Leading up to December 2022, when I was preparing for my PhD viva, I was told by colleagues – quite consistently – that populism was back on the academic agenda. Clearly, I had timed my PhD well, the covid pandemic aside.
Now, at the conclusion of the process, I have people ask me what my core conclusions are. The truth is, I say, populism is going to remain a permanent feature of our political system for a long time, to such an extent that I think, for all his mistakes and poor insights, Cas Mudde was right to describe our era as the ‘populist zeitgeist.’ I am not alone in making this prediction: in his farewell speech to the European Parliament, Nigel Farage said populism ‘was very popular’; and there abound many different academic attempts at explaining the likely enduring appeal of populism.
Among them I find particular value in Nadia Urbinati’s Democracy Disfigured (2014) and Me, The People (2019): the former is particularly focused on how democracy can be transformed, though populism is only part of that story. In that book, Urbinati attempts to analyse the role of what she calls the doxa in democracy, emphasising the linguistic and dialogical elements of democracy as methods of identifying conflict and resolving them; in response to this, says Urbinati, populism attempts to ‘fix’ the inevitability of conflict. It can do this because democracy (and politics in general) is actually about never attempting to remove conflict, merely attempting to ‘win’ the immediate conflict, whilst accepting that you may ‘lose’ the next one. The underlying unity is, as a result, quite thin, and little more than a general agreement on the process of conflict and resolution, rather than an agreement on the resolution of conflict specifically.
Populism, says Urbinati, works from within the logic of democracy to recognise the inherently conflictual nature of politics and democracy, and then seeks to deny it. Instead of attempting to win now, and accept the possibility of losing in the future, populism attempts to win forever, and deny the possibility of future conflict. In doing so, populism becomes anti-politics.
In the latter book, Urbinati delves deeper into populism specifically, and considers the internal mechanisms of populism, rather than just the impact it has on democracy. In doing so, Urbinati looks at the role of ‘antiestablishmentarianism,’ ‘antielitism’ and, crucially, the messianic leader, in the emergence of populism.
This is an excerpt from “Ides”. To continue reading, visit The Mallard’s Shopify.
-
The UK has a child obesity problem and tax cuts are the solution
Today, nearly 30% of children in the UK (Year 6 and younger) are classified as ‘Overweight or obese’. This figure raises serious public health concerns, as it means many children in the country are not just facing early health scares in their youth, but also potentially lifelong healthcare issues.
Recent studies have revealed that one-third of children now leave British education overweight or obese. So, it’s safe to say that the UK is grappling with a severe child obesity problem – as this aptly titled article suggests.
We need to identify the factors driving this increase, which will soon become evident, and the issues exacerbating the situation.
Historical data on obesity and overweight statistics from 1974 to 2006 show an average annual increase of 0.47%, rising from 9.7% in 1974 to 25.3% in 2006. Based on this trend, we would expect the current statistic to be around 27%. However, the actual figure exceeds this projection, reaching around 30%, or in some cases, such as Hartlepool and Middlesbrough, as high as 42.6%.
The Recession
The recession and financial crash not only caused widespread unemployment and economic instability but also led to a boom in fast-food establishments.
Before 2008, Little Chefs were a common sight on British roads. Today, however, the landscape is dominated by the golden arches of McDonald’s, the flame-grilled burgers of Burger King, and the “finger-licking” goodness of KFC. These fast-food giants are now omnipresent, not just on roadsides but also deeply embedded in every facet of towns and estates.
This proliferation of fast-food outlets is not merely coincidental but a reflection of changing consumer behaviours during tough financial times.
While I occasionally indulge in fast food, there is a stark difference between my infrequent visits and the daily fast-food consumption habits of many younger children in modern Britain. According to a 2021 BMJ study, 10% of children consume fast food daily, and more than half purchase food from fast-food or takeaway outlets at least twice a week. This staggering reality highlights a significant shift in dietary habits with concerning long-term health implications.
It might seem harsh to blame the recession for yet another issue, but the evidence is compelling. While the broader economy struggled and many sectors faced downturns, the fast-food industry experienced a surge.
