and lows, and that has been very hard to deal with. Things seem to be better now, however, and I am filled with enthusiasm for what the new year can bring me. I think that 2023 will be an amazing time for personal growth and development. I still have a lot of weight to lose, but I am steadfast in my determination to see it through this year. Coming to terms with my situation and state of mind will not be easy, but life is not supposed to be easy. Nothing worth doing is easy.
This is an excerpt from “Provenance”. To continue reading, visit The Mallard’s Shopify.
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“Silence is violence” is control
Across England and Northern Ireland, riots broke out following the killing of three young girls in Southport. The accusations of two-tier policing that followed were expressions of a frustration that the police choose to be harder on anti-immigrant protestors than on pro-Palestine protestors or any protests initiated by similar causes.
By and large, accusations of two-tier policing are anecdotal, but that of course does not erase their existence or their validity. Putting aside the reality that ‘selective policing’ is a Marxist sociological-theoretical concept, the fact that academics have pointed to the existence of two-tier policing as a consequence of profiling (racial or otherwise), and that long-standing objections to stop-and-search focus on the discriminatory and (by extension) two-tier nature of the policing, the government and policing forces have denied two-tier policing.
Yet the most flagrant examples of an uneven application of the law seems to have come out of Belfast, where a judge “has warned that anybody present at a riot will be remanded in custody, even if they were only a ‘curious observer’.” It is not entirely clear why the judge feels that merely observing disobedience amounts to participation, but the consequences of this for journalists are yet to be fully explored. It would suggest that, unless a journalist observing a riot was to vehemently disown the riot, then they are unable to report on it taking place.
Where has this come from? How on earth could a judge have arrived at such a conclusion?
Two phrases have come to determine the Left’s attitudes towards the expression of “hateful comments”: first, “silence is violence”; and second, “it is not enough to not be racist, you must be anti-racist”, with “racist” of course being interchangeable with any sin you may think of or derive from consulting the Equality Act (2010).
The latter of these came most to the fore in the fever-dream era of Covid from 2020 to 2022, when many publications, writers and politicians condemned those who did not support, implicitly or otherwise, the riots conducted by Black Lives Matter:
To effectively defeat systemic racism — racism embedded as normal practice in institutions like education and law enforcement — you’ve got to be continually working towards equality for all races, striving to undo racism in your mind, your personal environment and the wider world.
In other words, you’ve got to be anti-racist.
Whilst many people agreed with or were at least sympathetic to the causes behind the riots, fashionable voices urged all who opposed those who disagreed with BLM’s principles (or actions, for that matter) to take action. It is not enough to not participate in racist behaviour, you must participate in anti-racist behaviour.
It was, without being subtle or pretending to be neutral, a call to action.
The former, meanwhile, has two similar impulses behind it, that make something seemingly nonsensical into a comprehensible idea. After all, how can silence be violent? The rational human understanding of violence is something active, something like hitting someone. I’m not of the opinion personally that speech is violence, but many are – yet even if we acquiesce to that premise, it does not address the point. How can silence be “violence”?
The answer, whilst it may seem unintelligent (and certainly unintelligible) actually derives from a paper written by Wilden in 1985, ‘In the penal colony’. In this paper, Wilden argues that violence expresses itself not just actively – being offensive or causing legally recognised forms of harm such as actual or grievous bodily harm – but passively as well.
Wilden’s paper rests on the intellectually-acrobatic argument that to not actively address circumstances and structures that do not allow for or facilitate an individual’s’ achievement of their highest form of potential is to be violent towards that person or persons.
Say, for example, a person benefits from the privilege of is class, but does not speak out in recognition of or opposition to that privilege, then he is not supporting the plight of those who such privilege works against. Silence is seen as a tacit support for the system that prevents some people from achieving their full potential and is therefore violent towards those people.
Silence, in this instance, is violence.
