Strolling down Marsham street, past the Itsu and Pret a Manger, a funny looking man in a top hat flanked by grey haired beret wearing old women scream at the top of their lungs whilst recording a group of depressed looking individuals clad in ill-fitting suits who walk past them and into the Emmanuel Centre. Loud renditions of ‘Ode to Joy’ blare from the portable speakers powered from a generator in a white van plastered in EU flags.
You might think, for at least a moment, that I am describing a snapshot from 2017. That these individuals are making plans for Britain’s ‘strategy moving forward as we leave the EU’, and that Mister Bray would at least have a reason to be shouting ‘bollocks to Brexit’ at the passers-by. Instead, the year is 2023, Brexit is barely being mentioned at all inside the walls of the conference room, and no one is quite sure what he – or they – are there for.
That seems to be an outstanding theme of the conference: uncertainty. No one at all seemed to be able to pin down exactly what it was that they stood for. A plethora of rambling speeches about Edmund Burke, multiple references to ‘Le contrat sociale’, continuous struggle sessions against the rotting corpse of Margret Thatcher (who seemingly still operates behind the shadows in every corner of government), and yet nothing new or interesting was being said, just vague topics which they knew everyone would sort of agree with anyway.
Worse still, a lot of the high-profile attendees (especially the MP’s who bothered to turn up) didn’t really seem to know what the event was for. A favourite moment of mine was when, at the very opening of the event, Yoram Hazony and Jacob Rees-Mogg accidentally went ‘head-to-head’ in debating the finer points of the corn laws and the benefits of wheat tariffs in their separate speeches… absolutely thrilling stuff which really tackled… THE ISSUES.
Another devastating moment was when Suella Braverman took the stage to talk about her vision for Britain. In actuality, it was a 25-minute party political broadcast about why you should just ignore the last decade of Tory government and still trust her to ‘stop the boats’. It’s always so upsetting when you listen to actual real politicians – high ranking ministers, no less – who act like opinion piece columnists. The looks on the faces of the attendees during her talk said it all: “YOU ARE A MINISTER OF STATE, YOU HAVE CONTROL OVER THE HOME OFFICE, DO SOMETHING!”
No leadership, no courage, no unified vision. This is what the supposedly ‘Real Right Wing’ looks like for Britain at the moment. No figure appeared to give any sense of direction or policy; they would much rather ‘hash out the arguments’ and ‘make their case’ instead. This is not how you win elections or drive the mechanisms of state, this is how you gain followers on twitter or get a graduate columnist job at [MAGAZINE_NAME.COM].
Despite my negativity, I actually think that this presents a wonderful opportunity for those with more dissenting ideas on what the future of ‘national conservatism’ means in Great Britain. “NatCon” doesn’t really know what it seeks to be and has no defined leadership, so why not show it the way? Instead of feeling like a ‘captured institution’, it felt like a proto-organisation which can’t quite put its finger on what it is yet. Instead of allowing it to lean on the boring and decaying figures of the present, a fascinating vacuum is opening up to swallow anyone with the boldness to make clear cut statements on what they wish to see as the future of National Conservatism. Doing *that* would be a lot easier than any sort of ‘Tory Entryism’ which the generation before us sought to complete.
At the very least, the conference was an excellent opportunity for networking. It was nice to see a format more similar to CPAC than Tory Party Conference, with many MPs, intellectuals, and journalists more than happy to sit and chat with you outside of the main hall instead of listening to the lectures. This was genuinely enjoyable and made the experience a lot more worthwhile. I sincerely hope that more events like that can take place in future.
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Post-liberal politics and why we should reaffirm a uniquely British way of life
Post-Liberalism is a term that is often used in our discourse with far-reaching implications for the future of British politics. It refers to a vision of society opposed to Francis Fukuyama’s claim of the ‘End of History’, and the inexorable expansion of liberalism. A post-liberal society is therefore one where liberal ideas such as individual freedom and treating people with equal respect, as well as government and juridical neutrality, are left behind. The decline of such principles has clear risks for the nature and quality of political discourse, such as occurred in the vituperative nature of interactions between some ‘Remainers’ and ‘Brexiteers’ post- 2016 referendum.
