Comment - The Mallard

Against assisted dying

By Samuel Martin — 1 day ago

It is unsurprising the government is rushing through ‘assisted dying’. Having decimated what little political capital it possessed after a hollow election victory, Labour is clearly desperate to shore up as many achievements as quickly as possible; successes which can be fashioned into something resembling a coherent and tangible legacy at a later date, showing little-to-no regard for the common good.

What is surprising is how limp-wristed and tepid the opposition to this policy has been, especially from Britain’s commentariat. In no uncertain terms, the assisted dying bill is one of the most radical proposals for social liberalisation in decades, yet our opinion-having class has alarmingly little to say, at least when compared to other matters. Those eager to broadcast their intelligence on other issues – which they’re similarly unqualified to write about (that’s not a bad thing, by the way; far from it!) – are inexplicably scared to take a crack at this offputtingly complex but highly important matter which affects us all.

What little discussion has occurred in the commentariat (never mind Parliament) has revolved around the foreseeable practical issues of such a policy, typically pointing to the results of Canada’s assisted dying policy (MAID; Medical Assistance in Dying), the initial proponents of which say is being abused. As such, opponents of assisted dying in Britain essentially oppose it on the basis of negative and unintended consequences, specifically the gradual loosening of safeguards overtime, killing people who should’ve received non-lethal forms of care.

None of this is wrong per se, although it’s hard to treat this angle as anything other than unsatisfying. It does not bode well for a civilisation that it’s only barricade against its destruction is the ineptitude of the barbarians. More than a total lack of faith in anything improving at all, it suggests that we are caught between our reluctance to end life yet struggle to justify such an instinct; we retain the form of a society which professes something like the sanctity of life, but lacks any of the substantial belief, frightened to unlearn that which can’t so easily be relearned once lost to history as another primitive superstition.

It’s difficult to be truly hard-line on something like assisted dying because it elicits so much sympathy. No right-minded person wants people to suffer, never mind be made to feel that they are forcing people to suffer. After all, humans are motivated by aversion to pain more than most things. However, advocates of assisted dying use this fact to strongarm more hesitant individuals into agreeing with assisted dying in principle, disagreeing solely on the technicalities of implementation.

More often than not, support for assisted dying is couched in the idea that if you’re in ‘unbearable’ pain, you might as well be given the choice to end your life, especially if you’re going to die in six months anyway. Putting aside the remarkable precision of such a prediction, it never occurs to advocates that if you’re going to die in six months anyway, you might as well tough it out, if not for the sake of yourself or your loved ones, then for the sake of ensuring that society-at-large doesn’t suffer the wrath of short-sighted policy.

Of course, this is assuming unbearable pain is the main reason for assisted dying, contrary to plenty of evidence to suggest otherwise.

According to data from places where it’s already legal, the main reasons for assisted dying are the inability to fulfil day-to-day tasks and engage in ‘meaningful activities’. Even abstract notions like autonomy and dignity are cited as more important than pain. Even fear about being a burden on one’s family is reportedly just as common.

A real shame, that’s for sure. There are few greater exertions of autonomy than refusing to die for someone else’s benefit, and there is nothing more ‘undignified’ than having so little sense of self-worth that you sacrifice yourself for others in your most intimate and personal moment. If we can’t reserve ourselves for our own death, it’s no surprise that things like sex and marriage continue to lose any sense of exclusivity.

Concepts like ‘anarcho-tyranny‘ and ‘two-tier policing’ are typically used in discussions surrounding criminal justice, but the underlying logic surely applies to a system which releases unrepentant, serially violent criminals as it provides the sick and vulnerable – many of whom needlessly swell with guilt over their condition – with the option to end their own life. This sense of guilt will only become stronger when someone in a position of medical authority – in a culture which reveres expertise, even when it fails us – tells them they can make it go away. That which is legally a ‘right to die’ will feel like the duty to die, and by extension, those expected to sign-off on the procedure will feel as though they have a duty to kill.

Far from acting as a safeguard, medical professionals will act as affirmers to something which they’ve been told is not theirs to dictate in the first place. When the option is available, like the patient, the fact something can be done will weigh down upon them, and whilst they may be motivated by a desire to alleviate or prevent suffering, those once hesitant are now incentivised to act with urgency.

Indeed, the same can be said of the patient’s family, the consultation of which is notably absent from the bill’s supposedly stringent requirements, although they’ll certainly weigh on the patient’s conscience. If patients don’t feel burdensome to their loved ones, they’ll absolutely feel burdensome to the NHS, an institution our country continues to revere with mindless zealotry.

Courtesy of the selfish (but outwardly generous) nature of our present culture, the patient’s expectation of good care risks being outweighed by the ’empathy’ we demand them to have for others in a different position. Assisted dying is not yet legal and yet many already feel (perhaps not without reason) that the elderly are spitefully overstaying their welcome on this mortal coil.

Advocates of assisted dying (similar to advocates of abortion) like to believe that leaving something up to choice absolves the decisions made of any and all comparable virtue. Far from removing an ideological imposition on society, this notion that we have no choice but to leave everything up to choice, that all options must be on the table, is one of the most duplicitous and tyrannical value systems afflicting contemporary society; so much that life itself is ceasing to be the default, becoming just another option for which one is cruelly judged behind a veil of strained, artificial tolerance.

Extending the comparison, liberalising assisted dying doesn’t just implicate those who’ll be inevitably and unjustifiably killed in the name of healthcare, it devalues death outside of the circumstances in which assisted dying would be viewed as an option. When abortionists downplay (or functionally deny) the value of the child, they’re implicating any baby which (for whatever reason) doesn’t make it. A procedure once permitted for the sake of saving the mother’s life, balanced against the life of the child, is now a simple matter of preference, exalted as a form of empowerment.

Followed to its conclusion, an involuntary miscarriage, rightfully treated as a tragic incident deserving sympathy, can only be regarded, in all sincerity, as ‘tragic’ as receiving a bad hand in a game of Blackjack. Of course, insincerity is the essence of civility, and therefore integral to any tactful interaction, but this is not the same as having a genuine moral compass. The tragedy lies in the fact we know something deeply valuable has been lost. We say “I’m sorry for your loss” not “better luck next time” for a reason. As such, unless you intend to engage in mental gymnastics to suggest “terminating” highly viable babies past the legal limit is worlds apart to killing newborns, the recent movements for decriminalisation should be concerning, even if wholly in-step with our opponents’ revealed attitude towards the unborn.

In a similar vein, if assisted dying should be liberalised to alleviate suffering on the basis that our life is ours to use as we see fit, then suicide becomes just another expression of individual choice which needs to be destigmatised. After all, why should we need to suffer? Why would such a precondition exist if life didn’t have an inherent value, and if life has an inherent value, how could we justify a policy like assisted dying in the first place? Because the suffering outweighs that inherent value? How would you know when suffering outweighs this value? After all, suffering is extremely subjective. You can make this assessment for your own quality of life, but not for another person’s. Confronted with the potential suicide of another person, there’s not a lot you could do. You needn’t assist the act or condone it, but you’d be a hypocrite for showing or feeling anything more than defeated indifference. After all, who are you to judge? Again, it’s not your life. In order to override them, you’d need to believe life has a value beyond quantification, which it certainly does.

If one’s suffering is one’s business, then it becomes one’s business to deal with it, using their preferred option of the many made available. Although plausibly convenient, it makes life less rich, for what good are the virtues of mercy, assurance, and even heroism itself? More than rendered obsolete by consent-based ethics, they are contorted into acts of undue, arbitrary interference.

Life is worth suffering, not merely because of what can be done between our birth and death but due to its facticity; it is given, not chosen. Nobody derives meaning from the things they consciously choose; at least, not for long. There will always be the sense that relying on such things feels constructed, inviting us to seek something more essential. We don’t choose our nationality, our sexuality, our name, our family, and so forth, and so the importance of these things is heightened in an era with an abundance of choice.

The present political landscape serves as testament to this fact, not solely in the form of progressive-left identity politics. Regardless of how his economic prospects ebbed and flowed, the Englishman could rely on having won the lottery of life. He was born into a community with just cause and proficient capability to take his welfare seriously, as well as provide him with a sense of rootedness in an otherwise changing world. He had a cultural heritage which suggested he was part of something greater than himself; any belief in his abilities was well-founded and any shortcoming would surely be redeemed by the successes of his kin. Confronted with large scale demographic change from immigration, he feels himself in revolt against a class which has not yet taken everything from him, but is in the process of trying to destroy his few but cherished saving graces.

Even things which aren’t pleasurable, such as personal tragedies, supply us with a greater and much needed confrontation with the involuntary nature of our existence than even the most high-brow, profound, and enriching pastimes.

It is often said that the value of life lies in its depth, not its length; in other terms, life is about having a good time, not a long time, and whilst there’s certainly truth in this idea, it detracts from the distressing fact that we have time at all; a fact we tend to avoid truly thinking about until we’re out of it. Indeed, I suspect many have thought about how they’d spend their last day on Earth before resuming their lives as if their mortality was part of the hypothetical. The fact death takes us without our prior consent frightens us; it goes against what we regard as the basis for permissibility, so we’re inclined to ignore it.

The simple fact of the matter is that assisted dying is never abused; it merely comes to better embody the spirit in which it was introduced. The process misconstrued as the ‘slippery slope’ is nothing more than a superficially innocent argument being carried to its garish but logical conclusion. The ever-ambiguous safeguards aren’t meant to shield against improper uses of the system, merely to shield against uses which haven’t achieved mainstream acceptance, and could be used as a justification to prevent (or outright reverse) its full implementation. Things called insane right-wing conspiracy theories today will be referred to as inevitable and necessary progress tomorrow.

