Comment

What I’ve Learnt as a Revolutionary Communist

This article was originally published in November 2021.

I have a confession to make. 

A few months ago I was made an official member of the Revolutionary Communist Group after being involved as a participating supporter for about a month and a half. The RCG are, in their own words, Marxist-Leninist, pro-Cuba, pro-Palestine, internationalist, anti-imperialist, anti-racist and anti-capitalist. They believe that capitalism is causing climate change, which they refer to as the ‘climate crisis’, and that socialism/communism is the only way to avert catastrophe.

They believe that the twin forces of imperialism and capitalism work today, and have been working for hundreds of years, to enrich the Western capitalist class by exploiting the labour of the proletariat and plundering the resources of the ‘Global South’. They publish a bi-monthly newspaper entitled ‘Fight Racism! Fight Imperialism!’ which acts as an ideological core around which centre most of the groups discussions.

After two months of twice-weekly zoom calls, leafleting in front of busy train stations and protesting in front of embassies, I was finally invited to become an official member. I rendezvous-ed with two comrades before being taken to a door which was hidden down a dark alleyway and protected by a large iron gate – certainly a fitting location for a revolutionary HQ. Inside was an office and a small library stocked with all manners of communist, socialist and anti-imperialist literature including everything from Chavs by Owen Jones to The Labour Party – A Party Fit For Imperialism by Robert Clough, the group’s leader. 

I was presented with a copy of their constitution, a document about security and a third document about sexual harassment (the RCG has had issues with members’ behaviour in the past). It was here, discussing these documents for almost three hours, that I learnt most of what I know now about the RCG as an organisation and the ecosystem it inhabits. 

The RCG is about 150-200 members strong with branches across the country – three in London, one in Liverpool, Manchester, Norwich, Glasgow and Edinburgh and possibly more. In terms of organisation and decision-making they use what they call ‘democratic centralism’ – a sprawling mess of committees made up of delegates that appoint other committees that all meet anywhere between once every two weeks and once every two years. They’re also remarkably well funded, despite the fact that their newspaper sells for just 50p. They employ staff full time and rent ‘offices’ up and down the country. They draw income from fundraising events, members dues, newspaper and book sales and donations (both large and small).

Officially, the RCG is against the sectarianism that famously ails the Left. However, one zoom call I was in was dedicated to lambasting the Socialist Workers Party who, I soon learnt, were dirty, menshevik, reactionary Trots. We referred to them as part of the ‘opportunist Left’ who routinely side with the imperialists. 

The RCG doesn’t generally maintain good relations with many other major leftist groups. Central to RCG politics is the idea of a ‘labour [small L] aristocracy’ – a core of the working class who have managed to improve their material conditions just slightly and so work against the interests of the wider working class, suppressing real revolutionary activity in order to maintain their cushy positions. The RCG sees the Trade Union movement as the bastion of the labour aristocracy. They see the Labour party also as their greatest enemy – ‘the single greatest barrier to socialism in Britain’.

The RCG takes issue with the SWP specifically over their attitude to Cuba. They believe that most Trotskyists are too critical of socialist revolutions that have occurred in the past and so are not real communists – after all, no revolution will be perfect. The RCG’s issue with the Communist Party of Great Britain (CPGB) is that they resent how the CPGB claims to be the main organisation for communism in this country and uses its coziness with the trade unions as a signifier of legitimacy. However, the RCG believes that this makes the CPGB not much more than an extension of the Labour party, which it despises. 

The CPGB-ML (Communist Party of Great Britain – Marxist-Leninist), on the other hand, are much closer politically to the RCG. They also share the same view on the Labour party. However, the CPGB-ML has recently taken a loud anti-trans position and so the RCG wants nothing to do with them.

Socialist Appeal are a group that has organised with the RCG in London before but the two do not get along due to, once again, the former’s (until recent) support for the Labour party every election. The RCG also shares views with Extinction Rebellion but XR now no longer wants anything to do with the RCG because of the RCG’s insistence on selling its communist newspaper at every event its members attend. The RCG insisting on trying to recruit members at every event it attends, including events co-organised with other groups, is a major source of friction and one of the reasons nobody wants to organise with them. It’s also one of the reasons why the RCG has stopped organising with LAFA – the London AntiFascist Assembly. 

LAFA, I was told, are a chaotic bunch. They staunchly oppose all forms of hierarchy and make decisions on a ‘horizontalist’ basis. In true anarchist fashion, there are no official leaders or ranks at all in LAFA and decisions are made sort of by whoever takes the initiative. Unfortunately this means that those who become unofficial leaders in the group are accountable to absolutely no-one because they are not technically responsible for anything, and naturally issues arise from this quasi-primitivist state of affairs. Ironically, this makes the London AntiFascist Assembly kind of based.

Interestingly, one organisation with which the RCG has never had any problems is Black Lives Matter. The RCG and Socialist Appeal were (apparently) the only two groups out on the streets in solidarity with BLM last summer – BLM even allowed RCG members to speak at their events. The RCG enjoyed quite a close and amicable relationship with BLM right up until BLM decided at the end of last summer to effectively cease all activity, with the reason given to the RCG being just that ‘the summer has ended’. Presumably, the bulk of BLM’s activist base either had to go back to school or just got bored. 

Although the RCG strictly prohibits any illegal activity at any of its protests, one clause of the constitution is ‘a revolution clause’ requiring members to leave their jobs and move house at the discretion of the RCG. I was told this clause has never been invoked and isn’t expected to be invoked for decades at least but is there in case a genuine communist uprising were to take place somewhere in the country and RCG leadership decided that it needed members to move into the area to help. The RCG is intent on staying firmly on the right side of the law for the foreseeable future – supposedly until class consciousness is raised to such a level that the time for revolution arrives. Whether or not history will pan out the way they think it will, only time will tell.  

Perhaps most curious was the group’s confused stance on lockdowns. They are fiercely pro-lockdown and pro-mask, but also highly critical of the government’s approach for reasons that are quite vague. Why a communist organisation would want to place unprecedented power in the hands of a government – a Tory government no less – that it thinks operates as the right arm of global capital is beyond me. When I brought this up, a lone voice of dissent in my branch, I was told I had made a ‘valid point’ and that the group needed to discuss the matter further, but that was it. The only explanation I could arrive at was that unfortunately the RCG, and I think the Left generally, are deep in denial about being anti-establishment.

The RCG’s modus operandi is the weekly stall: three or four communists will take a table and a megaphone to a busy location and try to hand out leaflets and sell copies of the FRFI newspaper. The idea was that people whose values loosely align with those of the groups could be contacted and organised by way of these stalls. The law of large numbers means that these stalls are curiously successful – one two-hour stall at the weekend can sell a dozen newspapers and enlist a handful of people to be contacted by the group at a later date. The process of collecting people and funnelling them down the contact-member pipeline is a slow one with a low success rate, but they’re relentless.

Interestingly though, I believe their decades-old activist tradition is actually one of their biggest weaknesses. Ironically, so-called progressives are stuck in the past. The RCG has a very minimal online footprint – it uses its profiles on twitter and Instagram only to post dates for upcoming events. The RCG have so much faith in their traditional method of raising ‘class consciousness’ (translation: spreading communism) that they’re losing the internet arms race and thus their grip on young people – their traditional base. The fact that the group has a large proportion of older members might have something to do with it.

However, Leftists are good at street activism – they’ve been doing it for decades. Leftist activist groups have ingrained in their traditions social technology – sets of practices, behaviours and attitudes – that have developed over time and that their opponents would do well to familiarise themselves with, like looking at the homework of a friend (or in this case, an adversary).

The RCG believes that it is one of very few, maybe even the only, Leftist group in Britain today committed to maintaining a substantial street presence. One of the conditions for membership, after all, is promising to attend at least one street protest a week. The RCG no doubt take their activism seriously, with a comrade even describing the group to me as being made up of ‘professional revolutionaries’. They believe that they are growing and will continue to grow in strength, propelled by financial and then ecological crises. They are very excited for the collapse of the Labour party, which they believe is all-but imminent, because they think it will cause swathes of the Left to lose faith in a parliamentary means of achieving socialism and take to the streets, where the RCG will be waiting for them.

My time as a revolutionary communist has been challenging but what I’ve learned is no doubt valuable. I strongly encourage others to do as I have, if only just for a few weeks or so. Join your local leftist organisation – pick a sect, any sect! Expand your knowledge, see a different perspective and gain skills you might not gain anywhere else. Speak to people with a completely different viewpoint from yours and learn how they think, you’ll be a slightly better and more knowledgeable person for it.

Quote: Leftists are good at street activism. They have ingrained in their traditions social technology that have developed over time and that their opponents should familiarise themselves with.


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The UK’s Place in the World: Strategic Industries, China, and Sovereignty

This article was originally published on 17th November 2021.

The Brexit-leading Conservative government wants to back up the talk of the referendum campaign. Now that the UK has Brexited there’s a practical need to set a plan of action and follow it. A lot of intellectual work was taken care of by just following whatever the EU position was.