Political polarisation is, however, most noticeable in the formation of the woke left and the populist right, which have filled the vacuum left by the weakening of liberalism in Britain. How can Britain avoid a dichotomous post-liberal future? I argue that an important alternative is still available, one that entails a reaffirmation of the British way of life guided by the institutions, values, traditions and history that have made Britain a free society.
The first ideological force seeking to divide Britain is ‘wokeism,’ a neologism that has come to the forefront of political debate during the past decade. The woke left in Britain aims to create a moral identity for Britons, predicated on specific characteristics such as race, gender and sexuality. The widespread application of this ideological force would render the individual almost servile to woke culture.
Thus, individuals are told to think, say and write only narratives that are branded as ‘correct’. The latest example was the hounding out of Kathleen Stock from the University of Sussex for having ‘incorrect’ views about gender. This shows that wokeness seeks to paint British values such as free expression as something wholly ‘bad’. Such a reductionist approach totally neglects the positive, inclusive and forward-looking nature of much of British society.
Furthermore, wokeism also led to a rise of the second divisive trend in post-liberal politics – the ascension of the p and social coopulist right. Populism is a stance and rhetoric of politics that claims to speak for the silent majority or ‘the common person’ against the liberal, and increasingly ‘woke’ establishment. Right-wing populism builds on these themes by leaning on rhetoric and policies that foreground at least one of the following: economic nationalism, ethnic nationalism, and conservatism. Through these, right-wing populists claim to give voice to the people neglected by the modern liberal society. Giving voice to the people has amounted to unrestrained authoritarianism, with the populist right presenting itself as the messianic solution to all the problems of society.
Although the woke left and the populist right have different political objectives, they possess remarkable similarities. Namely, both see the ballot box as the sole legitimiser of their actions, and their populist rhetoric constructs a battle between ‘oppressors’, the establishment, and the ‘oppressed’ masses. Finally, both seek to hijack the power of the state in order to achieve their political aims, in the name of some intangible promise of a better future, for specific social groupings, whether that is specific ethnic minorities or the white working classes. These political aims are summed up in slogans such as “Black Lives Matter” and “Take Back Control”. Consequently, post-liberal Britain is presented with ideological forces which seek to undermine the very freedoms that have made this country great.
In this reality of two ideological extremes, we must pursue ‘a middle way’. This approach is called the British way of life, centred on the moral life of the individual. This moral life is demonstrated through the ability of individuals to choose and act in accordance with often unwritten norms and traditions. This helps to mitigate the effects of cumbersome bureaucracy as symbolised by Whitehall and Holyrood, which squeeze the freedoms, lifestyles and preferences of the individual. The British way of life should, therefore, centre on a view of freedom, where individuals have the autonomous power to choose their own conception of the good life. However, this view does not mean advocacy for a licentious free-for-all society. The moral life requires individuals to appeal to social institutions such as the community, religion, and the family. Only this approach to politics will be able to temper the excesses of wokeism and right-wing populism.
In short, the British way of life centres on the importance of choice, rights and duties, fundamental to a free society. This nurtures a healthy society, where people’s individuality is shaped by our community, values, history, traditions, and their own choices. Therefore, Britain should be fearful of attempts to change our religious, historical, habitual practices in favour of ideological preferences over the role of the state, speech, statues etc…
To conclude, wokeism and right-wing populism seek the concentration and preservation of power they approve of, by either appealing to social justice and identity politics, or to populist rhetoric. In face of this, politics should affirm the moral identity of the individual. A uniquely British way of life, therefore, remains the best defence against the divisive forces of post-liberalism.
Picture Credit
Ojel L. Rodriguez Burgos is a Policy Fellow of The Pinsker Centre, a campus-based think tank which facilitates discussion on global affairs and free speech. The views in this article are the author’s own.
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The Surrogacy Question
Are we owed a child? Is it a human right to be able to have one?
