The ongoing crisis between Ukraine and Russia has once again put into the limelight the strong Anglo-American alliance in foreign affairs. Both the United Kingdom and United States have been resolute in their efforts to avert a crisis by diplomatic dialogue and agreement. Their rhetoric has also been aligned in telling Putin to back down and warning of a “barrage of sanctions” for Russia’s invasion of Ukrainian sovereign territory. These threats have been backed up by the severe sanctions imposed against individuals linked to Putin’s regime.
The alignment of actions by the US and the UK against Russian aggression has given credence to two different views about the nature of the Anglo-American alliance. First, that Britain is a lapdog doing everything that the greater power America tells them to do. Secondly, that the alliance is simply a restatement of the ‘special relationship’ between Britain and the United States because of shared values and principles. This dichotomous view of the Anglo-American alliance misses the Archimedean point; the Anglo-American alliance is contingent on shared domestic and foreign interests and the commonality of these interests is not eternal.
The Anglo-American alliance has a long history beginning with the ‘great reproachment’ (1895-1915), where both countries’ interests aligned leading to the alliance in the First World War. Despite the United States’ isolationism after the Great War, the Second World War brought the two countries together again in opposing Fascism and Communism leading to Winston Churchill’s in 1946 describing the alliance as the ‘special relationship.’
The ‘special relationship’ has seen the US and the UK standing side by side during the Cold War, Gulf War and the War on Terror. Hence, it shouldn’t be surprising that the US and UK have acted together and within the same foreign policy line during the Russia-Ukraine crisis. Furthermore, the level of intelligence, military and economic cooperation is unparalleled between major powers in the international sphere. The latest example of this cooperation is the security pact between Australia, the United Kingdom and the United States known as AUKUS in response to the growing power of China in South-East Asia.
This strong alliance between countries is also reflected in the strong relationship between US presidents and British prime ministers. The most notable example is the relationship between Ronald Reagan and Margaret Thatcher. Leaders who shared the same political and philosophical outlooks and had a common disdain for communism. Similarly, the ‘bromance’ between Tony Blair and George W. Bush particularly in relation to the Iraq War is reflective of how strong an alliance can be when both leaders get along. Simply being political soulmates, however, is not a necessary prerequisite for a strong relationship.
This strong relationship between countries and leaders has also resulted in accusations that Britain is America’s lapdog adopting policy positions to please the United States. Since the UK has usually followed American foreign policy positions.This is, once again, an overly simplistic view of British Foreign Policy. We only need to look into the modern history of the Anglo-American alliance to see these two countries disagreeing when their national interests are at loggerheads . For example, British and American interests collided in the 1956 Suez crisis when President Eisenhower forced Britain to back down in its intervention in Egypt, Harold Wilson’s refusal to send British troops to Vietnam, David Cameron’s approach to China and the US invasion of Grenada. These examples aren’t reflective of Britain’s lapdog status or a special relationship, but of a realistic relationship between two powers.
The Anglo-American alliance is strong because both countries share many interests, namely, security and free trade. Crucially it is also a pragmatic alliance, where both countries will not entirely agree on everything since foreign policy is directed at maximising the interests of the state. This maximisation of interests leads both countries to take the path that best suits their interest. If the UK’s and US’s interests coalesce or not this merely reflects the volatile nature of foreign affairs.
The alliance should not be viewed as a special relationship nor as an alliance where the lesser power unquestioningly follows the greater power. Understanding this is vital to demonstrating the alliance’s significance to the preservation of peace, security and economic prosperity domestically and internationally. Hence, the strong ties between the US and the UK will continue to be pivotal to coordinating the west’s response to the ongoing war in Ukraine. In short, The United States and the United Kingdom are partners, but it’s time to have a more realistic view of their relationship instead of categorising it as either special or subservient.
Ojel Rodríguez Burgos is a Policy Fellow of The Pinsker Centre, a campus-based think tank which facilitates discussion on global affairs and free speech. The views in this article are the author’s own.
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The National Scandal That Never Was
In undoubtedly one of the most important and disturbing watches this year, the GB News documentary Grooming Gangs: Britain’s Shame is perhaps the best examination of this ongoing (and sadly ever-widening) scourge on Britain as a nation. The amount of detail and research Charlie Peters goes into is commendable, simultaneously making the matter horrifying and frustrating, given how little was done to tackle it up until the last decade.