So, let’s cut to the chase. Instead of obsessing over regulations which will be altered or subverted, let’s be very frank about our fundamental and irreconcilable differences, and eagerly embrace the intellectually demanding and morally sensitive nature of this matter.

Those in support can make their case for life’s essential hollowness, and that our time on Earth is nothing more than taking the path of least resistance to the grave, filling our time with surrogate activities until it becomes too much, at which point we hop-off the existential ride. As for those opposed, we must more staunchly make the case for death as it comes for us, as it does. Just as we can gain value from being born here rather than there, from being this rather than that, the same must be said of our death. We do not view life as an empty vacuum to be filled with things that matter. The fact we do what we do, in the knowledge that our time is finite, makes what we do meaningful. Life gives meaning to our activities, not the other way around.

The advocates of assisted dying are right about one thing. We don’t get to choose what we do with our life, but it is because of this fact that our death remains our own. Therefore, the only way to ensure our death remains truly ours, something indivisibly belonging to us as individuals, free of aggregated social pressures and bouts of false consciousness, immune to last-minute bargaining and uncontaminated by ambiguity over cause-and-effect – altogether free from the risk of coercion – is to prevent it from being turned into a choice in the first place.

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Post Views: 31

Is Keir Starmer really the PM?

By Joe King — 6 days ago

Are you sure? Are you absolutely sure that Keir Starmer is definitely the Prime Minister?

It wouldn’t be unusual if he isn’t. Does anyone even remember who Joe Biden is? And he’s supposed to be way more important.

It doesn’t really feel like Keir Starmer is the Prime Minister, does it? Maybe Esther Rantzen (who?) is the Prime Minister? Better do what she says. Promises were made, after all. Is Keir Starmer even sure he’s the Prime Minister? July, September, October. What a silly hostage.

OK. Enough of that.

Does he even really want to be the Prime Minister?

Whether it’s the debacle of sending Labour staff to campaign in the US, or the free gear, or obviously nepotistic appointments, there’s only one excuse he ever gives. Don’t blame me, it may look really corrupt, but it’s still just about within the rules. The rules run things, not ol’ Keir Starmer. Not responsible. The rules are. Got it. Maybe they’re the PM?

The failure to treat governing seriously is just another sign that these people are student politicians. They like the idea of governing, of being in office but not necessarily in power. They like the trappings, the pomp, the mincing about, and the throbbery but are they actually interested in the real substance of governing?

You will continue to get shallow “leaders” until the consequences match the severity of their civilisational level failures.

And they are at a civilisational level.

Another way of wriggling out of being Prime Minister is to give away all the land over which you’re supposed to govern. Bye bye, British Indian Ocean Territory. Yes, yes, overseas territory, short term lease, etc. cut the midwittery. The grug-brain/genius unity here is the unambiguous surrender of territory, which is bad.

Giving away the country is surely a sure sign that he doesn’t want to govern it?

Reparations? Don’t believe him when he says it’s not happening. Why sign to the commitment to discuss it at all, as if it’s even remotely reasonable, at the Commonwealth leaders meet up? Giving away land, giving away money. Is this what all the imminent tax increases in the budget are going toward? What is he going to entertain giving away next?

An aside, why is our government about to increase taxes to give it away to foreigners, while the likely next President in the US is promising to tax foreigners and abolish their income tax? Why can’t we have that?

Never mind Keir Starmer. And speaking of the Caribbean, does the cabinet want to want to govern this country either? Or are they more interested foreign interests as far and wide as the Caribbean, Africa, Eastern Europe, and the Middle East? What is in Britain’s interests? If you want to be a minister in a British government, shouldn’t you be totally beyond reproach? Why are otherwise obvious questions around conflicts of interest, such as dual nationality, not at all concerning? If free gear is enough to cast suspicion, why isn’t the protection, kinship, and privileges of a whole other country not even more suspicious? There are levels of security clearance you’re not allowed to hold if you have dual nationality, but you can still govern? Whose side are you on?

If they really wanted to govern, why didn’t they prepare for it?

Why do virtually no politicians spend any time honing the skills needed for executive decision making, administration, structuring, oversight, team-building, etc. etc. etc.? In what other professional walk of life would you expect to get to the top by merely being old enough, without criminal record (for at least 5 years), filing some paperwork, being gobby on TV, and winning a popularity contest among people who are also not qualified?

Does this look like a government? This post is slightly out of date, but close enough.

Really, it’s worse than this. As this is being written, the budget is coming up in a couple of days. The Chancellor of the Exchequer is in fact not even close to being a junior banking analyst. She is not an economist (anyone can call themselves an economist – the dismal science indeed), she lied about being any sort of chess champion, and it looks like the book she wrote was plagiarised.

Is it any wonder this sort of person is focussed on small and petty things like the gender of people in portraits? There’s no intelligence or imagination or frame of reference there for great acts of statesmanship.

There is only itty-bitty titties and a bob.

If you don’t want to be talked down to, Rachel, don’t lower yourself so. Or become genuinely great.

In the meantime, readers, you are governed by inadequates, by middle managers.

If they wanted to govern, they would have spent the time and effort to become capable of governing.

Let that be a warning to you too, readers, you cannot just be gobby on GB News or assorted podcasts. I see you. Sure, Kemi Badenoch is a flop, but Robert Jenrick? What are you doing? Have some self-respect!

Do you even want to govern?

Anyway, with all that, just look at the state of Labour.

Is Keir Starmer even going to last until 2029?

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Post Views: 77

“Silence is violence” is control

By Jake Scott — 3 weeks ago

Across England and Northern Ireland, riots broke out following the killing of three young girls in Southport. The accusations of two-tier policing that followed were expressions of a frustration that the police choose to be harder on anti-immigrant protestors than on pro-Palestine protestors or any protests initiated by similar causes.

By and large, accusations of two-tier policing are anecdotal, but that of course does not erase their existence or their validity. Putting aside the reality that ‘selective policing’ is a Marxist sociological-theoretical concept, the fact that academics have pointed to the existence of two-tier policing as a consequence of profiling (racial or otherwise), and that long-standing objections to stop-and-search focus on the discriminatory and (by extension) two-tier nature of the policing, the government and policing forces have denied two-tier policing.

Yet the most flagrant examples of an uneven application of the law seems to have come out of Belfast, where a judge “has warned that anybody present at a riot will be remanded in custody, even if they were only a ‘curious observer’.” It is not entirely clear why the judge feels that merely observing disobedience amounts to participation, but the consequences of this for journalists are yet to be fully explored. It would suggest that, unless a journalist observing a riot was to vehemently disown the riot, then they are unable to report on it taking place.

Where has this come from? How on earth could a judge have arrived at such a conclusion?

Two phrases have come to determine the Left’s attitudes towards the expression of “hateful comments”: first, “silence is violence”; and second, “it is not enough to not be racist, you must be anti-racist”, with “racist” of course being interchangeable with any sin you may think of or derive from consulting the Equality Act (2010).

The latter of these came most to the fore in the fever-dream era of Covid from 2020 to 2022, when many publications, writers and politicians condemned those who did not support, implicitly or otherwise, the riots conducted by Black Lives Matter:

To effectively defeat systemic racism — racism embedded as normal practice in institutions like education and law enforcement — you’ve got to be continually working towards equality for all races, striving to undo racism in your mind, your personal environment and the wider world.

In other words, you’ve got to be anti-racist.

Whilst many people agreed with or were at least sympathetic to the causes behind the riots, fashionable voices urged all who opposed those who disagreed with BLM’s principles (or actions, for that matter) to take action. It is not enough to not participate in racist behaviour, you must participate in anti-racist behaviour.

It was, without being subtle or pretending to be neutral, a call to action.

The former, meanwhile, has two similar impulses behind it, that make something seemingly nonsensical into a comprehensible idea. After all, how can silence be violent? The rational human understanding of violence is something active, something like hitting someone. I’m not of the opinion personally that speech is violence, but many are – yet even if we acquiesce to that premise, it does not address the point. How can silence be “violence”?

The answer, whilst it may seem unintelligent (and certainly unintelligible) actually derives from a paper written by Wilden in 1985, ‘In the penal colony’. In this paper, Wilden argues that violence expresses itself not just actively – being offensive or causing legally recognised forms of harm such as actual or grievous bodily harm – but passively as well.

Wilden’s paper rests on the intellectually-acrobatic argument that to not actively address circumstances and structures that do not allow for or facilitate an individual’s’ achievement of their highest form of potential is to be violent towards that person or persons.

Say, for example, a person benefits from the privilege of is class, but does not speak out in recognition of or opposition to that privilege, then he is not supporting the plight of those who such privilege works against. Silence is seen as a tacit support for the system that prevents some people from achieving their full potential and is therefore violent towards those people.

Silence, in this instance, is violence.

Now, the problems with this theory aside – least of all the epistemic difficulty of knowing what the ultimate achievement of someone’s ‘potential’ looks like – it seems to have been adopted by the Left wholesale, and even crept into popular vernacular. After all, mates don’t let mates perpetuate misogynistic attitudes, or so I’m told.

The most iconic image of these twin beliefs on the internet is of an unfortunate young man at a protest, holding a sign that recite the mantra of “silence is violence”. Yet, he is also wearing a shirt that says, “Why be racist, sexist, homophobic or transphobic when you could just be quiet?”

Typical responses to this picture fall into one of two camps. Either people look at it and mock him, asking how someone can be such an idiot as to say two contradictory statements in the same breath; or, they point out the hypocrisy, as if that the “typical Leftist” thing to do, to be inconsistent.

What these two responses miss is the very point: this is not about hypocrisy, or logic, but power and control.