In a recent Instagram piece, Olympic diver Tom Daley posted a picture of himself, his husband Dustin and their toddler son with baby Phoenix Rose, the new addition to their family. It’s a variation of the same family picture we’ve seen thousands of times. The comments were full of excited congratulations from friends and fans alike. Again, something we’ve seen thousands of times.
What some pointed out however, was the lack of the person who had given birth to the little one: the surrogate.
Such images are common online. New parents show off their new child, but they do not show the surrogate. Some may mention her, but she is now shown. In a move that irks many, the parent or parents may sit in the hospital bed, holding the baby as though they have given birth to it.
It begs the question: is surrogacy acceptable?
What is surrogacy?
Surrogacy is the act of a woman carrying and birthing a child for another person or couple. There are two types of surrogacy:
Gestational Surrogacy: the surrogate is biologically unrelated to the baby. The eggs come from the intended adopted mother or a donor.
Traditional Surrogacy: the surrogate’s eggs are used. She is biologically related to the baby.
There are two types of surrogate services. One is altruistic, in which the surrogate is doing this as a favour and without payment. Commercial surrogacy allows payment and it can include medical fees or even more than that.
Who uses it?
Surrogacy can be used by heterosexual couples, same-sex couples and single people. Those who use surrogacy may do it for a variety of reasons. Reasons include:
● Unable to carry a child
● Single person
● Same-sex couple
● Unable to adopt
● Older person
● Does not want to be pregnant
● Worry about pregnancy
● Medically required
Celebrities that have used surrogates:
Heterosexual Couples:
● Grey’s Anatomy star Ellen Pompeo and husband Chris Ivery
● Jonas Brothers member Nick Jonas and actress Priyanka Chopra
● Rapper Kanye West and reality star Kim Kardashian
● Actor Matthew Broderick and actress Sarah Jessica Parker
● Fast and Furious star Jordana Brewster and producer Andrew Form
● Frasier star Kelsey Grammer and reality star Camille
● Actor Courtney B. Vance and actress Angela Bassett
● Star Wars creator George Lucas and wife Mellody Hobson
● Actress Nicole Kidman and singer Keith Urban
● Actor Robert DeNiro and model Toukie Smith
● Model Tyra Banks and photographer Erik Asla
● Twitter owner Elon Musk and singer Grimes
● Actor Alec Baldwin and yoga instructor Hilaria Baldwin
● Actress Cameron Diaz and singer Benji Madden
LGBT Couples:
● Modern Family star Jesse Tyler Ferguson and husband Justin Mikita
● Actors Neil Patrick Harris and David Burtka
● Singer Elton John and filmmaker David Furnish
● Singer Ricky Martin and artist Jwan Yosef
● Glee creator Ryan Murphy and husband David Miller
● NSYNC singer Lance Bass and husband Michael Turchin
Single Parents:
● Pitch Perfect star Rebel Wilson
● Talk show host Andy Cohen
● Journalist Anderson Cooper
● Actress Lucy Liu
● Blogger Perez Hilton
● Footballer Cristiano Ronaldo
● Singer Michael Jackson
● Actress Amber Heard
What’s the Law?
Laws vary country to country. Altruistic surrogacy is more likely to be legal than paid surrogacy as it’s believed there is less exploitation. Laws may restrict access to non-nationals or non-married straight couples.
UK: Surrogacy is legal in the U.K., but a surrogate is not allowed to be paid beyond reasonable expenses. Contracts are not legally binding. Surrogates are automatically regarded as the legal parent, whether or not she is biologically related to the baby. It is a criminal offence to advertise your search for a surrogate, advertise that you wish to be one, for a third party to receive payment, and to broker a surrogacy agreement. This means commercial surrogacy is banned.
USA: Surrogacy laws vary from state to state. Surrogacy is totally banned in Michigan. Only straight married couples using their own eggs can use surrogacy in Louisiana, but commercial surrogacy is banned. California allows both altruistic and commercial surrogacy to all and allows pre-birth orders to establish legal paternity.
Australia: Altruistic surrogacy is legal across all states and territories.
Canada: Altruistic surrogacy with reasonably paid expenses is allowed everywhere except Quebec, where all surrogacy is banned.
