“Hero-worship exists, has existed, and will forever exist, universally, among mankind.” – Thomas Carlyle, ‘On Heroes, Hero-Worship, and the Heroic in History’, 1841.
I often read history through the lens of ‘Great Men’*. The term ‘Great Men’ refers to ‘Great Man Theory’. Originating from Thomas Carlyle’s lectures on heroism in 1840, later being published as ‘On Heroes, Hero-Worship, and the Heroic in History’ in 1841, the theory alleges that history is dictated by those men who possess a remarkable ability to inspire, lead, operate, and execute. These men often find themselves climbing the ladders of power with haste, winning decisive battles or reinvigorating policy and therefore dictating the future of their people for generations to come. Furthermore, these men are rare to come by.
Most notably, Great Men most often rise to power after periods of struggle and disdain. This is no coincidence, of course, as it is during these times when those seeking power find the cracks to reach it. Napoleon Bonaparte, Julius Caesar, and Caesar Augustus all rose to power sometime after periods of national crisis, and afterwards pursued a relentless set of reforms. It makes one wonder, as the United Kingdom struggles and toddles along with little direction, how long it will be before another Great Man makes our nation his own. I am not going to write yet another list of everything that is wrong in the United Kingdom in 2023, as this has become rather cliché, but it is worth saying that in such bleak and despairing times, people will seek a Great Man to worship.
Yet, if history is so full of Great Men, then where are the Great Men of today? Some present the argument that history is written and read through the lens of nostalgia, and that perhaps these Great Men of the past were not vastly different to the leaders we have today. While nostalgia will always tilt perceptions of history to some degree, it would be unfair to discredit the Great Men of history due to it. Or perhaps, the leaders of today simply do not have as much opportunity to prove their ‘greatness’. While Bonaparte, Caesar, and Augustus could ride into battle on horseback, wielding swords and witnessing stunning victories before their own eyes, the leaders of today can only really prove their greatness via oratory and data. However, this isn’t to say that a leader cannot be ‘great’ post 19th century. Winston Churchill may not have rode into battle on horseback, but he can be considered a Great Man nonetheless.
However, the greater point here is that modern democracy simply isn’t built to elect Great Men. It is impossible for the electorate to understand the character of candidates to any considerable degree if information is only presented to them via snappy slogans, 60-minute debates on Channel 4, and vague five-point policy plans. Not only do we rarely understand what it is the candidate wants to do, but we know nearly nothing about the candidates themselves. A 30-minute interview with Andrew Neil, however great of an interviewer he may be, will not accurately inform us of the deeper character of the interviewee. If one wishes to elect Great Men, you must know them personally, or at least be aware of their faults and goods to some deeper level. The modern electorate simply cannot elect Great Men, and not for a fault of their own. You could call it a factory for mediocrity.
Compare this to older processes of election, and the story is different. Richard D Brown talks of the system of election soon after the United States was birthed in his article titled ‘Where Have All the Great Men Gone?’, and says:
“The key process of nominating candidates was dominated by layers of local, state, and national elites. Candidates were selected by their peers, people who had witnessed them in action for years and who knew first-hand their strengths and weaknesses. Whatever the office in question, relatively homogeneous groups of incumbents and their associates selected candidates from among their own number. While the system was open to new men, and choices required approval at the polls, it had a distinctly oligarchic flavor. High esteem among the peer group was a prerequisite for major elective offices.”
The likes of George Washington and Thomas Jefferson were elected because the electorate knew them. The electorate trusted them. They assumed the presidency because those voting for them could trust that they had the guts, the character, and the bottle to lead this newly born nation. Furthermore, as Brown later says, these men were elected on the basis of “private, personal virtue as a prerequisite to public virtue”, and on the basis of possessing “superior wisdom, energy, initiative, and moral stature”. One could say that this system intended to elect Great Men. Moreover, this certainly is not an advocacy for the implementation of the electoral system of the early years of the United States. Instead, it tells us that our current electoral system is flawed, and that we should seek to implement electoral systems with the potential to fight off mediocrity. Electoral systems featuring some form of meritocracy and aristocracy appear to do this best.
Moreover, it was said earlier that a modern leader cannot ride into battle on horseback. Therefore, how do we identify Great Men in the modern world? Such a man should not be judged by the endless quest for progress, nor should they be wholly judged by however much of a percent our GDP rises by each quarter. If we are to identify Great Men, we need to search for the correct metrics to find them. This requires hefty research, and it wouldn’t be proper of me to claim to know how to identify Great Men in the modern world in this short article. Yet, having the capability to identify Great Men is central to moving past mediocrity.
However, as a final point, it is worth noting that the Great Men of history often have common personality traits. We have already talked of energy and charisma, but initiative, principle, and confidence are personality traits often found, and these traits should be a starting point when attempting to identify a Great Man in the modern world. Moreover, these personality traits remain massively important. While a Great Man of today may not have access to swords, bayonets, and rifles, reform and reinvigoration remains as important as it ever has. Only a master statesman is capable of successfully reforming and reinvigorating a nation. The likes of Bonaparte, Caesar and Augustus all had the vigour to do just that, and all three understood that politics is about winning.