According to the Financial Times, the number of fast-food chains in cities across the UK increased by 8.2% in 2009, following a 6.6% increase in 2008. The rise in fast-food outlets, particularly during an economic downturn, demonstrates the fast foods sector’s resilience and profitability amid financial distress, highlighting the ubiquitous presence of fast food in our society.
So, while the broader economy struggled to recover, the fast-food industry appeared largely unaffected by the recession’s impact.
Perceptions of the costs associated with fast food
Although, and through a Government policy lens it might sounds like an effective strategy to increase the NHS’s messaging that “fast food is bad and home food is good”, we must explore why people go to fast food restaurants.
A 2022 study shows that 32% of people stated that they ate fast food because it is cheap. Now regardless of how true this is, why do people think this? Part of the reason lies in pricing strategies, like that of McDonald’s, which has remained relatively stable.
In 2008, McDonald’s introduced their saver menu, featuring the now legendary Mayo Chicken priced at 99p. Fast forward to 2023, and the Mayo Chicken now costs £1.39, representing a 40.4% increase. Meanwhile, the Bank of England has confirmed that from during the same period, the British pound has inflated by 55%, with £1 in 2008 now equivalent to £1.55. For struggling families, this suggests that in a world where supermarket products like olive oil have seen price hikes of up to 115%, fast food remains one of the few goods with consistent and reliable pricing.
However, the crucial message that the government and councils need to convey is that cooking at home is a more cost-effective option. Despite price increases in certain supermarket goods, cooking at home remains healthier and cheaper. Yet, in my opinion, this is almost an undeniable fact – most people are aware of it. The real challenge lies in breaking the psychological barriers that perceive McDonald’s competitive prices as low and consistent, coupled with its convenience and quick service.
Why we need to prioritise healthy eating vs exercise
Physical activity is essential for children to maintain fitness and a healthy weight. Studies show that children today take 90 seconds longer to run a mile compared to kids in 1975. However, while physical activity is important, it’s only one piece of the puzzle.
Dietary research supports this. Approximately 80% of your weight is influenced by diet, with exercise contributing the remaining 20%. Therefore, promoting healthy eating habits should be our primary focus when addressing child obesity.
This emphasis on nutrition is crucial, particularly considering the alarming trend of reduced time allocated to cooking meals.
Researchers have observed a significant decline in cooking duration over the past three decades, with this time decreasing by almost a minute each year – from a full hour in 1980 to just 34 minutes today. In fact, a staggering 52% of Brits now spend less than 30 minutes on meal preparation.
Policy Recommendations
The new Labour Government has confirmed that advertising to children will be a focus of their national health policy. They plan to empower the Advertising Standards Authority (ASA) to regulate the amount of fast food, vaping, and other harmful product advertisements targeting children. While this is a step forward, it is a very small one and its impact may be limited.
Major fast food brands like McDonald’s have become so ingrained in our daily lives that even if they ceased advertising for the next 20 years, people would still know where to find them. Given that 10% of children consume fast food daily, the effect of reducing advertisements alone will likely be minimal. Therefore, the government should consider additional measures.
The Argument for Tax Cuts on Healthy Foods
The Government needs to act quickly.
We find ourselves in a situation reminiscent of the 2000s recession, with people short on cash, grappling with higher shopping bills, and generally disheartened by their finances.
So what can we do?
Let’s start with an option the Government has direct control over: tax policy. Contrary to Labour’s usual stance on increasing taxes, I propose doing the opposite by providing targeted tax cuts for food producers and supermarkets that sell healthy foods.
To make healthy eating more appealing, the government should consider implementing tax cuts specifically for healthy foods. By reducing the cost of nutritious options, people might be more inclined to choose them over fast food. Additionally, supermarkets could receive tax breaks for meeting certain quotas of healthy food sales.
This would somewhat replicate the successful South Korea model, where the government provides tax cuts and subsidies to farmers who produce fruits and vegetables, aiming to make healthy foods more affordable and accessible to the public.
The South Korean government also promoted healthier eating through the implementation of “healthy food corners.” These corners, launched by the Ministry of Food and Drug Safety, mandated that stores set aside dedicated sections for healthier food options. These sections prominently feature products with lower sodium, sugar, and fat content, making it easier for children to make healthier choices.
