When the Humber Bridge was completed in 1981, it was the longest single span suspension bridge in the world. 41 years later, it has been reduced to a mere 11th place. The current longest single span suspension bridge in the world, the Akashi Kaikyo bridge in Japan, stands a mere 500 metres longer. This is an unfathomable disgrace for the people of Great Britain and is, quite frankly, a national tragedy and embarrassment. To add to this disgrace, another bridge, the ‘Çanakkale 1915 Bridge’ will soon be completed in Turkey. It will kick the Akashi Kaikyo bridge from its number one spot, and move the Humber Bridge to a measly 12th place.
Therefore, for my submission to The Mallard’s project 22, I would like to make a simple but resoundingly important proposal: build a second Humber Bridge (Humber Bridge 2 some would say) and make it precisely one metre longer than the Çanakkale 1915 Bridge, therefore reclaiming Britain’s rightful place in the world as the country with the world’s longest single span suspension bridge.
This proposal is likely to ruffle some feathers internationally, and I imagine our friends in the East would be quick to try and build another, even longer single span suspension bridge somewhere else. The solution to this possible outrage is, of course, simple: Build a third Humber Bridge.
These proposed projects have a myriad of benefits that I am sure are obvious. I will however go over them in an attempt to convert the non-believers. Not only will these projects drastically increase the infrastructure of the East Riding of Yorkshire and Northern L*ncolnshire, they will also bring desperately needed construction work and employment to an otherwise overlooked region. The construction of perhaps five or six Humber Bridges over the next 50 years would create literally thousands of jobs for engineers, technicians, builders, and labourers.
Coming in with an estimated price tag at just over £2 billion each, I am sure you can see that these bridges would be an absolute steal for the price!
I know what you’re thinking ‘He can’t be serious! This is a joke right?’. No, I am being very serious. As the nation which invented the bridge, I think it is perfectly reasonable that Great Britain goes to great lengths to have the longest one in the world, the lack of one is wounding to our pride. If you do not support the construction of perhaps eight or nine more Humber Bridges in our lifetime, not only are you a coward, but I can only assume that you are also working in favour of foreign governments, which makes you a traitor, and I’ll be damned if I’m going to sit here and be lectured by some fifth columnist.
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Rishi Sunak Was a Worse Chancellor Than Gordon Brown
2020 was awful and most people would agree that they never want to experience that year’s events ever again. For Rishi Sunak, though, it was the highlight of his career as Chancellor of the Exchequer.
He was smooth and slick during those COVID press conferences and he just presided over the furlough scheme that ensured people could live off government money comfortably whilst the nation was locked down. Sunak quickly became regarded as future leadership material and those must have been the glory days of his career. 2020 was a nightmare for ‘ordinary’ people, but for Sunak, it was the start of a promising future.
But a week is a long time in politics. Things have quickly changed for this Tory hopeful; he stabbed Boris in the back recently and put himself forward to replace his former boss as Prime Minister. In fact, it is somewhat laughable that Sunak claims he would ‘govern like Thatcher.’ But that is because many of us who remember his time as Chancellor were not so fooled by the way the media portrayed his handling of the Government’s response to COVID. The price of lockdown is becoming all too clear now, and Sunak should be remembered as a Chancellor who was worse than Gordon Brown.
This comparison may not seem fair to some readers. Brown was Chancellor during an economic boom, and he occupied the role for ten years. Yet Brown also made terrible decisions that failed to prepare us for 2008’s events like selling our gold, failing to build enough homes, and ruining the UK’s pension system. As Tejvan Pettinger explained for Economics Help, the last Labour government made the mistake of running a budget deficit of 3 per cent towards the end of the 1997-2007 boom under Blair. If Labour had reduced public debt further, this would have given them more room for manoeuvre during the 2008-12 financial crisis.
In the Conservative Party, many Tory members and MPs make the mistake of thinking the 2008 recession was caused by Labour’s ‘reckless borrowing.’ Though it was an argument I supported during my early days of political activism, Brown did nothing in hindsight to cause the global housing collapse; that was caused by the irresponsible housing policy of the Clinton administration, and the consequences of subprime borrowing spread throughout the rest of the world as the global economy is hugely interconnected.
But did the ‘Conservative’ Party’s economic policies help cushion the blow of the Great Recession? Pettinger’s piece explains how borrowing levels actually got worse once the Tories gained power in 2010 onwards. That hardly sounds fiscally conservative, does it? View Pettinger’s article here if you do not believe me.
However, Sunak’s record no doubt makes Brown blush. Government borrowing during the 2020/21 fiscal year was predicted to hit around 400 billion pounds, the equivalent of between 17-20 per cent GDP, well above its 10 per cent peak at the height of the global financial crisis (which was when Brown was Prime Minister).
Of course, Sunak would argue his decisions were necessary to finance Britain’s lockdown during a global pandemic. Nonetheless, John Hopkins University found that global lockdowns failed to prevent the spread of COVID and recommended that they should not be used as an instrument to tackle pandemics in the future. Even The Daily Telegraph was reporting in August 2020 that lockdown itself killed more people than COVID. With stories now surfacing of children who failed to receive support from social services during lockdown, and people having missed cancer appointments in 2020-21, it is apparent that locking down the country, and the world, was a deadly, self-inflicted mistake.