Now, the problems with this theory aside – least of all the epistemic difficulty of knowing what the ultimate achievement of someone’s ‘potential’ looks like – it seems to have been adopted by the Left wholesale, and even crept into popular vernacular. After all, mates don’t let mates perpetuate misogynistic attitudes, or so I’m told.
The most iconic image of these twin beliefs on the internet is of an unfortunate young man at a protest, holding a sign that recite the mantra of “silence is violence”. Yet, he is also wearing a shirt that says, “Why be racist, sexist, homophobic or transphobic when you could just be quiet?”
Typical responses to this picture fall into one of two camps. Either people look at it and mock him, asking how someone can be such an idiot as to say two contradictory statements in the same breath; or, they point out the hypocrisy, as if that the “typical Leftist” thing to do, to be inconsistent.
What these two responses miss is the very point: this is not about hypocrisy, or logic, but power and control.
The logical mind reacts in only one way. If one command is that you cannot say things you may believe (and some people certainly do believe things this man would call racist etc.), then you would prefer to say nothing. But if a countermanding command, then tells you that saying nothing is undesirable, you are left with one choice: to say what you are expected or demanded to say.
There is only one (acceptable) route out of this conundrum: the only way to not be violent is, apparently, to be positively affirming of whatever the oppressed do.
This logic lurks wherever the aggrieved assert themselves. For example, in the trans debate (and coincidentally the reason Professor Jordan Peterson shot to stardom), the expectation of the controlling logic above is that, even if you do not agree that a man can become a woman, you cannot say so, but you certainly cannot be silent about it, so to avoid being violent, you must affirm the identity of the person in question.
We may ask, why has this judge made this ruling now, if this belief has been so prevalent on the Left for so long? And surely judges are independent arbiters of the law? The only answer I can give is, it is never the fact of a Labour parliamentary victory that conservatives should be wary of, but the forces such a victory emboldens.
The judge’s ruling coming out of Belfast will have deep and far-reaching consequences for the policing of protests in this country – if only for the forces it will embolden.
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The Effects of Fatherlessness on Society
Since the 1960’s, the number of children growing up with single mothers has increased exponentially. In the UK in 2020, almost 50% of children were born to an unmarried mother (Statista, 2022), and yet while there has been some political attention given to the topic (such as the creation of the Child Support Agency in 1993), there has been little social discourse about the effects on children, and on wider society.
There has been increasing evidence that there are, as one can intuitively know, detrimental effects to growing up without a father. 63% of youth suicides are from fatherless homes, as are 90% of all homeless and runaway children. For boys, the lack of a positive male role model has been shown to lead to a propensity towards violence and even rape, and for girls, the lack of a father figure is linked to sexual promiscuity, substance abuse, and anxiety.
While most in the mainstream would like to pretend that they do not know this, this has been public information (if not intuitively obvious) for 20 years. Lots of politicians (particularly in the US) have paid lip service to the importance of fathers, but none are willing to confront the two root causes of their absence: feminism and welfare.
While believing in equality under the law, equal citizenship, and equal value are all good things, the nobel aims of early feminists have been grossly perverted by corporate feminists, who in tun have been cheered on by male capitalists. Given that women generally choose lower-paying jobs, work fewer hours, and are generally less economically productive than men; it only makes sense for those interested in extracting the greatest possible amount of labour from the populace lead women to believe that the way to have the highest value is to devote as much time as possible to work outside the home.
Given that most high-status jobs have been dominated by men for most of Western history, it was no surprise when women started emulating male habits in other areas of life, such as dress, interests, and general demeanour. In a culture which says that the highest-value women are those who are the most like men, there is no place for fathers as the culture believes that the mothers ‘can have and do it all’.
However, only very well-educated, highly-paid employees of either sex can support a family alone in the era of the dual-career family. This led the politicians of the mid-20th century to create the other demon which we must reckon with if we want to restore familial harmony in our homes.
