At the start of June we at The Mallard along with millions of others across the globe celebrated the Platinum Jubilee of Her Majesty Queen Elizabeth II. In the UK especially there was a great show of affection from the people to the Queen, with tens of thousands flocking to The Mall to witness the various parades of the guard, the cavalry, and communities from Britain and the commonwealth celebrating 70 years of Elizabeth II’s reign. For many within conservative circles, the amount of people who showed up seemed to be a clear indicator that the Republican movement in Britain is dead in the water, and far less influential than many smug liberals like to think it is.
Despite a tough couple of years for the Royal Family between the media crucifixion from the Megan Markle debacle and the loss of Prince Philip last year, not to mention the decades of having to adapt to a rapidly changing world, it is clear from the Platinum Jubilee celebration that the monarchy is here to stay, and I for one am happy to see that is the case.
However, the monarchy doesn’t just represent the people of Britain – it is an institution that is supposed to represent the larger commonwealth.
For Australia, in the aftermath of the recent Federal election and the victory of Anthony Albanese and the Labor government, new questions have arisen about the future of the monarchy in Australia.
Albanese’s appointment of Matt Thistlethwaite as the assistant minister for the republic has raised the issue of Australia’s position in becoming a fully independent republic, removing a British monarch as the head of state for a President-type figurehead for the Australian nation.
Of course, this role of “Assistant Minister for the Republic” is an indicator that the current government wants to transition into the “progressive” future of denying Australia’s cultural and historical ties with its mother nation in Europe, and embracing the Asia and America-centric world. Stripping the old oak timber foundations for the steel-beams and glass-panels of the New World Order.
Unfortunately this is nothing new. For decades the Australian government and politicians, both Labor and troublingly Liberal, have exercised their power in order to do away with any formal legal ties to Britain, from the Australia Act 1986, to the Referendum in 1999.
In the case of the 1986 Australia Act, while it may have been seen as a new chapter for Australian sovereignty and control over its own laws instead of being subjected to the whims of a British parliament – it was largely symbolic as Australia had been exercising sovereignty over its own country since its federation in 1901.
As for the 1999 Referendum, while the media and political class, as well as the metropolitan urbanites in Australian cities overwhelmingly backed the transition towards an Australian Republic, the “Yes” vote failed due to the overwhelmingly popular support that the monarchy had in rural and semi-rural areas.
Looking at the map of the vote, it’s clear to see that it would have been a disastrous imbalance for urban hubs to decide the entire fate of the country in relation to the monarchy and having the Queen as head of state.
While past attempts to make Australia a republic failed, that was a vastly different Australia, almost foreign to the one that exists today.
With the massive demographic shifts that have occured in Australian population hubs, both in terms of the sheer scale of the population and the ethnic make-up of these urban areas, the cultural ties that once existed with Britain and the monarchy are growing weaker. This hasn’t been by choice, but rather by effective action by both the government, education, and media to out-populate loyalists of tradition and those with ties to Britain, and guilt-trip any association with the colonial past and the great achievements of Britons in Australia.
In the last 20 years, Australia’s urban demographic has shifted considerably. Particularly due to the influx of immigrants from China and India, and Asia in general. While the majority of the population are still descendants of European immigrants, in urban constituencies the large swathes of non-European immigration have become a point of contention for many issues – most importantly integration into Australian culture. Anyone who has been to Box Hill in Melbourne can attest to the fact that this once very Australian suburb is now just a mini-Beijing.
These sub-communities exist across Australia, focused in the cities, where the votes count most crucially come election time. While some may discount this statement as blatant bigotry or intolerance, it is interesting to note that in the most recent federal election, the traditionally Labor seat of Fowler was won by the independent incumbent, Dai Le, with the constituencies large Asian population playing a huge role in her success.
Trends exist for a reason, and if immigrants or second/third-generation Australians are more likely to vote for candidates that look like them rather than one of the traditional parties, as horrible as they are, what is to say that these same demographics of people feel absolutely no cultural or historical ties with the monarchy and what it represents?
With more and more “New Australians”, what protects the wills and the interests of those who have had family here going back to the First Fleet?