Global Britain, sovereignty, trade deals, etc., OK. What’s the plan? Some of that’s answered implicitly. Elizabeth Truss as Secretary of State for International Trade was busy doing trade deals. AUKUS speaks to diplomatic, defence, and geographical focus. COP26 – the UK is supposed to make its name on climate stuff. OK.

This is what the Prime Minister says the plan is. Some key points: greater engagement in the world, securing the UK’s status as a “Science and Tech Superpower by 2030,” and a “tilt to the Indo-Pacific.” This is still getting ahead of itself.

A recent announcement about an old deal, about an investigation into the Nvidia takeover of Arm (originally a British microchip design company, taken over by the Japanese SoftBank) is a good enough starting point for something to think about.

The Cameron and May governments were very permissive of a lot of foreign investments and takeovers e.g. Chinese nuclear power projects, Huawei and 5G, invitation into the Northern Powerhouse. A lot of people are still angry at the sale of state assets under Right to Buy to British people. Why does the sale of much, much larger British companies/assets to foreign interests provoke almost nothing? What about foreign ownership in the housing market, for that matter?

At least the Johnson government has revisited some of these blunders. It also hasn’t put a complete stop to a lot else which contradicts its strategic review. For example, the Chinese takeover of British Steel, the Chinese takeover of the UK’s largest microchip producer, and the Chinese takeover of a major UK graphene producer. Sort yourselves out!

Strategic Industries and China

Start with making a proper assessment of the UK’s assets. What are you working with?

The Johnson government is promising to do a lot of things differently to the Cameron and May governments. When William the Conqueror took over as CEO, he did an inventory check, right down to the kinds of cheese in England.

Napoleon was notoriously obsessed with information.

In the autumn of 1811, the peak of Napoleon’s empire (has France been as well-governed since?) the emperor visited 40 cities in 22 days. This is despite losing three and a half days of travel to gales and floods. He would prevent mayors from giving great speeches and instead ask them questions. Population, death, revenues, forestry, tolls, municipal rates, conscription, civil and criminal lawsuits. Even about how many sentences passed by mayors were annulled by the Court of Cassation, and whether mayors had found means to provide suitable lodgings for rectors.

Would Mayor Johnson have fared well under Napoleon’s questioning? Prime Minister Johnson? Sure, why not? The information Napoleon was looking for gave him clues about the state of the empire, its operational effectiveness, happiness of its citizens, its direction, its capabilities, and what he could draw on. What are the revealing questions you could ask today?

A country’s strategic industries are certainly different from the 1800s.

The pandemic alone should’ve taught the UK that the entire west relies heavily on China for production of a lot of basic medicines. That’s concerning. It certainly relies on China for a lot of manufacturing of basic but important medical equipment too. Mark Zuckerberg’s Meta virtual/augmented reality news is also something to think about.

How comfortable is the UK with the idea of China controlling a lot of technology manufacturing, and easy access to intellectual secrets/innovations?

China is very good at controlling actual reality let alone a virtual one. The China-Taiwan tensions keep brewing. China’s been threatening Taiwan that its military won’t stand a chance if it invades. China is threatening that any outside interference will mean paying a price. Meanwhile, the world relies on Taiwan for semiconductors which go in everything. Xi promises that China and Taiwan will be reunited.

How is Hong Kong doing?

Strategic industries are no longer just about simpler things like coal and steel production for tanks and munitions. They’re also about the materials and methods of fourth and fifth generation warfare, like rare earth metals and this sort of thing.

It seems the Johnson government is at least a little but wiser to China.It’s hard to believe how cosy Cameron was prepared to get with Xi Jinping. They wanted to make Macclesfield (of all places!) the end point of the Belt and Road Initiative.

Have a look at this selfie. Cameron, soy-faced, submissively leaning in. Sergio Aguero’s having a great time, that’s fine. Xi looks like he’s holding his tongue. It’s not a meeting of peers. One has real power and the other doesn’t. This is a picture of the Emperor of China wondering how much longer he has to humour the Gap Yah guy. Is Cameron oblivious? If he is, he’s like that guy who thought he made friends with a wild Alaskan grizzly and got eaten. Does he understand what kind of animal he’s dealing with? Of course, Xi is a silly willy nilly old bear.

If Cameron wasn’t oblivious, was he just resigned to the idea of securing British comfort as a supplicant to China?

When did the west start calling Xi “President” and stop calling him “Chairman”? “Zhuxi” means “Chairman”. Xi is still “General Secretary” of the Chinese Communist Party, a title which originates with Stalin’s own role as General Secretary. That title has its own interesting history. Does “President” hide his shame? Why is the UK still sucking up to a communist by using a less embarrassing and false translation of his title?

Anyway, never mind China, what about everyone else?

Sovereignty

The UK doesn’t need to pursue absolute autarky, but it will have to think about what its strategic industries are and how much control it wants over them for how much independence.

Alignment with the US-led order has been convenient for the UK’s comfort. Countries which don’t submit to the US (e.g., Russia, Iran, North Korea, Iraq, Syria, Venezuela), find themselves poorer and squeezed. They haven’t helped themselves either. The obvious exception is China. Is it too big? Did Nixon miscalculate? The US was supposed to be a military power, China an economic one. That unspoken deal doesn’t seem to be holding. That calculation is probably changing too for everyone else as the US becomes relatively weaker and China relatively stronger.

For now, easy prosperity clearly hasn’t been everything to every country. Not everyone follows the first rule of the Satanic bible. All hail GDP, the one true measure of successful government! Sovereignty means answering to nobody else, and that’s valuable too. It has also meant that these countries develop and control a lot of their own technology. Russia and China in particular. Though it’s also a US protectorate, Israel is notable too for its self-reliance and the level of independence that affords it, regionally, at least.

Can the UK become a “Science and Tech Superpower” by 2030? 

For everything it would need to achieve that, how much does it need to learn? How much of the basics does it need to relearn? Outsourced manufacturing and international, mobile academia are not a stable starting point. Knowledge fades with the people who have it, who today can move and work from anywhere.

What ties these people to the UK? What stops them from working for someone else?

The UK’s place in the world will be affected by how much it can bring under its own control.

What’s the plan?

Does anyone have any confidence that there’s any one person in the government who properly understands 1) the UK’s own state of affairs, 2) how that sits internationally, 3) what the reasonable goals are, 4) how to work toward them, and 5) has the power to make it happen?

Until the UK has that it is getting ahead of itself in any discussion about what its place in the world should be.


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With Friends Like These…

“We have no eternal allies, and we have no perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow.”

Lord Palmerston’s famous adage is typically divorced from its context, especially when used in discussions regarding Britain’s foreign policy, or lack thereof. Delivered as part of a speech in the House of Commons in 1848, the then Foreign Secretary was responding to an argument put forward by one of his most consistent and outspoken opponents, Thomas Anstey, Irish Confederate MP for Youghal.

Over a decade after Poland’s incorporation into the Russian Empire, Anstey maintained intervention in support of the rebels, seeking to establish an independent Polish state, was both a feasible operation and a moral imperative which the government of the day – especially Palmerston, who was still foreign secretary during this period – absconded in favour of non-interference, despite previous suggestions to the contrary. According to Anstey, this amounted to, among other things, a betrayal of Poland and, by extension, their sympathetic ideals.

Accounting for the particular circumstances in which Palmerston was operating, primarily seeking a basic balance of power across the continent, maintaining a preference for less-absolutist models of government without a frothing desire to see them imposed at the drop of a hat, the essence of his shrewd foreign policy stems from the realisation there is no equivalence between interpersonal and international relations, due to the second-order consequences which come with maintaining such agreements:

“…When we are asked why the British Government have not enforced treaty rights in every case, my answer is, that the only method of enforcing them would have been by methods of hostility; and that I do not think those questions were questions of sufficient magnitude in their bearing on the interests of England, to justify any Government in calling on the people of this country to encounter the burdens and hazards of war for the purpose of maintaining those opinions.”

“It does not follow, when a Minister announces in Parliament an intention to perform a public act, that it is to be considered like a promise made to an individual, or by one private man to another, and that it is to be made a reproach to him if the intention be not carried out.”

Indeed, the maintenance of certain opinions under specific circumstances simply isn’t worth it. The opinions we value, whether written in parchment or spoken over the airwaves, and what we are prepared to do to maintain them, form the essence of our political loyalty. Unfortunately for many in Britain’s political class, even its nominally right-wing constituents, their political loyalty seems to lie with Israel. Berating any criticism or lack of enthusiasm as an act of betrayal, the British people are expected to view their interests as secondary to the interests of the Israeli government, all else being unthinkable.

However, much to their aggravation, Britain’s cooling support for Israel has only accelerated these past few days after a convoy of three vehicles, each displaying the World Central Kitchen (WCK) logo, was attacked whilst returning from a humanitarian mission to Gaza through a deconflicted zone; a route agreed with the knowledge and consent of the Israel Defence Forces (IDF). The affected British nationals were working as private military contractors tasked with protecting the convoy and providing medical support. By all estimations, not exactly frothing Hamas-adjacent anti-semites motivated by Islamism or Palestinian nationalism. Worse still, the convoy contacted the IDF after the first vehicle was hit, but to no self-preserving avail.

