O Tempora, O Mores (L., “Oh the times, Oh the customs”), is an apothegm attributed to Marcus Tullius Cicero (106 – 43 BC), a Roman statesman, attorney, philosopher, and scholar. In his First Oration against Catiline (63 BC) that he delivered in the Roman Senate, Cicero deplored the sorry condition of the Roman Republic, and particularly the Roman citizen, Catiline, who had conspired to foment an insurrection, intended to overthrow the Roman government and Cicero himself, who was at that time serving as the Head-of-State.
The perspectives expressed by Cicero could be ascribed to the sorry state of the virulent political climate and the dysfunctional political parties in our society, which have become dystopian and farcical for the following reasons.
First, it and they have devolved into cults of personality (cult, L., cultus, “worship,” “homage,” “devoted attention to a person or thing”) populated by sycophants (Gk., sycophantes, L., sycophanta, “informer,” “slanderer,” “servile flatterer,” “show the fig” [a vulgar gesture]).
Second, fueled by the toxicity of an unbridled social media, the raison d’etre (Fr., “reason for being”) of many politicians has become self-aggrandizement and power, to the determinant of public service and the commonwealth.
Third, rather than deliberate the substance of issues, they rant, demonize their critics, and employ every fallacy of argumentation in their rhetoric, most frequently argumentum ad hominem (L., “argument against the person”).
Fourth, more willingly than seeking common ground and common cause, they resort to demagoguery, contentiousness, mendacity, litigiousness, and extremism.
Fifth, they are barren of any discretion, decorum, propriety, civility, and self-control.
And sixth, their hypocrisy is unbounded, as they deny any allegations against them and divest themselves of any responsibility or accountability, by assuming a posture of victimization, devoid of any semblance of shame, guilt, remorse, or contrition (“I have done nothing wrong;” “I am innocent;” “It’s politically motivated;” “It’s a witch hunt”).
Collectively, it and they could be described metaphorically as a “ship of fools.”
Das Narrenschiff
Sebastian Brandt (circa 1457-1521) was of Germanic heritage and earned a doctoral degree in canon and civil law from the University of Basel. He served as Imperial Counselor, Judge, and Chancellor under the Holy Roman Emperor, Maximilian I (1459 – 1519). His most famous monograph, written as a humanist and satirist, was entitled Das Narrenschiff (Gr., “ship of fools”) (1494). Allegorically, it railed against the hypocrisies, weaknesses, political intrigues, and vices that were manifest during his lifetime. The author wrote that the ship was laden with and steered by fools. It wandered the ocean aimlessly, but by happenstance sailed to Narragonia, where they encountered Grobian, the patron saint of vulgar and coarse people.
To paraphrase the motif of the allegory, the author described the shipmates and crew as deranged, demented, frivolous, and oblivious; who were floating with the prevailing winds; and who were unhinged, unanchored, and unmoored. The author argued that they were in desperate need of statesmanship and leadership, to restore the ordinance and rule of reason and the ordinance and rule of law, grounded in truth, virtue, excellence, sound judgment, ethicality, and morality. The allegory is remarkably descriptive and prescient of the contemporaneous political climate and the political parties in our society.
The Past is Prologue
William Shakespeare (1564-1616), an English playwright, poet, and actor extraordinaire, in his tragicomedy The Tempest (1610-1611) wrote:
“Whereof what’s past is prologue, what to come,
In yours and my discharge.”
Dialogue between Antonio and Sebastian; Act 2, scene 1, lines 253-4
One interpretation of that dialogue is that what had previously happened set the stage for what will follow, and will be the stuff of which our greatness or our fallenness will be made and measured. A cynical interpretation of that dialogue is that we will remain mired in the improprieties, imperfections, misinformation, and disinformation of the past. That notwithstanding, despite the dysfunction, farce, and fantasy that pervades the current political climate and the political parties in our society, both can be mitigated by a courageous, resolute, and willful intent. Consider, in that regard, the Four-Way Test.
The Four-Way Test
The Four-Way Test of the Things We Think. Say, or Do, is an ethical and moral code for personal and professional conduct and relationships. It was composed in 1932 by Mr. Herbert J. Taylor (1893-1978), a business executive and civic leader. It was adopted by Rotary International in 1943, as a standard and a code of conduct by which all communication and interpersonal behavior should be measured and judged.
When we hear or read an assertion in whatever venue, includingsocial media, it must always be analyzed rationally, logically, and skeptically, to discern its validity. The Four-Way Test is applicable in that regard:
- Is it the Truth?
- Is it fair to all concerned?
- Will it build good will and better relationships?
- Will it be beneficial to all concerned?
Common sense, prudence, and temperance dictate that if the assertion violates any of those tenets, that it is invalid; that it must be rejected; and that it must not be repeated, disseminated, or propagated.
Certainly, it may be advisable to research any assertion via other sources to confirm or refute its validity. Certainly, each of us enjoys freedom of speech/opinion, freedom of conscience, and liberty of choice. Nevertheless, those freedoms and choices imply a responsibility and an obligation to ensure that the assertions and our responses to them are truthful and valid. The intent of such an analysis is to preserve the integrity, honesty, veracity, wellness, health, and safety, of ourselves, our neighbors, our communities, and our commonwealth.
Audent cognoscere veritatem (L., dare to know the truth”).