The logical mind reacts in only one way. If one command is that you cannot say things you may believe (and some people certainly do believe things this man would call racist etc.), then you would prefer to say nothing. But if a countermanding command, then tells you that saying nothing is undesirable, you are left with one choice: to say what you are expected or demanded to say.

There is only one (acceptable) route out of this conundrum: the only way to not be violent is, apparently, to be positively affirming of whatever the oppressed do.

This logic lurks wherever the aggrieved assert themselves. For example, in the trans debate (and coincidentally the reason Professor Jordan Peterson shot to stardom), the expectation of the controlling logic above is that, even if you do not agree that a man can become a woman, you cannot say so, but you certainly cannot be silent about it, so to avoid being violent, you must affirm the identity of the person in question.

We may ask, why has this judge made this ruling now, if this belief has been so prevalent on the Left for so long? And surely judges are independent arbiters of the law? The only answer I can give is, it is never the fact of a Labour parliamentary victory that conservatives should be wary of, but the forces such a victory emboldens.

The judge’s ruling coming out of Belfast will have deep and far-reaching consequences for the policing of protests in this country – if only for the forces it will embolden.

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Post Views: 67

The Campaign for Scottish Independence is back to Square One

By Josh Allan — 4 weeks ago

‘Within the next five years, in one form or another, break-up is likely to come about’. These are not the reflections of an unhappily married man, but a pronouncement on the fate of Great Britain, as prophesied by none other than Tom Nairn, widely considered the intellectual flagbearer for Scottish nationalism up until his death last year. Most notable for his book The Break-up of Britain, which foretells the dissolution of the United Kingdom as a consequence of imperial decline, Nairn, delivering one of his final interviews, felt confident enough to declare that the hour was finally at hand, despite being ‘usually cautious about predicting timelines’.

Nairn wasn’t alone in his prediction. According to a Survation poll, when asked ‘How likely or unlikely do you think it is that there will be another referendum on Scottish independence in the next five years?’, 65% of Scots were of the opinion that it was either ‘Very likely’ ‘or ‘Quite likely’. Only 25% answered ‘Quite unlikely’ or ‘Very unlikely’. The 65% may indeed be correct; but if any such referendum is to take place within the given timeframe, Scottish nationalists will have to pray for a miracle to happen within the next week or so, seeing as the survey in question was conducted all the way back in October 2019. Nairn’s five-year prediction was made in 2020, which affords it slightly more leeway. Yet the odds that the Scottish National Party, which only months ago suffered a crushing defeat at the ballot box, is able to persuade the British government to grant them a second vote by next year are slim to none. The truth is that the nationalist cause hasn’t looked more hopeless since the result of the original Scottish Independence referendum in 2014.

Even that episode, in which the UK faced its first truly existential threat since England and Scotland were united in 1707, ended on a modestly optimistic note for separatists. While the result of the vote was 55-45 in favour of Scotland remaining in the UK, the fact that Alex Salmond, the leader of the Scottish National Party, had been able to secure a referendum from the British government in the first place – and that the ‘Yes’ side, as the pro-Independence side became known, had come so close to winning – was taken by many as a sure sign that the Union was on its last legs. Worse still for the ‘No’ side, the fact that Independence was more popular among younger voters seemed to suggest that the end of the UK was not only inevitable but imminent. Led by liberal activists whose passionate appeals invoked the rhetoric of earlier Independence movements in former British colonies, the nationalists’ quest for freedom from the English yoke became an end goal for progressives; it was merely a matter of time before the pendulum swung left, thereby slicing in half the nation-state that birthed the modern world.

Any doubts anyone may have harboured about the impending demise of the UK were surely dispelled by the political turbulence that followed the referendum – the general election a year later, the other referendum the year after that, if not the snap election that took place the year after that – which to onlookers home and abroad resembled the death throes of a spent entity. In particular, amidst the chaos that occurred in the wake of the UK’s vote to leave the European Union in 2016, the only thing anyone seemed to be able to predict with any certainty was that Scotland – which had voted 62-38 to remain in the EU – would jump ship at the soonest opportunity. (Around a third of Scottish voters even believed that there would be another referendum before the UK completed the Brexit proceedings.)

Indeed, for many unionists, the ostensible advantages of remaining within the European Union proved a deciding factor in their ‘No’ vote: a stronger economy, representation at the European Parliament, and facilitated travel to the continent. As part of the UK, Scotland was by extension part of the EU, and a newly independent Scotland would surely struggle to gain re-entry to a bloc which mandates a 3% deficit ratio for all member states, given that the nation’s deficit hovered around 10%. But the UK’s vote to leave the EU put a knot in that theoretical chain of consequences. Remaining in the UK became a guarantee that Scotland would be cut off from the EU, while Independence under the stewardship of the passionately pro-Europe Scottish National Party at least allowed for the possibility, however scant, of being ‘welcomed back into the EU with open arms as an independent country’, in the words of one MP.

Against this backdrop, even the most optimistic unionist would not have expected the status quo to hold. And yet, 10 years on from the 2014 referendum, Independence polls produce, on average, the same 55-45 split. So what happened?

As it turned out, while Britain’s decision to leave the EU predictably shored up support for the SNP, it also complicated the logistics of Independence. The smallest matryoshka in the set, Scotland would find itself not only isolated but vulnerable, separated by a hard border with its only contiguous neighbour. The country would have to decide between a customs union with England, Wales and Northern Ireland (which collectively constitute the greater part of Scotland’s trade) or with the much larger, but more distant, EU.

And while a number of sometime unionists found themselves suddenly on the ‘Yes’ side of the debate – including a contingent of high-profile figures, from the actors Ewan McGregor and John Hannah to the writers Andrew O’Hagan and John Burnside – a number of those who had voted ‘No’ in 2014 suddenly found themselves siding with the so-called ‘Little Englander’s. These Eurosceptic defectors were broadly comprised of what the commentator David Goodhart would go on to classify as ‘somewheres’: patriotic Scots, typically older and poorer, and defined by a profound attachment to the place they call home, as opposed to the cosmopolitan aloofness of ‘anywheres’. An understudied but significant section of society, Scottish ‘somewheres’ have been instrumental in preventing separatism gaining a majority in the almost weekly polls, considering how many elderly, unionist voters have passed away in the last ten years, and how many Gen-Z, overwhelmingly pro-Indpendence voters have aged into the electorate.

Then there was COVID. As with every other political matter, the arrival of the coronavirus pandemic in 2019 dramatically changed the nature of the Independence debate. Since pandemic response was a devolved matter, the four home nations took a competitive approach to dealing with the virus. While Prime Minister Boris Johnson was initially reluctant to impose lockdowns, Sturgeon lost no time in employing comparatively draconian measures, such as mask mandates and severe quarantine regulations. As a result, Scotland was able to boast a considerably lower death rate than England. Between January 2020 and June 2021, excess deaths in Scotland were only around 3% higher than average, compared with England, where they were 6 % higher. This measurable discrepancy had the effect of suggesting to many minds that not only was Scotland capable of handling its own affairs, but that government under the SNP was safer and more effective than direct rule from Westminster. For the first time, Independence polls consistently suggested that the ‘Yes’ side would win a hypothetical referendum..

But the momentum didn’t last. As the months passed, and particularly as Johnson was coerced into a stricter COVID policy, adopting many of the SNP’s own strategies, the gap in hospitalisation and death rates between each of the home nations narrowed to a pinpoint. Moreover, the UK had developed its own vaccine, and thanks to opting out of the EU’s vaccine rollout was able to conduct its vaccination campaign far more rapidly than any other European country.

From there it was all downhill for the SNP. In the summer of 2021, it transpired that the party had been misallocating donations and routinely lying about membership figures. Nicola Sturgeon, who had replaced Salmond as First Minister after the 2014 referendum, resigned in February 2023, citing gridlock around the Independence question. A month later Peter Murrell, Sturgeon’s husband and chief executive of the SNP, was arrested as part of a police investigation into the party’s finances, prompting the SNP’s auditors to resign as well.

Sturgeon was replaced as party leader by Humza Yousaf. But while the former First Minister had been able to command respect even from her adversaries, Yousaf, who lacked Sturgeon’s charisma and the prestige that comes with an established reputation, proved a far more divisive leader at a time when the party was crying out for unity. The fact that Yousaf only narrowly won the leadership contest, after his openly Presbyterian opponent had been slandered by members of her own coalition for espousing ‘extreme religious views’, did little to endear him to the Christian wing of his party. Perhaps most controversially, his decision to carry forward the Gender Reform Bill – which made it possible to change one’s legal gender on a whim by removing the requirement of a medical diagnosis – provoked derision from a public which still falls, for the most part, on the socially conservative side of the fence. Nor were progressives much impressed by his decision to end the SNP’s power-sharing agreement with the Scottish Greens.

Yousaf resigned after thirteen months in office and was replaced by John Swinney, one of the more moderate senior members of the party, but the damage to the SNP’s credibility had already been done. With less than two months to go until the UK-wide general election, Swinney had his work cut out for him when it came to convincing Scots to continue to put their trust in the scandal-ridden SNP. Independence polling returned to pre-COVID levels. However, for nationalists, such polls were less germane to the pursuit of a second referendum than the election polls, given that keeping a pro-Independence party at the helm in Holyrood was a necessary prerequisite to secession. As long as the SNP commanded a majority of seats, there was a democratic case to be made for holding another referendum. This had been Sturgeon’s argument during the 2021 Scottish parliament election campaign, which was, in her eyes, a ‘de facto referendum’. If the SNP were to end up with a majority of seats, she claimed, the party would have the permission of the Scottish people to begin Independence proceedings. (As it happened, they went on to win sixty-four seats – one short of a majority.)