Sweden and Florida are two useful case studies for parts of the world that did not lock themselves down and still tackled the spread of COVID. Sweden’s COVID death rate currently stands at 19,144, and though its population is smaller than the UK’s, which locked down hard, they were praised for not locking down by mainstream outlets like Germany’s DW, despite being a nation that is 88 per cent urbanised, but then again Britain’s urbanisation numbers are very similar. Sweden’s leading epidemiologist, Anders Tagnell, argued his country’s approach to the coronavirus should be based on evidence, and there was none to prove that lockdowns were working. That we will come to later.
Florida’s infection levels, meanwhile, were no different to California’s, which locked down hard, and now the state has been ranked as one of the best when it came to handling the pandemic, according to The Committee To Unleash Prosperity. In fact, Florida’s Governor, Ron DeSantis, recently said his state’s economy is experiencing a record surplus. This shows Sunak and Boris did not have to fund an economically catastrophic lockdown to tackle the coronavirus; they chose to go down this path.
In Brown’s defence, he had no control over America’s subprime housing bubble exploding, which wrecked the former Labour Chancellor’s budget plans, though he should have been more financially prudent in anticipation of a crash. That is his only mistake.
And now, Britain is literally paying the price for Sunak’s record borrowing. Sure, the unemployment rate currently stands at 3.8 per cent, one of the lowest rates since 1974, but that does not help those on low incomes in the face of surging inflation and high interest rates.
Interest rates were at a record low during the height of the pandemic in 2020, and as Norton Finance explains, when interest rates decrease, there’s an increase in borrowing. The Bank of England has a 2 per cent inflation target (a rule set by Gordon Brown, funnily enough), yet it has now exceeded 9.1 per cent. This means interest rates will have to rise to levels not seen since the 1980s to bring inflationary levels back down, which affects small businesses with large loans and provides consumers with less discretionary income, both of which will harm the economy in the short-term at least. Inflation itself has a huge impact on consumer spending levels, many of which are already being felt with surging prices in shops, etc.
Under New Labour, inflation hit 1.9 per cent in 2005, just below Brown’s target, and this was the highest level it got to before the crash. As expected during a recession, inflation climbed to 3.99 per cent in Britain during the 2008 crisis, but that is still far lower than it is now.
It pains me as a former Conservative Party member to write that a Tory Chancellor did a worse job at handling the economy in two years than a former Labour Chancellor who was in office for ten years did. However, as the Conservatives look to the future, they need to regain their reputation for economic prudence. That has been destroyed by Sunak’s financing of Boris’s overreaction to COVID. Sunak should not only be remembered as a worse Chancellor than Brown, but he should be regarded as the worst Chancellor in history in years to come.
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40 Days for Free Speech
If you think that the free speech-v-cancel culture tension has already been pushed to its limits in the UK over the past year, you probably haven’t heard of 40 Days for Life.
The campaign to pray for an end to abortion throughout the period of Lent reached its peak this weekend, drawing Christians across the country together around one of the most significant and controversial issues of our time. One in four women in the UK will experience abortion in their lives. Pro-life groups have worked to make abortions unnecessary by giving women support to keep their children, even up until the last moment of their decision. With such efforts come debate. And with debate comes the difficulty of democracy.
Already, certain local councils such as in Ealing and Richmond in London have caved to activist pressure to ban “pro-lifers” from expressing their views in public, specifically in 150m zones around abortion facilities. Last month, the Northern Ireland Assembly voted to implement a similar censorship zone around all abortion facilities across their country. A similar private member’s bill is in consultation in Holyrood, with MSPs tweeting zealously this weekend about the need to censor pro-lifers.
These so-called “buffer zones” are well-intentioned. Campaigners claim that the pro-lifers “harass” women arriving for appointments. Harassing anyone, particularly vulnerable women, would be deeply wrong and hypocritical of a group claiming to offer help.
But if the volunteers were to engage in harassment, we can rest assured that it is already illegal and would be prosecuted.
In reality, a 2018 review from the UK Home Office found that any instances of harassment were rare outliers, and that the police already had sufficient powers to tackle unlawful conduct.
And so, it’s unsurprising that across the UK, we have seen ideologically-motivated attempts to end “pro-life” activities repeatedly refused by the courts. Take the 2018 court judgment against Nottingham City Council that their injunction against a pro-life campaigner ‘simply could not be justified.’ Take the overturned charges against Brighton campaigner Andrew Stephenson in 2011, and indeed the successful lawsuit brought against the police for his unlawful arrest. Take Southwark Council openly admitting they simply don’t have sufficient evidence to create a buffer zone against pro-life charities, despite the tenacious demands of the Council’s members.
In fact, various women who have received wanted help from the groups to keep their children, right before their abortion appointments, have even spoken out in support of allowing the groups to offer their services to others in need.
And why not keep all options open? New polling from the BBC shows that more than one in ten women have felt “coerced” into having an abortion. Even if not talked into it by partners or “friends”, many women feel they have no option but abortion because of social or economic pressures. Why prevent them of hearing about offers to resolve these pressures?