Of course, this isn’t the first time Israelis has taken liberty with the lives of British nationals, although it’s perhaps the first instance in which the disregard of the Israeli government and its supporters has been made so blatant. The IDF’s chief of staff released a less-than-sincere-sounding apology, claiming the attack was an accident, which chef José Andrés, WCK’s director and co-founder, evidently didn’t find convincing, noting the attack took place over considerable distance, never mind in an area tightly controlled by the IDF.

Benjamin Netanyahu responded in a similar vein, stating occasional civilian casualties were part-and-parcel of war and the overarching mission to keep Israel safe. Whilst not technically untrue, it’s also part-and-parcel – even if not an iron law of reality – for states to alter their relations in accordance with their interests, often in unexpected ways; those who are allies one day are rivals the next. As such, I’m sure Netanyahu would be very understanding if Britain ceased all arms exports to Israel, especially if we had a few security concerns, so to speak.

The Israeli government’s sense of entitlement when it comes to Western support is hard to ignore. David Mencer, Israeli government spokesman and former director of Labour Friends of Israel, affectively stated Britain was obliged to continue supporting Israel as doing otherwise would constitute a betrayal of liberal democratic values. In Mencer’s own words: “You’ve got to take our side.”

Indeed, Britain had great sympathy for the Israelis following the attack on October 7th and a military response from Israel was thought to be expected and justified. It is essentially different to claim Britain has a moral and political responsibility to secure the existence of the Israeli state from its enemies, whatever that entails. In any case, this whole debacle suggests two things about Israel, both of which should inform the UK’s future relationship. Either Israel is too incompetent to be considered a reliable ally or too malicious to be considered an ally at all.

However, despite growing suspicion, mainstream criticism of the Israeli government and its agencies has yet to attach itself to the national interest or any loosely-related concept. Sir Alan Duncan’s comments on “pro-Israel extremism” at the highest echelons of government, citing the conduct of various ministers and politicians, resulted in accusations of anti-semitism and a near-immediate disciplinary inquiry from the Conservative Party. At first glance, this looks like one of several increasingly confident pockets of dissent at the heart of the establishment. In reality, it’s the more puritanical believers in the liberal rules-based international order pointing out the internal contradictions of the status quo.

The likes of Lord Dave and Sir Alan aren’t posturing against Israel out of ‘realpolitik’; they aren’t aligning against the Israeli government for nationalist reasons, but for internationalist ones. In their mind, Britain should distance itself from Israel for the sake of conforming to international law to a greater extent than it already does; it has very little to do with a state being so entwined with a foreign government that it can barely condemn attacks on its own citizens, undermining the most basic interest of any modern state: the protection of its people.

At bottom-level, their understanding is an extension of their bizarre idea of domestic affairs. Parliament amending and breaking the law are one in the same; as an entity, law is stagnant and cannot be ‘constitutionally’ changed, at least not to any political degree. Likewise, the breaking of treaties, for whatever reason, is a violation of international law and therefore necessarily bad. Alas, just as men must tear muscle to build more to gain bodily strength, states must tear laws and treaties to create new ones to gain political strength, at home and abroad.

This line of thought is straightforward and popular enough. In fact, it may explain some of the strongest support for Israel among certain sections of the public; older, Conservative and Reform-voting types with the Union Jack and the Star of David in their Twitter bio.

Accounting for the obvious fact many use support for Israel as proxy for domestic concerns pertaining to the rapid growth of Britain’s Muslim population, doubling as an implicit anti-racist credential by aligning with a historically-persecuted minority group, I suspect a considerable amount of Israelophilia among Britain’s old can be attributed to Mossad’s response to the 1972 Munich Massacre; a 20-year global hunt for Black September soberly titled Operation Wrath of God. Their first impression of Israel, as portrayed by a sensationalist mass-media machine at the height of an international event, is that of a rabidly nationalist state which spares no expense when it comes to pursuing its goal and eradicating its enemies.

The fact Israel didn’t catch the main culprit of the massacre is of secondary importance, what matters is the will and perception of the Israelis was evidently more attractive than whatever the British state was doing. At this time, Britain was enduring some of the worst years of its post-war history, encumbered with economic stagnation, social unrest, and an impotent political class with no perceivable willpower or solution. Sound familiar? As many will recall, similar flickers of admiration were visible following the early response of Israel to the October 7th attack, reigniting a love for a certain determination which our own foreign policy lacks.

Of course, this only accounts for the inclinations of a broadly defined, misguided but well-intentioned demographic of everymen. The political fetishism of Israel among Britain’s centre-right commentariat and policymakers (literal fetishism in some cases) defies any comparable justification. Outside of building the largest possible electoral coalition against Islamism, it seems to be a bizarre fixation.

In short, condemning the actions of Israel committed against our country may feel like a condemnation of the type of politics many of us desire, but it isn’t. As a matter of fact, the opposite is true: it is one of many steps required towards the realisation of a sovereign, self-interested foreign policy.

Palmerston was right, there is no fundamental equivalence between interpersonal and international relations, but there is one similarity worth remembering: trust is the basis of all relations. We trust based on our perceptions of others, our experiences with them and others like them; we make informed guesses, leaps in the dark, as to whether or not we should make ourselves open and vulnerable for the purposes of co-operation and friendship. If our knowledge of another changes, it impacts our ability to trust them. Sometimes this strengthens trust, sometimes it weakens it, and if trust is weakened to such an extent, whether chipped away by routine transgressions or destroyed outright by a single, deeply callous act, one is forced to reconsider their relations.

This is true of both people and states, and following the most severe form of disregard from our so-called ally, after all we felt and done for them, without expectation of reimbursement or lavish praise, it is time we reconsider our relationship with Israel; not towards Palestine, but to our own, independent national interest. They haven’t allowed our co-operation and friendship to disrupt the pursuit of their perpetual interests, it’s about time we do the same.


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Far-liberal Extremists and The Radicalisation of The Sensible Class

I tend to subscribe to the view that if you resort to personal insults then you have lost the argument, but every rule has its exceptions. When U.S. Congresswoman Marjorie Taylor Greene recently told Emily Maitlis to “fuck off”, I couldn’t help but feel some sympathy.

Maitlis, who spent many years at the BBC feigning traditional broadcast impartiality, has had no trouble morphing into her new role as a far-liberal talisman at The News Agents podcast (which has itself become something of a cult among the old gatekeepers of British media).

If I was being uncharitable, I would say that following the viral clip of Ms. Greene telling David Cameron to “kiss my ass” (after a Sky News reporter relayed the Foreign Secretary’s comparison of U.S. lawmakers to Hitler appeasers), Maitlis set out to get her own viral clip.

This wouldn’t be the first example of lazy journalism by The News Agents. The other week, they revealed an exclusive investigation into the GB News investor Sir Paul Marshall. The hard-working investigative journalists presumably worked day-in, day-out to present the public with these devastating findings. Sir Paul has a Twitter account and, as explained by arch-sensible Lewis Goodall amid a backdrop of otherworldly electronic music, has liked some tweets concerning mass migration to Europe. Shocking stuff, I know, but it gets worse.

Goodall presents some examples which he characterises as “quite extreme, especially on Isslaam, immigration and integration”. They include criticism of the Islamic call to prayer being recited inside a Parisian church and a clip of the Prime Minister of Hungary saying his country cannot be blackmailed into “putting children in the hands of LGBTQ activists”. The rest of the ‘investigation’ then finds other ‘extreme’ tweets, posted by some of the accounts which Marshall had ‘interacted’ with. It appears he is guilty of thought crime by association.

Against better judgement, I replied to the bombshell report saying I liked Mr Marshall more now. I did not expect this to provoke Mr. Goodall into asking me if I “approve of the political content of these tweets” and tagging my employer to ask if they were “comfortable with that”.

Maybe I’m a snowflake, but in my mind, that’s not intellectual sparring between journalists, but a measly attempt to instigate my firing from the company for which I work, also known as cancelling. I tried to respond, as Gavin McInnes often describes, by “talking to liberals in their own stupid language”, and stated I was the grandchild of Muslim immigrants (therefore, not ‘Islamophobic’) but I still thought we should be able to discuss our rapid demographic transformation. I was told that ‘no one is stopping’ me from discussing it and asked again to say whether I ‘agree’ with the content of the liked tweets.

As a reasonable person, I said I agree with some and disagree with others, and asked why he was tagging my employer into this conversation. Goodall then revealed his true colours, saying that as I agree with the migration-sceptic sentiments of some tweets liked by Paul Marshall, I should not “be working as a journalist for a reputable news organisation”, adding that the fact I “feel able to come and say that shows how normalised extremism has become”.