*Today, ‘Great Men’ are sometimes referred to as ‘Big Beasts’, and the purpose behind this is to include great female leaders under the term. While I rarely like to modernise language (and haven’t done so in the article above), I do believe it is worth writing this note here, for there have been many great female leaders of whom possessed many of the same traits as Great Men.
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Not With a Bang, But a Whimper
This past week, Tucker Carlson travelled to Moscow, Russia to have a sit-down interview with President Vladimir Putin. Before the almost two hour interview was conducted, Tucker Carlson explained his motives for being in Russia – a now pariah state in the Western mind – as trying to get the “other side” of the story.
After all, it has been almost two years since the greater war in Ukraine began, with the invasion of Russian forces in February of 2021. Yet no media outlet in the West has either sought, or been bothered to get a deeper understanding of the Russian motivation, instead painting the conflict with broad strokes as a Marvel-esque “good guys against bad guys” situation.
Credit where credit is due, Carlson is doing the job that most journalists these days refuse to do – report, and let the audience make up their mind. But what became very apparent from the offset of the interview conducted on the evening of 7th of February was just how unexpectedly out of his element Tucker Carlson appeared to be.
After the now infamous 45-minute long history lesson of Russian-Ukrainian relations going back to the eighth century, Tucker Carlson found himself getting overwhelmed with the offload of (possibly far-too-detailed) background context of the war and its causes.
This, for many, seemed to be shocking revelations.
“We didn’t know a world leader could be so detailed with historical knowledge!”
“He didn’t even need notes, meanwhile our leaders can barely read off of a teleprompter! Shameful!”
But Putin’s narrative and historical tangent shouldn’t come as a surprise, as it is the same reasons he gave in a published essay On the Historical Unity of Russians and Ukrainians which justified his reasons for the invasion and interest in bringing Ukraine (or at the very least, parts of Eastern and Southern Ukraine) into the Russian Federation.
Hardly new, shocking, or insightful – it’s the same point he has been making, very publicly, for the last two years – of course always ignored, filtered, or taken out of context by the Western news media.
When pressed to talk about NATO expansion being a possible provocation of Russia’s actions, Putin, once again, stuck to the same story he has been telling the world for the better part of a decade.
Russia is willing to cooperate with the West, and is even willing to allow an independent Ukrainian state partner with the EU and become more friendly with Western Europe and America, as long as Russia’s strategic and security interests are respected and cooperated with.
This was why for decades prior to the Maidan, Russia had not escalated provocations – beyond a few strongly worded statements – with NATO despite NATO expansion beyond Germany into the Baltics and Balkans.
Our leadership – more specifically – the warhawks and ideologues who make up the body of the US State Department and inner-mechanisms of Washington D.C. body-politic who are heavily benefiting from, and invested in the superfluous military contacts and deals, have had no interest in playing ball – even after the Cold War and the fall of the Communism in the Eastern Bloc.
Putin suggested that it wasn’t that he had poor relations with elected leaders, but rather that any time he had approached NATO, American or European leaders with opportunities for cooperation, it was always received enthusiastically, but then quickly shut-down by the “expert” teams that inform Western elected officials.
Perhaps this is just posturing and expert narrative-building that Putin tells himself to sleep better at night, and wants to manipulate the narrative to better suit his own image as a victim of the Western machine.
But speaking as a Westerner, and as someone who has seen the actions of elected governments of both left and right-leaning factions, has anything our governments done in the last thirty years, especially in the realm of foreign policy, actually benefited the world or made it better?
The Iraq War? We manufactured a false narrative about weapons of mass destruction, and Saddam Hussein working with Al-Qaeda in order to invade. We left millions dead, radicalised millions more to become vehemently anti-West, and left the vacuum for ISIS to grow in the wake of our “victory”.
The deposing of Gaddafi in Libya? We left a nation in ruins, which has now become a hotbed for open-air slave-trading, terrorism – and we now have no buffer state between Africa and the Mediterranean Sea, feeding the immigration problems of the last two decades.
The War in Afghanistan? Not only did we have no real long-term objective being there, we helped fuel the opioid crisis by encouraging, and protecting the cultivation of poppy – which would wind its way into the US through the illegal drug trade, leading millions of Americans to be hooked on literal poison. Not only this, once we left, the government we installed collapsed like a warm Easter egg and the Taliban became a regional power by seizing the weapons the U.S. military had left behind.
The Syrian Civil War? We armed “rebel” groups to topple the Assad regime, leaving a country devastated, millions of people displaced, and causing the refugee crisis in the 2010s.