It’s not simply the individual accounts of grooming victims that make it such an uncomfortable watch, nor the vast scale of the scandal that Peters exposes. Rather, it’s the clear institutional failings that occurred, as well as the Soviet-level attempted cover-up by the authorities, including intimidation campaigns against those trying to tell the truth.
It ends with an overall call to action for the government to take this matter more seriously and have more of those involved in the cover-up to be held to account.
Peters’ excellent work is one of several noticeable examples of mainstream culture attempting to shed some more light on the scandal, with others including the equally harrowing BAFTA-winning BBC drama Three Girls and an episode of the Denise Walsh true crime series Survivors where prominent victim Sammy Woodhouse gave an extensive interview on her own tragic story.
However, such contributions are noticeable in how few and far between they actually are. This, in turn, highlights a sinister truth about the scandal as a whole: despite how much of a major problem it was, and continues to be, it never quite gained the status of ‘national scandal’ it truly deserved.
The fact it hasn’t had such an impact is very troubling and should highlight how legitimately broken our current system is, politically and institutionally.
But before that, it’s worth examining a brief history of this scandal.
For several decades now, tens of thousands of young, mostly white girls, have been targeted in numerous towns and cities across the UK by gangs (generally of British Pakistani origin) for grooming, sex and rape.
Such girls would be coerced by various means – offers of drugs and alcohol, psychological manipulation, fake affection – by these gangs, and would later be abused.
Sometimes, those in positions of authority were also accused of engaging in such behaviour themselves, including Labour peer Lord Nazir Ahmed, who was (ironically enough) lauded for a speech condemning it.
To make matters much worse, such crimes were often ignored for decades by the authorities, from the local councils, to the police to the social services. It was later discovered that fears of being called ‘racist’ and ‘politically incorrect’ and ‘undermining community cohesion’ were given as justifications for to the ‘see no evil’ attitude of those in charge, because of the race dynamics of those involved (not least of which the victims themselves, often berated for being white by the preparators).
In a post-MacPherson Inquiry Britain (of which had questionably accused the Metropolitan Police of being ‘institutionally racist’ following their bungled investigation of Stephen Lawrence’s murder), fears around that sort of accusation lingered among many police forces – leading to the direct racist abuse of many white, Sikh and Hindu girls in the process.
Later on, Dan Hodges described those failed in Rotherham as those failed because of crying ‘racism’, as “[Rotherham Council] were standing back because the victims were white and the rapists were not.”
The scandal would remain an open secret for many years, whether it be the working-class mumbling in hushed tones about it or less-than-palatable political alternatives captalising on the problem to gain local support.
This would change in 2012 when Times journalist Andrew Norfolk blew the whistle, following extensive research and corroboration with the likes of Woodhouse. This, alongside further exposure in other areas of the country, brave individuals like Maggie Oliver openly highlighted the matter, further helping it into the mainstream.
How extensive this was and how far back this goes will probably never be known. In terms of time alone, there is much circumstantial evidence. The Sunday Mirror found that the Telford abuse goes back as far as the late 1970s and early 1980s. A Rotherham Advertiser article documented such abuse as far back as 1975. A memoir titled Call The Midwife dates the scandal even further back to 1950s London. During a 2021 Parliamentary debate on grooming, Rotherham’s Labour MP Sarah Champion noted that she had met victims who were 70 years old.
To make matters even bleaker, it seems that there are further revelations still to unfold – as one of the lawyers who helped to prosecute the Telford gangs stated, such matters in the town were simply the ‘tip of the iceberg’ for what was to come.
So if all of this is true, then why is it a scandal that has (once again) gone under the radar, kept on the down-low and sidelined to ‘dissident right’ Telegram chats?
There are several reasons for this, and none of them are good, shockingly enough.
Firstly, the ‘racism’ and ‘far-right’ stings and smears that made many turn away initially are still prevalent when discussing this stuff. Norfolk himself was worried about investigating the story initially when first hearing of it, stating in 2015 that his ‘liberal angst’ about the issue being a ‘dream story for the far-right’ made him nervous about tackling it.