You see, we are allowed to say what we like and we have a free media, but if you dare agree with the sentiment of some people’s tweets that others do not agree with, then a public figure with considerable clout will alert your employer and call for your sacking as they accuse you of having extremist views. This censorious and frankly Soviet attitude of our sensible, friendly News Agent is sadly pervasive in our media and even has a strong grip over those working at organisations that explicitly position themselves as working to break this mould.

Many definitions of extremist are tautological, like the Oxford entry “a person who holds extreme views, especially one who resorts to or advocates extreme action.” Collins has gone with “a person who goes to extremes in political matters, a supporter of extreme doctrines.” Merriam-Webster’s entry for extremism is “the quality or state of being extreme, advocacy of extreme measures of views.” Great stuff, but the most interesting definition is given by Cambridge: “someone who has beliefs that most people think are unreasonable and unacceptable.” This is at least definitive. I don’t doubt this is the definition far-liberals subscribe to (consciously or not) but a problem lies within those key words: most people.

Following up their exclusive investigation into Paul Marshall’s Twitter likes, The News Agents have interviewed the other media mogul vying for The Telegraph, Jeff Zucker, who is leading the bid funded mostly by a high-ranking UAE royal and politician. Zucker declared to Jon Sopel, another sensible BBC-man, that The News Agents had “exposed finally that Paul Marshall is unfit to own a newspaper… that was clear from what your reporting last week exposed. We are clearly the best option for The Telegraph and The Spectator”.

Zucker’s decade-long stint as President of CNN saw that channel descend from a liberal-leaning and generally respected outlet to a collapsing parody of itself, irreparably damaged by thousands of hours of hysteria over the now disproven ‘Russia-gate’ allegations.

His reign also saw the network adopt a number of radical agendas including Covid-authoritarianism, accelerating uncontrolled immigration and carbon fanaticism. I’m not an expert on American social attitudes, but I’d expect ‘most people’ to find these beliefs ‘unreasonable and unacceptable’.

Most people wouldn’t agree with many Emirati customs either. Goodall’s view that engaging with critical views of mass migration to Europe from radically different cultures is racist extremism, would not be deemed reasonable by most people. The insistence of Maitlis that the many millions who have thrown their lot in with Trump are “conspiracy theorists” rather than concerned ordinary voters, would not be acceptable to most people.

I’m not trying to say ‘the other side are the real extremists’ (even though it’s an arguable case with this definition). I don’t find this word meaningful or useful – we already have words for those who advocate violence, and demonising people for not sharing an (alleged) majority view is not only unreasonable and unacceptable but the basis of all totalitarian societies.

In any case, watching The News Agents’ current tour of America is fascinating stuff. There’s a palpable sense they view themselves as political versions of Louis Theroux visiting rural Klan members or an Amish village. As a viewer though, the glaring perception gap between interviewers and interviewees cannot be missed. When Maitlis speaks to Congressman Byron Donalds, a black Trump-supporting Floridian, she asks him in incredulous tones whether he finds it “deeply offensive” when he hears Orange Man being racist and bad. Her questioning also includes some interesting remarks: “Donald Trump is trying to target the young black African-American: the masculinity vote”, asserts Maitlis. Her racial characterisations of the visibly bemused Congressman Donalds continue: “[Trump’s] lost a lot of women over the whole issue of abortion, so he’s going after young black men because they like his machismo”. The lack of self-awareness is truly astounding.

What happened to these people? As is often the case, they suffer from many of the afflictions that they ascribe to others. When the gammon awakening first took root at the advent of Brexit and Trump, we often heard about ‘the left-behind’, those people who, unable to deal with the changing world around them, had retreated to echo-chambers from which they sniped and lashed out. Look how the tables have turned!

In 2024, the far-liberals don’t even bother to hide their disdain for the masses with faux-empathy and anthropological labels. They don’t even engage with those they view as ideologically inferior anymore – they are simply to be mocked and then ignored. This is seen in the increasingly preferred format of propaganda, where mid-wit sensibles like James O’Brien angrily shout at and put down their listeners for being thick plebs.

What we are seeing is a radicalisation of those who view themselves as the sensible people in society. They are the dinner-party class and they have reacted to the deplorables breaking into the mainstream and creating thriving new media spaces by embracing their dismissive labels with a new vigour. While in the near-past there was some desire not to alienate the hoi polloi too much by calling them all whatever-ist or something-phobic, now the far-liberals don’t even try to restrain the scope of what they consider to be radical and extremist (as the inclusion of The Conservative Party, GB News, Reform UK, The Telegraph and even this esteemed publication in Hope Not Hate’s recent ‘State of Hate’ report shows).

As such, ‘conspiracy theorists’ and ‘extremists’ (and privately, ‘nutters’ and ‘cranks’) have become magic words for far-liberals to signal their virtue to each other, and to shut down anyone else who they deem politically incorrect. ‘The public are idiots’ and ‘voters are incredibly stupid’ are sentiments heard all too regularly from journalists off-camera. This fully closed mind has given up on intellectual curiosity and severed its connection with facts.

The conspiracies that they deride are often based on genuine intersections of vested interests and power structures, yet they have started to engage in their own conspiracy theories, alleging with little evidence that Boris Johnson is a FSB spy, that Russian interference decided Brexit and that dark shadowy forces are behind groups against lockdown and the endless restrictions on motoring. In their world, conspiracies are not engaged in by the elites against the people, but by the people against the elites – how about that!

These arguments can easily evolve into semantics so allow me to bring us back down to earth for a second – let’s picture in our head a hypothetical ‘normal, ordinary person’, and put to them a few differing positions and imagine what they’d say is the ‘extreme’ position:

  1. Increasing our population by many millions with spiralling numbers coming from the poorest and most backward parts of the world VS taking in a very small and manageable number who have genuine ties and come from compatible countries.
  2. Allowing endless thousands of unknown fighting-age illegal migrants from warzones to be escorted on dinghies into our country and to be put up indefinitely in hotels at the taxpayers’ expense VS using our armed forces to protect our borders from illegals.
  3. Encouraging and subsidising children to mutilate their genitals and take copious amounts of hormones and hard chemicals as part of a legally recognised ‘identity’ and proposing outlawing therapists from talking children out of that VS recognising transgenderism for what it is: a mental illness, often mixed up with autogynephilia and fetishes, made into an identity and promoted by the state.
  4. Sending billions of our taxes to military contractors via corrupt Ukrainian politicians so that a brutal war of attrition, that could have been ended a month after it started, continues to rage on even at the risk of nuclear armageddon VS telling Kiev that it has to become an explicitly neutral state and normalise relations with Russia so Europe can develop a new and lasting security architecture.
  5. Systematically discriminating against white people on a political, corporate and cultural level to rectify the microscopic racism that other people face while ignoring heinous crimes like rape-gangs and stabbing epidemics in order to not be racist VS judging people by the content of their character and not by the colour of their skin.

I’ll let you decide which set of views you think Joe Bloggs would find most extreme, but to my mind, there’s no question that the positions of the far-liberals represent the real extremism plaguing our country. They have no sense of proportion or measurement. Despite the negative effects of their Swiss-cheese worldview being all around, ideological sunglasses convince them that they are not only correct but are morally superior. This is insane.

Batya Ungar-Sargon, an American left-wing journalist and big news star has been disowned by elite Democrats for pointing out that the party has lost the working class to the MAGA movement. She recently gave an interesting analysis on Steve Bannon’s War Room podcast:

“Working class Americans, whether they vote for Democrats or Republicans, whether they are ‘liberal’ or ‘conservative’, they all have the same views. Neither party is really speaking to them, they all agree by and large about the most important issues – polarisation is a totally elite phenomenon.”

We see this here in Britain too. The major parties attack each other in the media while rabble-rousing in Parliament over their cosmetic differences but they agree with each other on all the major issues of the day, and the public by-and-large disagrees with them.

There is nothing sensible or tempered about the policies enacted, both at home and abroad, over the past few decades. There is nothing democratic about the messages sent by voters being disregarded and ignored time and time again. When they try to gaslight you into thinking they are on your side, like Sunak’s recently discovered concern about Islamist extremism, do not forget that it is he who is presiding over the current record levels of both legal and illegal migration, and his party that has enforced failing multiculturalism and indirectly supported radical Islamic terror in the Middle East. All the toys will come out of the box for our Punch and Judy elections, but be in no doubt: all the far-liberal elites are equally responsible for our woes and operate as a uniparty (which neither you nor I am in).

Commentator and author Mark Dice advocates using liberal jargon in reverse, coining phrases like ‘anti-whiteism’ and ‘black fragility’. I think we need to start giving back what we get and incessantly label these dogmatists as far-liberal extremists. Instead of being on the back foot, constantly defending ourselves against smears and allegations, it’s high time to tell these lunatics that we, ordinary normal people, are the real sensibles of this country and that those destroying society with dangerous ideologies are those better described as extremist.

Yet if they still laugh gormlessly in your face, you could always just tell them to “fuck off”.