The SNP had fewer seats in the House of Commons, but the nature of Britain’s first-past-the-post electoral system meant they still enjoyed considerable overrepresentation. Still, if possessing forty-eight seats at parliament was not enough to secure a referendum from the British government, then plummeting to a meagre nine seats in the 2024 general election killed the prospect stone dead. As the Labour party made sweeping gains in Scotland and the UK more widely, the SNP suffered the worst defeat in its 90-year history. In a speech following the election, a dour-faced Swinney acknowledged the need ‘to accept that we failed to convince people of the urgency of independence in this election campaign.’ The party ‘need[ed] to be healed and it need[ed] to heal its relationship with the people of Scotland’.

It is difficult to take note of something that isn’t there, which is perhaps why, as Ian MacWhirter noted in a piece for Unherd, ‘It doesn’t seem to have fully dawned on the UK political establishment that the break-up of Britain, which seemed a real possibility only a few years ago, has evaporated’. The topic of Independence now rarely features in the news, and some of the biggest names associated with Scottish nationalism – not only Nairn and Burnside, but also Alasdair Gray, Sean Connery and Winifred Ewing – have passed away in the decade since the referendum. Meanwhile, younger Scots are turning away from nationalism in general, an unforeseen phenomenon which MacWhirter puts down to the fallout from Brexit, the Covid-19 pandemic and the war in Ukraine, a sequence of geopolitical shocks that has many Scots wondering whether the campaign to sacrifice the nation’s economy and security on the altar of identity might well be recklessly indulgent. ‘The Union is probably safer now than at any time since the Jacobites waved their claymores 300 years ago.’

If the SNP hope to bring the dream of Independence back to life, it will not be enough to rely on generational shift and the goodwill of the British government. An uphill struggle awaits the Independence movement. It will entail extensive repairs to the party’s image, providing clarity on issues such as currency, retention of the monarchy and the route to EU membership, and – perhaps hardest of all – presenting a clear case as to why Scotland would be better off as an independent nation. Until then, the Union looks set to enjoy a new lease of life.

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Little England: Bekonscot, Le Corbusier and the Housing Crisis

By Daniel Flint — 1 month ago

The Morris men stand, hankies aloft, in the same pose they’ve held for decades. The little girl tugs at her father’s sleeve.

“Who are they, daddy?”

Her father pauses for a moment, scratches his chin and ventures a guess.

“They’re Irish dancers.” He says, “I think.”

The girl looks confused.

“I mean, I don’t know why they’re wearing lederhosen.”

Puzzled, he contemplates the scene further. I walk on.

BEKONSCOT

In 1927 Roland Callingham’s wife, tiring of her husband’s toy railway, insisted that he take his trains outside. Callingham, a well-to-do city accountant, purchased four acres of land on the outskirts of the Buckinghamshire town of Beaconsfield and, with the assistance of his gardener, W.A. Berry, began work on a model village, complete with a high street, church and railway, each constructed at the scale of one inch to one foot. Callingham dubbed his creation ‘Bekonscot’.

Originally intended as a private diversion, Bekonscot opened to the public in 1929, and soon became a popular tourist attraction, incorporating, in time, seven model villages. Initially, Bekonscot kept pace with the changing architectural styles of the times. However, a reactionary purge in the 1990s saw most modern buildings removed and the villages returned to a thirties aesthetic. Thus, what was originally conceived as a chance to see the everyday world in miniature, is increasingly a museum of a bygone Britain. Notably, the villages’ high streets are devoid of the vape shops and Turkish barbers that lend colour to the contemporary streetscape. Today, concessions to modernity are confined to a handsome Art Deco tube station, a few authentically drab office buildings and some token Arts and Crafts houses.

‘THE BEAUTIFUL’

The week before I visited Bekonscot, the government, determined to accelerate the rate of housebuilding across Britain, announced plans to build 300,000 new homes annually. Earlier in the summer, Angela Rayner announced plans to drop a requirement that new houses be ‘beautiful’, dismissing the old rules as ‘ridiculous’. ‘Beautiful’ explained Rayner ‘means nothing, really.’

For our deputy prime minister; her mind addled, like most of her generation, by postmodernism; ‘beautiful’ is a concept too subtle to be reduced to simple language, and as such, is essentially meaningless. For the modern liberal, ‘beauty’ can be filed alongside ‘female’ and ‘nation’ as terms too slippery to contain meaning.

This does not mean that the Angela Rayners of the world fail to recognise beauty (or, for that matter, ugliness) when they see it. It is rather that they have taught themselves to disregard the evidence of their eyes and dismiss all aesthetic judgments as purely subjective. But how smart must one be to understand that the average street in Salisbury, say, or Stratford-upon-Avon, is more beautiful than its equivalent in Salford or South Croydon? This is a truth that I am sure even Angela Rayner would acknowledge, if pushed.

FORM FOLLOWS FUNCTION

Why, among those less sophisticated than the average Labour cabinet minister, is ‘modern’ often a synonym for ‘ugly’? There is no reason why contemporary buildings should not be beautiful. Modern architects can do ‘spectacular’ well – witness London’s ‘objects’ – the statement buildings that litter the City and Docklands. But such edifices, no matter how impressive, do not belong to any regional or national tradition. The Gherkin would not look out of place in Los Angeles, say, or Lagos. Further, every ‘object’ is an experiment, and if it fails to pay off, a city must live in its shadow.

By contrast, tradition makes for attractive architecture. Ugliness is seldom worth repeating and does not endure. In aesthetics, as in politics, however, the liberal distrusts tradition, preferring theory. In our enlightened age, it is not enough for a building or artwork to be beautiful, rather it has to satisfy certain theoretical criteria. One only needs eyes to judge how a building looks. It requires an education to understand what a building means.

Only an architectural theorist of Le Corbusier’s brilliance could have built a city as inhuman as Chandigarh. By contrast, the numberless attractive villages that dot the British countryside were built, in the main, by unlettered craftsmen, men who would have found modern architectural theory incomprehensible. The vernacular architectural styles immortalised in Bekonscot evolved across centuries and were to inform the styles of suburban housing into the immediate post-war era.

The latter half of the twentieth century saw the defeat of tradition and the victory of theory, in politics, in art, and in architecture. Just as, for the political utopian, one solution (the common ownership of the means of production, for example, or the disappearance of the state and the triumph of the market) is sufficient to meet the needs of all human societies, so, for Le Corbusier, the principle of ‘form following function’ was a universal maxim. The great brutalist dreamed of a world remade in concrete and glass. Le Corbusier spoke of architecture when he maintained that ‘[In] Oslo, Moscow, Berlin, Paris, Algiers, Port Said, Rio or Buenos Aires, the solution is the same…’ but the sentiment is echoed throughout radical literature.

The Le Corbusiers of the post-war era have left Britain an uglier place. I am confident that, by the time Labour leaves office, many of Britain’s towns will be uglier still.

Britain needs new houses, of course. Would I feel the same sense of trepidation if acres of countryside were to disappear beneath dozens of (full-scale) Bekonscots? No. But, alas, the philistines hold power and are intent on despoiling our countryside with more of the soulless Legolands that litter the outskirts of our towns.

In Bekonscot, of course, it is forever 1933. Were things really better then? Life today is undoubtedly easier, but in many respects, Britain is a less pleasant place in which to live, with the cultural and economic revolutions of the post-war era having eroded social solidarity and trust. This decline finds a strange parallel in the quality of our built environment, as the reins of power passed to those less concerned with ensuring that England looked like England.

Tellingly, overseas visitors to Bekonscot seem to be having a great time. Perhaps Bekonscot looks more like the England they hoped to see than whatever they have found outside.

THE LAST DANCE

This is the future we have chosen, or at least, the future that was chosen for us. We could choose another. Conservatives should reject the mistaken idea that the cultural, social (and yes architectural) changes we are living through are inexorable and unalterable.

Which brings me back to the incident with the Morris dancers.

By the late nineteenth century, Morris was all but dead. A small band of Victorian enthusiasts recognised the tradition’s value and fought to ensure it did not die. Folk dance has never been fashionable, much less ‘useful’ (I should imagine that it would be difficult to convince Angela Rayner of its value) but England would be that little bit poorer if it were to disappear.

Likewise, the antique crafts required to build cottages and cathedrals were passed down across generations and are largely lost now. We are poorer for their being lost. But they could be revived. It only requires will.

Bekonscot’s brochure describes a ‘little piece of history that is forever England.’ There is no reason why the full-size England outside of Bekonscot’s walls should not remain forever England also. Traditions are only truly lost if we stop fighting for them

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The Riots: a working-class view

By John C Hartley — 1 month ago

Back in the fourteenth century, England’s lowest class enjoyed the greatest piece of luck it has ever had: the arrival of the Black Death. True, most of us were wiped out, but life became so much better for those who survived. Anyone who wanted our labour now had to compete for it and offer more than their competitors did. These inducements (today we call them wages) went up and up because workers had become so scarce. Such was the plight of the working class in those days that it took a lethal disease that wiped out half of humanity to improve our lot; something which should teach us the importance of the size of the labour pool: how the amount of available labour can be balanced to give both sides a fair deal, or skewed one way or the other to cause economic and social disruption.

Since 1997, the year of the coming to power of New Labour, it has been the policy of every government to saturate the British economy with workers from foreign sources, thus greatly expanding the amount of available labour. This means every lower-skilled, less educated, less qualified worker’s bargaining position and job security were jeopardised. It should be obvious that in a free market – in fact in any endeavour where there is competition – there will be rivalry between the contenders. There will be resentment toward challengers who threaten one’s standard of living, or even one’s very capacity to earn a living. Recently this resentment boiled over and numerous riots occurred around the country. They happened because of what has taken place in Britain over decades: the reckless pursuit of profit by means of reducing labour costs at the expense of (and with no concern for) social cohesion. A ruthless, imported form of capitalism has taken over and sacrificed a section of what is supposed to be one nation in order to benefit another part of that nation. The Left of yesteryear called this class conflict, a term which our modern and very bourgeois Left do not care to use these days; they prefer cultural conflict to class conflict, possibly because so many modern Leftists are themselves millionaires and discussions about wealth inequalities would embarrass them. Populists describe the division of the classes as the elite versus the people, and the American Right has enjoyed success with this message, but whichever terminology one prefers, it is clear that here in Britain what was once arguably one nation has now unarguably been cleaved in two.