Support School Restriction Zones (Planning Policy)
While I believe that tax cuts are the most effective and well-placed policy approach, it is essential to consider other options that health bodies have proposed to central government and local authorities.
One effective strategy used by local authorities is to implement School Restriction Zones.
This policy prevents new fast-food or hot-food restaurant planning applications within 400 meters of a school. Evidence shows that proximity to fast-food outlets significantly increases the likelihood of students being overweight or obese.
The Issue: without government backing, local councils may face legal challenges from planning applicants, potentially costing them money and leading to the construction of more fast-food establishments near schools.
Junk Food Tax
Labour will love this one.
Similar to the sugar tax on sugary foods, a “Junk Food Tax” could challenge the affordability of fast food while increasing government revenue.
This policy could help change the perception that fast food is a cheap option, acting as a deterrent without restricting consumer choice. Though it may seem like a centralising measure, there is a strong case for its introduction, as evidenced through its effectiveness in Mexico.
Parent Supervision Policy
A potential, albeit controversial, measure could be requiring children under a certain age to be accompanied by an adult to purchase fast food.
This policy would aim to curb the habit of children frequently visiting fast-food outlets without parental guidance. However, this would be difficult to enforce and would not be appropriate, as it limits children’s autonomy and access to food.
Conclusion
Among the various solutions, implementing tax cuts for healthy foods stands out as the most effective and balanced approach.
Unlike restrictive policies that infringe on individual autonomy, this strategy makes nutritious options more competitive, supports British farmers, and promotes healthier eating habits. By making healthy foods more affordable and accessible, we can shift consumer behaviour away from fast food and towards home-cooked meals.
The current state of child obesity in the UK is unsustainable, and without swift intervention, the NHS will face overwhelming pressure from an aging population struggling with obesity-related health issues.
Tax cuts for healthy foods provide a practical, immediate, and sustainable solution that benefits both public health and the economy.
-
On Science and Conservatism: Is the Relationship Dead?
Why have conservatives have turned against science? This question is a fundamental mischaracterisation of the relationship between science and right-wing thinkers. As a young scientist and a conservative, I find myself straddling this so-called divide and in the unique position to offer analysis on the state of the relationship between the right-wing and science. It is true that today, with issues such as climate change and vaccine efficacy, right-wing criticisms of the scientific elite have overwhelmingly dominated the discourse on scientific distrust. But if one is to truly interrogate the disconnect between modern day conservatism and the scientific mainstream, you must also consider the converse; why has science turned against right-wing thought? Or perhaps more notably, how have left-wing idealogues used science against conservatives?
The left-wing bias of modern academia is well documented, with one recent study published by Nature revealing that only six percent of researchers self-identify as conservative and less than ten percent of academic political donations support conservative candidates. With this troubling trend of progressive overrepresentation in scientific circles, the left has used their advantage to co-opt and manipulate science for its own political ends. This threatens to undermine the very principles of intellectual freedom and academic integrity upon which scientific inquiry depends.
With the left having such a hold over modern science, the tendency on the right has, somewhat justifiably, been outright rejection of scientific thought and practice. This seems a self-defeating proposition. Sustainable prosperity will only be practically achievable if we look to make technological progress within our own borders. To do this we must address some major flaws which have become inherent to scientific thinking, causing both alienation of conservative thinkers and degeneration of the scientific practice.
Suppression of Dissent
Central to the ethos of scientific inquiry is the freedom to question the prevailing orthodoxy and challenge established thought. Yet, in recent years, the left has sought to suppress dissenting voices and enforce ideological conformity within the scientific community. This manifests itself in two ways, firstly through the development of a culture within academic institutions which is antithetical to conservative viewpoints and, perhaps more importantly, through political discrimination in grants and publication, prohibiting conservative viewpoints from being spread in scientific literature.