It is incumbent upon each of us to apply due diligence upon public officials and proper vetting of their assertions. We must critically inquire of and critically analyze the credibility of those individuals and the validity of their assertions. Our allegiance to and support of them must be rational, justifiable, and meritorious (L., meritorious, “deserving of reward,” “worthy of praise or honor”), and not irrational, vacuous, and meretricious (L., meretricious, “pertaining to a harlot,”). Fellow citizens, ubi sumus itiones? (L., “where are we going?”). Abraham Lincoln (1809-1865), attorney-at-law, statesman, and the Sixteenth President of the United States of America, at the Illinois Republican State Convention in Springfield, Illinois, in 1858, paraphrased a citation from Holy Scripture — a house [nation] divided against itself cannot stand. Liberty, freedom, and democracy require a united, virtuous, informed, and engaged citizenry. With resolution and diligence, such citizens could dramatically transform the political climate and the political parties in our society by acceptance and application of the Four-Way Test.
By way of summary, the following quotation is very apropos:
“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of light, it was the season of darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to heaven, we all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted upon its being received, for good or for evil, in the superlative degree of comparison only.”
Preface, A Tale of Two Cities (1859), Charles Dickens (1812-1870)
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Words not Deeds
I think it’s safe to assume, second only to the United States, Britain has the largest ‘free speech network’ in the Anglosphere. Comprised of any array of pressure groups, organisations, commentators, broadcasters, forums, publications, and self-appointed champions and activists.
Despite this well-funded and high-profile network of talking-heads, very few have spoken out in defence of Sam Melia, Yorkshire organiser for Patriotic Alternative, an organisation described by The Times as “Britain’s largest far-right white supremacist movement”. Gee, I wonder why?
Of course, there have been a few condemnations of this ruling, although they have been written on the assumption that Melia’s points are just mindless bigotry, and that such vulgarity would be better combatted in an open forum. It’s assumed that even the general thrust of Melia’s angst isn’t up for serious discussion, or vaguely reflected by large sections of the public. In other words, it is (somehow) not legitimately political, even if one believes it to be wrong, for whatever reason.
For context, last month, Leeds Crown Court returned a unanimous verdict after less than a day of deliberating after an eight-day trial. Sentencing has been adjourned whilst a pre-sentence report is being prepared and Melia been granted bail until he appears in court again on March 1st.
In April 2021, police uncovered a catalogue of downloadable stickers which were being distributed a group known as the Hundred Handers, an anonymous group of anti-immigration activists led by Melia, responsible for series of so-called “stickering incidents” between 2019 and 2021.
The court concluded that the stickers were “intended to stir up racial hatred” and “intentionally encouraging or assisting racially aggravated criminal damage”, further declaring that the stickering had “caused fear or alarm” – a delightfully vague and flexible justification.
Moreover, the argument that knowingly supplying material with the mere potentiality of being used in one of a multitude of ways constitutes “criminal damage” isn’t just contrived, it necessarily extends beyond fascist activism, applying to every political cause under the sun.
So, what did these stickers say? What made them so egregious that it was worth the court’s time? Well, one of them read “Labour loves Muslim rape gangs” – a slightly misleading statement, given that the Tories are a soft-touch too.
Don’t just take my word for it. Following the acid attack by Abdul Ezedi, a known sex offender who was granted asylum on his third attempt after claiming he had converted to Christianity, Gillian Keegan, Education secretary and Conservative MP said:
“This is not really about asylum, this is about the attack on a mother and her children, which was horrific.”
Bell Ribeiro-Addy, Labour MP for Streatham, the constituency where the attack took place, echoed Keegan’s comments on Ezedi’s asylum status and the all-encompassing ‘importance’ of microaggressions stating:
“His [Ezedi] asylum status is not really the issue of concern.”
Indeed, the attack was horrific, but it’s abundantly clear that asylum is absolutely part of the equation, much more so than gender. Out of the 710 acid attacks in Britain last year, 339 of the victims were women whilst 317 were men. Erstwhile, had the Home Office not permitted Ezedi to enter the country, and for quite intuitive and grounded reasons, the attack simply would not have occurred.
Unlike Melia, an unremarkable member of the public based in Leeds, one of the UK’s largest cities, who was found and arrested near-instantaneously, Ezedi, a man with a half-melted face in London, one of the most surveilled city on the planet, has evaded arrest for an entire week.
Britain’s police are so befuddled at the whereabouts of that they’ve taken to handing out cash prizes to violent criminals and grovelling on live TV, asking Ezedi to turn himself over.
Much has been said about the police’s waning capability and/or interest in dealing with serious crime, notwithstanding the many coppers who I’m sure are frustrated by the incompetence of their managers, but very little has been said about the force’s bizarre theory of mind.
How is it possible that an institution which has “modernised” so much over recent decades, jampacking its personnel with psychiatrists, criminologists, therapists, and charity workers, simply not understand how criminals think? Either they’re bad at their job or they’re theories are bunk. I’m inclined to think it’s both, skewing towards the latter.
Another of Melia’s stickers read “We will be a minority in our homeland by 2066” – “we” referring to White British people, “2066” referring to the date calculated from research conducted by demographer David Coleman, then-Professor at Oxford University, into Britain’s changing demographics back in 2013.
Again, what exactly is the cause for concern here? Merely 10 years ago, Coleman’s findings were getting write-ups and openly discussed in ‘respectable’ centre-left outlets, such as Prospect Magazine, The Guardian, and The Independent. Throw in the BBC if you feel so inclined.
This information, conducted by a highly respected demographer, out-dated though it might be, especially given the recent spike in immigration and the ensuing population growth, hasn’t been treated as a fringe, esoteric, and/or conspiratorial for the vast majority of the time it has been public.