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Watch Out for The New Labour Playbook

Yes, Labour is still the party of identity fetishists, true-believer yet Dad’s Army-esque revolutionaries, end of times Gaia environmentalists, and public transport strike supporters, groomers, and much else, but so was New Labour. They just knew how to keep the lunacy contained, repackaged, and were desperate enough to try Blair.

Fortunately, Blair did a lot of damage to his own side, not just the country. Blair’s incrementalism didn’t manifest their objectives  quickly enough. They were willing to grumble and tolerate it until the Iraq War. From that point on, it became impossible to contain the lunacy; spiralling down through more and more left-wing figures, from Brown to Miliband and then to Corbyn. Consequently, they have tuckered themselves out.

The loss of monolithic public news and broadcasting will also make it much harder, New Labour’s ilk will try to come back. You can still see them. They haven’t gone anyway. They won’t just come from the party, they’ll come from all the people and organisations on their side. Blair himself is still knocking around. The advice comes regularly to ditch the overt progressive evangelism e.g. November last year, May this year.

There’s been a slow trickle of pieces which say things like “Labour need a big personality to take on the Tories”. They’re trying their best to manufacture this. Have you seen the attempts to make Wes Streeting out as if he’s interesting and not just another factory pipeline student union politician, in career background and mindset? Good grief. Progressives used to rob banks, fight guerrilla wars, and write their defiance in their own blood. Sure, threats should be taken seriously, and it’s unpleasant, but Wes, what are you doing sending limp tweets to old ladies?

Anyway, it’s good news! As it stands, the two go-getting types of the progressives are (at least, temporarily) inhibited: the energised, violent, “true believers”, are somewhat withered, and the “professional” sorts have a monumental amount of work to do. They are rebuilding, though, so keep an eye out.

If they can become credible on the following, they’ll be doing well: 1) Tough on Crime, 2) Pro Business, 3) Strong on Foreign Policy, 4) Strong on Defence, and 5) Solid on Our Public Services. It’s going to be difficult. A lot of Labour supporters don’t want to engage on those policy areas at all in the first place, let alone have workable answers to them.

The thing to watch out for is Blair’s two main tricks, which are closely related 1) talking out of both sides of their mouths and 2) presenting progressive solutions in their opponents’ terms.

Regarding the first trick, let’s use immigration as an example: one of the big progressive no-nos, a big right-wing concern, but which they really need to answer.

Just look at the headlines, which tell their own story. Blair admits he didn’t realise how many migrants would come to the UK after EU expansion. OK, but then he also says that immigration is good for the UK economy. Finally, he said that if you want to stay in the EU you have to curb immigration.

None of this is about lowering immigration based on principle or reflects right-wing concerns, or even the general popular reasons why people want it lowered. It’s about tactical necessity, in service of bigger picture goals – staying in the EU and reinforcing hegemony at home. Blair doesn’t admit he was wrong or that mass immigration has been damaging – he is talking out of both sides of his mouth! This helps him to try to flank his political opponents with positions which superficially appear to speak to right-wing concerns.

The reason he does this is very simple and not at all an original observation. In democratic politics it’s (sometimes) a viable strategy to go for (what you think is) the “centre ground”. Labour leaders who won – Ramsay MacDonald, Clement Atlee, Harold Wilson, and Tony Blair, all toned down the crazy in pursuit of the “sensible” and “moderate” centre ground.

Not that it seems to matter – progressives run all the main institutions and the nominal Conservative Party acquiesces and even adopts their agenda and aesthetic – but the key realisation of Blairism is that you must have power to do anything. Public support certainly helps reinforce the perception of complete hegemonic power and the justification for it.

Until Labour gets this by winning an election, the Conservative Party might just safely trundle along. God have mercy on you, Conservative Party. Govern! Or if you must insist on such dull imbecility, get out of the way. Go, all of you, retire to the House of Lords or wherever else you think gives you a veil of dignity, and whatever place can use the content, unaware, and immobile.

Anyway, if Labour doesn’t learn the lessons of Blairism, it risks being confined to 1) old style tax and spend and state power economics, 2) foreign policy which is anti-UK in one way or another, 3) marginal identity fetishism, and 4) screeching denunciation of anyone that dissents. This is because 1) misreads the lessons of the financial crisis, 2) misreads the proper responses to 9/11 and the Iraq War, 3) sees the progressives stuck in the tar-baby of the Culture War (which I am certain it will lose), and 4) just shows them to be unstable, and therefore as unfit to rule.

All of this would be a bit clapped out, but it would be safe and familiar for them, and do they even have the vision to see beyond? Reality and the general zeitgeist have moved on. Conservatives would do well to keep them stuck here.

There are ways out, and Labour seems to be doing a few of these things, though it’s hard to know if they really get it, half get it at someone else’s instruction, or if it’s accidental or coincidental. It’s also unclear how much any of the following will help them.

First, they seem to be hinting at a new progressive coalition i.e. Lib Dems, Greens, etc. tactical voting, selective standing of candidates, to avoid splitting the progressive vote. Will this work? Many use these parties as protest votes and you’d be surprised how many Conservative voters, for example, vote Green or Lib Dem at different elections, for all sorts of reasons, but who would never do it at a general election.

Second, watch out for Labour updating its policy agenda. Safe on this one so far. If they’re sensible it would stop being economically illiterate and suspicious of technology. It would also mean the progressives fully realising that corporations can be used and are willing to side with them if the conditions are right, no matter how temporary. The capitalists really will sell you the rope with which they’ll be hanged. It’s quite something!

Third, watch out for Labour re-discovering the mentality of government. The right needs to do this too, it must be said. The task is to amass power and to assume that (of course) it should be you governing. To do this the left will need some more self-discipline and less self-indulgence. The Labour Party’s sins are pride (how fitting!), envy, wrath, and gluttony. The Conservative Party’s sins are pride and sloth. This tactical swallowing of (some of) their pride doesn’t burden them to pursue policies people actually want. They’ll continue to insist that what voters want aligns with what the Labour Party wants, albeit overlaid with a veneer of sincerity and concern made possible with a more “moderate” leadership. New Labour was subtler still.

New Labour worked because people knew that Blair was prepared to discipline and channel the more insane parts of the Labour Party. Superficially, denial and discipline look very similar. It gave Labour the appearance of normality, reassured enough extra voters, and afforded them the cover of public acceptance to proceed with full-on nation-mutilating progressivism.

Watch out for the New Labour playbook. It will start with Labour controlling its incontinence. It’d be great if the Conservative Party got ahead of the problem by governing. Keep them busy responding to you, keep them too busy to get out of where they’re stuck.


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Just Stop Oil: A Proposal for Alliance

Dear Just Stop Oil,

You’re a success.

You stuck to your principles through ridicule and hate. You’ve carried a burden. Others may still dismiss you, but that’s also an achievement. They didn’t even know to dismiss you before. You’ve now got a place in political discourse.

What are your next steps? Are the following broad steps reasonable guesses? It’s probably safe to say that you’re doing these things continuously, right?

Taking stock of where you’re at, analysing, refining your tactics, techniques, etc, consolidating your position, looking at how to increase the range and scope of your activities, deciding what to do next.

Are you open to ideas?

You’re off to a great start. You could be even greater. What if there were some small, simple changes which could inordinately boost your cause at no cost? What if you could get more publicity, stay in the news longer, and even win over political enemies while keeping your political allies?

The solution is simple. Your targeting is off.

Public roads, bridges, New Scotland Yard, art galleries. These are alienating a big portion of your potential audience. This portion is made up of a few main groups of people, with some Venn overlap, which you could easily win over. You’ll find the prospect of winning over some of these groups surprising but it’s easily possible.

The first is the general public. You’ve gained notoriety but at the expense of public support. Worse, you’re gaining public resentment. Whether you agree with them or not, these people place their own priorities, like getting to hospitals in emergencies, their jobs, daily lives, even just their own convenience, well ahead of Just Stop Oil becoming famous.

Find targets; simultaneously, do not cost these people anything. Even better, targets which these people might enjoy. Don’t worry, suggestions will come later.

Second, conservatives. Small c, big c, whichever, and as a broad group. There are just some people who value things like the normal goings on of the day to day, and indeed cultural heritage at art galleries.

Find targets which do not rankle these people. Even better, targets which strike at this group’s political enemies. Where do your and their enemies overlap? Don’t worry, suggestions will come in a minute.

Third, climate deniers. Let’s indulge you and use your characterisation for now. If you want to fully win this group over though, you should strongly reconsider using a term for them which they find derogatory, which makes them thing you’re abusing Holocaust victims for what they see as a manipulation. But yes, you can even win climate deniers over too. Again, they have political enemies. Where is your overlap? Suggestions will come now!

The last thing to adjust on targeting is where your own enemies are.

Where are the brains of the operation and who are their mouthpieces?

Oil company executives? No. Bankers? No. Tories? Really no.

If you’re thinking about who runs the world, the real question is about where do their ideas come from about what to do? The source of those ideas is really who runs the world. Where do these people all go to pick up their ideas? What is the last finishing step these people take before getting set loose in the world? Where might you go to learn about how to govern, about stately things like philosophy, politics, and economics? The tactic of getting noticed by annoying people will really work when you target those who actually have power.