France: Surrogacy is illegal.
India: Surrogacy is legal for married heterosexual Indian couples who meet certain criteria such as age and length of marriage. Certain single women are also permitted to use surrogacy. India previously allowed foreigners to use surrogates. This was limited to straight couples in 2013 before it was banned for all foreigners in 2015. Prior to 2015, India was a hugely popular destination for fertility tourism due to easiness and relative cheapness.
Iran: Surrogacy is totally legal and is a popular destination in the Middle East for heterosexual couples.
Russia: Surrogacy is legal for Russian couples. The lower house of government has passed a bill banning foreign parents from using surrogacy.
Ukraine: Surrogacy is legal for heterosexual married couples. As it’s easy to get and often relatively cheap, Ukraine is a very popular destination for fertility tourism.
Popular destinations for surrogacy include the United States, Ukraine, Colombia, Georgia and Mexico.
Religious Perspectives
Religious views on surrogacy vary even within the same faith. Different denominations have different views on the accessibility of surrogacy and the conditions that merit it.
Catholicism opposes surrogacy and all other types of reproductive assistance. One paragraph of the Catechism of 1992 states: ‘Techniques that entail the dissociation of husband and wife, by the intrusion of a person other than the couple (donation of sperm or ovum, surrogate uterus), are gravely immoral.’ The Church believes that conception cannot and should not be separated from the sexual intercourse between a married, heterosexual couple. As surrogacy uses an outside source, it is deemed immoral by the Catholic Church.
The Church of the Jesus Christ of Latter-day Saints (Mormons) still disapprove of surrogacy and strongly discourage it, but believes it is down to the individual married couple. One of Mitt Romney’s sons has used surrogacy and three have used IVF, both of which the church disagrees with.
The Russian Orthodox Church strongly opposes surrogacy. They will not baptise children born of surrogacy unless the biological parents repent.
Judaism has not got a clear line on surrogacy. The worry is the child would belong to the surrogate mother and as Judaism tends to be matrilineal, it’s an issue if the surrogate is not Jewish. Couples are usually urged to seek the help of their rabbi. Some rabbis and scholars believe it is exploitative. It’s recommended that there’s a list of Jewish surrogates to ensure there are no accidental sibling marriages. Some authorities prefer that the surrogate is not a blood relation of the father and that she is not married.
The views between the two main sects of Islam, Sunni and Shia, vary. Sunni Islam explicitly prohibits surrogacy as it is introducing the sperm of a man who is not married to the surrogate. Islam has very strict views on lineage and blood, hence why adoption in the Western sense is not permitted. Shia Islam generally permits surrogacy, and the Shia nation of Iran is actually one of the leading pioneers in fertility treatment.
Hinduism has not got a particular stance on surrogacy. Whilst there is no prohibition, the use of surrogacy by Hindus is generally quite rare. India was a popular destination for surrogacy for many years before the ban on commercial surrogacy came in, so many surrogate mothers are members of the Hindu faith.
Buddhism has not spoken out about surrogacy, but it’s generally approved of. It can be seen as an act of charity and kindness that gives one good karma.
What is right?
Few issues unite left-leaning feminists and the religious right like surrogacy does. They are united in their condemnation of the practice that they say exploits women, children and the poor. Their reasons may be different but they ultimately join together. To them, and perhaps those who don’t even subscribe to either ideology, surrogacy is wrong.
Surrogacy seems to be everywhere. As stated above, many celebrities seem to be using surrogacy in order to start their own families. The language used when reporting it does nothing to bring attention or praise to the surrogate. One article reported that Paris Hilton ‘gave birth with the help of a surrogate.’ No, Ms. Hilton did not give birth. The surrogate did. Instantly, the non-surrogates are proclaimed to be the parent. Legally that is not always true. Ethically? It’s a bit murky.
The immediate concern is for the surrogates themselves. Long have women wished to be parted from the notion that they are a walking womb, yet the role of surrogate seems to push them into that box. She may be given money and expenses and lavish items, but they are not for her, but for what she can do. The care is ultimately for the baby or babies she is carrying. Her value is what is in her womb.