I could go on and on, these are just a few of the glaring examples – but how has any of our “democracy building” fared? Did we build democracy, or did we just ruin perfectly stable countries because Washington policymakers were so convinced of their own excellence and patting themselves on the back for “safeguarding democracy” that they couldn’t see the looming disasters that would result from their insane actions?
When our reasons for going to war and causing untold levels of devastation have been as vague as “protecting/promoting/building democracy” for every single one of these conflicts, I’m not surprised that when a world leader outlines very different, very detailed reasons as to why he wants to conduct military action – analysts and intellectuals are hardly able to pick up their jaws from the floor.
Despite the fact that this has always been the way the world has always worked, it just goes to show how removed Western governments and foreign policy decision makers have become from reality.
Within a century and a half, we went from the brilliance of Bismark to the nonsensical politicking of Nuland. A truly astounding fall from grace.
Coming back to Ukraine, we had peace-talks and negotiations ready to go in Istanbul, which most likely would have resulted in an end to the bloodshed, and perhaps a North Korea type DMZ along the Dnieper that may not have made either country happy but would’ve at least established a firm red-line that neither party could justifiably cross.
But that was stifled by former Prime Minister Boris Johnson, who I assume was working at the behest of Washington and seeking his own Churchill moment, who instead encouraged Zelensky and the Ukrainian government to “fight on!”.
Almost an entire generation of young Ukrainian men have been wiped out, millions have fled the country as refugees, and it has become a meat-grinding war of attrition – one that the Ukrainians cannot possibly win by their sheer lack of numbers, but instead they will be slowly grinded down into submission, regardless of how many arms and funds are sent by the West.
All of this, because we have been refusing to sit-down, have a little sense of humility in the changing world we live in, and compromise at any level.
We have been force-fed this phoney narrative that Vladimir Putin is this seething maniac, frothing at the mouth rabidly because he needs this war, and he needs to win it otherwise his entire rule is delegitimised, and his iron fist over Russia be brought down – that all we need to do is keep fighting and we will win! The good guys always win, right?
But Putin’s conduct and body-language in the Tucker Carlson interview spoke very differently to the narrative we have been fed.
This is not someone who is on edge about this conflict, nor feeling as if his administration and rule over Russia is under serious threat. His body-language was as if this whole conflict was simply just another day at the office – that he is willing to negotiate to end these hostilities, but if not all he has to do is wait.
And who can blame him for this certain calm confidence that he carries?
At the same time the Carlson interview was being broadcast on X, President Biden held a press conference in the White House to assure the press and general public that his brain hasn’t turned into mashed potatoes – in the same speech he said that President Assisi of Mexico would allow humanitarian aid into Palestine. Reassuring, of course.
While the United States, Great Britain, and the broader Western world are all on-track for domestic disaster – with severe economic inflation, political and social rifts that have turned people against each other and their governments, and self-imposed demographic suicide – why would Putin need to worry at all about what the West does?
All he has to do is wait – and he has the growing world of the East, namely India and China, that will continue to trade and maintain relations with Russia, and not seek to harass or get involved in Russian domestic affairs.
Ukraine is not the “last stand” of the West as it has been made out to be. I think you’ll be hard-pressed to find anyone in the Western world who is actually enthusiastic about the idea of dying in the mud and snow-ridden trenches of Donetsk and Luhansk to defend… foreign democracy? If that even is what we are defending, after all, rival parties have been banned in the Rada.
No. Frankly, the United States is on the path to isolation one way or another. It will likely be because the domestic situation would become so bad that it has no other choice but to focus its efforts inwardly to prevent complete national fracture.
If push really comes to shove, even the warhawks in Washington would rather pull out from escalating into larger hostilities with a nation that can match the United States in terms of nuclear firepower. Having already made their billions of dollars in weapons contracts, what is the benefit of further plunging the world into a war which will surely lead to mass devastation, leaving no possible markets to sell their goods.
And when the United States withdraws much of its interest from Europe, where will that leave the EU?
Without American energy, and without American guarantees of protection, Europe will have to find its own ways of maintaining itself – which will be made all the more difficult since the position of the EU in regard to Russia, and the Russian supply of energy has been to sanction it and stop it, with no real viable alternative.
This will only exacerbate the pre-existing issues in Europe – when quality of life is severely lessened, and basic needs like warm homes in cold winters and steady food supplies are no longer guaranteed, the masses will lash out, first at each other, and eventually at the politicians and governments who led to this disastrous eventuality.
This is what the war has become. An international game of chicken, with one side holding a significant home-turf advantage. Sanctions have not worked, but instead pushed Russia to internally change to become less dependent on trading in US dollars and looking for foreign alternatives.
Funding and arming the Ukrainians has meant that a war that could’ve been over in a matter of weeks and months has now grinded into a war that will last for years, until the front lines simply cannot be maintained by lack of numbers. The humanitarian disaster that could’ve been averted almost a decade ago has left one of the largest countries in Europe devastated, decimated, and tens of millions dead and displaced – not just soldiers, but civilians.