An often-understated consequence of the leftward shift in academia is the comprising impact on peer-review. Peer-review is the process which underpins science. Academics review the work of other researchers to assess the scientific validity and rigour of their experimentation and argument before the work can be published. Whilst a noble concept, it is easily victim to confirmation bias. If only six percent of academics identify as conservative, how likely is it that the handful of reviewers of a grant proposal or paper will be ideologically conservative or even supportive of controversial proposals? This fear is not merely the musings of a scorned conservative scientist but a reality backed up by research. Half of academics would mark down a right-wing grant application. Four in ten American academics admit they wouldn’t hire a Trump supporter. A third of British academics would not hire a Brexiter. Not only does this inhibit the volume of conservative scientific literature, but it restricts a conservative’s earning capacity from grants and promotion, and therefore their academic influence. What this leads to is the self-censorship of conservative thinkers looking to progress their careers, thus creating a spiral of worsening conservative intolerance on campuses and in academia.
One striking example of this phenomenon is the case of postdoctoral researcher, Dr Noah Carl. Dr Carl graduated from the prestigious University of Oxford with a thesis titled ‘Cognitive ability and sociopolitical beliefs and attitudes’ and was subsequently awarded the Toby Jackman Newtown Research Fellowship at St Edmund’s College in Cambridge. For early-career researchers, such a postdoctoral fellowship is invaluable in gaining a foothold in the cut-throat academic industry. Yet Dr Carl was never able to assume his position as he was dismissed by St Edmund’s College for his alleged association with far-right figures. This so-called association involved attending a conference also attended by race researchers and publishing in a journal with a controversial editor. He advocated for free inquiry into how stifling debates around race can do harm and his research examined common stereotypes. Even a cursory assessment of this reasoning shows how Dr Carl was only guilty of challenging the left-wing orthodoxy. The University had no issue with his research when they appointed him, but guilt by association was sufficient to effectively end a young researcher’s career after left-wing student backlash.
Another case is that of esteemed Professor of Public Law at Macquarie University in Sydney, Andrew Fraser, who published a letter in 2005 in his local newspaper calling for restriction of African immigration, due to its effect on increasing crime rates. Macquarie University initially defended Fraser’s right to free speech, but after pressure from the local Sudanese community, Fraser was suspended, with the University citing how Fraser had affected the university’s ability to operate and offering a public apology to those who were offended. Again, absent from the response was any criticism of Fraser’s scientific rigour. Fraser has long been a proponent of the role of immigration in increasing Australian crime rates, the evidence for which remains strong to this day.
Regardless of your own views on these issues, its inarguable that both scholars faced vilification and professional repercussions for conducting research and providing comment which deviated from the left’s ideological agenda. The cancellation of scholars like Carl and Fraser serves as a chilling reminder of the dangers of ideological conformity in scientific discourse. By stifling dissent and enforcing orthodoxy, the left undermines the very foundation of scientific inquiry, to question and hypothesise, thus relegating it to a tool of political expediency rather than a genuine quest of understanding.
The Rise of Scientism
Perhaps the most insidious aspect of the left’s control over science is the rise of scientism,a quasi-religious belief in the infallibility of scientific authority. In the eyes of leftist ideologues, science has become not merely a tool for understanding the natural world, but an all-encompassing worldview that supplants religion and morality. There is no phrase I personally detest more than, ‘Trust the science.’ This phrase has become a mantra of progressive politicians, but it betrays a fundamental misunderstanding of scientific practice. In trying to project science as objective truth, they are committing a major offence of scientific thought, presenting a theory as fact. The scientific method is built around making hypotheses and proving them wrong based on observation and evidence. Anyone that tells you science can prove truth is lying to you. It is fundamentally impossible to prove truth by using the scientific method, as more evidence can always be uncovered to refute any such assertion. In the leftist zeal to elevate science to the status of an objective truth, they conflate empirical evidence with ideological principles, compromising the integrity of the scientific process.
Science was never intended to replace religion or morality but rather to complement and enhance our understanding of the world. Renowned scientist Isaac Newton, for instance, integrated his Christian faith into his exploration of natural laws, aiming to inspire others to appreciate the beauty of divine creation.
“When I wrote my treatise about our system, I had an eye upon such principles as might work with considering men for the belief of a Deity; and nothing can rejoice me more than to find it useful for that purpose.”
– Isaac NewtonModern scientists are increasingly unravelling new frontiers, from artificial intelligence to genetic modification, prompting profound ethical questions. But unfortunately, as science has progressed, secularism and scientism have gained traction in intellectual circles, causing the influence of religion on scientific discourse to wane. This trend has left a moral vacuum within the scientific community at a time when it is most needed. As we look to address the ethical questions of new scientific frontiers, the increasingly fervent belief in the infallibility of science among the elite is a dangerous precedent to set in our quest for knowledge.