The demographic change is just one issue – the other issue is the shaming of British achievements in Australia, and the constant bleeding-heart antics of politicians and the media to try and make a show of how “sorry” they are because of their ancestors success in building one of the modern world’s most impressive nations.
From Kevin Rudd’s national apology to the Aborigines (aka traditional land-owners) to the consistent vandalization of anything commemorating Captain Cook, and the cringe-inducing rants of “Abolish Australia Day” that is heard around campuses and TV panelists every year in January, the latest generations of Australians, “new” or old, have been taught to hate themselves, hate those who came before them, not see their country as their own but rather that they are trespassers, and that they should do everything in their power to disassemble the “racist past” and “build the Australia for all!”.
It’s become so ridiculous that you have every other person claiming Aboriginal ancestry in the style of Elizabeth Warren, in order to distance themselves from the “evil British settlers” – insufferably referring to Melbourne as “Naarm” or Sydney as “Ku-Ring-Gai” showing the rest of us how “in touch” they are with the land.
While these sentiments may come from a good place, the truth or the matter is that if “Australia is for all” it is really for no one. It is simply just another landmass with a smorgasbord population of random groups who have no ties to each other, no ties to a greater ideal or tradition, and no real unique identity.
Just another “progressive” nation, that progresses nothing other than endless consumption and existence for existence’s sake.
Frankly, if Australia was to have another referendum on the monarchy question I’m not confident that we’d get the same result as we did in 1999 with a rejection of such a blatantly anti-traditional notion. The country has changed too much, too fast, and too little has been done to oppose this in government or on the streets.
I don’t trust the same Australian politicians who overwhelmingly supported lockdowns and imprisonments for dissenters as people capable enough, or morally sound enough to be given the reins of full independence. But, if things continue the way they do, and if Albanese moves in the direction he’s indicated – there will be no stopping these sycophants from cutting the final ties of Australia to its kin on the other side of the globe, and enter the brave new world of Asia-Pacific “progressivism”.
The truth is simple; the Republican movement in Australia isn’t just anti-monarchy or anti-British – it’s anti-Australian.
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On The Foreign Aid Sector
Foreign aid is a somewhat controversial subject.Those in favour argue that as a developed nation, we are morally obligated to help those who need it. They argue that it will improve the lives of others and that it is a great use of soft power. Opponents argue that charity should begin at home, that we have our own problems to deal with and that it has done nothing.
Regardless of your view on the matter, you cannot deny one thing- that the foreign aid sector is in need of dire reform. It’s not the sector that its advocates promise us that it is. It’s a sector rife with sexual violence, corruption, the spreading of illness, mistreatment of children and misallocation of resources. A movement that should be helping others is doing the complete opposite.
Let’s Talk About Sex (Violence)
One problem with the aid sector is the sheer amount of sexual violence that occurs within it. A person only needs to browse articles about UNICEF and others to see the deluge of scandal.
Women are encouraged to sleep with aid workers in order to obtain jobs. Children and women are raped, used as prostitutes. There are illegitimate children and abortions. It is not just one or two workers or just a single organisation. Numerous men and organisations were named by a variety of women.
One Congolese women died after a botched, illegal abortion. The man who’d impregnated her ghosted her after she told him. Who’s going to tell her children?
Haiti was another victim of deviance.
It is a country that has suffered political instability, dictators, and natural disasters for years. Even before the tragic 2020 earthquake, aid rushed to Haiti, so did those who sought to violate the innocent. For years, peacekeepers raped and abused Haitian citizens. Children as young as seven were raped. One report found 265 children whose mothers were abandoned after falling pregnant. These women suffered as family and neighbors cast them out. Peacekeepers took advantage of the poverty by offering food and money to minors in exchange for sex.
Even if these things were done to a consenting adult, it is a gross abuse of power and sexual manipulation. Sri Lanka, the country where most of the offenders came from, eventually paid up. The UN also took its sweet time to apologise, eventually owning up in 2016.