Although such worries were somewhat justified, his reporting was originally dismissed by Rotherham Council as lies of the ‘[Rupert] Murdoch press’. Needless to say, if such concerns could make the likes of Norfolk (a hero in this story by all counts) nervous to start with, then why would anyone else senior want that to be their hill that they died on?
In 2015, when Nigel Farage as UKIP leader travelled to Rotherham to speak on the issue, there was a significant protest – but it wasn’t the gangs they had in their crosshairs. Instead, much hatred was directed against Farage for in part spreading ‘racism’.
Champion herself when calling out these problems in her constituency area in a hard-hitting 2017 Sun article received similar attacks. Beyond the death threats and deselection attempts, she was also criticized for being racist by MP Naz Shah (infamous for retweeting a parody account stating that the grooming victims should ‘shut their mouths for the good of diversity’) and her local Labour Party.
Meanwhile, Peters’ doc itself was targeted on similar grounds with University College London professor Ella Cockbain sending a complaint to Ofcom on the matter, as it promoted ‘racist tropes’ about ‘Pakistani men’ (thankfully to widespread backlash online as a result).
In short, if far-left campaign groups, certain trade unions, much of the Labour Party and academics among many others with ‘privileged’ status are still willing to shut down this debate with racism smears, why would those with much to lose campaign against it?
This highlights the second major reason as to why this never became a national scandal: it didn’t serve the interests of the political establishment at large (not least of which those involved in the original cover up, alongside specific councillors who made horrid remarks on it).
Writer Derek Turner once described political correctness as a ‘clown with a knife’, highlighting its funny aspects of which conceal its sinister totalitarian aims. The grooming gang scandal, alongside the infrequent spats of Islamic terrorism, are the most obvious times of such an idea playing out in such a fashion.
When the political establishment has their eggs in the baskets of political correctness, multiculturalism and mass immigration – policies and ideas of which the proliferation of grooming gangs couldn’t have happened without – why would they seriously want to tackle such a subject matter head on and deal with it?
Instead, they focus on supposed scandals that confirm their prejudices. When the grooming gang scandal was taking off in the mid-2010s, a completely made-up non-scandal was entertaining the eyes and ears of Westminster – that of the VIP pedophile ring alleged by fantasist Carl Beech. Senior MPs gave it Parliamentary space, LBC host James O’Brien gave it copious amounts of attention and many at the Met Police felt that Beech (under his pseudonym ‘Nick’) was ‘credible’. It went as far as then-Prime Minister David Cameron getting involved, with Douglas Murray describing how it created a ‘witch-hunt’ atmosphere in Parliament. Beech was found out later to be a fraud – sadly not before some were made homeless because of his claims and others died before their vindication.
It is easy to see why much of the Westminster bubble was so eager to give it attention, but not the grooming gangs. The Beech affair targeted the old British establishment they despised for their part in a traditional Britain ‘out-of-sync’ with the secular one of the current year they love (and have benefited greatly from).
Persecuting World War 2 generals like Lord Bramall and former MI5 heads, alongside the Tory old guard of Edward Heath and Harvey Proctor was very easy under this mentality. When the crimes and suspects involved violate the principles of secular Britain that becomes much harder to do.
As such, it isn’t surprising that the grooming gang scandal isn’t much use for the establishment at large. This is something blatantly seen with the generally scant media coverage it receives in comparison to other tragedies.
In Manufacturing Consent, Edward S. Herman and Noam Chomsky highlight the various ways in which the media manipulate events and frame stories in a way to set an agenda. This includes the notion of ‘Worthy and Unworthy Victims’, whereby the media will ‘portray people abused in enemy states as worthy victims, whereas those treated with equal and greater severity by their own government… as unworthy.’
Such an idea can be recontextualised in regards to how the media at large covers certain bleak stories, whether in Britain or abroad. For instance, the Grenfell Tower fire in 2017 was given much coverage in the half-decade since the disaster, and rightly so. One would hope this extended to the ramifications of such an event. It was, but not in the way one would think.