Academic research from Griffiths (2017) has shown that the modern system of British welfare encourages mothers to live alone. Some embrace this path of singleness, while others defraud the system by not reporting to the DWP that they have a ‘partner’ resident. Either way, research has clearly shown that modern welfare places the ‘couple penalty’ on poor couples who want to work hard and raise their children with proper parental influences. The feminist reading of this is that by examining people as ‘households’ rather than individuals, women are disenfranchised. Another way of looking at it is to prevent needless overpayment to those out of work. By financially penalising marriage, the state has weakened family bonds to such an extent that, despite the stated desires of those involved, the daily wear of life will cause them to break under slight pressure.
Most people would agree that those who become single mothers through widowhood, abandonment, or to escape abuse should be supported, but it does not follow that to do this we need a welfare system which incentivises bad behaviour among men. While there are a malevolent few, most men will not sit by at the thought of their children suffering poverty, whatever issues may exist between former couples. In light of this perspective, having a welfare system which is generous to single mothers incentivises father absence, as a man can move on in the knowledge that his ‘baby mama’ will be taken care of.
Multigenerational father absence is most prominent among black people in the US, so it is only fitting that the long-term societal effects of fatherlessness can be best understood through examining this group. With single motherhood rates of 72%, here fatherlessness is very much the norm. Despite calls from prominent black figures such as Dr Natalie Carroll for her patients to ‘Marry Your Baby Daddy’, because so many in this community have no happily-married role models to compare themselves to, the damage of fatherlessness seems to go unnoticed. Low educational achievement means that (in general) black men do not make desirable husbands, and the better option for women is to marry the government: which provides a steady paycheck, a house, food, and healthcare. High imprisonment rates among black men means that separation from children is long-term and sometimes irreversible. Given that fatherless girls are more likely to be promiscuous, and fatherless boys are more likely to be violent, the cycle continues with no obvious way out other than a major cultural change that sees the value of the nuclear family.
To sum up, the state-sponsored destruction of the family is a threat to us all. Mothers are extremely valuable in their role as carers, but fathers have an equally important role in providing not just funds, but structure and discipline to a household. Given other trends towards an unstructured lifestyle such as ‘flexible’ working, lax divorce laws, and portfolio careers over the stability of jobs for life, the youth of today are crying out for structure; which means that we are crying out for fathers.
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In a Pandemic, Anarcho-Tyranny Reigns Supreme
Towards the end of February, the general public were graced with a brand spanking new billboard from the Merseyside Police Department. Was this new billboard highlighting the good work the police department was doing? Was it highlighting new Coronavirus guidelines? Was it alerting people to a new potential criminal threat that existed inside of the county? No. The new billboard brandished an LGBT rainbow flag and superimposed beside it lay, in large bold capital lettering, “Being Offensive is an Offence”.
To no one’s surprise, this turned out to be part of a new campaign by Merseyside Police to combat ‘hate crime’ in the area and invite people to report it to the department. This was met with outrage with many calling it out as a chilling and horrible act by the Merseyside Police; illuminating how authoritarianism, identity politics and ‘wokery’ had seeped into the uniforms of our police service. The department did retract somewhat and apologised for stating that being ‘offensive’ was a crime – which they admitted it wasn’t – but they doubled down on the need for the public to report so-called ‘hate speech’ and ‘hate crime’, all the while stressing the need to show ‘solidarity’ with the LGBT community. Truly stunning and brave.
The issue no one seems to be addressing is why on earth is Merseyside Police putting efforts into combating ‘hate crime’ when violent crime, the county’s main source of crime, has increased by 5% in the last year alone? Surely their time, money and efforts would be better spent dealing with rising violence in their county rather than unsettling the people of Merseyside with an authoritarian and inaccurate billboard? Perhaps not. After all, catching criminals is hard; controlling ordinary citizens is easy.