Russia has been pushed further to work with other foreign global competitors like China and India, rather than European neighbours – both nations having some of the largest population centres on Earth. Pax Americana is dead and buried, never to return in our lifetimes – it was killed violently by the very people who were put in charge to maintain it. A sort of twisted ironic suicide.
One of the most important points brought up in the Tucker Carlson interview was Putin’s outlook on the changing world. He has seen the winds of influence and importance change from the West to the East, and he has adapted accordingly.
When discussing the opportunity to bring the conflict to an end via negotiating a peace deal with Ukraine (i.e. the United States) he stated that there were avenues to do so with dignity, that will allow the United States to have the PR victory it so desperately craves to save face from ultimately wasted efforts.
The avenue is there, and if I was one of the embedded decision-makers in Washington I would take a mutually beneficial deal as soon as possible – as the alternative will not be escalation into a hot war, but enduring diminishment of both hard and soft power in the continent, as European states begin to understand that they cannot rely on the United States to have their best interests at heart, or make sound policy decisions on their behalf – which is the ultimate function of NATO.
As T.S. Eliot once wrote:
“This is the way the world ends – not with a bang, but a whimper”.
The world we once knew is coming to an end, this much is overwhelmingly clear.
It is not our current flock of leaders or decision-makers – but rather it is up to us, the next generation of individuals and standard-bearers whether we will adapt to the changing world and rekindle the fire into something that endures, or whether we will let our civilization fade into obscurity and extinguish, never to return.
While we may not have learned anything all that new or groundbreaking from the Tucker Carlson interview with Vladimir Putin, I think it serves a greater purpose than a simple “gotcha” to Western journalism or the current political class.
It is an insight into how the “other side” thinks of us, of our future, and our decline. We ought to wise up, prepare for the long, difficult road ahead, and ensure that the only thing that actually “declines” is the stupidity of our leadership and the influence of the unelected gaggle of fools that believe they can put a halt to the motions of the changing world we find ourselves in.
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In Defence of Marriage
In our 21st Century society, the concepts of love and commitment in relationships have become twisted from what they originally meant to older generations. With the rise of social media (and dating apps in particular), people can form many simultaneous online connections with people who they know next to nothing about and then end the messaging and simply forget about them; this isn’t, in my opinion, a reliable nor realistic way to find a compatible partner – we fall in love with souls, personalities and imperfections, not the photoshopped images someone wants us to associate them with.
But putting aside the downsides and problems with technological romance we need to focus on the root of the bigger problem: many young people have become disillusioned with the idea of marriage, with many viewing it as an outdated and irrelevant institution with no real place in 21st Century life. Far from the high esteem, our ancestors placed this tradition, millennials today feel that there is no real point, that you can live together with your partner happily and contently without vows needing to be taken.
But why have attitudes towards marriage changed so much? This can partly be blamed on the economic situation this generation finds themselves in compared to that of their parents’ or grandparents’ – young people today are the first generation to be less well-off than their parents’ generation. Among many millennials, marriage remains the desired outcome for their relationship but simply isn’t financially realistic. In contrast to past generations, where all socio-economic groups married at roughly the same rate, today marriage is more prevalent among those with higher incomes and levels of education. Societal ideas of family and sex also contribute: with the growing “spectrum” of different gender identities ever-increasing, the nuclear family in decline in Britain and the rejection of the importance of values and beliefs in a relationship.
Young people find themselves nowadays wandering aimlessly in the world of dating, unsure of what sort of person they want to spend their life with, with only vague notions of appearance and personality. When they DO find someone, whether that be through a screen or in-person, the concept of marriage and lifelong commitment is a difficult one to approach, especially if you fear losing the person. Whilst this may indeed be a difficult topic to broach, it’s an extremely important one: if you want to marry, and believe yourself to have found a potential future spouse, you should declare your intentions early one – the longer you leave it, the harder it gets.
Many young people nowadays don’t seek a long-term commitment however, instead opting for casual flings, hook-ups based on a shared physical attraction and temporary pleasure. This ‘hook-up culture’ has seen a rise in popularity thanks to the media and its portrayals in television: the scenes of clubbing into the early hours of the morning and waking up in the bed of someone you just met definitely attracts many teens and young adults and in doing so has stripped the act of sexual intercourse of any significance it may have had. In the past, this act was reserved for married couples, seen as more moral and pleasurable when conducted with someone you truly care for. Nowadays it seems, people are perfectly willing to hand out sex to essentially anyone they find remotely attractive, discouraging the idea of long-term stable relationships (and marriages).
Continued mention of differences between the generations will undoubtedly raise questions over what has really changed in terms of attitudes towards marriage and family. Let’s explore.