Instead of talk surrounding corporate negligence and the neo-feudal implications of the inherent setup, the discussions surrounding Grenfell consisted of how the government had failed the seemingly benevolent ideas of multiculturalism and diversity due to the building’s high-foreign born population, all the while blaming the Tories’ austerity supposedly causing the matter to occur (a blame shared by more than just one political party, it turned out).
In all, brave firemen were more likely to be criticised for the incident than those who built it in such poor conditions, despite endless complaints from the residents about it. Grenfell could therefore be cynically pushed in a way that celebrated diversity and mass immigration, making its victims worthy ones. The grooming gang scandal meanwhile does the complete opposite, hence its victims are unworthy, for the reasons explained earlier. Hence why there was a Question Time episode set in Kensington for the Grenfell anniversary, but none for the grooming gang hotspots.
One can only then, in response, protest. Why can’t we all share in these tragedies together? Why does politicking and ideology have any part of such quandaries? Can we not move beyond politics, sacred cows and petty point scoring to grieve, share anger and unite in such times of darkness? Unfortunately it seems that no, we cannot.
It is for that reason, alongside not being recognised as a national scandal, that in some areas, the problem has only worsened since its exposure a decade ago – not least of which is the fact that Rotherham is still a hotspot for this very crime.
The liberal-left establishment have at best sought to further minimize and downplay it, and at worst once again outright deny it’s a problem. In a particularly blunt instance of anarcho-tyranny in late 2022, one victim (Samantha Smith) was investigated by West Mercia Police for discussing her abuse on GB News.
This vapid ignorance was no better displayed than the reaction by polite society to the 2020 whitewashed Home Office report into the matter. The vested interests wanting the story to go away treated it like gospel, including one Guardian writer who exclaimed that it ‘dispel[ed] myth of ‘Asian grooming gangs’ popularised by far right’.
The fact that some of its contributors were displeased at the report and it left out several key witnesses (like initial whistleblower former Labour MP Ann Cryer and the Quilliam Foundation) didn’t matter. Meanwhile, the recent exposure of the fakery of Eleanor Williams was certainly given far more coverage than something like Telford.
Such attitudes permeate other high places as well from so-called ‘comedians’ who try to make disgusting light of it as well as former respected journalists playing ‘whataboutism’ when confronted with the issue. Other institutions, like the BBC will conduct hit pieces against you if you highlight the matter further.
However, despite all this, there is reason to be hopeful.
Although not treated with the severity it deserves, the matter is at least public knowledge now, and can be dealt with accordingly. The 2017 arrests in Newcastle that were pre-emptive against such gangs (alongside many others in recent years) shows that the police in some areas are getting mildly better at catching the perpetrators of these despicable acts.
Meanwhile, the fact that some high-profile Tories, such as Rishi Sunak and Suella Braverman, have made political hay of it in recent campaign and conference speeches is a positive sign – at the very least, it shows how much of a concern it is to many of their voters and the British right in general, even if one may argue its all cynical electoral-politicking.
Similar political concern could be fully seen in the 2021 Parliamentary debate on the matter, where there was clear cross-party support and sympathy to the victims and their plight, indicating the determination of some of them to want to do something to stop this from occurring again. There is circumstantial good news also such as the Rochdale 3 being possibly deported.
Such steps may be in the right direction, but more needs to be done.
The government needs to apologise to all of the victims and whistleblowers it let down, akin to David Cameron’s apology for Bloody Sunday following the Saville Inquiry.
Then, some genuine action needs to take place from the ground up. As Peters’ noted during the documentary, the National Crime Agency needs to do a complete investigation into the matter, especially in highlighting particular areas uncovered as of yet. Genuine accountability against those involved is also required – the groomers themselves should be deported if foreign-born, and if the death penalty can be re-institutionalised, it should be used against those we can’t deport.
Those in local government that were complicit in the cover-up should be removed from their positions, either by the ballot box or other means for officials and some should be imprisoned for perverting the course of justice.
This could all be done. The only thing stopping it is the cowardly Westminster consensus who instead of challenging such problems head-on would prefer to avoid, as Dominic Cummings stated, “awkward dinner party chats in London.”
It cannot be stressed enough that only the victims of this evil could deal with something that slight. Instead, they have their lives turned upside down, and in some cases ruined.