Next, the mouthpieces. Who are the biggest purveyors of social, cultural, political, etc. ideas? Who is responsible for amplifying or diminishing points of view on a national level? More importantly, where do the most influential, the powerful (the governing?), get their information from once they’re out in the world? Is it from the Big Business Chronicle? The Burning Blaze Channel? Nah, maybe, disreGuard. The tactic of getting publicity will really work when you target those who themselves disseminate information at scale to those in power.

You’re probably thinking that these places are full of progressives, people much closer, more sympathetic to your side. Exactly! They already basically agree with you and they’re not going to give that up just because you soup, glue, and obstruct up their stuff. Even more reason to go totally nuts! More glue! How about cement? More soup! How about something obnoxiously fishy? More obstruction! Do you need a new parking space?

These are the exact same organisations which your above target audience can support. Even better for you, getting right up in these targets makes it much easier and more personal for them. They will talk about you loudly and a lot.

What do you reckon, Just Stop Oil? Do we have terms?

Yours very sincerely,

Joe King


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Time To Stop Being Conservatives

‘Conservative’, big and small ‘c’, is blah. Blah party, policies, politicians, polls, prospects, and that’s just the ‘p’ words.

Let’s deal with ‘party’ first. Perhaps you’ve already stopped being a Conservative. There’s plenty of debate among the duckies about leaving, destroying, destroying and rebuilding, long marching through, etc. the Conservative Party. Whatever, sure, broadly, one way or another, there should be a proper political force which reflects ducky views. More on this later.

The real question is this: should you even be a conservative, let alone a Conservative, any more? What is the virtue of being a ‘conservative’? It’s a small tactical mistake, with large consequences, but easily tweaked and fixed. The Conservative Party may present itself as conservative and full of people who are not. How has that worked out?

Policies. What on a practical political level has ‘being a (C/c)onservative’ got you for the last decade, or more? What is it getting you now? What does it look like it’s going to get you in the next decade…or more?

Politicians. Ultimately, it’s these guys to blame for the blah policies. It shouldn’t be any surprise that the Conservative Party has blah policies though. Just look at its politicians. I’ve written at length (see the May 2022 magazine) about how, basically, the Conservative Party doesn’t select for competence, it selects for loyalty, and how changing its composition is unrealistic. You’re just going to have to be stuck with a ministerial cadre which belly flops, marries pensioners, plays hide and seek, and gobbles knobs for public entertainment. Is it even accurate to say that these people present as ‘conservative’ while failing to govern as conservatives? In any case, why are you surprised that they’re failures, and why would you care to keep associating with them? It’s time to stop being conservatives.

Polls. When the presentation of ‘conservative’ is so beyond saving, all that’s left is the reverse. Be conservative, act conservative, but don’t care to present as a conservative. Keep all the principles, attract the people who have them, those who like to pretend they don’t because it’s not fashionable, and those who are merely superficially put off. It costs you nothing but, what, comfiness, pride, what? To ditch a label which gets you nothing practically or aesthetically?

Jake Scott is right. Conservatives aren’t cool. Isn’t it incredibly telling that I’m by far the coolest person he knows and I’m not a conservative? It’s why I’m telling you not to be too. It’s not just the young fogeys, Thatcher throbbers, port & policy chortlers, MP-selfie-profile-pictures – does that cover it? – it’s the concept itself.

Prospects. Alright, this is a bit flimsy, and I’m done with this ‘p’ gimmick. ‘Conservative’ keep you trapped in a progressive paradigm, limiting your prospects. You are conservative relative to their progress. Sure, they’re progressive relative to what you want to conserve, but is that really how it’s taken in the zeitgeist? It doesn’t work the other way around. ‘Conservative’ doesn’t sound like you want to keep what’s what. It sounds like there’s one of two broad choices you can be, left/right, Conservative/Labour. What is it to present as the ones who just want to stick where you are and do nothing? “But there’s plenty I want to build and fix and do to make the UK excellent”, you say. Good! I hear you. In fact, a line from The Mallard’s own Wednesday Addams in her review of Peter Hitchens’ new book stood out to me. “He mourns not for a pristine past, but a future that never was”. Does the word, name, presentation, etc. of ‘(C/c)onservative’ ever connote that idea too? Would anyone associate the word or concept of the future with ‘(C/c)onservatives’ on Family Fortune? Whatever, this is a small tweak too.

Don’t just mourn, don’t be one of those people who seem to enjoy self-pity, wallowing in the ‘man among the ruins’ thing. Even if it’s not so negative, don’t just be twee, oh the green and pleasant land, God save the King, blah. Find and keep what’s valuable, think about how to conserve it, but also how to bring it into the future. While you’re at it, adjust your attitude toward the future. Hitchens is an old man, so whatever, maybe it’s forgivable that all he can do is mourn for a future that never was. But you can act for a future that will be. It will. And you have to totally unironically, unreservedly believe that. Make it a matter of truth!

Jake Scott is right again. Stop pretending as if you are living in a liberal pluralist society in which different ideologies are just different options in a marketplace. I’m not sure this is quite what he meant, but it’s my take: some ways of doing things are better than others. Whether that’s economic, educational, social, whatever. There are better and worse ways of running a country. The progressives are objectively shit.

Truth. You are not a conservative, you are not right wing, even, you just believe in the truth. Twitter has been in the news, let’s use that as an example. The now dismal, disgraced, and now discarded Vijaya Gadde, could not even begin to conceive that Twitter had biased rules against conservatives on defining ‘misgendering’. It’s because her opinion wasn’t just an opinion. It was the truth. Of course, she was wrong. You are the ones with the truth. This is going to get tiresome referring to the same Jake Scott video, but he is right again. If anything he isn’t radical enough. On some things there just is no battle of ideas. There is no debate on insanity. Not in the real world, at least, maybe stuffed away in university philosophy departments where the debate can keep going for 3,000 years without resolution and not interfere with anything that matters.

Anyway, the truth is also that broadly conservative ideas about a whole range of topics are held by most of the country. Brexit was the big one, already proven. Next could be anything from immigration to British values, house building, tax, or all of them if only there was a proper political force prepared to go for it. More on that right at the end. In the meantime, what you believe is true and it will come to be, because you are going to make it happen.

This article hasn’t come out of nowhere, exactly. There does seem to be some buzz around the idea of ‘sensible centrists’. Is that the right branding? Not sure about it, but the concept is onto something which is good politics.

TL;DW, examples from the linked video: 1) it’s extreme to import hundreds of thousands of people to the country, the sensible position is to set immigration by what the country needs, 2) it’s extreme to let crime go rampant and obsess over the relatively small problem of one or two racist police, the sensible position is to be tough on crime, or 3) it’s extreme to hire thousands of people to obsess over a small number of people getting offended, to the tune of billions, rather than just not cater to that hysterical timewasting minority.

It’s not an entirely new idea, but popularising it in ‘right-wing’ circles is valuable, and so is the formula, which is new. The proof that it’s good is that it has been done before. How far back do you want to go? Curtis Yarvin presents Caesar as an imperially purple (red/blue/Republican/Democrat) end to chaotic fighting between extremes – a sensible centre. More recently Vote Leave presented the ‘leave’ option as a sensible left and right-backed, cross-party, non-UKIP, sensible centre which was merely taking back control from an extreme EU, where actually remaining would be the less certain, more dangerous, crazy option.

Does the UK feel stable, well-governed, on the right and true path, today? Is the UK sensible or extreme? See the appendix below if you need any help. Everything is totally fucking awful. It doesn’t even have to be! It could just be well governed instead. You’re not a conservative, you just want a good government.

Today, it is governed by Conservatives. It has been backed by conservatives or otherwise simply just not replaced by conservatives, and in any case conservatives have been totally contaminated by the idea of Conservatives. On top of all of this, when you have the truth on your side, what is there even to be gained by being (C/c)onservatives? Again, see the appendix below for some sense of the scale of the problem.

I’m not sure what exactly is next. Rallying around any sort of name or group or identity, especially if it isn’t totally solid and ready, presents a target. For now it’s enough to simply reject the idea that you are a conservative, or right-wing, especially when asked or characterised as such.


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A Sensible Centrist’s Guide to Hope Not Hate

Hope Not Hate is a self-described “anti-fascist” pressure group based in the United Kingdom. It was founded in 2004 by communist-affiliated Nick Lowles after the antecedent group, Searchlight, of which Lowles was a co-editor, abused its charitable status by engaging in political activism.

This group markets itself as a “charitable organisation,” that claims “non-sectarian” and “non-partisan” status but is free as a private limited company to disseminate biased political messaging, maintain close ties to Labour, other far-left NGOs, and cooperate with the British civil service.

By leveraging their claimed neutrality, Hope Not Hate has been able to disseminate exclusively anti-right-wing editorial content under the guise of a broadchurch “anti-extremist” mission. To do this, it employs motte-and-bailey argumentation that blurs any distinction between “anti-extremism” and “anti-fascism”.