Ever since religions have existed, marital practices and traditions have been detailed and carried out. Even up to the late 1970s, religious ceremonies still accounted for 50% of all marriages in the UK (falling for 80% in 1900), with the decline of religious affiliation, particularly Christian denominations, often being cited as a reason for marriage’s rejection by the young (indeed, only 1% of young people aged 18-24 identity as Church of England). Christianity has fallen from 66% in 1983 to only 38% in 2019, whereas secularism/no religion had risen in that same time from 31% to 52%. Christian ideals of marriage, between a man and a woman and overseen by God, have certainly become seen as more traditional and unaccepting in recent decades, especially with the legalisation of gay marriage across much to the West.
In particular, greater acceptance of divorce as a concept has put people off standing at the altar. Not only has marriage as an idea suffered a decline in popularity over time, the opposite can be said for divorce – invalidating and belittling the concept of marriage; people in modern Britain will stand before a minister and promise to be with their future spouse ‘till death do them part’, only to then divorce them weeks later and repeat the same vows with another person.
Of course, part of this can be blamed on the mainstream media (gossip magazines especially) and their obsession with the high-stakes divorces of wealthy and well-known celebrities – Brangelina immediately spring to mind! But the speed at which you can go from announcing your intent to divorce and actually being divorced has aided in its popularity as an option: on average, you can have a divorce legally finalised in 4-6 months, with you then receiving an often-sizeable amount from the other person.
Changing ideas about family and child-rearing has certainly been a large generational change. The nuclear family (2 married parents and their children living together) saw a decline in the late 1960s and early 1970s, with many families nowadays consisting of half-siblings, step-siblings and parents, or just one parent. This decline has drastically altered children and young peoples’ views on the benefits of marriage: if they had been born in the 1960s, they’d have seen their parents as a loving and dedicated unit, committed in their responsibilities as both spouses and parents (with the evidence showing that having married parents provides children with a more stable childhood than those with parents who simply cohabitate).
Nowadays, more and more children are growing up with their only perception of marriage being from the media (many ending in divorce, not having children) or from parents who either aren’t married to each other or whose marriages have failed and aren’t together. This dramatic upheaval of the family structure has blinded younger generations from what marriage truly means, how it’s different to cohabitation and how it changes you as a person. Add on top of that the fact that 42% of marriages in England and Wales end in divorce, and no wonder young people get cold feet about the whole affair – if you saw your parents go through that, it definitely wouldn’t be an experience you’d want for yourself and your spouse, especially if you had children who could understand what was happening.
To be married to someone means to be dedicated to building a shared life together, committed to providing financially and emotionally and (ideally) wanting to have children and start a family. It’s the difference of referring to your significant other as your girl/boyfriend or partner and referring to them as your husband or wife. So many dating relationships fail because the participants simply don’t have a plan or a desired outcome – often, it’s because they don’t want to commit to one specific goal (e.g. marriage) or are afraid. They may share similar interests and hobbies and be physically attracted to them, but at some point, the tough questions need to be answered and the answers ironed out. What is the plan for this relationship? Do we share the same values (religious, moral, political)? Do we want children and so, how would we raise them religiously?
This may seem far too forward for the youth of today, wanting instead only to focus on one-night stands and what hobbies they share, but figuring the important stuff out early on is crucial in not staying in dead-end relationships and instead of finding your future spouse. To be married someone means you want to protect them, commit to them and love them 100%. It is no wonder that studies have repeatedly found that (when all these factors are achieved) those in good marriage are on average happier, healthier and wealthier than those who aren’t.
A common rebuttal by the young to the benefits and joys of marriage is that you can live together perfectly happily in a relationship and NOT be married (and indeed, the freedom to live together out of wedlock is a common and easy alternative to marriage) – but after you take those vows and step back into your house, your life is bonded to another person’s, and the expectations, commitments and obligations you now gain are representative of that bond. Marriage is a symbol of your love and devotion, and that you want to share everything you have with said person. Cohabitation could be because of financial incapability to rent a single apartment or out of another mutual need – marriage is by definition, a commitment you make freely and willingly, knowing beforehand what will change and how your priorities will change, whether that be children or work-related.
In a time of so much social and political change, with Black Lives Matter, Brexit and the growing transgender movement, this one staple of devotion and love ought to be pursued by more people, for the joys it can bring are unrivalled apart from having children. So young people, I among you, I implore you to reject these fantasies of partying forever and seeking casual sex every night and instead set yourself the far greater and more fulfilling goal of getting married – your life, and the lives of your future spouse and children, will be infinitely better because of it.
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The Path of Reconstruction
As every British conservative writer, pundit, and academic will tell you, Prime Minister Benjamin Disraeli once said:
“The Conservative Party is a national party, or it is nothing.”
How right he was! Having ceased to be a national party in both respects, dispensing with any meaningful concept of the nation and placing all its chips on a concentrated slither of the Grey Vote – a demographic which it’s managed to alienate after a completely avoidable PR disaster – the party is on track to be reduced to nothing come this year’s general election.