Although Labour has traditionally been the party of mass immigration, for the last fourteen years immigration ballooned while a Conservative party was in power. The drama of small boats ferrying illegal migrants across the channel was really just a footnote to (and perhaps a distraction from) a large amount of quite legal immigration rubber-stamped by the Tories. The simple truth about immigration is this: enormous numbers of foreign workers come and settle in this country because British politicians want them to. Mass immigration means there is no pressing need to innovate, no need to invest, no need to waste money training or educating British people, no need to worry about productivity: one can merely import cheap ready-mades, and then carry on importing them. It is the easy option and our politicians have been taking it for years. Any economic growth Britain has achieved has been a sham; merely a growth in population. The group which has suffered most is of course the working class, those who are most vulnerable to low-skilled immigration; a working class that these days has little to no political representation.

Jacob Rees-Mogg recently condemned the working-class rioters, saying that such behaviour might be justified in a dictatorship but not in a democracy like Britain, where peaceful protest is permitted. The problem is of course that protesting achieves nothing. In fact, in modern Britain, voting achieves basically nothing. In 2016, during the referendum on our membership of the European Union, the Leave campaign was only put on the path to victory when the focus was changed from important but philosophical arguments about sovereignty to the issue of immigration. After the vote was won, however, a strange thing happened. ‘I never claimed immigration would come down,’ said Daniel Hannan immediately after the electorate had voted to get immigration down. David Davis said that immigrants would be ‘needed for many years’ and Michael Gove praised how immigrants raised educational standards. If one examines the promises made by Brexiteers one sees that they were never promises. They were not even clear statements, merely hints that could be interpreted in different ways. None of the Brexiteers promised to stop immigration. None of them even promised to reduce it. They promised merely to control it. The word ‘control’ is loved by politicians because it means everything and nothing at the same time. Voters took it to mean that immigration would be reduced, but it could just as easily have meant that it would be left as it was. Perhaps, it could mean that it would be increased – which, incredibly, is what happened, despite a majority in the highest turnout for a UK-wide referendum in British electoral history.

With free movement from the EU interrupted, workers were now imported from the rest of the world. Migrants from very distant and very different cultures would come here in increasing numbers; and because these people were from such distant parts of the world they belonged to different races. This meant that unlike the Poles, the Hungarians, the Lithuanians etc., these foreign migrants would be instantly recognisable as such, from a distance, without them having to utter a single foreign-accented word. And so it is that riots which are economic in cause, which are the consequence of choices made by governments, can appear to be purely racist uprisings – and safely dismissed as such by sanctimonious politicians and their media. By these means a truth has been officially established: that the riots were a temporary madness caused by wicked fascists exploiting the gullibility of working-class people.

The truth however is that in this democracy which Jacob Rees-Mogg believes we live in; the working class are not allowed to vote in their economic interest. Their voice and their interests are repressed. In any general election in the UK there are only ever two parties that have a chance of being elected: the Labour Party, which enthusiastically believes in immigration, and the Conservative Party which believes in it with equal enthusiasm but pretends not to. There has been a convergence of self-interest. First, the greed of a Conservative Party that cares only about its enrichment and which despite its reputed belief in “faith, flag and family” is happy to see the British natural environment, British culture, British traditions, British family life, British history, British ownership, British democracy, British self-respect and the British working class all ruined, each of them being sacrificed in the scramble for quick profit at any cost. And then there is the greed of the Labour Party. This party is, in material terms, as rich and privileged as the Conservatives but is greedy too for moral glory. It wants to be loved by people who matter (educated, cultured people of taste) and so it haughtily condemns the primitive rage of the uneducated people with ugly lives and values who live below. By the magic of media, the material self-interest of the privileged becomes a noble cause. The expansion of the labour pool and the crippling of the bargaining position of British workers is shown as a moral crusade; the pursuit of diversity, the bringing about of a glossy-eyed, handholding, multi-coloured, multi-lingual paradise in which the elite are ‘enriched’ by other cultures while the ferocious competition for jobs pauperises the working class.

Democracy is more than just a word. It is the most efficient way of organising a society ever devised. It balances competing interests by making them visible and enabling them to negotiate. It vents the pressures that create conflict. What the people would have wanted, and would have accepted had anybody in our alleged democracy bothered to ask them, was a moderate level of immigration that would have benefited a moderated capitalism; a capitalist system in which those enjoying extreme levels of wealth and those suffering extreme levels of hardship were both pulled back toward a civilised mean; a more cohesive, moderately patriotic Britain in which all get a just share of everything; in which those who do more and achieve more rightly get more, but not an immoral amount more. In other words, a Britain that was one nation – not the theatre of tribal warfare it is today.

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Victims, Aren’t We All?

By Edward Howard — 2 months ago

Following Donald Trump’s recent announcement concerning returning to Butler, Pennsylvania just over a month after an assassination attempt was made on his life there, there are many things to reflect on.

One of them is one of the few bright spots from the fallout of that event: that being much of the left finally getting a taste of their own medicine for once when it came to cancel culture. Many of those who attempted to downplay and mock the horror, alongside those who expressed disappointment that the would-be killer didn’t hit his target, felt the full wrath of the Frankenstein’s monster they had developed for decades. The parody band Tenacious D and streamer Destiny were the biggest casualties of this, all the while many others were targeted also, from school administrators and Home Depot employees, with the popular X account LibsofTikTok being the witchfinder general on that end.

Despite such an atmosphere and such scalps, many objected to such behaviour, out of some well-intentioned (if ultimately misguided) commitment to principle against cancel culture as a whole. As expected, many centrist commentators (like Triggernomtrey’s Konstantin Kisin and satirist Andrew Doyle) echoed this point, but more surprising were prominent right-wing accounts, often seen as ‘dissidents’ of the movement, the sort of type expected to appear on Alex Kaschuta’s Subversive podcast.

In particular, anon X accounts, like Peachy Keegan and Posts by Feds came to the defence of those being cancelled, especially when it came to the aforementioned Home Depot employee, who they felt didn’t deserve such vitriol.

All of these are undoubtedly pleasant and well-meaning sentiments, and not without some legitimacy. Indeed, the right shouldn’t perhaps get too carried away with such attitudes when the wind blows in our direction – as Nietzsche once noted, ‘Beware that, when fighting monsters, you yourself do not become a monster… for when you gaze long into the abyss. The abyss gazes also into you.’

Despite this, I can’t help but feel that such attitude overall is not the best for this moment or any like it when we can finally use these tools against the left.

Firstly, it is true that every society has boundaries on what is acceptable and what isn’t. As far as not wanting a political opponent dead goes – especially just after an assassination attempt – that is perhaps a pretty good standard for what isn’t acceptable in a free society to advocate for, all the while being a pretty low bar to meet in a democratic society.

Add to that how politically volatile much of the United States is in right now, any attempt to raise the temperature in such a way to make the tinderbox more likely to explode is beyond reckless and reprehensible. Wanting to stem and cull those who attempt to do so, whether they be well-known celebs or simple custodians, is something perfectly legitimate and sensible to want to do.

This is especially true in Trump’s case. This is a man who has already had much vilification against him to the point whereby his possible death seemed to be something much of the mainstream was happy to egg on, including the several calls for his murder by celebrities, and the Beeb going as far as to air a documentary sympathetic to a previous attempted Trump assassin in Michael Sandford (therefore, the swift backlash to maintaining that atmosphere is an improvement from years past). Given that, alongside the increased political violence against the right across the West (including the attempt against former Slovakian PM Robert Fico), any attempt to further normalise such attitudes is definitely not good for any body politic, let alone the divisive one we have now.

Secondly, the left has cancelled several people on the right for far less over the years, and no-one was safe from that. One many lament Tenacious D being dropped from their talent agency but joking about the assassin missing Trump is objectively far worse than what Winston Marshall did to be chased out his own band Mumford and Sons or what Morrissey did to be effectively shunned by much of the music world that once adored him. Their crimes? The former praised Andy Ngo’s book Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy while the latter supported unpopular political parties and criticised much of the UK political class.

Many fans of Destiny may be irritated that he can no longer be monetised on several platforms, but that is nothing compared to YouTuber Felix Kjellberg (better known by his ‘PewDiePie’ alias) being fired from his Maker Studios agency after a smear campaign by the Wall Street Journal to portray him (falsely) as antisemitic over edgy jokes, let alone the lawfare against YouTubers Mark ‘Count Dankula’ Meechan and 6oodFella over similar social media edgy jokes.

One may feel sorry for the Home Depot cashier, but many other custodians were thrown under the bus to little attention. Take Brian Leach, a disabled Asda worker who was fired for sharing a Billy Connelly joke seen as ‘anti-Islamic’ by colleagues. Or Beverly Lockwood, a woman fired from Arc Engineers for being a member of dissident political organisations. Or Gillian Phillips, a children’s author fired from HarperCollins for supporting J. K. Rowling and had to retrain as an HGV driver to make ends meet. Or William Kelly, a Virginian police officer, who was fired for financially supporting Kyle Rittenhouse in his 2021 trial. And the worst part is that this is by no means exhaustive, with these links providing more comprehensive lists to that regard.