Rudyard Kipling once wrote about the Boer War that, “We have forty million reasons for failure, but not a single excuse.” The sooner we appreciate that sentiment with the grooming gang problem and tackle it in a serious way, the better we’ll be as a nation.
In the leadup to the GB News documentary, writer Ed West wrote that “There should be a national conversation about it in the way there was after the Lawrence inquiry.”
The time for that ‘conversation’ is now. While the suffering of the victims can not be reversed, we can at least stop such horrors from continuing, not only showing that Britain truly listened to those people, but that it will leave future generations better off as a result.
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A sermon for Christmas day
“And the Word was made flesh, and dwelt among us full of grace and truth” – and so history began; the beginning of the perfect expression of the unchanging doctrine of the Church of God.
Turkey, gifts and – at least in my case – cigars are only incidental to the Birth of our Lord, and so I want to move past these things for this sermon. Other Holy Days in the Christian calendar are observed appropriately; Palm Sunday involves the distribution of palm crosses; Easter Sunday is when the Gloria is sung following its omission during Lent to mark the joyous occasion of the Resurrection of Jesus. So it is odd how many Christians mark Christmas with elaborately decorated trees, bright lights and lavish family gatherings, when the first Christmas celebration was meek, drab and in a stable.
We know through Scripture in the second chapter of Luke that the Christ spent his first hours in a stable, likely an unpleasant place to be for Joseph and the Blessed Virgin Mary – especially given how she had just given birth, and probably desired animal-free peace and quiet. Not only this, but on that same night three scruffy, ritually unclean shepherds arrive unannounced, excitedly, and very interested in the newborn Jesus. Contrary to popular belief, the Magi, or the Three Wise Men, did not arrive on the same night, and not at the stable, as the Shepherds. The 19th-century Bishop of Wakefield Walsham How wrote in his commentary on the Four Gospels that it is best to suppose that the visit of the Magi took place “at some period after the Purification and Presentation [of Jesus] in the Temple”, especially given how King Herod ordered the deaths of children aged up to two years when he had heard the Magi had not delivered Jesus to him. The gifts of gold, frankincense and myrrh associated with Christmas through the Magi were then not actually given on Christmas itself, making the day of the Birth of Jesus seem all the less glamorous. In other words, it was simple.
None of the aforementioned scripture is that which is appointed to be read on Christmas Day in the Book of Common Prayer; the Gospel reading is from John 1, beginning at the first verse. Returning to Bishop Walsham How, his commentary on the context behind the Gospel according to John reveals that as one of the Apostles closest to our Lord, John sought to “record the deeper spiritual truths” for more mature Christians. There is no better example of this than the reading for Christmas Day.
John’s Gospel talks of “the Word” in the beginning (the beginning before all time and creation which is eternal), and this is a term that has caused controversy. The roots of the Gnostic heresy were, in part, down to the understanding of who or what the Word of God is. Some believed that Jesus Christ is not the Word, and others believed that the Christ is a lesser being delegated to rule over us by a supreme god. John makes true doctrine clear throughout the passage: the Word was with God; the Word was God; all things were made by Him; the Word became flesh in Jesus Christ.
The several points made by John illustrate the crucial Father and Son relationship in the Trinity. The Word was with God to show that the Word is distinct and a person, not a mere attribute, but the Word is God to show that person is still very much God. This has always been so, as demonstrated in a parallel with Genesis when it is said that all things were made by Him. The Word of God is not some new creation – He has always been – but the Word did come into the world as a man at a certain point. It is by understanding John’s first chapter that we Christians can fully understand the Nativity.
Other prophets, such as Jeremiah, had births of special note to God, but there had been none up until now of this sort of significance. The person who had created everything, formed mankind and was the true, perfect expression of God’s Will became incarnate in an insignificant little stable, in one of many towns that people were moving to in order to register for a census. As mentioned earlier, the birth was simple in many respects, and it may feel odd to decorate Christmas with bright lights. Is this the full picture of Christmas, though?