Based on recent polling, the Tories are competing for a distant second with the Liberal Democrats, leading many to suggest 2024 is going to be Britain’s equivalent of Canada’s 1993 federal election, in which a centre-left lawyer secures a majority after the unpopular centre-right government, headed by an unlikeable first-of-their-kind Prime Minister, was decimated by a vote-splitting right-wing populist upstart called Reform.
Given this, it is worth considering the possibility of a Canada ’93-style erosion of the Conservative Party over the next five years and what this will mean for the British right, assuming it’s going to be represented by Reform UK or a different party arising from a merger between the two. After all, by his own admission, Farage isn’t trying to win the general election, stating it won’t determine which party enters government (rest assured, it will be Labour) but will determine which party leads the opposition.
The collapse of the Progressive Conservative Party – Canada’s main centre-right party – coincided with the rise of the Reform Party of Canada (RPC); a right-wing populist party founded in the 1980s and led by Preston Manning. The RPC originated as a pressure movement for advancing the interests of Western Canada, whose inhabitants felt increasingly alienated by the central government, especially as constitutional issues increased in salience. The RPC was particularly suspicious of attempts to grant “distinct society” status to Quebec, believing Canada was a federation of similar and equal provinces united by a set of rights and obligations, rather than an essentially multicultural and bilingual state.
As the RPC sought to become a national party, it was required to expand its appeal and therefore its political platform. The party dispensed with its Western-centric agenda and outright rejected calls within its rank-and-file for Western Canadian independence. In its place, the RPC formulated a platform dedicated to shrinking the size of the central government, lowering taxes, making considerable cuts to government spending, pursuing free trade agreements, supporting Christian social values, promoting direct democracy, and advancing political reform.
After its electoral breakthrough in 1993, the RPC continued to broaden its appeal, softening its positions to attract more moderate-minded voters in Canada’s Eastern provinces. Whilst the 1993 manifesto provided an extensive 56 reasons to vote for the party – over half of which dealt with the party’s core concerns, treating areas outside their remit with scarce detail – the party’s 1997 manifesto condensed its list of policies, softened its position on tax-and-spend, made national unity a top priority, and generally provided more thorough proposals. The party also openly disassociated with views which invited accusations of bigotry, intolerance, extremism but retained a focus on family-oriented social conservatism.
In the 1997 federal election, the RPC would increase its vote share and total number of seats, becoming the largest party in opposition and solidifying itself as the main conservative party in Canada. The party held onto its Western support base and managed to strengthen its influence in the Prairies, but still struggled to find support among moderate Atlantic Canadians, many of whom continued to support the PCP, despite its greatly diminished political influence. For the most part, the RPC was still viewed (and still functioned in many ways) as a regional party, seen by many as the Western equivalent of the Bloc Québécois – a party dedicated to the interests of Quebec and another major winner in the 1993 federal election.
To complicate matters further, the Liberal government of Jean Chrétien pursued greater financial discipline in order to reduce the national deficit. This occurred during a period of “constitutional fatigue” which tail-ended a turbulent period of controversial proposals for reform. As fiscal conservatism and political reform were the RPC’s core concerns, the party often struggled to oppose government policy despite being the largest party in opposition, simultaneously trying to integrate its newfound responsibilities (and privileges) with its populist background.
Concluding it needed to broaden its appeal even more, the RPC merged with several provincial wings of the PCP into a new right-wing party: The Canadian Alliance.
Similar to the RPC, the party continued to adapt its image, refine its positions, and broaden its platform. However, unlike the RPC’s 1997 manifesto, which largely homed-in on the party’s approach to its core issues, the CA’s 2000 manifesto paid greater attention to issues beyond the RPC’s traditional remit, such as international affairs, environmental conservation, and technological change, all whilst carrying over RPC policy on tax-and-spend, decentralization, and family values.
Alas, despite these efforts, the Canadian Alliance (CA) was short-lived, existing for less than half-a-decade, and was widely viewed as the RPC under a different name. The party would place second in the 2000 federal election, increasing its share of the vote and its number of seats as the RPC had done in 1997, but not before playing host to a major change in the Canadian political landscape: the end of Preston Manning’s leadership. For most members, a new party required new management, so the bookish Manning was ousted in favour of the clean-cut (but also gaffe-prone) Stockwell Day, whose outspoken evangelical views often contrasted his own party’s efforts at moderation.
The Canadian right would remain out of power until 2006, in which the newly founded Conservative Party of Canada (CPC), led by Stephen Harper, a former policy advisor to Preston Manning, defeated the incumbent Liberal Party and formed a minority government. Founded in 2003, the CPC was created from a full and official merger of the CA and the PCP. Combining policies and aspects of their intellectual traditions, the merger reinvigorated the centrality of fiscal conservatism in the Canadian centre-right, and united Canada’s once-divided right-leaning voters under one national banner.