Yes, freedom of speech should apply to all; that includes alleged and actual fascists, Nazis, communists, socialists, anarchists, supremacists of all creeds and colours, and even Piers Morgan. If our political class were to ever come around to this, they’d understand the efforts of the state are best directed at dealing with people like Ezedi, rather than people like Melia.
After all, if it has become the official view of the state that one can only express approval for such findings – that or nothing at all – then this absolutely should concern civil libertarians, whatever their political colours, regardless of what The Times says about the ‘offending’ individual and/or organisation in question.
Other stickers distributed by Melia and the Hundred Handers said: “Mass immigration is white genocide” and “Second-generation? Third? Fourth? You have to go back”.
This is where things get a little more controversial, although it stands to reason that freedom of speech isn’t valued (r feared) for its capacity to regurgitate uncontroversial points of view. When people marched through the middle of London, opposing what they perceived as a genocide by the Israelis against the Palestinians, were there protests en-masse? Were there legal repercussions for chanting ethnonationalist slogans of a foreign nation, such as From the River to the Sea? Not really, quite the opposite.
Simply put, it cannot be right that one group seeking collective preservation is given the freedom to do so, with near absolute freedom in their methods, turning out in their hundreds of thousands, whilst another group seeking collective preservation, with very few members in their movement and no electoral representation or visible popular support, is denied basic freedom.
This is not to say the protests weren’t problematic in other ways. Indeed, the problem with said protests was less to do with their opposition to the Israeli government and more due to the nature of allegiance revealed by the bulk of attendees, especially the organisers (Hiz but-Tahrir, an international pan-Islamist organisation, view their constituency in global, post-national terms) and the overlapping demographic implications for the broader body politic (it stands to reason that using one nation as a conduit for another nation’s interests is far from democratic).
My view is elucidated rather well by Ronald Reagan, then-President of the Screen Actors Guild, testifying as a friendly witness before the House Un-American Activities Committee in October 1947:
“As a citizen, I would hesitate to see any political party outlawed on the basis of its political ideology. We have spent 170 years in this country on the basis that democracy is strong enough to stand up and fight against the inroads of any ideology. However, if it is proven that an organisation is an agent of a foreign power, or in any way not a legitimate political party – and I think the Government is capable of proving that – then that is another matter.”
Understandably, there are qualms as to whether either camp’s claim to genocide is technically accurate, although both would claim ongoing circumstances function in much the same way. This can be discussed in a frank and open matter without the throwing people in the slammer.
As for the deportation stickers, once one accepts the likes of Melia on their own aforementioned terms – or, at the very least, is aware of the social implications of demographic change (i.e. social unrest) – one realises that a serious point is trying to be made, even if with an obvious hint of provocation.
Right now, the police are suggesting Ezedi is being helped by those in his community. More than the unsubtitled announcement of this revelation, sidelining the otherwise English-speaking population from their own domestic affairs, this shows a severe, multi-generational, and absolute lack of assimilation. You can moralise about the efficacy of deportations all you want, but we needn’t pretend that growing foreign contingencies inside our borders hasn’t created major problems.
In addition to naughty stickers, police also found a poster of Adolf Hitler on his wall and a book by Oswald Mosley at Melia’s home. For some reason, this is important. I’ve got books by and about Vladimir Lenin, Antonio Gramsci, Joseph Stalin, Chantal Mouffe, Karl Marx, Alain Badiou, and Giorgio Agamben and I’m not a radical leftist, or any kind of leftist for that matter.
Of course, given the stickers and his choice of paraphernalia, we can safely assume Melia is pretty right-wing. Then again, why should that matter? It is more than possible to have extreme views without being a threat to civilised society, just as one can hold moderate views to such a fanatic and unwavering extent that deviations from the illustrious ‘centre’.
In the case of the latter, the persecution of such people is seen as a necessary precaution to protect their modus operandi – typically, “liberal values” or “liberal democracy” – much in the same way many ‘extremists’ view persecution of dissidents as a necessary precaution for protecting their own modus operandi: the revolution, the state, the proletariat, the volk, and so on.
Indeed, views in and of themselves are basically harmless, although much of our political system evidently disagrees. In a similar vein to Keegan and Ribeiro-Addy, Conservative MP and Chair of the Women and Equalities Committee (yes, really) Caroline Noakes’ reaction to the Ezedi case centred around microaggressions – that is, words and mannerism whichcould hypothetically be interpreted as or lead to actions which are harmful:
“I think there’s a really important message here which is, with respect, the media are not interested in microaggressions, they want to hear about the most egregious offences.
“The stark reality is every day women will face misogyny and microaggressions. If you’re a woman of colour it will be worse, and we have to be better at understanding the culture that makes men think ‘that’s ok’. It’s not OK and you can see a pattern of behaviours that lead to really horrific crimes.”
The inverse and counter-intuitive approach our politicians and judicial system take towards words and actions is so confounding it form the basis of a derivative dystopia novel. Alas, it is the quite logical conclusion of our liberal-democratic political system, in which swathes of policy are depoliticised by filtering them the language of rights.
In Metapolitics, Badiou describes the role of political philosophy in reducing politics from a process of transformation defined by enmity to a passive exchange (a battle, some might say) of ideas:
“The central operation of political philosophy thus conceived is… first and foremost, to restore politics, not to the subjective reality of organized and militant processes… but to the exercise of ‘free judgement in a public space where, ultimately, only opinions count.”
This is certainly true, although it is quite clear that politics has deteriorated past this point, for the articulation of political philosophy itself is being drastically restricted. One is increasingly unpermitted to say or believe things happen or should happen for any other reason the one established by those in positions of officialdom.