Let us not forget the famous whistleblower Kathryn Bolkovac. The former American police officer discovered a huge sex trafficking ring in the war-torn Bosnia, with young children involved. Further digging from Bolkovac revealed that those involved were foreigners, with many aid workers included. These crimes were actively ignored or covered up by the powers that be. After attempting to blow the whistle, Bolkovac was demoted, then fired. She luckily eventually gained help and did reveal it to the world, but barely anything was done. Whilst Bolkovac would eventually win money for wrongful dismissal, the company would not do much else. Even years after Haiti, Congo and Bosnia, cases are frequently dug up today.
Money, Money, Money
In 1983, a devastating famine hit the African nation of Ethiopia. News cameras from around the world broadcast images of devastation and starvation to the homes of millions. Donations poured in from average citizens. ‘We Are the World’ and ‘Do They Know It’s Christmas?’ topped the charts. Live Aid gave us classic performances from the biggest acts of the age.
Most of it didn’t go to the starving Ethiopians. A large portion went to arming militants and the dictatorial government of the day.
We all hear jokes about how palaces are built with aid money and sadly, it’s not incorrect. Aid to Afghanistan went to the Dubai holiday homes of the elite. Rebels, politicians and tribal chiefs are stealing money destined for the starving population in Yemen. A sixth of foreign aid ends up in the bank accounts of the wealthy and the powerful.
Who can forget the Oil-for-Food scandal in Iraq?
Just look at how much the heads of charity organisations are on. Since taking on the role of CEO of the International Rescue Committee (IRC), David Miliband has seen his pay treble in eight years. A recent £20K pay rise has seen him with a new salary of £768K. That’s over $1M. This money, as one would expect, is helped by taxpayers’ money.
We can wax lyrical about the pay of CEOs in private charitable organisations, but it’s still pretty darn shady. When it’s coming from taxpayers, well, still not great. Over $1M could pay for malaria treatment or schooling for a child. Instead, it all goes to rich fat cats.
Ineffective Bureaucracy
Aid isn’t easy. You don’t just dole out cash to a hospital or a school. Aid creates bureaucracy. There are multiple layers, not least in the ground. You must pass through so many people- it may create jobs, but it also creates problems. Before it reaches those who need it, it’s gone.
In countries with mass amounts of corruption, money is siphoned off to numerous individuals. Politicians and those in charge often get kickbacks in order to get things moving. It changes hands far too often.
The world was horrified by Biafra in the 60s, Ethiopia in the 80s and Haiti in the 10s. Yet, years later, we still see adverts for starving children being forced to walk for miles for water. International aid has not found a way to break decades of issues. It is not necessarily their fault- wars and disasters are pretty hard to predict- but the point still stands.
Where are the schools? The water pumps? The hospitals?
Sometimes it’s not safe for aid workers. It just might not be feasible. They also need to pull their fingers out. How can they help when they’re based in cities? How can they help when the assistance of officials is based on bribery?
Take Indonesia for example. The country has attempted to put themselves in the forefront of the international aid community with a pledge for millions. That’s all well and good, but it’s a conversation that’s been going on for years. Bureaucracy has prevented management and funds being properly allocated.
As the government argues with itself on the merits, or lack thereof, of international aid, they need to look at reform first. We cannot support a sector that rapes children, can’t allocate resources and takes money from the mouths of the needy.
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Democracy: A Means, Not an End
What do Communism, Nazism, and liberal democracy have in common? It’s the tendency to deify the system of government and turn it into an object of worship. The system is not simply a means to an end or a pragmatic choice, taking due cognizance of its merits and demerits. It is an ideological presupposition and an intrinsic moral good.
This undue reverence was recently demonstrated on November 3rd when President Joe Biden tweeted:
“Democracy is more than a form of government. It’s a way of being. A way of seeing the world. A way that defines who we are, what we believe, and why we do what we do. Democracy is simply that fundamental.”
It’s difficult to dismiss the quasi-spiritual overtones of what effectively functions as a profession of faith, in much the same way a Catholic would profess the Nicene Creed during each mass. There are two things to take home here.