Although courting the Christian right, Harper displaced the last remnants of the RPC’s populistic social conservatism to the party’s periphery, entrenching economic liberalism as the backbone of the CPC’s electoral coalition whilst formulating stances on a variety of issues, from immigration to arts and culture, from constitutional reform to public transit, from foreign policy to affordable housing, from international trade to social justice.
As it took roughly five years and two election cycles for the RPC to destroy and absorb the PCP, it’s possible that Farage is banking on achieving something similar. However, what this implies is that Farage intends to oversee the destruction of the Conservative Party, but not the reconstruction of Reform UK – at least, not in a frontline capacity. Once the Conservative Party has been sufficiently diminished, a relatively younger and less controversial candidate will take the reins and transform it into a political force which can continue to fight national elections and possibly form a government; someone to move the party away from ‘negativistic’ anti-establishment populism – primarily acting as a vessel for discontent at the insufficient (if not outright treacherous) nature of recent Conservative Party policy – and fully towards ‘positivistic’ solution-oriented policymaking and coalition-building.
Assuming this is Reform UK’s plan, seeking to replace the Tories after beating them into the ground over the course of a five-year period, Reformers must internalise a major precondition for success; besides, of course, overcoming the perennial task of finding someone who can actually replace Farage when he stands aside.
In admittedly generic terms, just as the RPC/CA had to find support outside of Albertan farmers, Reform UK (or the hypothetical post-merger party) will need to find support outside of its core base of Leave-voting pensioners in East Anglia.
At some point, Britain’s populist right must become accustomed to acknowledging and grappling with issues it instinctively prefers to shy away from and keep light on the details; issues which remain important to much of the electorate and remain relevant to governing: the environment, technological change, the minutiae of economic policy, tangible health and welfare reform, foreign policy and international trade, food and energy security, the prospects of young people, broader concerns regarding economic inequality and social injustice, so on and so forth.
If this sounds similar to the criticism directed at the liberal-left’s aversion to immigration, demographics, traditional culture, and crime in a way that befits public concern and the national interest, that’s because it is.
There are many issues one could use to convey this point, but the environment is undoubtedly the best example. According to regularly updated polling from YouGov, the environment is a priority for roughly 20% of the electorate; only the economy, immigration, and healthcare are classed as more important by the general public, and housing, crime, and national security are considered just as important. Young voters emphasise the environment more than older voters. From the get-go, it’s clear that an environmental policy will be an unavoidable component of any national party and certainly one with a future.
Compare this to Reform UK’s recently released ‘Contract with the People’, which does not possess a subsection dedicated to the environment. Rather, it has a section dedicated to Net Zero and its abolition. On the whole, the subject is dealt with in a negativist manner, merely undoing existing measures, replacing them with nothing, all without reframing the issue at hand. At best, one can find some commitments to tree-planting and cutting down on single-use plastics. As most should have surmised by now, parties can’t afford to be meagre with environmental propositions – go big or go home!
Of course, none of this is surprising. After all, according to Richard Tice, Chairman of Reform UK, concerns about climate change are misguided because the climate has always been changing; it’s a process which can’t be stopped, but it’s OK because carbon dioxide is “plant food” anyway. It’s not happening, and that’s why it’s a good thing.
Indeed, leftists look stupid when they insinuate a similarity between a depoliticised process of post-war mass immigration to the Norman Conquest, so what does the British right have to gain by comparing manmade carbon emissions to the K-Pg extinction event? If not out of strong environmentalist convictions, any force eager to replace the Tories as the primary right-leaning party in Britain must be realise such issues cannot be left untouched – even those issues one might say the Tories have embraced too much or in ways which aren’t in the national interest.
As we look to other right-wing populist upstarts across the Western world, it’s clear that such a realisation is not optional, but a precondition for transforming fringe organisations into national parties.
Consider this in relation to Marine Le Pen’s National Rally, perhaps the most successful party to make such a transition, evidenced by the party’s unprecedented success in the recent EU elections and their gradual but near-total displacement of the Republicans, France’s official centre-right party.
Similar to the RPC, the National Rally’s evolution has involved more than a name change and moderating its less-than-palatable elements. Instead, it has retained its central issues whilst diversifying its platform.
Although Le Pen has undoubtedly been a key driving force behind readjustments to the party’s priorities and image, distancing itself from its origins and so on, much of this process stems from the influence of Jordan Bardella: the party’s young president and the current favourite to become the next Prime Minister of France.
Contrary to suggestions made by Britain’s vibes-oriented commentariat, who attribute Bardella’s relative popularity with young voters and the broader French electorate to the mere act of using TikTok, Bardella has gone to considerable effort in his capacity as president to identify and address issues which are important to voters, not just issues which are important to the National Rally, and incorporate them into the party’s platform; issues other than immigration which similarly influence much of the public, such as the environment, which Bardella views it as one of the three main challenges facing the younger generation (the others being demographic and technological change). Indeed, a far-throw from the perpetual handwringing over young, know-nothing eco-zealots which homogenises right-leaning boiler room commentary in Britain.