The efflorescence of outrage over this event provides me an opportunity to bring back into the fold one of my favourite concepts – anarcho-tyranny.For those not aware, anarcho-tyranny is a concept which seeks to describe and explain how a state controls ordinary citizens in their behaviour but ultimately fails to enforce the protective rule of law; enabling crime and disorder to flourish while innocent citizens become ever more restricted and regulated. If you wish to learn about the origins and core examples of this concept, I recommend you read the first article I ever wrote for this publication entitled ‘Anarcho-Tyranny Reigns Supreme’. While the Merseyside Police billboard can be seen as a more traditional example of anarcho-tyranny, it enables an analysis into something more interesting, especially if one considers the context. The context that this billboard was erected in was the Coronavirus pandemic i.e. the largest national crisis that this country has faced for many years. So, while the actions of Merseyside Police may seem inappropriate considering the current climate, it does highlight two things. Firstly, that the real priorities of the state and its allied elites to control ordinary citizens remains the same; secondly, and most importantly, this pandemic has given a blank check to anarcho-tyrants whose only concern is regulation and control.
Take for example the infamous Coronavirus Act 2020. This act has facilitated a growth in the size and remit of the state that seemed impossible to most just a little over a year ago. While the British state has, in the past, taxed you, spied on you and regulated what you do with your own body, it now explicitly tells you how, when and where you are able to live your life. Except for the odd occasions when you need to go outside for shopping or exercise (or to virtuously bang your pots and pans together for our Lord and Saviour the NHS) you remain essentially under house arrest – unable to enjoy life as we normally understand it. This drastic expansion of the state into regulating every minute detail of people’s lives is a core tenant of the ‘tyranny’ part of anarcho-tyranny. As Samuel T. Francis, the originator of the term, writes, anarcho-tyranny extends and entrenches ‘the power of the state, its allies and internal elites’, so the more things that become offences – such as meeting up with others outside or going for one too many daily runs – the more power the state and its allied elites have over the citizenry. Thus the Coronavirus Act can be seen as a new zenith of British anarcho-tyranny, as it has given the state an unprecedented ability to not just regulate large aspects of an average citizen’s behaviour but effectively plan their lives. If you would like some to read some more in-depth analysis of the Coronavirus Act and its consequences for civil liberties, I’d highly recommend going through Big Brother Watch’s collection of ‘Emergency Powers & Civil Liberties Reports’ which highlight the extensive and draconian nature of the Coronavirus Act.
Another core pillar of anarcho-tyranny is that the rules only apply to the innocent and not to the ruling elites or criminals, and what has been seen during this pandemic highlights that the Coronavirus restrictions have only really applied to ordinary citizens and not to state elites and their allies. When journalists, celebrities and politicians were caught breaking lockdown rules they did not pay the same costs that ordinary citizens who broke the rules did. Many of the chief architects of these lockdowns were also caught breaking the rules and while, at worst, they had to resign their posts, it wasn’t surprising to watch government officials run to their defence. If one sees “anarcho-tyrants are the real hegemonic class in contemporary society”, as Francis did, this makes complete sense as those in power would seek to protect those that have made this pandemic such a shining example of anarcho-tyranny. The state always protects its own – especially those who enable its power.
While the anarcho-tyrants have been busy protecting their own during this pandemic, they continue to absolve the innocent of genuine protection against actual crime. While many celebrate the fall in crime overall in the nation, it is often ignored that this is not the trend for all forms of crime. On the contrary, violent crimes such as domestic abuse and homicides have risen dramatically with drug offences going through the roof also. During the first lockdown (March – June 2020) domestic abuse ended up accounting for one in five crimes during that period while drug offences climbed by 30%. The rise in drug crime is especially worrying, as lockdown has caused a litany of turf wars to break out in the country between competing drug gangs who – since being cut off from their international smugglers due to travel restrictions – have now turned to recruiting locally for dealers, smugglers and muscle; bringing ever more people into the dangerous narcotics black market. While police are busy breaking into people’s houses, arresting old ladies for protesting and shouting abuse at people simply for going for a walk, innocent people are being terrorised by violent husbands and drug gangs. As David Matthews points out, the neighbourhood drug dealer has essentially gone about his normal business during lockdown while the rest of us remain under house arrest. Currently, drug dealers are more of an essential worker than you are.