Surrogacy is not without risks. Pregnancy in itself can be a danger. Pregnancy and childbirth are two very taxing, tiring things that can do a number on one’s mind and body. That is not to say that the end result is not one of joy, but it is not an easy thing to enter into. The surrogate is giving birth to a child that she is biologically attached to but will be given away almost as soon as possible.
There’s also somewhat of an obsession with perfection within surrogacy. Parents want the perfect baby. They’ll refuse a child seen as ‘defective.’ Plans are made so that the baby will look a certain way. Paris Hilton even edited her baby’s fingernails on Instagram. That is not true of all surrogate parents, but your child should not have to be perfect.
She is also bound by agreements. Whilst they are not legally binding in some places, the contracts can reward the prospective parent a lot of power over the woman’s body. It is possible for them to even control any medicine that she needs. In one episode of Chicago Med, a young surrogate comes in and ends up needing to deliver early. She refuses, as the parents won’t accept the baby or pay if she delivers before forty weeks. If the baby is disabled or the wrong gender, then they may even ask for an abortion. The woman is poor and desperate and has agreed to these terms.
This is what it all circles back to: exploitation.
India banned all foreign couples from using surrogacy in the country over concerns about the treatment of surrogates. The Indian surrogates were generally poor women who were desperate to make money for their families. These women, often uneducated and living hand-to-mouth, are giving up so much. Despite getting paid, the expenses often aren’t enough. Most of the money paid by parents goes to agencies, not the surrogate. They are often shafted. They are no given what they are due for the service they are providing. India is known for having crushing poverty so it’s no wonder these women offer themselves.
Surrogacy is not cheap. In the USA, it can cost between $100-200K. That’s not pocket money. That is money that very few people can easily spend. The costs are so astronomical which is why so many go abroad. Some even turn to loans. This means those who pursue surrogacy have means. Contrast this with the surrogate. Surrogates are more often than not much less wealthy than the parents. This creates a case of wealth buying a baby.
Once the pregnancy is done and a baby is born, the woman is disposable. The baby will be given to their new parents immediately and separated from the woman who gave birth to them. That’s hard for a woman who has just given birth- it’s a haze of hormones and feelings. Is there aftercare?
Surrogacy has not been without its scandals and controversies. One popular fertility clinic in Ukraine saw its owner and its head physician locked up for human trafficking. In places where surrogacy is less regulated, there can be cases of abuse that fly freely. It’s not an uncommon connection. Human trafficking is something that horrified any good person. Whilst even critics of surrogacy may not go as far as to compare it to human trafficking, the potential for the two to be linked is great.
Unrestrictive policies allow abuses to happen. One Japanese man gained thirteen children through surrogacy and was given custody of them by courts. The children had been found in Bangkok, attended to by nannies. Commercial surrogacy in Thailand is banned, yet this was allowed to happen.
Thailand was in the spotlight in 2014 regarding a very contentious surrogacy. An Australian man named David Farnell and his wife Wendy went to Thailand and got a gestational surrogate. When it turned out that one of the twins their surrogate Pattaramon Janbua was carrying had Down’s Syndrome, the Farnells told her to abort him. Pattaramon did not wish to and gave birth to both children. The other twin was born healthy and was given to the Farnells. Miscommunication meant that the Farnells went back to Australia with their baby daughter Pipah, whilst Pattarmon kept baby Gammy.
Controversy further arose when it was discovered that Farnell had been convicted for child sexual offences. In the 1990s, Farnell had been jailed for molesting two girls under ten and had further assaulted three women. Thai law said that the birth mother of a child was the mother, yet little Pipah was allowed to go home with this man. The courts eventually ruled that Farnell was not allowed to be alone with Pipah. He would eventually die in 2020.
That is not to say that every parent who has children the traditional way or adopts is perfect. The adoption process has seen its fair share of issues. That being said, adoption does have more restrictions. Adoption can be so strict and time consuming in the US that many go abroad to adopt in places like China.