How do we fix it?
It was easy during the Covid-19 lockdowns to argue against science, as it was used to justify draconian government laws. But now this period has passed, such a trajectory is self-defeating. Countless right-wing figures have continued to prosecute against science, yet they largely remain excluded from serious political discourse. Clearly though, a total embrace of the scientific establishment ignores a long-standing hostility and prosecution of right-wing thought.
As we look to wrest control over our own countries back from the leftist elite, conservatives and nationalists ignore science at their own peril. Across the Anglosphere we see conservative parties stagnating. Young people are disengaging from politics. Idealogues are pursuing their agendas. If a truly right-wing presence is going to be felt in politics it must champion cultural revival, national progress, and self-reliance. By leveraging national resources and driving scientific and technological innovation, we can build a future focused economy to our own benefit. Importantly, science can be reclaimed from leftist control by promoting independent domestic research to replace our current bureaucratic institutions, prioritising the protection of conservative thought in academia and rebuilding confidence among the right-wing populace.
So, is the relationship between conservatives and science dead? From suppressing dissenting voices to the promotion of quasi-religious faith in scientific infallibility, the left’s agenda threatens to degenerate scientific practice and undermine its capacity to investigate the world around us. But this should not catalyse right wing rejection of science. Science may have turned its back on right-wing intellectuals, but in a constantly evolving world it would be counterproductive for conservatives to concede science to the Left. It’s only with the input of conservative thinkers that truly free scientific endeavour can help lead us away from regression and embrace a vision for right-wing progress.
-
Little England: Bekonscot, Le Corbusier and the Housing Crisis
The Morris men stand, hankies aloft, in the same pose they’ve held for decades. The little girl tugs at her father’s sleeve.
“Who are they, daddy?”
Her father pauses for a moment, scratches his chin and ventures a guess.
“They’re Irish dancers.” He says, “I think.”
The girl looks confused.
“I mean, I don’t know why they’re wearing lederhosen.”
Puzzled, he contemplates the scene further. I walk on.
BEKONSCOT
In 1927 Roland Callingham’s wife, tiring of her husband’s toy railway, insisted that he take his trains outside. Callingham, a well-to-do city accountant, purchased four acres of land on the outskirts of the Buckinghamshire town of Beaconsfield and, with the assistance of his gardener, W.A. Berry, began work on a model village, complete with a high street, church and railway, each constructed at the scale of one inch to one foot. Callingham dubbed his creation ‘Bekonscot’.
Originally intended as a private diversion, Bekonscot opened to the public in 1929, and soon became a popular tourist attraction, incorporating, in time, seven model villages. Initially, Bekonscot kept pace with the changing architectural styles of the times. However, a reactionary purge in the 1990s saw most modern buildings removed and the villages returned to a thirties aesthetic. Thus, what was originally conceived as a chance to see the everyday world in miniature, is increasingly a museum of a bygone Britain. Notably, the villages’ high streets are devoid of the vape shops and Turkish barbers that lend colour to the contemporary streetscape. Today, concessions to modernity are confined to a handsome Art Deco tube station, a few authentically drab office buildings and some token Arts and Crafts houses.‘THE BEAUTIFUL’
The week before I visited Bekonscot, the government, determined to accelerate the rate of housebuilding across Britain, announced plans to build 300,000 new homes annually. Earlier in the summer, Angela Rayner announced plans to drop a requirement that new houses be ‘beautiful’, dismissing the old rules as ‘ridiculous’. ‘Beautiful’ explained Rayner ‘means nothing, really.’
For our deputy prime minister; her mind addled, like most of her generation, by postmodernism; ‘beautiful’ is a concept too subtle to be reduced to simple language, and as such, is essentially meaningless. For the modern liberal, ‘beauty’ can be filed alongside ‘female’ and ‘nation’ as terms too slippery to contain meaning.