St Luke tells us that angels appeared to the shepherds praising God and singing, and that they glorified the Lord. This day was almost certainly a day of celebration for them; the Angel of the Lord himself said that the news will bring “great joy”, though this was not the case for all. The Birth of Jesus caused a great stir in Jerusalem, and there was no-one more worried than King Herod about what he saw as a challenge to his earthly power. By both metrics of joy and fear, the Birth of the Christ was in no way insignificant for the world. The coming of the light of the world should be a time for great, significant joy and events – gathering families and enjoying the warmth of the Lord. Jesus’ Nativity was a simple affair, and yet it appears that we should mark this simple event elaborately.
The point was not to demonstrate to us to have an unpleasant birthday, or some more ludicrous interpretation, but that from such a humble nativity a Saviour was given to us. From a stable in Bethlehem, the years are dated and Christ’s Kingdom spread across the world – how greater will the greater Second Coming, in glory descending from the clouds, be? The anticipation for the Second Coming mirrors the anticipation one holds during Advent; perhaps we can use this time to reflect upon our own enthusiasm for this annual church festivity, and apply it to the wider wait for the coming judgement, when the faithful will be brought to Heaven.
As we, especially us in the more traditionalist churches, celebrate in the same way every year that God came to save us at first as a poor, helpless babe, let us reflect in the words of the Epistle for Christmas day reflecting on the temporal world; “they shall perish, but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail”. Go forth, be merry, and remember that the Christ, your Saviour Jesus, came to this world to save sinners. Amen.
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Tories for Revolution
Whilst writing this, Prime Minister Boris Johnson has survived a no-confidence vote, brought about by, of all things, having an ‘unloicensed’ booze-up. Although he’s allowed to stay in the job, his prospects are grim. Most of the Tory backbenchers not on the PM’s payroll voted against him, and the Conservatives continue to trail behind Keir Starmer’s Labour – a man with as much positive energy as a recently divorced mortician, a deflated man for a deflated party.
That said, the Conservatives’ tanking popularity cannot be reduced to “a bad look”. I’m sure such a notion is very consoling for the parliamentary party. Never mind the insufferable coverage of “Partygate”, the government’s track-record over the past few months has been utterly terrible – far more severe than a regrettable office party to any serious person. Most people could vote for a lockdown-breaking Prime Minister provided he was governing in their interests, but he’s not.
Giving a blank cheque to Ukraine to fight a losing war with Russia, betraying his Brexit-voting supporters on immigration – continuing to permit absurd numbers to pour across the border, legally or illegally, and an underusing a historic supermajority; consequently failing to break the stranglehold of NGOs and a Blairite civil service, and reinforcing the government’s failure to implement supply-side solutions to Costalivin, the people with the most reason to hate this government are the conservatives that (theoretically) should be supporting it. All this said, we’ve been in similar circumstances before. Economic turbulence, government scandal, political disaffection, and an absence of progressive vision, it should be remembered that all these factors contributed to the rise of a new and dynamic political force. Of course, I am talking about the Revolutionary Conservative Caucus.
Co-founded by Jonathan Bowden and Stuart Millson in November 1992, the Revolutionary Conservative Caucus (RCC) was a fringe right-wing pressure group aiming to introduce a new, radical, and idiosyncratic brand of conservatism into British politics. In Bowden’s words: to introduce “abstract thought into the nether reaches of the Conservative and Unionist party”.
Before the establishment of the RCC, Bowden and Millson both operated in right-wing circles. Bowden became active in local Conservative Party politics in the late-80s and early-90s after dropping out of Cambridge University, during which time he joined the Monday Club. After failing to get elected to the club’s executive council, Bowden was appointed co-chairman of the club’s media committee alongside Millson in 1991.
Meanwhile, Millson was an officer at the Western Goals Institute (WGI), a right-wing anti-communist group that formed out of Western Goals UK – a British offshoot of the USA-based Western Goals Foundation. Although it was based in Britain, the WGI was not bound to the Conservative Party or British politics, opting to associate with a wide range of right-wing parties across the world, such as the Conservative Party of South Africa and France’s Front National. The Board of British Jewish Deputies described the WGI as “not fascists or anti-Semitic” but as inhabiting the “nether-world” of the fringe right.