Not only has the uniparty agreed that nothing can really be done about people like Ezedi coming into the country, absconding the idea something can be done to prevent people of his ilk from entering the country, they decreed the cause as if it were not up for debate: Andrew Tate saying women can’t drive is the problem, not the Human Right Act (1998).
Of course, Ezedi’s ability to game the asylum system via by the Human Rights Act (1998) was contingent on his claim of religious conversion, and the prospect of persecution should he return to Afghanistan, despite the fact he intended to return anyway.
Contrary to initial claims, Ezedi’s baptism was conducted by a Baptist priest. Sure, progressive Anglican priests have played an enabling role in other cases of a similar nature, such as the Liverpool Women’s Hospital bombing, and comprise an annoying large section of the CofE’s internal structure, but let’s try and get our Protestant denominations right before we point the finger. The willingness of many on the right to attack the CofE, just to swipe at the easily and rightfully detested Welby, was generally quite pathetic, especially considering ultimate responsibility lies with the Home Office.
In a time of liberal-left ideological hegemony, swelling with liberal universalism and race communism, you must ask yourself: do you have the populist gusto to berate the small handful of octogenarians who continue to read the Book of Common Prayer? Do you have the dissident bravery to attack what little semblance remains of Britain’s established Christian identity?
Indeed, basically every other religious organisation in Britain is ‘complicit’ in charitable efforts designed to help refuges and converts into the country, real or not, with the bulk of anti-deportation charities and activists having no religious motivation and affiliation at all. The Board of Deputies of Jews has continuously opposed efforts to make asylum laws more strict, whilst the Muslim Council of Britain advertises relief and aid advice no different to that contained in the CofE document making the rounds.
To any fair-minded opponent of liberal immigration policy, this should constitute an outrage. Alas, as Britain’s left-right becomes a proxy for the mutual animosity between Muslims and Jews, revitalised by the Israel-Palestine conflict, treating the established church as a conniving force is sure to become a new feature of our national common ground.
According to an eruditely conservative Anglican friend, the clergy doesn’t spend much time catechising with little-to-no effort being invested into understanding the catechumen before their baptism. In a similar fashion to the Home Office’s treatment of asylum applications, everything is done at a recklessly fast pace, with some newcomers being confirmed into the Church a couple of months after their supposed conversion.
Compared with more conservative parishes, in which the clergy spend well-over half-a-year getting to know their converts, it’s clear that one of the major problems facing the Church, moreso than accusations of whimsy naivete or malicious treason, and accompanying the already well-documented tendency of progressive Christians to reduce their theology to a grand metaphor, is the lack of zeal amongst much of its clergy. An unfashionable but necessary disposition, the pedantic conservatism of the Church has been sidelined in the pursuit of goal completely antithetical to the spirit of the Church itself: reflecting the society it wishes to elevate.
Unlike the aforementioned individuals and organisations in this article, who are guilty of prioritising words over deeds, the current Church’s fixation on deeds very much detracts from the words on which such endeavours are meant to be considered, shaped, and executed.
This hegemonic emphasis in the Church on being a do-gooder, on doing charity for the sake of charity, showing little-to-no consideration for textual analysis or well-rounded practical considerations, lest one wishes their faith to be pigeonholed as mere eccentricity or stuffy reactionaryism, runs deep into the “Quakerification” of the Church of England and post-war Britain generally. The extent to which Quakers are so charity-oriented is reflected by their small handful of members, the most “pious” of whom are on the fence as to whether they even believe in the essentials of Christianity or not.
This is an unsurprising development when one considers the Quaker roots of the organisations integral to the maintenance of the status quo, forces to which the progressive elements of the Church have allied themselves: Joseph Rowntree Foundation, Barrow Cadbury Trust, Paul Hamlyn Foundation, The Lloyd’s Foundation, The Barclay Foundation, and so on. The next time some midwit reformer wonk tells you religion doesn’t matter in the nitty-gritty of policy – least of all, in a post-religious Britain – hit them with “Blairism is secularised Quakerism” and watch them self-combust.
An avowed atheist, Clement Attlee, central architect of Britain’s post-war consensus, said of Christianity:
“I’m one of those people who are incapable of religious feeling… Believe in the ethics of Christianity. Can’t believe in the mumbo jumbo.”
Eventually, Attlee’s sentimentally Christian, but ultimately Atheistic, path to a “New Jerusalem” would be supplanted by Thatcher’s scrupulous and austere Methodism. Contrary to characterisations made by detractors and supporters, insisting Margaret’s Method was rooted in relishing the vulgarity and excess of yuppies, it was explicitly founded on the individualistic Pauline doctrine of the New Testament.
It would take Blair’s Quaker-ishness to bring the role of religion back into public life. John MacMurray, Tony Blair’s favourite philosopher (as described by Blair himself) became a Quaker near the end of his life, the culmination of his quasi-personalist philosophy, developed on the cusp of (although absolutely not opposed to) the development of modern liberalism. Thereafter, religion’s only permissible utility was its ability to make people feel less lonely in an atomised world, steering clear of anything beyond a shallow, practically non-existent, ultimately contemptuous consideration for scripture, symbol, or sacrament.
Should it be any surprise that the Blairite state allows pseudo-Christians into our country so easily?
Sure, a more critical approach to matters of faith would greatly benefit us in keeping foreign-born sex-offenders out of the country, but this runs against the current of a political obsession with words, not deeds. Nevertheless, if our system placed greater emphasis on Ezedi’s past deeds when processing his claim to asylum, and a little less on words slapped on a few dozen stickers, we’d be simultaneously safer and freer as a result.