That leads me to my final point. We are in a culture war. One side is taking it very seriously, using their power and influence to silence those it doesn’t like for banal reasons – the recent culling of the anti-mass immigration website VDare by lawfare is a good example of this. If the other side isn’t willing to fight back in a similar matter because of some so-called principle, it will not win and doesn’t deserve to.

I for one would love nothing more than a return to the idea of having an equilibrium with the left about not cancelling anyone. For that to work however, there must be one in the first place – something impossible when one side is hopelessly unbalanced. Until the right can wield some scalps and cancel its opponents on its own reasonable terms – such as not wanting the death of a much-maligned political enemy – then there is nothing to be gained from being high and mighty while accomplishing precisely diddly squat, an albatross the right has borne around our necks for far too long. The equilibrium can only emerge once we win, and the left has to agree to our terms of peace.

So do not weep for those on the left who are cancelled. At best pity them, but no more. In fact, I would suggest this: when they happily laugh and wallow in glee as VDare is shut down or they grin as the recent wave of rioters in Britain are jailed for holding sticks or naughty social media posts, revel in similar behaviour when the shoe is on the other foot, whether it be against the unemployed Home Depot colleague or in support of the hefty sentences for the midwit extremists of Just Stop Oil they are so in dismay of.

Until there is victory, there can be no honour. While we wait, we might as well take advantage for when the roles are reversed as best we can, to hopefully end this once and for all. Or to quote the villainous Derrick Lynch from Namco’s Crisis Zone arcade game: ‘So you will understand and fear, your own foolish mistakes’.

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It’s not the economy, stupid

By Samuel Martin — 2 months ago

Although it seems so distant, the current political landscape is a direct product of 2016. Without specific reference to the victory of Donald Trump, the Brexit referendum, and the rise of anti-immigration parties across the Western world, it’s impossible to sufficiently contextualise the obvious sense of insecurity characteristic of contemporary left-leaning politics and political analysis.

Every twenty years or so, the Western Left convinces itself it can finally do away with its native working class supporters and fully re-align itself along socially liberal lines, catering to the interests of ethnic and sexual minorities, immigrants, women, graduates, the underclass, and the progressive elements of the haute bourgeoisie.

These attempts at fully actualising a rainbow coalition of the oppressed and their allies rarely work out, backfiring and resulting in catastrophic electoral defeats.

Realising it’s jumped the gun on their replacement, the Western Left is once again begrudgingly going cap-in-hand to those it momentarily considered obsolete, hoping to win them over for election time, and hold onto them whilst in government.

The Left’s ‘bipolar’ relationship with its traditional voters has arguably been the central driving force behind its ideological development for the past 40 years. Categories like ‘Blairite’ and ‘New Democrat’ can’t fully be grasped without reference to the strategies by left-leaning parties to ease the anxieties of native working and middle class voters.

In a similar way, Keir Starmer and Joe Biden have undertaken initiatives of their own. The former is scarcely filmed or photographed without a Union Jack whilst the latter plays into his roots in order to present as a scrappy, charmingly cantankerous working class Irishman. As Biden’s successor, Kamala Harris clearly intends to continue this process, leaning heavily on V.P. pick Tim Walz’s ‘White Dude’ minstrel act and various forms of cosmetic patriotism.

However, whilst the comparative lack of political imagination is evident, and the general disinterest in being ideologically creative is obvious, ongoing rapprochement strategies are desperately trying to formulate a convincing counter-narrative to scupper the enduring threat of the populist right.

Confronted with an insurgent New Right on both sides of the Atlantic, the counter-narrative of the Third Way suggested the liberal revolutions of the 1960s and 1970s had crystallised. Despite the profuse sense of hopelessness, the Left had successfully dislodged the traditional moral and cultural tapestry which underpinned Western societies. Rather, they claimed that the activists had simply grown-up, encumbered with adult responsibilities and considerations, which (until fairly recently) went hand-in-hand with fiscally conservative politics.

Of course, this narrative was never entirely true. In no small part, the rise of the New Right was a reaction against the excesses of the social movements of previous decades, although this tendency was sub-ordinated by the right’s shift towards socalled neoliberalism; social conservatism was a present but ultimately secondary characteristic.

Grappling with a new threat from the right, similarly drawing on cultural discontent and siphoning support from the native working class, the Left is trying to use the same playbook, minus any of the context which gives it any credibility or sense.

Bemoaning the alleged capitulation of the centre to the so-called far right in The Guardian, former Prime Minister Gordon Brown argued:

“Sooner rather than later, the far-right poison will have to be countered with a progressive agenda focused on what matters to people most: jobs, standards of living, fairness and bridging the morally indefensible gap between rich and poor.”

Brown’s article is one of many left-wing think pieces and op-eds which have tried to recast right-wing populism – a movement motivated first and foremost by opposition to immigration and its demographic ramifications – as a misdirected reaction to a cluster of ‘real’ problems which the Left tactically concedes to have ignored: declining standards of living, economic inequality, deindustrialisation, social mobility, and/or a lack of educational opportunities.

Typically, the primary factor is something economical, although a social issue that specifically isn’t immigration can be thrown into the mix too, such as the spiritual deficits of secularism, emasculation anxiety, social alienation, and unaddressed mental health problems.

In their own musing on the issue, Novara Media’s Ash Sarkar and Aaron Bastani concluded deindustrialisation, consumerism, and cultural Americanisation (in other terms, not immigration) should be primarily blamed for the loss of social cohesion, oddly using the provincial towns of Southern France and Northern Italy (that is, the strongholds of the National Rally and the Brothers of Italy respectively) as places with a sense of community severely lacking in England.

Putting aside the fact the concept of community is treated as abstract and present-tense in left-wing commentary, or the fact it’s OK to talk about the scourge of foreign culture insofar it originates from America, or that England has its loose equivalents, the fact these picturesque settlements are voting for anti-immigration parties indicates how the inhabitants (either based on an influx of arrivals in their community or elsewhere) can infer that immigration is a threat to the very delicate and complex social harmony required for such places to exist. You could say good things are hard to create but easy to destroy!

Whatever the specifics, the Left is caught between its true constituents (immigrants and their descendants) and its tactical constituents (working and middle class ethnic natives).Not wanting to speak ill of immigration out of fear of offending the former, yet realising the importance of the latter to the integrity of its temporary (but necessary) coalition, it needs to decrease the salience of immigration by shifting the public’s focus, leveraging its media influence to push politically-convenient revisionist narratives.

The vote to leave the European Union was initially written-off as an emotional spasm, which was redefined as a more sympathetic but ultimately instinctive bout of political discontent, before finally being redefined as a desperate but rational economic decision motivated by declining living standards (as understood in purely materialistic terms).

Some attributed this to deindustrialisation, others attributed it to housing prices; some touted austerity whilst others pointed to the cost of living. Whatever the case, it didn’t really matter. Politics was being neatly steered back to safe, technical questions, the likes of which could only be solved by the same managerial class which felt threatened by the result.

A similar process happened following Trump’s victory. The White Male backlash at having a Black president (and the plausible threat of having a female president) became another iteration of the paranoid style in American politics, which was revised into a vague disaffection with Washington, finally boxed as an unrefined but understandable protest vote against the offshoring and automation of American industry and jobs.

Consequently, the Biden administration quietly left many of Trump’s trade policies in place and seriously started to entertain decoupling from China, making it a central and pronounced component of the Democrats’ party platform, alongside a more visible association with trade unionism.

Following the riots in the UK and the state election results in Germany, in which the Alternative for Deutschland won in Thuringia and achieved very close seconds in Saxony and Brandenburg, attempts at misdirection have already begun, from Starmer’s flat-out denial that discontent over immigration created circumstances ripe for public disorder to the sudden recasting of the German right’s successes as a reaction to regional inequality and name-calling, rather than Germany bearing the brunt of unwanted immigration into Europe.

In all the aforementioned instances, it’s not that the primary factor behind was initially misunderstood. The Left attacked voters as racist and xenophobic prior to these events and in their immediate aftermath, so they evidently understood the ethno-racial motivation.

Nor can it be said that the cluster of various socioeconomic factors attributed as the driving force of recent rightward shifts in the electorate are being plucked at random. The calculated selection is part of the style.

Right-wing populism is obviously motivated by economic discontent, but so is every political uprising. Even at the best of times, the economy matters to everyone, so it can’t sufficiently explain the behaviour of specific subsets of the electorate on its own.

Rather, it’s the fact that these concerns are secondary to immigration is not publicly acknowledged by the Left, even after ten years of political development, and attempts to revise the motivations behind these movements persist with such stubborn tenacity shows the modus operandi of contemporary left-leaning so-called ideas.

No insights or solutions, only new and innovative ways to distract from the elephant in the room: immigration. Primacy matters, especially when political capital is finite. We needn’t let the importance of economic reform fall by the wayside, but we shouldn’t allow it to be used as an obvious mechanism for deferring a major issue, wrapped-up as level-headed, ‘sensible’ analysis of current political circumstances.

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Zero Seats isn’t Over

By Daniel Evans — 2 months ago

Keep going. The target isn’t eliminated yet. There is more to do. There is more you must do.

You have felt mush. You must keep pushing. The target must not be allowed time to recover. It is not enough that they’re tired, meandering, and feel like they’re under a slow but inevitable gravitational pull toward irrelevancy. Where they are making mistakes, they must be helped along, not just left uninterrupted.

Waiting for the next general election for the double tap isn’t enough. You must be more ambitious and more aggressive. The work must be put in now. The fight isn’t won in the ring, it’s won long before you dance under the lights.

Certainly, the opportunity for zero seats is still open. Is it possible before the next general election?

The target’s prospects are dim. There are two things a party needs to keep going and they have neither: an offer which enough of the right people want, or an ability to inspire any confidence.