When Bowden and Millson were expelled from the Monday Club in 1992, the controversialist and vanguardist energy of the WGI, combined with the desire to influence British politics within conservatism’s remit, lay the foundation for the RCC identity. Self-described as “Conservative, Nationalist, Unionist, and New Right”, the RCC saw itself as anglicised parallel, rather than a direct outgrowth, of the European New Right – a right-wing pan-European nationalist movement that ascended to prominence in the 1970s following the establishment of GRECE – Groupement de Recherche et d’Études pour la Civilisation Européenne (Research and Study Group for European Civilization) in 1968, led by Alain De Benoist and Dominique Venner.
Despite its short lifespan (1992-1994), the RCC acquired national notoriety. The Labour Party and Conservative Party liberals attacked the RCC as far-right infiltrators, whilst the more Eurosceptic and traditionalist factions of the Conservative Party, despite ideological and strategic differences, were more sympathetic to their cause. In terms of activity, the RCC published policy papers and even hosted some well-attended fringe events at Conservative Party Conference. However, it mainly centred around the publication of a newspaper aptly named: The Revolutionary Conservative.
Despite being a short-lived publication, the content was surprisingly diverse. A defence of a right-wing alternative to the European Union, a nationalist economic proposal, as well as attacks on Major’s leadership, British intervention in Bosnia, “The Bolshevik Broadcasting Company”, immigration-led demographic change, Liberal Conservatism, all designed to “set the blood pressure pounding in those Oxfam veins”, are just a few examples of the articles published whilst the RCC was active.
However, unlike conventional party-political groups, the RCC was united by a belief in the political power of culture. As such, one could also find think-pieces on The Windsors and national decline, military heroism in the works of Ernst Junger, rumours about Michael Jackson, the sexual politics of Camille Paglia and Andrea Dworkin, and cream teas with Alan Clark. The literary section formed a notably large chunk of the newspaper, with reviews ranging from novels to biographies, from politics to socio-biology, as well as ponderings on art (Wyndham Lewis) and music (Richard Wagner vs Tina Turner).
However, what is most notable about The Revolutionary Conservative is its overtly anti-PC articulation, being humorously cruel and sometimes bordering on total misanthropy. Indeed, the RCC referred to its flagship paper as “the most politically-incorrect magazine in Britain”. The “Introduction to Revolutionary Conservatism” reads as follows:
“Are you sick and tired of being bullied by women who look like men in your local library? Are you sick of transvestite vicars running the country down as they reach for their macro-biotic dieting recipe books? Are you sick of anti-racist Noddy? Does your gorge rise when you see Peter Tatchell engaged in a die-in opposite the Palace of Westminster? Are you sick of your local council hosting Chad-awareness days at your expense?”
…We say, burn the Red Flag! Kick those trendy vicars in the seat of their pants (although they would probably enjoy that), let Peter Tatchell die of AIDs (the sooner the better) and put tanks on the streets of Handsworth. If you agree with these modest proposals… then you should subscribe to The Revolutionary Conservative”
The extent to which the rhetoric is to be taken in earnest or is merely a matter of performance is neither here nor there. One gets the impression that they enjoyed the ambiguity, whether it was a practical necessity or not. Even if the following write in was an advertising tactic or genuine, it’s still hilarious:
“Dear Sir… I obtained a copy of your noxious publication… I almost threw up my breakfast. To refer to Madonna as a slag is over the top… She is merely a distracted and somewhat sad girl in need of prayer, recuperation, and the sort of church socials my wife organises… the general tone of your magazine is harsh, masculine, ultra-reactionary, yet abusive yet stentorian…”
“Dear Vic… The idea of you gagging on your All bran and Hovis gave us considerable pleasure in the Editorial Department. We have decided to use your description of the magazine – harsh, masculine, ultra-reactionary, and yet radical, etc. – as an advertisement”
Gradually, a fringe-right ecosystem would develop around the RCC. The most notable outgrowths were Right Now! – a magazine dedicated to “politics, ideas, and culture” that ran from 1993 to 2006, featuring contributions and interviews from various people across the political right, and the Conservative Democratic Alliance – a group of ex-Monday Club members, opposed to what they saw as “sleaze, double-dealing, arrogance, incompetence, Europhilia, indifference and drift” within the Tory Party – particularly its leadership, which it often decried as neoconservative.