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On the majesty of Britain’s unwritten constitution
In light of Boris Johnson’s recent attempts to cling onto his own personal power, many within the media commentariat have proposed the idea of a written and entrenched constitution. Such a solution is historically ignorant: as will be developed in the succeeding paragraphs, the miracle of Britain’s constitution is that its conventions have weathered all storms and continue to stand strong today. Whether it be the unequivocal adherence to Erskine May or the continued existence of Habeas Corpus, Britain’s conventions are to be proud of and cherished. For utopians, too blindly obsessed with rationalism and rigorous state planning, Johnson’s escapades provide the perfect alibi for constitutional reform. But they are as wrong as they have always been, even in the interesting times in which we live.
Many of these misguided pundits have suggested that the answer to Britain’s political woes is that it should look to the various nations across Europe and the West that decided long ago to adopt a codified and entrenched constitution, but what does such a constitution actually look like? For one, all the key constitutional provisions would be drawn up in a single document which would then be protected by a court of law. This would inevitably go far further than the current Supreme Court which only considers the principles laid down in the Human Rights Act (1998) which are, of course, in line with the European Convention of Human Rights. All future laws would be required to stand in compatibility with this document. Any executive which desired the alteration of this document would be naturally required to achieve a super-majority within parliament.
For a considerable amount of time, such an idea has stood at the forefront of many constitutionalists’ minds. Given the fact that the British public tend to spend more time worrying about the accessibility of public services, rather than constitutional issues, the idea of a written constitution has not quite permeated through to the masses. Brexit for many may have been about the sovereignty of the United Kingdom but the constituent vote that tipped the scale in favour of withdrawing from the European Union saw the threat of mass migration on public services. Why is it that the growth of the Eurosceptic movement peaked only a few years following a financial crash? It is unwise to use worn out clichés, but Bill Clinton was correct in asserting that “It’s the economy, stupid.”
This, however, may not remain the case. Class dealignment and the absence of any real proletariat movement has shifted many people’s interests away from economic issues and towards constitutional and political issues instead. With the insistent obsession amongst media apparatchiks, the Prime Minister’s drawn out occupation of No.10 Downing Street has really lit a touch stone amongst the British public. Johnson has rightfully been described as someone who throws caution into the wind when bending the rules to further the interests of himself or, in some cases, the British public. To list a few of his more provocative actions over the last three years, he prorogued parliament, watered down the ministerial code and restricted certain forms of protest. The point of this article is not that his actions were wrong, but rather that they have inspired a rejuvenation amongst radicals to further pursue constitutional reform. It is perfectly reasonable to desire high levels of robust executive scrutiny and accountability but codifying the law is not the way that one should go doing about it.
Even in an age in which nation-states increasingly subscribe to the same hegemonic notion of what a liberal democracy should look like, Britain remains nearly alone in that the roots of certain constitutional elements can be found centuries ago. Exemplifying this perfectly is the fact that the bicameral nature of parliament grew eventually out of the 8th century practice of Witan-based council rule. Even if one takes a strictly anti-anachronistic view of history, the first official parliament was called in 1236, a few years subsequent to the signing of the Magna Carta. The unique majesty of Britain’s constitution is that its legitimacy is found in virtue of its longevity. Such a system, when working effectively, is both natural and superior to any other constitutional format. A system built upon the trust of politicians to uphold constitutional conventions is both perennially fragile yet also preferable to anything else.
Yet, such an argument for the maintenance of our constitution has to be framed with the recent Westminster scandals in mind. As is already becoming apparent, the ongoing Conservative Party leadership election will have a great focus upon propriety and ethics within politics. Candidates, whose prior lives fell short of the squeaky-clean standards expected of them, will be faced with a considerable uphill battle. Media pundits love to jump on the bandwagon of criticising Sir Keir Starmer for being too boring but the reality is that, after the last few years of political chaos, much of the British public will want a prime minister who is serious and trustworthy, even if that means being a bit on the dull side. Ordinary people do not want to go about their lives worrying about politicians; they have far bigger concerns. As a result, I suspect that the next few prime ministers will bend over backwards to ensure individual decency and political stability.
On a different point, it is worth refuting the conservative argument which can be made for a written and entrenched constitution. Such a constitution would prevent radicals from unwisely or unthinkingly bringing a sledgehammer to the political system. One has only to look at the toxic legacy of New Labour. Admittedly, even David Cameron, a Conservative prime minister, attempted to abolish the House of Lords with a simple majority within the House of the Commons. It is perfectly true to argue that the preservation of a particular constitutional setup would remain existent for a long time if codified and entrenched behind a naturally conservative law court. However, if moderation is a fundamental conservative principle, then to alter the constitution in such a dramatic and radical way, even in an old-fashioned or nostalgic manner, would be, by definition, an unconservative thing to do. Purely in a hypothetical conservative utopia, a written constitution would be naturally the constitution of choice. We don’t live in a utopia though; we live in reality.
In contrast to the unwritten and uncodified dignity of Britain’s ancient constitution, the American constitution is constantly the source of unnecessarily bitter political debate and congressional blockage. If one were to take the second amendment, the right to keep and bear arms, there is still a decades-old, unresolved debate around whether or not to alter it. Discussions around laws that may appear to violate such amendments centre around whether or not the law is constitutional, rather than whether the law would actually be effective in practice. Debating the constitutionality of federal states banning the right to an abortion is an entire debate in itself and not one that an Englishman should necessarily engage with, however the recent decision to overturn Roe vs Wade does raise an interesting point. Following British tradition, it is far better that law-based decisions are determined by elected politicians, not by unaccountable judges. This point was rightfully raised at the despatch box by Dominic Raab while deputising for Johnson. To be a 21st century conservative, one must commit to upholding the democratic will of the people. Despite the influence of pro-Atlanticist conservatives, it is wrong to look to the USA as a political model.