Where Ealing and Richmond have already implemented “buffer zones”, even silent prayer is now illegal. How they’ll ever be “caught” is anyone’s guess. But refusal to pay a fine for the thoughtcrime can lead to prosecution.
Free speech is both hardest and most important to support when you’re hearing something that you disagree with. For those that support abortion, that means allowing others to voice their concerns and offer alternative options. There’s no point supporting free speech for a popular cause, but not a minority view. And furthermore, refusing to let the vulnerable women considering abortion hear about alternative options available to them is surely detrimentally patronising – all for the sake of an ideological “win”. There is comfort in the discomfort of democracy. We all have a right to be a part of the public conversation, and might just benefit from hearing out those who see things differently.
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Post-liberal politics and why we should reaffirm a uniquely British way of life
Post-Liberalism is a term that is often used in our discourse with far-reaching implications for the future of British politics. It refers to a vision of society opposed to Francis Fukuyama’s claim of the ‘End of History’, and the inexorable expansion of liberalism. A post-liberal society is therefore one where liberal ideas such as individual freedom and treating people with equal respect, as well as government and juridical neutrality, are left behind. The decline of such principles has clear risks for the nature and quality of political discourse, such as occurred in the vituperative nature of interactions between some ‘Remainers’ and ‘Brexiteers’ post- 2016 referendum.
Political polarisation is, however, most noticeable in the formation of the woke left and the populist right, which have filled the vacuum left by the weakening of liberalism in Britain. How can Britain avoid a dichotomous post-liberal future? I argue that an important alternative is still available, one that entails a reaffirmation of the British way of life guided by the institutions, values, traditions and history that have made Britain a free society.
The first ideological force seeking to divide Britain is ‘wokeism,’ a neologism that has come to the forefront of political debate during the past decade. The woke left in Britain aims to create a moral identity for Britons, predicated on specific characteristics such as race, gender and sexuality. The widespread application of this ideological force would render the individual almost servile to woke culture.
Thus, individuals are told to think, say and write only narratives that are branded as ‘correct’. The latest example was the hounding out of Kathleen Stock from the University of Sussex for having ‘incorrect’ views about gender. This shows that wokeness seeks to paint British values such as free expression as something wholly ‘bad’. Such a reductionist approach totally neglects the positive, inclusive and forward-looking nature of much of British society.
Furthermore, wokeism also led to a rise of the second divisive trend in post-liberal politics – the ascension of the p and social coopulist right. Populism is a stance and rhetoric of politics that claims to speak for the silent majority or ‘the common person’ against the liberal, and increasingly ‘woke’ establishment. Right-wing populism builds on these themes by leaning on rhetoric and policies that foreground at least one of the following: economic nationalism, ethnic nationalism, and conservatism. Through these, right-wing populists claim to give voice to the people neglected by the modern liberal society. Giving voice to the people has amounted to unrestrained authoritarianism, with the populist right presenting itself as the messianic solution to all the problems of society.
Although the woke left and the populist right have different political objectives, they possess remarkable similarities. Namely, both see the ballot box as the sole legitimiser of their actions, and their populist rhetoric constructs a battle between ‘oppressors’, the establishment, and the ‘oppressed’ masses. Finally, both seek to hijack the power of the state in order to achieve their political aims, in the name of some intangible promise of a better future, for specific social groupings, whether that is specific ethnic minorities or the white working classes. These political aims are summed up in slogans such as “Black Lives Matter” and “Take Back Control”. Consequently, post-liberal Britain is presented with ideological forces which seek to undermine the very freedoms that have made this country great.
In this reality of two ideological extremes, we must pursue ‘a middle way’. This approach is called the British way of life, centred on the moral life of the individual. This moral life is demonstrated through the ability of individuals to choose and act in accordance with often unwritten norms and traditions. This helps to mitigate the effects of cumbersome bureaucracy as symbolised by Whitehall and Holyrood, which squeeze the freedoms, lifestyles and preferences of the individual. The British way of life should, therefore, centre on a view of freedom, where individuals have the autonomous power to choose their own conception of the good life. However, this view does not mean advocacy for a licentious free-for-all society. The moral life requires individuals to appeal to social institutions such as the community, religion, and the family. Only this approach to politics will be able to temper the excesses of wokeism and right-wing populism.
In short, the British way of life centres on the importance of choice, rights and duties, fundamental to a free society. This nurtures a healthy society, where people’s individuality is shaped by our community, values, history, traditions, and their own choices. Therefore, Britain should be fearful of attempts to change our religious, historical, habitual practices in favour of ideological preferences over the role of the state, speech, statues etc…
To conclude, wokeism and right-wing populism seek the concentration and preservation of power they approve of, by either appealing to social justice and identity politics, or to populist rhetoric. In face of this, politics should affirm the moral identity of the individual. A uniquely British way of life, therefore, remains the best defence against the divisive forces of post-liberalism.
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Ojel L. Rodriguez Burgos is a Policy Fellow of The Pinsker Centre, a campus-based think tank which facilitates discussion on global affairs and free speech. The views in this article are the author’s own.
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