They conflate these two terms and seamlessly switch between them depending on the situation and context. This muddying of the waters allows the organisation to effectively ignore any and all other forms of “extremism” such as the genuine threats to life posed by radical Islam, which by an overwhelming margin, remains the most significant domestic threat to the UK.

Differences over this state cooperation led to the official divorce between Searchlight and Hope Not Hate in 2011. However, principally, these two organisations remain ideologically synchronous, and each continues to maintain a far-left bent, a facet well reflected in Lowles’ track record of Zionist, communist, and anti-national collaboration.

In early 2019, shortly before the suspension of Labour MP Chris Williamson, Lowles offered his support to and called for the party to adopt policy from the Jewish Labour Movement, formerly known as Poale Zion. It is a Marxist-Zionist movement that precludes non-Jews from full membership.

Despite touting democracy as a core value, Hope Not Hate has previously collaborated with “Best for Britain,” an anti-Brexit campaign that sought to overturn the result of the 2016 EU referendum, before rebranding as an “internationalist” political group.

Additionally, there is a prolonged history of cooperation between the various arms of the state and so-called ‘research organisations’ like Hope Not Hate and Searchlight. They have received funding from a variety of sources, such as NGOs, trade unions, and even directly from the Home Office; funding rubber-stamped directly by the Conservative government; funding used to bitterly slander them in a humiliating display epitomises the self-flagellant nature of the Tory government, entirely submissive to these kinds of organisations.

One must ask, why? Why has Hope Not Hate been receiving government funding from the Home Office? To answer this question, we must establish that the transparent function of Hope Not Hate acts to delegitimise critical voices and attack unorthodox, non-regime-compliant sentiment through overt defamation and libel of opposition by peddling politically charged, partisan ‘reports’ and ‘investigations’ under the false guise of science.

A likely theory is that Hope Not Hate serves as a cutout for MI5, as there is a clear-shared incentive between the organisation and the UK’s intelligence machinery. By collecting information on private citizens, compiling it, and then repackaging and disseminating said information in the form of these dossiers and reports, a task that would fall outside their remit as an arm of the civil service, the shared incentive becomes clear. While the specific nature of their government fund remains unclear, it is ultimately irrelevant so long as those mutual interests remain in place.

Of these reports, Hope Not Hate’s most recent is the latest in a series of annuals titled “State of Hate,” which invoke ersatz, nonsensical claims about many influencers in the mainstream and online right whose alleged threat is underpinned by a manufactured notion of ‘the rising tide of far-right extremism’.

One notable target of Hope Not Hate’s vitriol is Neema Parvini, also known by his online handle ‘Academic Agent’, a published author, academic, and recent GB News feature who has been subject to a series of serious claims in the March report, which unjustly characterises his views as “extreme” and portrays him as a “far-right activist” who is “aligned with the scientific racism community”.

These claims are asserted wholly without evidence and serve only to directly contradict Dr. Parvini’s published works, who on the topic of race writes: “The evidence overwhelmingly suggests, despite typical variations in physical and mental abilities within groups, biologically speaking, people everywhere are essentially the same in their natural capacities, even if not wholly identical.” Further clarifying, “people vary much more within groups than between groups.” (Shakespeare’s Moral Compass, p. 55).

This issue is also addressed in Dr. Parvini’s latest work, ‘Prophets of Doom’, where he offers an alternative interpretation of de Gobineau’s Essai sur l’inégalité des races humaine, where the previous unscientific racial categorizations are replaced by poetic ideals entirely decoupled from notions of scientific racism.

These are the only two instances where Parvini nominally addresses the topic of race across a literary corpus comprising eight books in a career spanning 14 years of mainstream publication. In short, this is but one example of many poorly sourced, libellous, and defamatory claims published by Hope Not Hate that are entirely spurious and thoroughly illegitimate.

The 137-page report features an array of public figures, from “right-wing” Tories (as opposed to regular centrists and even left-leaning ones) to the most unserious and delusional of political players and pundits in the conspiracy theorist sphere. This is a not-so-subtle and underhanded tactic of false association that attempts to instil a cognitive bias in the reader. It sets out to discredit and delegitimise the opponents of these far-left-adjacent organs.

The publication make scant effort to separate elected members of parliament from former members of proscribed terrorist organisations, however the fact that both are contained within the same report is an inherently disingenuous tactic, and it is these groupings that are then paired with frequent appeals to the scientific sensibilities of their readership, leveraging first-hand survey findings and trendy, in-vogue design choices that lend a false sense of legitimacy to an otherwise entirely disreputable publication.

However, it is Hope Not Hate’s own survey findings that underscore a much deeper truth about how ignorant the political class is of prevailing thought; it exemplifies how they are becoming increasingly at odds with the British public, 48% of those surveyed agreed more than Britain’s multicultural society isn’t working and different communities generally live separate lives. The same percentage said they would favour having a “strong and decisive leader” over the existing liberal democracy, and 43% of Britons agreed the country is in a state of decline. They also claim a staggering 27% agreed that “globalist elites are encouraging immigration into Europe as part of a plot to weaken European identity.”.

If these figures are to be believed, this demonstrates in full the ever-growing misalignment and disconnect between an alienated population and their elected representatives. This was recently exemplified with yet another attack by Hope Not Hate that resulted in the immediate suspension of Beau Dade from the Reform Party following a hit piece in response to an article on reducing immigration. This shows even the mechanisms intended to contain right-leaning sentiment are failing and becoming increasingly visible. We now find ourselves in a situation where the most ‘right-wing’ mainstream party will instantly bend the knee to an organisation with the less-than-subtle intention of undermining their growing electoral prospects.

Through its actions and associations, Hope Not Hate is an organisation has shown to be deeply problematic, apparently existing to aid the British security state in delegitimising uncontrolled political opposition. It spreads falsehood, disinformation, and makes frequent use of deceptive linguistic tooling to those ends. At a deeper level, it serves to suppress the ongoing re-emergence of a more explicit English identity steeped in deep-rooted ethnocultural precedent; a process which contradicts the aspirations of the current elite, both in their prioritisation of minoritarian interests over the democratic will and international interests over the national interest.


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Cycling Around Japan

In early 2023, I began watching NHK (Japan’s state broadcaster, akin to the BBC) and discovered a breath of fresh air. A news channel that tells the news in English and has no weird politics or stances it pushes onto you. It was from this, that I noticed that a lot of their programs were different documentaries, mostly which were short that depicted various aspects of the nation’s culture and history. These often ranged from showcasing different cuisines to local history and sports from across Japan. It was from this, that I ended up on a show called ‘Cycling around Japan’, a simple show I must admit of individuals as the name would suggest, that cycle around Japan. A typical episode can be found here

Its format is simple: follow a non-native individual on a bike around Japan, watching them interact with and appreciate the different locations across the country. As someone who has never been to Japan, nor bikes, why should I be drawn to such programming especially as it is something that would not attract an individual like myself? To understand that question, we must first look closer to home as to why I do not watch my country’s state broadcaster.

Although criticism of the BBC has always really existed, it has become heightened in the last twenty years regarding the content it produces and its lack of impartiality. What the BBC typically used to do well in was its long-form documentaries, we can think of these being narrated by individuals like David Attenborough. Additionally, there are also short formatted programs that showcase the beauty and appreciation for the country we call home. From this great catalog of work, we now look at the BBC and its programs. A recurring trend we have seen emerge is that of the widespread self-hatred that makes up the BBC and often its presenting class. In recent years numerous programming and shows have been produced on the failings and detractions of Great Britain and the British people. Of course, the BBC still does produce great work and shows for all, but the rest of the time it suffers from an oikophobic disease which is particular to the modern West. But NHK does not have/ hold this problem, the programming is largely these very respectful documentaries that promote Japan and its people. 

The real question should be this, why does NHK work and the BBC receive widespread criticism? Well, I would argue it is because of shows like Cycling Around Japan, which we can contrast with other shows. How many times have you watched a show or a piece of media from the BBC, which has either been presented by someone who does not like the country they call home or completely misrepresents the nation as a whole? There is no Afua Hirsch, no David Olusoga and no Kehinde Andrews. I would argue this is part of a wider historical trend of showing only one side of a story, portraying the West/Europe in an ultimately negative light.

So why is Cycling around Japan different? 

Firstly, this is common across all NHK shows. Nearly all the presenters have a deep love and interest in Japan, the subject matter they are dealing with. Moreover, all the non-Japanese who do the cycling speak fluent Japanese, having lived in the country for a decade-plus, possessing an already basic level of respect and appreciation for the culture they are traveling through and exploring. There are times when BBC presenters are not too interested in presenting Britain at all, opting to address their subjects at an arms-length with a slight hint of embarrassment. NHK does the complete opposite. 