Despite the temptations of a written constitution, politicians and activists must remain ever vigilant in their defence of Britain’s unwritten constitution. In order for our political system to develop naturally, prominent conservatives must put aside any admiration they may have for the American system and stand strong against historically-ignorant reformers. Preserving the way in which things are done is one of the core building blocks of being a conservative. This principle cannot be undermined by constitutional reformers, even if they are paradoxically trying to prevent radical reform. The checks and balances within the British political system have survived far worse than Johnson.
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Going on Holiday? Skip LA
California—The Golden State. Land of sunshine, Hollywood, and endless beaches, and destination for tourists from all over the world, especially for those seeking to get away from colder climes during the winter holidays.
However, for residents, over the past decade such California dreamin’ has become more and more just that—a dream. I usually try to resist writing America-centric articles, but, as a CA native living in Los Angeles County, I feel the need to warn friends and readers in other parts of the world about what is actually going on here, especially as vacation season approaches. While for most people life is generally fine outside of the city centers, crime, homelessness, and their economic consequences are becoming less avoidable, and I feel it incumbent on me to dispel the naive idea that Hollywood is anything like in the movies.
But before laying out examples of what’s going on here, I’ll lay out the policies and figures that have allowed, if not encouraged, such things to grow, especially over the past couple of election cycles. While not exhaustive, nor the beginning of the state’s problems, the main culprits for the current state of affairs are Proposition 47, so-called zero-cash bail, and Los Angeles District Attorney George Gascon, all of which amount to a gross machine that benefits criminals at the expense of law-abiding citizens.
Touted, in Orwellian irony, as the Safe Neigborhoods and Schools Act, and partly authored by then San Francisco DA Gascon, 2014’s Prop 47 ‘reduces’ crime by downgrading ‘nonviolent’ crimes and drug possession from felonies to misdemeanors. Written against a 30-year-fermented spectre of the 1980s’ War on Drugs, Prop 47 was presented to a seemingly more sympathetic and enlightened public as a way to address the costs and racial disparities of prison overcrowding (the construction of more prisons being apparently both too expensive and too stigmatizing). Simply put (and, depending on where one is, common to see), shoplifting items is no longer a felony so long as they’re under $950, and drug possession, even of drugs like Rohypnol and fentanyl, would now count as a misdemeanors. In practice, the law has led to the release of repeat offenders, who continue to convey drugs and fill trashbags with less than $950 in merchandise to presumably be kept or fenced elsewhere.
Prop 47’s effects have been compounded by the state’s elimination of cash bail for suspects picked up by police. Usually, if a suspect cannot pay bail, they must wait in prison until their arraignment; zero-cash bail means those arrested for misdemeanor and non-violent felonies (with ‘non-violent’ covering a lot of ground that many argue it shouldn’t) can be released same-day, to the bewilderment of their victims and the disheartening of the cops who arrested them. In its initial form as part of the emergency policies from CA’s 2020 Covid-19 lockdowns (its then iteration put in place to protect already jailed prisoners from the virus by keeping it out amongst the public), zero-cash bail led, like Prop 47, to an almost immediate rise in repeat offenders. After ending in July, 2022, it was reinstated in May, 2023, with a grace period before later reimplementation, when an LA County Superior Court judge ruled detaining offenders ‘solely for the reason of their poverty’ to be unconstitutional (with ‘solely’ arguably covering even more ground than the above ‘non-violent’). While, since it went back into effect a month ago, only three percent of arrests were due to repeat offenders (a three percent that could have been prevented), twelve cities are, nonetheless, suing the county to get rid of the program. With little immediate consequence beyond a slap on the wrist, and benefitting from the DA Office’s backlog of over 10,000 cases yet to be filed, offenders old and new have predictably been emboldened to commit new crimes before they have even been charged for previous ones.
Of course, zero-cash bail was not an invention of 2020; it had been pushed for years by progressive advocates of judicial reform who allege bail to be an unfair punishment of the poor and minorities. Like Prop 47, zero-cash bail was sold to voters as the best means to provide equity for disenfranchised communities unfairly oppressed by supposedly too harsh sentencing and too costly bail schedules. This perspective is maintained by many voters, as well as the politicians they elect and reelect. One such politician is, of all people, LA’s current District Attorney.
Another tool in LA’s soft-on-crime machine, DA George Gascon moved south after pushing empathy-based policies in San Francisco, to spectacular lasting effect, to spread the same. On his election, Gascon declared that his office would not prosecute criminal enhancements—felony firearm possession, gang affiliation, multiple-strikes status, &c—that would require adding jail time to conviction, and that he also planned to retroactively review even death-row cases to remove such enhancements to give lighter sentences. Such a blanket refusal to enforce established criminal law would, one would think, seem tantamount to a de facto cancelation of it—something under the purview of legislature and courts, but not an executive. Either way, with such radicalism Gascon started his tenure being lenient on criminals, present and past, while working against law enforcement and public safety.
Put in place to ostensibly reduce prison populations and mitigate racial disparities in conviction numbers, Prop 47, zero-cash bail, and Gascon’s backwards approach to crime have had effects visible across the state, but especially in inner cities. One of the most glaring effects has been the growth of homeless encampments on sidewalks, in vacant lots, and under road overpasses. Freed from the worry that their drug habits and the theft that supports them will land them a felony, and assured they will be quickly released if they actually do get picked up, the homeless have become a local fixture in LA over the past decade. Indeed, even in Pasadena, a veritable Hollywood Producers’ Row, one can now see tarps, trash, and transients, the forward envoys of future encampments. Whether any countervailing NIMBYism towards this new ad hoc infrastructure will provoke residents to change their voting habits remains to be seen, but more on that below.