“France, no matter what they say, is the cleanest country in the world. But it is up to us to do even better.”
– Jordan Bardella (@jordanbardella on TikTok)Going beyond criticism of existing policies, which is often connected to the party’s support for French farmers and poorer voters in provincial areas, Bardella encourages the party to take up the environmentalist mantle and formulate solutions in step with its own intellectual history:
“Our political family would be making a big mistake if it behaved as blindly on the environmental issue as the left has done on immigration for the past 30 years. We can no longer afford to deny it.”
– Jordan Bardella, Interview with Valeurs Actuelles (24/11/22)Along with this readjusted approach, Bardella has also made very specific appointments in his capacity as president, such as promoting ideas put forward by Hervé Juvin, MEP and former ecological advisor, and appointing Pierre-Romain Thionnet as director of the National Rally’s youth movement, briefly described in Le Monde as:
“…a reader of the late Catholic integral environmental journal Limite and quotes the English philosopher Sir Roger Scruton…”
The National Rally typically views climate change through its longstanding endeavour of protectionism, noting free trade results in offshoring the sources of pollution, rather than getting rid of them altogether. As such, not only does France relinquish its industrial capabilities, it pushes pollution beyond its political control; offshoring depoliticises pollution, a process which is worsened by the logistical chains required to ship products made on the other side of the world, nevermind in other localities of the same country or continent.
To his credit, Farage has hinted on some occasions at something similar in the form of reshoring emissions, and whilst this is a step in the right direction, it remains an underdeveloped afterthought in Britain’s right-wing, which (in the words of Dominic Cummings) remains mired in the “SW1 pro/anti Net Zero spectrum.”
At the same time, the National Rally engages in more universally recognised forms of environmentalism which aren’t predicated on immigration restriction, euroscepticism, or protectionism, especially at the level of local government; from tree-planting campaigns to ‘eco-grazing’ to installing LED lightbulbs.
“People feel that we have to get out of the fact that there’s only the issue of immigration.”
Hervé Juvin, as quoted in The New York TimesAs a result, the National Rally maintains a monopoly on its bread-and-butter issues and claims ownership of issues which are not traditionally associated with the French right. Consequently, the French centre and left struggle to maintain control of the narrative surrounding their own key issues and remain stubbornly averse to the concerns of voters living outside the Parisian bubble.
Returning to the British political landscape, Reform UK can most likely afford to hammer its wedge issue of immigration into the Tories’ base at this election, possibly felling the party’s influence once and for all. However, as 2024 fades into the rear-view mirror, it will need to grow something in its place. The gains which once felt exhilarating will begin to flatline and seem anaemic if the party doesn’t aggressively pursue diversification (not the tokenistic kind, mind you). As the reality of living in a Labour-dominated one-party state sets in, many will begin to resent Reform UK unless it makes a concerted effort to adapt; the initial collapse of the right’s remit into the concentrated set issues it sought to politicise must be expanded as the issues which gave birth to its populist phase are moved from the periphery to the centre, and from thereon out, integrated alongside others to ensure their long-term electoral viability.
If it succeeds, it or it’s successor may very well replace the Tories as the main party of the centre-right. If it does not, the election and its aftermath is unlikely to follow the course of Canada 1993 or anything resembling it; the Tory Party may very well make a resurgence comparable to Labour’s post-2019 comeback. Nobody can afford to botch a murder, least of all in politics. Reform UK can’t stop at knocking the Tories down and it can’t be content with knocking the Tories out; it needs to smother the party to death with its own handkerchief and raid its carcass, pocketing both its right-wing and centre-right voters, even those who don’t have immigration as their number one priority and then-some.
At the same time, it needs to stay true to the promise of a nationalist approach to immigration, law-making, culture, and identity; at least, if it wants to avoid the same fate as the Conservative Party.
As various groups eye-up the collapse of the Conservative Party, looking for a chance to muscle-in and establish themselves as the dominant tendency of the right, it’s imperative that nation-first conservatism comes out on top. This will be particularly important as (unlike Manning, who wrote an entire book explaining his ideology) the specifics of Farage’s politics remain more ambigious than many would suspect; it’s entirely reasonable to suspect factions will claim him as their forebearer and themselves as his pure and true successors.
In my view, the right-wing cannot encumber itself with regurgitations of its past, whether it’s a form of neo-Thatcherism, which subordinates and uses socionational issues to reinforce a revealed priority for technical refinement and economic liberalisation, a misguided rehash of Cameronite centrism, which scarcely thinks about such matters in a conservative manner at all, or citizenist post-liberal projects, the artificial soldarities of which are unravelling in real-time. The right has already squandered one revolution, best not to squander another.
Of course, all of this is easier said than done, but it’s OK… Nothing Happens!
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