If you have one, preferably both, of these, everything else (people, enthusiasm, money, effect) comes easier.

Sundries

Let’s get two small things out of the way first. Money and supporters.

Money. They’re broke.

Donors ran while their rivals raised 15 times more in large donations. They had to cut spending on cut spending on social media advertising because they ran out of money. They’ve been in trouble for a long time, even firing cleaning and security staff ahead of the campaign to make savings. Now the target is squeezing its leadership candidates. What a convenient way of weeding out the biggest of the timewasters.

Conference this year is looking ropey. Businesses don’t see any reason to go and spend lots of money for a stall or to sponsor an event or two, apparently. Previous years have earned up to £2m profit. Pretty meagre to begin with, but better than an imminent zero. Nobody to influence. That’s long before you consider what the content of Conference will be about. Nothing motivating. This will mean less money.

Money is a real problem. They never had a lot of people dedicated to the political work, or to the grind of knocking on doors, delivering leaflets, etc. and settled for a good chunk of their supporters quietly paying membership fees and other donations, which allowed them to make up for the small number of activists compared to their competitors.

Supporters. What supporters?

One estimate puts the target’s membership numbers at 172,000 as of July 2022. Do you think it has gone up or down since then? You can assume some boost ahead of the leadership election. The results of that vote will produce a number for totals and turnout. Now is a good time to buy low, perhaps, but are the signs particularly good?

Signs from the General Election and associated polling. Certainly, the winners didn’t receive very many votes in absolute – the lowest of any winning party since the 1880s, apparently. Goodness. Well, what does that mean for everyone else? They received even fewer votes. (For a particular newer party this may not mean the same thing – perhaps it’s best judged against other new entries/debuts over the years like the Brexit Party or UKIP more recently, or even going back in further psephological history to the birth of the Labour Party, perhaps).

And of this much reduced voter support, how long will that last? In the +70-age bracket, 46%. For the 60-69 range, 33%. For 50-59, 24%, much lower than the winner’s 34%.

Assuming things stay approximately the same, with the, er, normal circle of life, one projection has the target’s vote share in total declining at a rate of 2% per year. From 2025 to 2029 that would be a reduction of 24% to 16%.

Things never stay approximately the same, though, and why take the chance?

There’s no need to be nasty. Instead, be persistently, relentlessly, merely matter of fact. The target must be made to feel like it is neither hot or cold, just straightforward inevitability that it is empty and pointless. It has no energy and looks a lot like UKIP did after Nigel Farage left it all those years ago.

What is the point of you? What are you even doing? Just give it up and try again aligned with people who might actually take you somewhere.

Leadership election

Their leadership election is certainly reminiscent of those early post-Farage death throes.

This whole thing is set to be one big example of why zero seats is not over yet.

They haven’t even technically gotten rid of the “old” disgraced leader yet. And he’s going to hang around all the way until November? Past the reopening of parliament, the budget, conference season, and whatever unforeseen opportunities and scandals and events of importance might happen in the meantime?

Losing the election and the vast reduction of their MPs was bad enough. In the winner-takes-all system the UK has they might as well have had zero seats. Now they won’t have any coordinated response to anything until November? Isn’t that going to look an awful lot more like zero seats in functionality and practice?

And who have they got? The same old ding-dongs who got them there in the first place.

Many are flexing what little they have for the pony show, it seems. The pattern from the 2019 leadership race is so far re-emerging. Never mind the “front runners”, a series of true nobodies are also taking the chance to float their names. How pointless. There are so few of you that you’ll all almost certainly get a job as a shadow this or that anyway, without having to raise your profile.

And indeed, there are very, very few of you. With only 121 MPs the biggest contenders may well only just scrape together the 10 or so nominations (including themselves) needed to proceed. This is weenie. Why is nobody treating them as weenie? Treat them as weenie. They’re weenie.

Who have they got who can take on the Prime Minister (even if he is Keir Starmer) or Nigel Farage?

They’re not just weenie, they’re totally without any creativity. These people are so empty I reckon I could write every single one of their leadership pitches without having actually seen a single one of them. I’d much rather inflict that slovenly indignity on you, duckies. Does the following sound at all familiar?

“Hi, my name is Blah Blahson, and I’m standing to lead the target.

We need to be honest about where we went wrong. We didn’t listen. We broke all of our promises. We did in fact do too much of [insert random thing that was never the real issue, but something on the side or a symptom like divisiveness and infighting]. I will put an end to all that and start the difficult task of earning back your trust in time for the next election.

Here’s a bit about me and how I grew up to make me seem more relatable or sympathetic or something. Economy. Aspiration. Your dreams.

I want to be a tough ole grind-stoning cliché, cliché, cliché. I am proud of my record as [insert not totally unimpressive but generally not uncommon non-political working background here] + of my record as [insert whatever non-detailed and highly questionable ministerial gubbins they want to puff themselves up with]. I am a true conservative blah blah blah, and that is why I believe I am the right person to deserve your trust and lead us back to glory.

Next time, we’re going to be totally honest. I’m a no-BS kind of politician. It’s time for us all to unite. That’s what real leadership means to me.

That is why I am but humbly putting myself forward for leadership of the target, and I ask for your support.”

What do you reckon? That’s about right, isn’t it? Good grief.

November’s a good while away. You can expect a few relaunches of the same leadership campaign. As in, from the same politician. They’ll either fail to hit the mark or they’ll just be doing it again and again on some excuse to try to get more media attention.

And you know what? They’ll probably go through at least two leaders before the next election. And it’ll be from the same pool of MPs. People are going to get really sick of seeing the same unimpressive bunch over and over again. This is only going to be worse if, because there are so few MPs, shadow ministers are going to have to hold multiple briefs and work multiple appearances. It’ll get worse. Do you think these people have enough capacity for the mental arsenal on multiple briefs? What will this mean for their ability to cut through, to work detail, and nuance, and out-fox civil servant-resourced ministers?

All of this will perpetuate the idea that they’re disorganised and pointless. Weak.

Keep pushing on all of this. Keep pushing zero seats. It’s not over.

The target won’t reorganise

The target’s MPs don’t have it in them. There are a few reasons.

First, they’re scrabbling and struggling to keep their heads above zero seats as it is. What does this mean for reorganisation? At the best of times, MPs are looking to pick party leaders who will win them their seat, secure their seat, increate their majority, etc. First and foremost. The strongest incentive is for them personally, above anything else first, to be in office. (This is not the same as them being in power, but they think it is). It’s just that this means their own job, money, perceived prestige, pomp, etc., it’s at least somewhere in the correct 180° arc that you need to be in officer (power) to actually do anything, and that once you get some office (power) the correct thing to do politically is to keep getting more and more and more of it. The problem for the target is that they are desperate, which has its own ick, but this will also make them short-termist and wrong about what they need to do.

Second, the target has the same problem that the dying days of the Gordon Brown Labour Party had, and the first few post-2010 years. Same old people. The ideal best thing they could have done would have been to fire probably almost all of their sitting MPs and brought in a much fresher (not necessarily younger, though that might not have hurt) and energetic bunch. Even if it was naivety they’d at least sound enthusiastic and eager about whatever ideas they’d cooked up while they were dreaming of being MPs. And they wouldn’t be coming with the same dismal tainted track records. Instead, you’ve just got a bunch of blockers hanging around.

Third, the target doesn’t have anyone willing, let alone capable, of reorganising themselves. They might be making some of the right noises (see the accurate leadership pitch above) but they’ll almost certainly all be missing the point. They’ll be doing it on purpose. What’s the pitch otherwise? Here’s all these truthful reasons about why the target is awful but this time the same people will sort it out despite not understanding what was wrong before? If they understood, why didn’t they do something about it? If they didn’t understand, why humour them now? They should resign, but they won’t. Where else have they got to go? There is nothing so “ex” as an “ex-MP”. Maybe they genuinely, deludedly think that they can turn things around? Does it matter? They’re not going to go. It’s why the target is going to stay in a terrible spot.

Zero Seats is right there. Keep pushing it.

They won’t learn the right lessons

A related, but distinct-enough separate point. They won’t reorganise because they won’t learn the right lessons.

The incentives aren’t set up that way. It would mean admitting they were wrong. If they were wrong, why keep them around? Why not just start fresh with some people who were right?

They’re locked into failing to learn the lessons of the 2019 voter realignment. Reform will probably keep at it. This also incentivises them not to change. You can’t really mimic another party. At a certain point your remaining supporters leave, the ones who left will stick with the real deal, and those tempted will also just go to the real deal.

The same applies to the wets. Why not just go with the absolutely soaking in the form of the Lib Dems? Holiday-fun Ed Davey is already promising to come and kill you, at your house, in real life, and wear your dresses and makeup like the ancient Irish did, from the left.

The target is almost entirely ersatz, at best. Will that inspire at Conference?

You’ve known how empty they are for a while. It seems just as likely that they didn’t win because they were totally without plans (except for banning people from buying cigarettes or something? Who knows?) – not because they weren’t left or right enough or didn’t do anything or deliver on promises.

Beyond substance, do they even have the form for a good pitch? More on that next.

They sit out of the Pareto distribution

A lot of you were hoping for a genuine zero seats. Some of you thought sub-hundred would create the same effect.

You’re all too soft. I wanted to see one seat. Just one. Just one only lonely solely wholly put upon target MP in the whole of the country. Rishi Sunak. Could you imagine that humiliation? And then the humiliation of all the other decisions he would have had to make after that?

Anyway, a lot of you were disappointed that the target retained over one hundred seats. You suspect that this might be enough to keep them alive. Maybe, but also maybe not.

It’s still not a strong position to be in. They’re not clearly in one side of the niche of the pareto distribution or the other, are they? Genuine question.