I cannot begrudge a person or persons for wanting children. It has been the natural order of things since time immemorial. Infertility is a desperately sad thing for those who want to have a family. It circles back to the question of whether a baby is a right or a privilege. Not everyone who uses a surrogate is infertile either. It can come down to simply not wanting to be pregnant.
At the end of the day, somebody has to be pregnant in order to have a child. The question is: who should it be?
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Allowing Children to Transition Will be the Crime of Our Generation
Primum non nocere: first, do no harm. The alarming move to allow children at younger and younger ages to undergo experimental and irreversible transition treatments violates our duty of care to children – which we undeniably have. Children are impressionable, vulnerable, and are still learning about themselves and the world: their safety must be prioritised over the furthering of gender ideology.
World Professional Association for Transgender Health (WPATH) recently released guidelines for health care providers to support transgender people. This included lowering the minimum recommended age for puberty blockers, hormone replacement therapy (HRT), and surgery. In their guidelines, they wrote that children may be able to start taking puberty blockers as soon as pubertal changes begin, which can be as young as nine, provided that the child’s gender identity has been consistent. These puberty blockers prevent the production of testosterone or oestrogen in boys or girls respectively, in order to “reversibly” halt puberty and prevent the development of secondary sex characteristics to relieve gender dysphoria.
Such “gender-affirming” therapy is heralded to be life-saving for transgender people. In some instances, this may well be the case: some treatments can relieve a person’s gender dysphoria and help them feel more comfortable in their bodies – but often, transitioning does not significantly lower rates of suicide in transgender people. And when it comes to children, the story is different.
Gender-affirming therapists have become far too trigger-happy with prescribing puberty blockers to children and young adolescents. Providing children with the option to block puberty for the sake of a confused gender identity is a misunderstanding of children’s psychology. Pre-pubescent children have not developed a sexual or gender identity – their androgyny is a feature of childhood, not a bug. Girls are not yet women. Boys are not yet men. Their confusion surrounding gender identity is not a symptom of transgenderism: it is something many children go through. For girls in particular, the idea of their changing body and the onset of periods can be very daunting indeed, and having feelings of discomfort regarding a developing body and gender is to be expected.
Puberty blockers are not like ‘hitting a pause button’, as many trans activists claim. Their supposed full reversibility is not backed by thorough research. The full extent of their negative implications, such as its impacts on bone density, brain development, and fertility, is unknown. The supposed negative implications of refusing gender-affirming therapies for children (i.e., further gender dysphoria) pales in comparison to the negative implications of puberty blockers and HRT (i.e., potential stunted development and infertility). Adults undergoing hormone therapy to transition genders is one thing, but injecting children’s underdeveloped bodies with puberty blockers that have unknown long-term side effects is a sheer neglection of our duty of care. Putting children on puberty blockers “while they decide if they are transgender” is careless and violates the first code in the Hippocratic oath: do no harm.
Conservative MP Nick Fletcher recently sent a letter to schools in his constituency stating that ‘boys are boys and girls are girls’, and that the existence of tomboy girls and feminine boys is not new, but our perception of them is changing. No longer can a girl be allowed to enjoy playing with toy cars and rolling in mud: now, she is made to doubt her gender identity and question whether she might be a boy. Moreover, a study following young boys with gender dysphoria found that they were more likely to be gay in adulthood, not transgender. As WPATH itself notes, gender dysphoria in childhood does not always continue into adulthood. Allowing puberty blockers and HRT to be accessible to children is a denial of reality and takes advantage of children’s impressionable nature for the furthering of transgender ideology.
Imagine a nine-year-old. She has a vivid imagination and likes to play make-believe. She has a lot to learn about herself and the world around her. She would probably like to eat ice cream three meals a day, every day, if her parents would let her. She certainly should not be trusted to make a decision that impacts her entire body and reproductive future.
It is our duty to protect children, to do no harm, and ensure that they grow naturally and healthily. Children’s health should always be prioritised over gender ideology. Bending to the will of gender ideology is no longer an option when the victims are impressionable and vulnerable children, who are too young to truly understand the meaning of gender identity and the impacts of undergoing experimental treatment. If this continues, allowing children to transition will be viewed as a crime of our time.
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