Firstly, man’s innate religious impulse will be satisfied, in one way or another. It is delightfully ironic that a product of the Enlightenment — liberal democracy — has laid bare one of its fundamental errors. True political neutrality, in the sense of being untethered to any collective belief system, is impossible. A system can reject God, and even the supernatural altogether, and still function as a religion. This was particularly true of Soviet Communism, where there was scarcely anything which the regime’s ideology wasn’t woven into.
Secondly, why are these professions becoming more frequent and fervent? Is it because they feel that the system is on the verge of collapse and that they might soon have to abandon any pretence of being democratic? This isn’t happening because of some neo-fascist uprising, as the neo-liberal establishment would have you believe. For a democracy to function, the ideological differences between the parties must be circumscribed by a common cultural and moral framework that transcends politics. Remove that, and you have chaos. The losing minority would never submit to the majority because the winning party is seen as an affront to their values. Moreover, how is any common framework possible if democracy — at least in its liberal form — fosters adversity between citizens and conditions people to view everything through a partisan lens?
Liberal democracy rejects such constraints. In the United States, this has resulted in a situation where no side is willing to accept defeat without contest. Donald Trump is infamous for refusing to concede the 2020 election to this day, but scant attention is given to the Democrats’ less-than-graceful concession in 2016 and their role in the now discredited “Russian collusion” narrative. Furthermore, rioting, and political violence have also become so commonplace, that shops in Washington DC and elsewhere were boarded up just days before the previous presidential election. Across the pond, a healthy democracy is also impossible in Ukraine, at least within its current borders, because its pro-Russian citizens in the East would never accept a pro-Western government, and vice versa. Their identities and aspirations are simply too incongruous for a single political system to support.
Appeals to “our democracy” and the imminent dangers to it are increasingly employed by politicians to discredit upstart rivals, particularly ones who dissent from the neo-liberal world order. Is this just a rhetorical tool, or does it reveal something about the way they view their political opponents? In a literal and objective sense, it would be hard to apply this to anyone, as despite the cacophony of left-wing doomsaying following a conservative victory, or even the possibility of victory, anywhere in the world, Adolf Hitler has yet to be reincarnated in any shape or form. So what do they mean by “our democracy”? Potentially, it means that only like-minded people, or people with whom they can reconcile their differences, can be valid participants in “their” democracy because it’s contrary to human nature to bargain with something perceived as being evil or immoral.
If democracy collapses in the West, it’s because we have removed Christianity from the equation and appointed the state or party as the arbiter of moral truth. Christians should not submit to neo-liberal dogmas about the role of religion in politics, but unflinchingly proclaim their faith as a source of inspiration and an antidote to the tumultuous future ahead. The wisdom of Pope St John Paul II comes to mind:
“Democracy cannot be idolized to the point of making it a substitute for morality or a panacea for immorality. Fundamentally, democracy is a ‘system’ and as such is a means and not an end. Its ‘moral’ value is not automatic, but depends on conformity to the moral law to which it, like every other form of human behaviour, must be subject: in other words, its morality depends on the morality of the ends which it pursues and of the means which it employs.”
— Evangelium Vitae, 25 March 1995.
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Foucault was right, actually; Everything is a prison
Generally, in our circles, Foucault is mostly mocked for his personal life and called one of ‘those French intellectuals that ruined it all’. However, if we were to actually investigate his claims, we’ll realise that he is quite close to the Moldbugian thought, except he never connected the dots.
I’m here to introduce an opinion that may shock you. Foucault was right, actually. And I’m going to explain why.
For those, who don’t know much about his theories, we can pretty much boil it down to the following:
1. Everything is a prison
2. There is no escape from the prison
3. The institutions are your enemy
4. The system creates ‘docile bodies’ that are not able to rebel against the power structures
In Discipline and Punish, Foucault comes out with the theory of The Carceral, he brings up the example of the Mettray school which was known for its “cloister, prison, school, regiment” function. He uses his example to develop an argument about institutions being the main tool for surveillance and punishment.