For the uninitiated, the Pareto distribution is also known as the 80/20 rule. This is approximately that 80% of any phenomenon, market, etc. is due to 20% of the factors/actors involved. It’s never an exact 80/20 ratio, but one example might be that 80% of groceries are sold by 20% of all the grocery providers around. In other words, a small number of individual actors do most, but not all, of the business, and that remaining portion is likely done by many much smaller competitors.

In business in particular, this is important, because you either have the size and scale to do a large amount of generic mass market business, or you go smaller and niche and specialise. Think the difference between a mass market M&S suit versus Savile Row. Each has their place doing a particular sort of thing.

In the political case, does the target neatly sit in the big party or small party category? Too small to have a crack at the 80% market share, but too big to really be niche like the Green Party or Plaid Cymru or whoever?

Reform might have the opposite problem – are they genuinely going to try to break into and have a crack at being on the big boy side of that Pareto distribution? Or is it enough to function as a glorified pressure group like UKIP did (hey, not knocking it, it worked) without the full “mainstream” breakthrough?

The target is sitting very awkwardly right now.

What’s next?

Well, really, continue the Zero Seats campaign.

It’s not over. Slog it out. You didn’t think politics was going to be all excitement and meme wars, did you? Politics is a strong and slow boring of hard boards.

The way forward: take their oldies.

The target is pretty much only supported by old people now. As mentioned above, all other things remaining the same, this would see their vote share dwindling at a rate of about 2% per year. But all other things will not remain the same. There will be more oldies along in a minute. The target might start doing good politics and start making a meagre recovery.

No!

I don’t care if it’s Reform UK or the Lib Dems or the Greens or whoever or all of them. Start coming out with plausible policies, announcements, attacks, aimed at splitting off the oldies from the target.

Come on. Zero Seats!

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The UK has a child obesity problem and tax cuts are the solution

By Macaulay Nichol — 2 months ago

Today, nearly 30% of children in the UK (Year 6 and younger) are classified as ‘Overweight or obese’. This figure raises serious public health concerns, as it means many children in the country are not just facing early health scares in their youth, but also potentially lifelong healthcare issues.

Recent studies have revealed that one-third of children now leave British education overweight or obese. So, it’s safe to say that the UK is grappling with a severe child obesity problem – as this aptly titled article suggests.

We need to identify the factors driving this increase, which will soon become evident, and the issues exacerbating the situation.

Historical data on obesity and overweight statistics from 1974 to 2006 show an average annual increase of 0.47%, rising from 9.7% in 1974 to 25.3% in 2006. Based on this trend, we would expect the current statistic to be around 27%. However, the actual figure exceeds this projection, reaching around 30%, or in some cases, such as Hartlepool and Middlesbrough, as high as 42.6%.

The Recession

The recession and financial crash not only caused widespread unemployment and economic instability but also led to a boom in fast-food establishments.

Before 2008, Little Chefs were a common sight on British roads. Today, however, the landscape is dominated by the golden arches of McDonald’s, the flame-grilled burgers of Burger King, and the “finger-licking” goodness of KFC. These fast-food giants are now omnipresent, not just on roadsides but also deeply embedded in every facet of towns and estates.

This proliferation of fast-food outlets is not merely coincidental but a reflection of changing consumer behaviours during tough financial times.

While I occasionally indulge in fast food, there is a stark difference between my infrequent visits and the daily fast-food consumption habits of many younger children in modern Britain. According to a 2021 BMJ study, 10% of children consume fast food daily, and more than half purchase food from fast-food or takeaway outlets at least twice a week. This staggering reality highlights a significant shift in dietary habits with concerning long-term health implications.

It might seem harsh to blame the recession for yet another issue, but the evidence is compelling. While the broader economy struggled and many sectors faced downturns, the fast-food industry experienced a surge.

According to the Financial Times, the number of fast-food chains in cities across the UK increased by 8.2% in 2009, following a 6.6% increase in 2008. The rise in fast-food outlets, particularly during an economic downturn, demonstrates the fast foods sector’s resilience and profitability amid financial distress, highlighting the ubiquitous presence of fast food in our society.

So, while the broader economy struggled to recover, the fast-food industry appeared largely unaffected by the recession’s impact.

Perceptions of the costs associated with fast food

Although, and through a Government policy lens it might sounds like an effective strategy to increase the NHS’s messaging that “fast food is bad and home food is good”, we must explore why people go to fast food restaurants.

A 2022 study shows that 32% of people stated that they ate fast food because it is cheap. Now regardless of how true this is, why do people think this? Part of the reason lies in pricing strategies, like that of McDonald’s, which has remained relatively stable.

In 2008, McDonald’s introduced their saver menu, featuring the now legendary Mayo Chicken priced at 99p. Fast forward to 2023, and the Mayo Chicken now costs £1.39, representing a 40.4% increase. Meanwhile, the Bank of England has confirmed that from during the same period, the British pound has inflated by 55%, with £1 in 2008 now equivalent to £1.55. For struggling families, this suggests that in a world where supermarket products like olive oil have seen price hikes of up to 115%, fast food remains one of the few goods with consistent and reliable pricing.

However, the crucial message that the government and councils need to convey is that cooking at home is a more cost-effective option. Despite price increases in certain supermarket goods, cooking at home remains healthier and cheaper. Yet, in my opinion, this is almost an undeniable fact – most people are aware of it. The real challenge lies in breaking the psychological barriers that perceive McDonald’s competitive prices as low and consistent, coupled with its convenience and quick service.

Why we need to prioritise healthy eating vs exercise

Physical activity is essential for children to maintain fitness and a healthy weight. Studies show that children today take 90 seconds longer to run a mile compared to kids in 1975. However, while physical activity is important, it’s only one piece of the puzzle.

Dietary research supports this. Approximately 80% of your weight is influenced by diet, with exercise contributing the remaining 20%. Therefore, promoting healthy eating habits should be our primary focus when addressing child obesity.

This emphasis on nutrition is crucial, particularly considering the alarming trend of reduced time allocated to cooking meals.

Researchers have observed a significant decline in cooking duration over the past three decades, with this time decreasing by almost a minute each year – from a full hour in 1980 to just 34 minutes today. In fact, a staggering 52% of Brits now spend less than 30 minutes on meal preparation.

Policy Recommendations

The new Labour Government has confirmed that advertising to children will be a focus of their national health policy. They plan to empower the Advertising Standards Authority (ASA) to regulate the amount of fast food, vaping, and other harmful product advertisements targeting children. While this is a step forward, it is a very small one and its impact may be limited.

Major fast food brands like McDonald’s have become so ingrained in our daily lives that even if they ceased advertising for the next 20 years, people would still know where to find them. Given that 10% of children consume fast food daily, the effect of reducing advertisements alone will likely be minimal. Therefore, the government should consider additional measures.

The Argument for Tax Cuts on Healthy Foods

The Government needs to act quickly.

We find ourselves in a situation reminiscent of the 2000s recession, with people short on cash, grappling with higher shopping bills, and generally disheartened by their finances.

So what can we do?

Let’s start with an option the Government has direct control over: tax policy. Contrary to Labour’s usual stance on increasing taxes, I propose doing the opposite by providing targeted tax cuts for food producers and supermarkets that sell healthy foods.

To make healthy eating more appealing, the government should consider implementing tax cuts specifically for healthy foods. By reducing the cost of nutritious options, people might be more inclined to choose them over fast food. Additionally, supermarkets could receive tax breaks for meeting certain quotas of healthy food sales.

This would somewhat replicate the successful South Korea model, where the government provides tax cuts and subsidies to farmers who produce fruits and vegetables, aiming to make healthy foods more affordable and accessible to the public.

The South Korean government also promoted healthier eating through the implementation of “healthy food corners.” These corners, launched by the Ministry of Food and Drug Safety, mandated that stores set aside dedicated sections for healthier food options. These sections prominently feature products with lower sodium, sugar, and fat content, making it easier for children to make healthier choices.

Support School Restriction Zones (Planning Policy)

While I believe that tax cuts are the most effective and well-placed policy approach, it is essential to consider other options that health bodies have proposed to central government and local authorities.

One effective strategy used by local authorities is to implement School Restriction Zones.

This policy prevents new fast-food or hot-food restaurant planning applications within 400 meters of a school. Evidence shows that proximity to fast-food outlets significantly increases the likelihood of students being overweight or obese.

The Issue: without government backing, local councils may face legal challenges from planning applicants, potentially costing them money and leading to the construction of more fast-food establishments near schools.

Junk Food Tax

Labour will love this one.

Similar to the sugar tax on sugary foods, a “Junk Food Tax” could challenge the affordability of fast food while increasing government revenue.

This policy could help change the perception that fast food is a cheap option, acting as a deterrent without restricting consumer choice. Though it may seem like a centralising measure, there is a strong case for its introduction, as evidenced through its effectiveness in Mexico.

Parent Supervision Policy

A potential, albeit controversial, measure could be requiring children under a certain age to be accompanied by an adult to purchase fast food.

This policy would aim to curb the habit of children frequently visiting fast-food outlets without parental guidance. However, this would be difficult to enforce and would not be appropriate, as it limits children’s autonomy and access to food.

Conclusion

Among the various solutions, implementing tax cuts for healthy foods stands out as the most effective and balanced approach.

Unlike restrictive policies that infringe on individual autonomy, this strategy makes nutritious options more competitive, supports British farmers, and promotes healthier eating habits. By making healthy foods more affordable and accessible, we can shift consumer behaviour away from fast food and towards home-cooked meals.

The current state of child obesity in the UK is unsustainable, and without swift intervention, the NHS will face overwhelming pressure from an aging population struggling with obesity-related health issues.

Tax cuts for healthy foods provide a practical, immediate, and sustainable solution that benefits both public health and the economy.

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