One might accuse me of sensationalism and claim, with a degree of optimism, about this all being ‘solved’ when restrictions begin to ease. But considering the last time restrictions were eased, police inevitably found themselves stuck between dealing with rapidly rising post-lockdown crime or regulating what Coronavirus rules are still in place. And if one considers the recent history of the British police, I wouldn’t advise putting any money on them dealing with the former. After all, many of the police have shown great enthusiasm in enforcing the laws of the Coronavirus Act and, in turn, have revealed themselves to be as horrible and unreasonable as some of our leftist adversaries have proclaimed them to be.The Scottish Police stand out to me to be particularly despicable anarcho-tyrants, with one now infamous and harrowing incident standing out amongst the rest; where police officers broke into a family home and arrested those inside because there were ‘too many people’ in the house. Even though many were outraged at the event – with various civil liberties organisations running to the defence of the family – the police got off without so much as a smack on the wrists, while the adults in the family got fined for ‘abuse’ and ‘assault’. To make matters worse, this event only occurred because a fellow anarcho-tyrant, this time from amongst the ordinary population, snitched to the police despite having no grounds to or evidence that this family was breaking lockdown rules. This pandemic has not just revealed the true nature of our state, our elites and our police but the true nature of our fellow Britons also; their authoritarian streak becoming finely tuned during this pandemic.
Worse still is the Sarah Everard vigil which quickly descended into a violent mess of arrests, fighting and screaming thanks to the Metropolitan Police; with Assistant Commissioner Helen Ball giving a contemptible statement claiming that the police “absolutely did not want to be in a position where enforcement action was necessary” and that they broke up the vigil “because of the overriding need to protect people’s safety.” Large sections of the right-wing commentariat are lambasting the Met for hypocritical policing but this criticism rings on deaf ears and fundamentally misses the point. The Met engages in hypocritical policing because that is the system we currently live under – anarcho-tyranny. The police refuse to deal with genuine threats to the public like BLM pulling down statues and terrorising London for weeks on end because it is hard to control; a peaceful vigil predominately attended by young women, on the other hand, is very easy to control. It is that simple. Furthermore, the politicians and journalists crying about this event need to shut their mouths as they are the reason this tragedy was even able to happen in the first place. Politicians don’t get to simultaneously vote for continuing lockdown – which inevitably curbs our civil liberties – and then cry about the police enforcing the rules they voted for; the same goes for lockdown fanatic commentators and journalists who have helped the state construct this atmosphere where fear and hypocrisy rule. Many in these camps seem to be rapidly developing amnesia; forgetting that they are the reason all this misery, abuse of power and statism is taking place. Do not let these anarcho-tyrants forget what they supported.
Regarding the police, they remain the greatest paradox of modern Britain as they are both terrifying and pathetic. One minute they’re forcefully breaking into your house, harassing your grandparents and confiscating all of your kitchenware; the next minute they’re off to twerk in a rainbow patterned skirt in the middle of their nearest cosmopolitan hellscape. While many relish in hilarity at the current state of the British police it is no laughing matter; especially for the ordinary citizen who is the one who suffers the most under the anarcho-tyranny state. In all honesty, in their current form, the police are not our friends nor are they worthy of our support as it seems increasingly impossible that the rot of anarcho-tyranny will ever be decontaminated from the uniforms of our police. If the last year of draconianism, abuse of power, hypocrisy and out and out brutality from our police hasn’t changed your views on them even a tiny bit, then I am certain that nothing ever will. And while this may be difficult for conservatives to hear – it is ultimately true.
This pandemic has only exacerbated this rot in our country because, like during all crises, the state and its allied elites have been allowed to expand, enrich and entrench their power. Worse still, the public seem to be none the wiser about it, our media none the smarter to understand it and our politicians none the braver to address it. Woe betide what elements of Coronavirus draconianism will remain with us post-pandemic. But while this pandemic continues, one fact remains abundantly clear – anarcho-tyranny reigns supreme.