While most residents and tourists can avoid the fire and biohazards posed by these encampments, there are, nonetheless, the dangers posed to people and businesses, with immediate as well as lasting effects. Contrary to the romantic stereotypes behind the policies, the participants in the current crime wave are far from the downtrodden Jean Valjeans and Aladdins that many predominantly Democrat CA voters sympathetically assume. As could have been (and was) predicted by anyone to the right of the Prime Minister who is allegedly not Castro’s illegitimate son, leniency towards crime has produced more of it, with smash-and-grab thefts, often during business hours, becoming a daily occurrence (for example this, or these, or yet this, or this, or that, or this, or this, et cetera). And theft always carries the implicit threat of violence, as the manager of my local Ralph’s grocery store learned when confronting a thief this past September. Because of stories like this, chain store employees have been ordered not to engage with thieves so as to avoid insurance liability, reinforcing the sense of entitlement displayed by thieves (property and business insurance is a whole other topic I don’t have time to explore; in short, by rendering businesses uninsurable, the above policies are precluding future entrepreneurship in the state touted, for now, as the world’s fifth largest economy).
After putting even basic necessities under lock and key did not work, retail mammoths like Target have, predictably, shut down or plan to shut down CA locations. Furthermore, food spots as seemingly staid as Starbucks are starting to pull out due to safety concerns. In addition to removing day-to-day resources (and revenue) from inner cities, stores that theoretically have the most to gain from tourists are leaving them bereft of amenities—from coffee and food to toiletries to diapers to medicine to everything else that might make their stays near key landmarks more enjoyable.
One might rightly say that with planning and situational awareness most of the dangers surrounding in-store theft can be avoided. Indeed, while these are always one’s own responsibility, first, they are now expected by law enforcement. Displaying the ‘blaming the skirt’ mentality of Gascon’s approach to criminals and their victims, LA police earlier this year advised people not to wear jewelry in public. Unfortunately, in addition to punishing locals with the consequences of their actions (both in what they wear and in whom they vote for), such approaches affect visitors, too. Tourists not keeping up with LA politics may not have heard the advice—and might suffer the consequences of their assuming a baseline of social trust in the City of Our Lady of the Angels.
And theft is not the only, or even worst, crime residents and visitors need to worry about. Indeed, while there are three years of incidents to choose from, two recent cases show just what DA Gascon thinks of law-abiding citizens in relation to criminals. In September an adult woman harassed and beat up a thirteen-year-old after school at a McDonald’s. Despite her being caught on camera by multiple witnesses, the woman’s sentence was reduced from a felony to a misdemeanor at the request of DA Gascon, whose office cited the fact that the teenager may have escalated the interaction—presumably by putting her hands up to protect her face—thus expanding the above skirt-blaming to apply to underage girls. In a more recent case that’s perhaps too close to the above idiom for comfort, a woman in Long Beach was sexually assaulted in broad daylight by a homeless man who, grinning with pants unzipped, lifted her dress and thrusted against her so vigorously that it knocked her down before he was pepper sprayed and chased off by a bystander.
Despite the man’s having been caught on camera, and despite its being against the requests of Long Beach City Prosecutor (who, in his request for a felony charge, had to coddle to the DA’s sympathy for criminals by emphasizing the rehabilitation the man would receive), Gascon initially charged the man with a misdemeanor for sexual assault (presumably for the groping) and vandalism, citing the lack of evidence of the man’s intent to actually commit felony rape. The decision’s having provoked outrage from many directions, the DA eventually charged the man with a felony, but the fact that this was not the initial charge speaks to the disconnect between Gascon and the cities and citizens he has sworn to protect. What more the DA’s office needed to discern a man’s intent than his pressing his exposed member against a woman’s backside I won’t presume to know, but one thing is clear: despite claiming, in campaigns, to stand for children and women, DA Gascon sees them both as culpable when attacked, and treats violence against the latter the same as mere property crime.
One should not miss the correlation between that last story and public transit. Tourists expecting LA public transit to be like that of their home countries should be warned: it is now a truism that to ride public transit is to risk being harassed, which, now, always carries the threat of violence. While such occurrences certainly precede the last decade (I’ve personally witnessed them when riding the subway), stabbings on and near public transit are becoming more frequent. Indeed, incidents of violence are so frequent on transit that drivers and conductors do not even stop for them, even when it places LA Metro in legal liability. Granted, at this rate if they stopped for every instance of crime they’d never get anywhere.
Such stories can leave one wondering where the police are in all this. The answer? Just as frustrated as the rest of us. Predictably, LA’s legal leniency to crime, added to the extra scrutiny on police across the country (see ‘the Ferguson Effect’), has left many police discouraged and looking elsewhere for work, if not retiring early, with few willing to fill their vacated positions. One would imagine this would cause celebration among the ‘abolish the police’ lobby (a formidable presence in LA—a recently elected member of the City Council openly advocates the policy direction). However, the dearth in law enforcement has prompted the city to raise law enforcement pay and bonuses to entice people to take the, sadly, thankless job.