This does not mean that the Angela Rayners of the world fail to recognise beauty (or, for that matter, ugliness) when they see it. It is rather that they have taught themselves to disregard the evidence of their eyes and dismiss all aesthetic judgments as purely subjective. But how smart must one be to understand that the average street in Salisbury, say, or Stratford-upon-Avon, is more beautiful than its equivalent in Salford or South Croydon? This is a truth that I am sure even Angela Rayner would acknowledge, if pushed.FORM FOLLOWS FUNCTION
Why, among those less sophisticated than the average Labour cabinet minister, is ‘modern’ often a synonym for ‘ugly’? There is no reason why contemporary buildings should not be beautiful. Modern architects can do ‘spectacular’ well – witness London’s ‘objects’ – the statement buildings that litter the City and Docklands. But such edifices, no matter how impressive, do not belong to any regional or national tradition. The Gherkin would not look out of place in Los Angeles, say, or Lagos. Further, every ‘object’ is an experiment, and if it fails to pay off, a city must live in its shadow.
By contrast, tradition makes for attractive architecture. Ugliness is seldom worth repeating and does not endure. In aesthetics, as in politics, however, the liberal distrusts tradition, preferring theory. In our enlightened age, it is not enough for a building or artwork to be beautiful, rather it has to satisfy certain theoretical criteria. One only needs eyes to judge how a building looks. It requires an education to understand what a building means.
Only an architectural theorist of Le Corbusier’s brilliance could have built a city as inhuman as Chandigarh. By contrast, the numberless attractive villages that dot the British countryside were built, in the main, by unlettered craftsmen, men who would have found modern architectural theory incomprehensible. The vernacular architectural styles immortalised in Bekonscot evolved across centuries and were to inform the styles of suburban housing into the immediate post-war era.
The latter half of the twentieth century saw the defeat of tradition and the victory of theory, in politics, in art, and in architecture. Just as, for the political utopian, one solution (the common ownership of the means of production, for example, or the disappearance of the state and the triumph of the market) is sufficient to meet the needs of all human societies, so, for Le Corbusier, the principle of ‘form following function’ was a universal maxim. The great brutalist dreamed of a world remade in concrete and glass. Le Corbusier spoke of architecture when he maintained that ‘[In] Oslo, Moscow, Berlin, Paris, Algiers, Port Said, Rio or Buenos Aires, the solution is the same…’ but the sentiment is echoed throughout radical literature.
The Le Corbusiers of the post-war era have left Britain an uglier place. I am confident that, by the time Labour leaves office, many of Britain’s towns will be uglier still.
Britain needs new houses, of course. Would I feel the same sense of trepidation if acres of countryside were to disappear beneath dozens of (full-scale) Bekonscots? No. But, alas, the philistines hold power and are intent on despoiling our countryside with more of the soulless Legolands that litter the outskirts of our towns.
In Bekonscot, of course, it is forever 1933. Were things really better then? Life today is undoubtedly easier, but in many respects, Britain is a less pleasant place in which to live, with the cultural and economic revolutions of the post-war era having eroded social solidarity and trust. This decline finds a strange parallel in the quality of our built environment, as the reins of power passed to those less concerned with ensuring that England looked like England.
Tellingly, overseas visitors to Bekonscot seem to be having a great time. Perhaps Bekonscot looks more like the England they hoped to see than whatever they have found outside.THE LAST DANCE
This is the future we have chosen, or at least, the future that was chosen for us. We could choose another. Conservatives should reject the mistaken idea that the cultural, social (and yes architectural) changes we are living through are inexorable and unalterable.
Which brings me back to the incident with the Morris dancers.
By the late nineteenth century, Morris was all but dead. A small band of Victorian enthusiasts recognised the tradition’s value and fought to ensure it did not die. Folk dance has never been fashionable, much less ‘useful’ (I should imagine that it would be difficult to convince Angela Rayner of its value) but England would be that little bit poorer if it were to disappear.
Likewise, the antique crafts required to build cottages and cathedrals were passed down across generations and are largely lost now. We are poorer for their being lost. But they could be revived. It only requires will.
Bekonscot’s brochure describes a ‘little piece of history that is forever England.’ There is no reason why the full-size England outside of Bekonscot’s walls should not remain forever England also. Traditions are only truly lost if we stop fighting for them