Contrasted to the political zeitgeist of New Labour and Compassionate Conservatism, the RCC and Right Now! soon acquired reputations as being “extremist”. Robin Cook attacked William Hague for failing to contain “extremists” within his party – Right Now! serving as a reference point for the claim. Overtime, the fringe-right Tory scene declined, partially due to sustained attacks from the left and centre-right, partially due to the unwillingness of more right-wing Tories to associate with a movement that was increasingly critical of their party, and partially due to disorganisation, infighting, and a feeling of hopelessness to achieve change within or alongside the Tories.
In retrospect, were they “extremists”? In my view, I would say no. Upon inspection, the RCC was closer to “culturally-oriented” paleoconservatism or right-wing populism than anything fascistic. Granted, the RCC’s presentation and political priorities certainly differed from the bourgeois moralising of traditional conservatism; being far more concerned with mass immigration, nationalist rhetoric, and embracing bohemianism for culturally right-wing ends, than re-sanctifying Christian morals or pushing free-market Euroscepticism. The RCC et al. often found themselves torn between what they saw as “the free-market worship” of Thatcherite Dries and the social wetness of the… Wets.
In 1994, the RCC dissolved as Bowden and Millson went their separate ways. Bowden would continue to operate in right-wing political circles, briefly joining the cultural nationalist Freedom Party, momentarily serving as its treasurer. However, Bowden would eventually join the BNP in 2003 after being offered the role of “Cultural Officer” by then-leader Nick Griffin. Bowden left the party in 2007 citing concerns about the party’s finances, political strategy, and Griffin’s dictatorial control of party elections; he compared the BNP to a “tin-pot dictatorship”. Whilst he would continue to attend events organised by local BNP groups, he dedicated most of his time to artistic pursuits and ultimately cut all ties with the party in 2010. Similarly, Millson would orient himself more towards culture, mainly reviewing music and art.
Given how ‘forthright’ the RCC was, it’s interesting to imagine how they would react to the present government. After all, the Conservative Party of the early 2000s was bad enough in their eyes. Naturally, one can imagine they would be mortified, but would they be wrong? Britain is on track to becoming a third-world country and its main right-leaning political force are behaving like communists. I’m willing to bet that an RCC-style organisation would do very well. Then again, the same laws which make opposition to the regime so difficult are often the ones which have caused the specific problems we currently face.
Marked by weakness and a lack of imagination, the only thing currently between the Tories and political annihilation is their ability to note how terrible the opposition is. It has been the Tory Party’s go-to tactic for a while now. Eager replenishers of the status quo, Britain’s main “opposition” is underpinned by a sincere and existential hatred of the nation. Civil-servant galvanising, NHS-worshipping, border-abolishing, rape-gang denialist NIMBYs, they fly into tireless frenzy should it be rumoured that the Conservatives have opted to be slightly less useless than usual.
Some will point to the RCC as an exemplary case of how Tory Party radicalism is destined to fail. Whilst it is easy to understand this view, very few have been able to pose convincing alternatives. Reclaim is a joke, Reform is in many ways worse than the Tories, the SDP have one (1) council seat, the Heritage Party has zero (0), and UKIP hasn’t been relevant since 2015. If you’re going to join a political party, you might as well join one with a chance of winning. Once you accept that, the RCC transforms from another failed movement into useful case study to learn from. Right-wing dissidents should not conflate ‘political failure’ with ‘political worthlessness’. If one-hundred failures should inspire one glorious triumph, then those failures are not so worthless after all.
Above all else, the central problem identified by the RCC persists to our current political situation – conservatism can only win if it’s cooler than the left. There’s nothing attractive about delay, hesitation, or lamentation. Political energy belongs to the transgressive and the constructive. Conservatives, more than anybody else, should know that if one thing is constant in humans, it is the desire to feel a part of something exciting – such as a revolution, like “the one in France” or not. Bemoaning the Left’s successes and cultural power, calling them mean, hypocritical, high-status, and so on; projecting yourself as some blighted Chattertonian romantic for the attention of your enemies is nothing more than embellished whining. Whining with a cause is still whining and no revolution in history materialised from whining and whining alone.