And, again predictably, the lack of police protection will more and more be filled by citizens willing to defend themselves. Recently, when a man came into their jewelry store armed with a hammer and a can of bear mace, one family did just that. Interviewed on local talk radio, one of the family members articulated what many are feeling across the county: ‘We had to do something…I don’t feel secure anymore in this city…These people are robbing because they don’t want to work, not because they were born poor…I don’t think it’s fair, you know?…Politicians are not working in favor [of] the small [business] owners or [of] the regular citizens. They’re just working in favor of [criminals], you know?’ This sentiment is felt by others; on hearing the DA would not initially treat her incident as attempted rape, the Long Beach woman mentioned above has purchased a taser and plans to get a gun permit. She is part of a growing number of voters from the usually pro-gun-control LA who are rediscovering the value of the Second Amendment—a trend only augmented by the Jewish community after the outbursts of antisemitism following Hamas’s attack on Israel.
As I’ve mentioned, such policies and perspectives are advocated in the name of reducing prison populations and mitigating disparities of minority representation in crime statistics. If you’re a liberal progressive who wants to be the virtuous hero and get rid of systemic racism, you’ll vote for these policies! What are you, a RaCiSt TrUmP sUpPoRtEr?! And, indeed, this is effective political rhetoric in California; unable to shake the cast of being, as the Governor claimed his own 2021 recall was a solely partisan Republican plot (somehow possible in a majority Democrat state, in a county with even higher Dem. percentage).
Gascon’s two previous recalls failed to garner enough signatures to oust the man. As I hope I’ve shown, this has mainly been a win for criminals, not voters—primarily minority. This, unfortunately, is a common story. Like many well-intentioned progressive policies that lead down the primrose path, soft-on-crime approaches to public safety meant to allegedly help minorities have ended up hurting them the most, Black and Hispanic people making up the wide majority of LA’s violent crime victims.
Thankfully, the recalls for Gascon were not the final word, and, with the effects of his policies being harder to ignore, Gascon will, hopefully, be replaced in Spring 2024 by a tougher-on-crime candidate (which is a low bar at this point). However, that would depend on voters’ connecting the dots between policy and outcome, as well as placing their own public safety over rhetorical kneejerks and partisan allegiance. I have encouraged my own liberal friends that, things having moved so far left in California, to consider voting for other policies and candidates—even, *gasp*, Republicans—would not be hypocritical but, rather, completely consistent with their values. Nonetheless, part of my optimism often involves the belief that, yes, things can always get worse, and that sometimes they have to for people to learn.
I usually hesitate to blithely throw around the word ‘tragic,’ tragedy requiring the added element of some kind of fateful choice or circumstance that produces the unfortunate outcome, but in California’s case I think the adjective fits—but not simply because we’re getting the policies and persons we voted for. In fact, California’s political elite has a history of ignoring voter decisions. While CA Attorney General, current Vice President Kamala Harris refused to defend her own state’s law (affirmed twice by voters) identifying marriage as being between a man and a woman when it was brought before the Supreme Court. Similarly, despite CA citizens’ voting in 2016, albeit by narrow margins, to speed up the penalty process rather than repeal the death penalty, when our Governor of One Hairstyle but Many Nicknames (Nuisance, Newsolini, Newscum, Gruesom…) entered office in 2019 he placed a moratorium on the death penalty, regarding his own personal predilections as trumping state law. DA Gascon is, thus, in good (or bad) company.
If anything, the tragedy of California is in our naively following the same, ever-sweetening pied piper songs of those we elect without recognizing the ever-souring and more dangerous opposite direction in which they are leading us—and not ousting them when they directly ignore our decisions.
While informing CA readers of what’s going on in LA County and convincing some to reconsider their voting patterns would be a great boon, this article’s focus is, in the end, on warning those outside of the state about what to expect should they choose to visit. Don’t get me wrong: I love southern California, which is why I am so saddened and angered by the direction it has gone—and did not need to go. Furthermore, my love stops when it places people in danger, and it behooves me and other Californians to try to prevent others from being victimised by our choices. With a lack of public law and order, things have gotten much less predictable in LA, and, while residents who have not left the state may have the werewithal to handle it, visitors expecting Hollywood to align with their expectations may be in for a rude awakening.
Even scenic outlooks far from the city center are not free from threat, much less the freeways through the inner city. Popular food spots, from restaurants to taco trucks, now carry more risk of crime, and, while some efforts to reduce the presence of homeless encampments are moving forward, housing advocates and opponents of programs like 2020’s Project Roomkey are contending over whether to require all hotels in the city to fill unbooked rooms with homeless individuals, possibly landing future tourists in rooms next to drug addicts. Add to all of this the artificially (because of taxes) high gas prices, toxic algae and sewage at select beaches (and, what with runoff from the homeless encampments, virtually the whole coast after a rain), and unavoidable looneys apparently confused about when Pride Month is, and Hollywood is a very different town than is portrayed in its movies.
Nonetheless, if people are intent on coming to California, they can certainly have a wonderful time—there is a lot to see and much fun to be had. With Pacific Coast Highway running along the ocean from Santa Monica to Monterey, as well as the High Sierras and Yosemite, the Redwoods, and Death Valley (ironically one of the state’s safer places to visit), California is made for road trips. Locations like San Diego’s Balboa Park and nearby Zoo, Pasadena’s Huntington Library and Gardens (which, among other exhibits, boasts prints of Shakespeare from his lifetime), and Long Beach’s Aquarium of the Pacific are great for those wanting to see the sights while getting in their steps and tiring out their kids. There are also theme parks like Universal Studios, Six Flags Magic Mountain, and, of course, Disneyland. With prudence, planning, and flexibility, travelers can easily have a great time, so long as they avoid certain areas, keep their car doors locked, and watch their luggage until arriving at their hotel room. If one has access to previous visitors or a local who can direct them on which sights to see and which to skip, so much the better.