What struck me when reading Foucault was the close resemblance of his thought to the Moldbugian concept of ‘The Cathedral’. As claimed by the man himself:
“The mystery of the cathedral is that all the modern world’s legitimate and prestigious intellectual institutions, even though they have no central organizational connection, behave in many ways as if they were a single organizational structure.” – Mencius Moldbug, Gray Mirror blog, 21/01/2021, ‘A Brief Explanation of The Cathedral’
Foucault claims that universities are the main vehicles of power. There’s a never-ending cycle of power found within the university halls – a student is punished by the teacher, and the teacher is punished by the institution. A teacher is just a function of the power structures ruling over them.
When we then look at Giroux and his essay on Zombie Politics, (who completely misunderstands the political climate of the modern era but let’s forget that for a moment) – ‘zombies’ (here meaning politicians) have an “ever-increasing presence in the highest reaches of government and at the forefront of mainstream media”, which makes us think of the Chomskian concept of media manufacturing consent – there is a clear connection of the governmental powers using media and academia exerting power onto its subjects – they gatekeep access to higher levels of society if it doesn’t comply with their agenda. They are the ones wielding the power as they choose who will get high up in the ranks of control or not.
As such, when we’ll take Foucault focusing on academia being at the core of the power structures, Chomsky with manufacturing consent by the media, and Giroux linking it to the governmental controls, we basically have the Cathedral.
Foucault, although labelled as a left-wing thinker, which is perhaps more prominent in his other writing, never claims to have a solution to this problem. He just states the issues with the power structures and where they come from – and here, he is inherently correct.
The problem is that the status quo is currently left-wing. These power structures mobilise against right-wing thought – we have academia which is oversaturated by left-wing thinkers, mainstream media which doesn’t dare stray from the status quo and the ‘conservative government’ which is neoliberal masquerading as conservatives.
Foucault and others unwittingly pointed out the issue, but they never connected the dots.
So how do we deal with the world where the power structures surround us? There is no way out. Foucault claims that power structures use surveillance to catch any outliers, punish them by gathering knowledge against them and by using educative/punishing methods, render them docile and bring them back into the world, brainwashed, repackaged and back within the power structures they wanted to oppose.
And we see it these days – anyone who tries to dissent from the ‘current thing’ is immediately shut down, de-platformed, removed, their bank accounts closed, and freedoms curbed until they have no choice but to conform again.
Foucault may have not expected this to happen in this form, yet the issue remains. The increasing surveillance in the modern era is a cause of concern, too. One cannot function without technology, but this same technology cripples and watches us. Anyone who claims otherwise is a fool.
Another interesting point from Foucault was that it is the labels that the institutions give to the ill that cause the diseases. Considering that we live in an era where mental illness and gender dysmorphia becomes trendy, the labels are easy blankets to use to justify behaviours that would have been otherwise abhorrent.
Foucault offers a lot of useful insight. He describes the power-wielders as “technicians of behaviour, engineers of conduct, orthopaedists of individuality”, sounds familiar? Currently, every current thing is manufactured, the individuality is only allowed if it fits the regime. The freedom of political thought is a thing of the past.
‘Orthopaedists of individuality’, orthopaedic suggests improving something that needs correcting – individuality is treated as a deformity that’s an unpleasant problem that needs correcting.
It is blatantly obvious that academia and journalism are overwhelmingly filled with left-wing thinkers and government structures are trying to appease the left-wing voters who are largely demographically middle-class, so the societal left-wing shift is apparent, this being facilitated by the large corporations. This noveau bourgeoisie class has got full cultural hegemony over the dominant cultural and political thought.
This successfully gatekeeps from the right-wing thought ever arising or being put under serious scrutiny, since it isn’t acknowledged in the first place.
With the rise and increase of surveillance and more legislation being put through by the government continually attempting to bow to the on-the-fence voters, the ever-increasing monitoring of free speech renders it no longer free.
This continuous surveillance and forced self-correcting of speech proceeds to create docile bodies – it incapacitates and removes any form of political discussion and fuels the actual Schmittian friend-enemy distinction. The government structures alongside academia and mainstream media create an unbreakable mode of power that devours and forces its subjects to yield.
Foucault may be a less popular guy on our side of politics, but he brings in a lot of important insight that can help us understand the power structures at hand. Everything is a prison. A man made, neoliberal hell of a prison.
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