A show like Cycling Around Japan, works due to its simplicity and its appeal to traditional life, which for many makes the country a place of envy. From meeting furniture makers and sake brewers, we are constantly seeing and interacting with individuals dedicated to the perfection of their craft. It is this focus and interest in a wide range of activities all across the country, that creates this understanding and love of the little things in life. Combined with the added interest in beautiful scenery, clean peaceful streets, and rich history, we cannot help but fall in love with such a nation. A wholesome slice of life shown to us through the eyes of an English-speaking, non-Japanese person who throws themselves into every interaction and encounter. 

This is partly why NHK works and the BBC does not; its state broadcaster has lost this love and appreciation for the country it calls home and subsequently cannot produce anything like this of substance. What we can observe is something rather achievable, a national broadcaster that produces simplistic but enjoyable content that is not self-loathing. Indeed, content can be as simple as allowing a non-native to cycle around the country, meeting and learning about the nation as they go, and make for an excellent watching experience. Meeting artisans, farmers, and musical instrument makers, we are presented with a truer reflection of the country and its many inhabitants.


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Let’s Talk About Sex (Work)

This tweet from @GraffitiRadical invoked quite the conversation. Well, as much conversation as you can have on Twitter. Some argued that it is empowering and that it’s a legitimate profession. Others argued that it’s exploitative and damaging. Some refuse to even use the term ‘sex work,’ favouring language such as prostitution. To others, it’s interchangeable.

However, currently and historically, the technical and legal term for sex work is prostitution, something many advocates wish to see changed, arguing the term creates stigma. Opponents of the practice would say this is rightly so, given the nature of the practice.

However angry the arguments, however poor, it doesn’t take away from the fact that it’s something that exists. It may be tucked away in the shadows of the night or blatantly advertised on OnlyFans, but it exists. They don’t call it the world’s oldest profession for nothing. Pictures and paintings showing prostitution still exist from the times of Ancient Rome. Courtesans could make a lot of money by being chosen by a rich benefactor. The 90s film Pretty Woman showed the profession in a new light.

Whatever you want to call it, there’s still a major debate about the morality and legality of prostitution. One only must look across the world to see how different cultures tolerate the practice-or if they do at all. That being said, laws do not always impact supply and demand. Prostitution exists in liberal secular nations as well as conservative religious ones. It happens in peacetime and in wartime. Prostitutes and clients come from all walks of life.

So, what is it really?

The Whos and the Whats

When we think of prostitution, we often think of ladies in revealing clothing on street corners. That may be true, but streetwalkers aren’t the only type of prostitute. There are those who work in brothels, massage parlours and bars, or as escorts or cam girls. One may think of the window and door girls in Amsterdam. Other forms exist but are rarer.

Statistically, it’s thought that the vast majority of prostitutes are women. According to Streetwalker, 88% of prostitutes in the UK. That percentage is likely applicable worldwide give or take, but we will never truly know given the taboo nature. Sadly, child prostitution is not unheard of and is indeed common, with some areas being tourist hotspots for those interested in that.

Entry into prostitution also varies.

Types of Legislation

There are five types of legislation regarding prostitution.

Legalisation

In legalisation, prostitution itself is both legal and regulated, as are associated activities such as pimping and earning money. Countries with this framework include The Netherlands, Argentina, Turkey, Bangladesh, and Germany.

The Netherlands is probably the most infamous example of legalised prostitution. Its capital of Amsterdam is a hotspot for prostitution, and its red-light district is equally well known. There is strict regulation of the trade as with any ordinary profession, and prostitutes have been required to pay income tax and register with the Chamber of Commerce since 2010. While they are taxed, they may also receive unemployment benefits, though they do not if they work through the opt-in system.

Some limits do exist to protect the vulnerable. The hire or use of prostitutes under 21 is illegal, as is purchasing sex from someone you know, or suspect has been trafficked. 

Despite benefits for the parties involved and protections for vulnerable people, it’s no cakewalk. The Netherlands still remains a top destination for human trafficking due to the demand for prostitution. Most prostitutes in The Netherlands are not native, giving credence to the narrative of human trafficking. Meanwhile, prostitutes themselves feel as though the government is not on their side. The majority of those who apply for registration do not get it, whilst local authorities are closing windows and do not allow prostitutes to book clients online. In response, prostitutes are complaining that the restrictions reduce demand and make it harder for them to find work.

Decriminalisation

New Zealand, Belgium, New South Wales and Northern Territory

Decriminalisation means that there are no legal penalties for prostitution but that it is not legal itself, nor anything associated with it. Countries with this framework include New Zealand, Belgium and parts of Australia, such as New South Wales and the Northern Territory.

New Zealand became a model for decriminalisation following legislative changes in 2003. Prostitution, living off earnings, soliciting and contracts are all legal. The government recognises it as work but does not promote it. Limitations do exist, such as using girls under 18, those on short-term visas entering the trade and non-Kiwis or Aussies owning brothels.

Whether or not this has succeeded in helping prostitutes depends wildly on opinion. Anecdotal evidence varies- the lady in this piece feels much safer, whilst another argues it’s still incredibly dangerous. A report from July 2012 by the New Zealand government concluded that whilst it was far from perfect, it had made steps in the right direction. This report says otherwise.

In terms of advocacy, the New Zealand Sex Prostitutes Collective (or NZPC) is the largest in the country. They help any prostitute and advocate for all types. Their website explains the New Zealand model and their case for why decriminalisation must stay.

Abolitionism

In abolitionist legislation, the act of prostitution is legal, but everything else related to it is against the law. Countries with this framework include Madagascar, Democratic Republic of the Congo, Mexico, Brazil, and Great Britain.

Great Britain has long had an abolitionist model. Like the Netherlands, it’s illegal to have sex with a prostitute who has been trafficked. The age of prostitutes is also set at eighteen, higher than the age of consent of sixteen. All other parts of prostitution, such as living off wages and brothels, are illegal.

Groups both for and against prostitution exist. Both the English Collective of Prostitutes and the Sex Worker Advocacy and Resistance Movement (SWARM) support full decriminalisation. Streetlight U.K. and Beyond the Streets. Meanwhile, the safety of prostitutes in the U.K. is precarious. One 2018 article states that the mortality rate for prostitutes is twelve times the national average for example. Those with opposing views are at odds on what would help.

Neo-Abolitionism

In neo-abolitionism, the act of selling sex is not a crime, but buying it is, along with other associated acts. This is often called ‘The Nordic Model.’ Countries with this framework include Canada, Spain, Ireland, Sweden and Norway.

Sweden’s lurch towards neo-abolitionism at the turn of the century was the first of its kind. In 1999, they made the act of selling sex illegal, with everything else remaining against the law.

A 2010 investigation from the Swedish government came to this conclusion:

  • Street prostitution had decreased.
  • The law had acted as a deterrent to prospective buyers of sexual services, reducing demand.
  • The law had deterred trafficking, as criminals had not so readily sought to establish organised trafficking networks in Sweden.
  • The number of foreign women in prostitution had increased, but not to the extent noticed in neighbouring countries.
  • Online prostitution had increased in line with all other sold services since 1999, but not to the extent that it could be said that street prostitution had simply migrated.
  • Exit strategies and alternatives had been developed.
  • There had been a significant change of attitude and mindset in society.
  • Adoption of the law had served as a pioneering model for other countries.

Street prostitution has also decreased by 50% since 1995. A 2021 report also showed that the use of online services has increased, particularly among young people.

As of 2023, prostitutes are taxed on their income.

Unfortunately, Sweden remains a top destination for sex trafficking. The number of those trafficked into the country has steadily increased over the years, particularly children. Sweden tends to be very proactive in combating trafficking, but opponents may point to this as an example as to why their laws do not work.

Red Umbrella Sweden, a group made up of current and former prostitutes, is one example of advocacy. They oppose the Nordic model and push for full decriminalisation.

Prohibitionism

In Prohibitionism, anything to do with prostitution, including the act itself, is illegal. Countries with this framework include Egypt, South Africa, the USA outside of parts of Nevada, China and Russia.

Prohibitionist Egypt actively prosecutes those who partake in prostitution. One can receive between six months and three years in prison for the crime, as well as a fine. All other acts linked to prostitution, including facilitating it and profiting from proceeds can get a person up to three years in jail. Adultery is also a crime, but one that unfairly penalises women more. Women who commit adultery can receive three years in prison, but for men it is six months, and only if it is done inside the home.

One way in which charges of prostitution can be avoided is through a temporary marriage-or nikah mut’ah. It is common in Muslim countries. For a specified period of time, which can be between hours and years, a couple is said to be married. This allows any sexual activity done in this time to be ‘legitimate.’ Payment is often involved, as is a dowry. The length of time of the marriage must be chosen beforehand and the father of the girl must give his consent if she has not been married before. It is said that Arab men often travel to Egypt for the summer and engage in these marriages. Both Western and Muslim feminists argue that this facilitates prostitution.

Arguments For and Against

Prostitution has its supporters and its critics. They make varying points based on personal views, religion, ideas of women’s rights, economics, and other things.

For:

Consenting Adults: Probably the most libertarian argument of the bunch, some contend that as long as it’s involving consenting adults, then what’s the problem? An argument is to be made that so long as both sides are consenting to sex, then it is a victimless crime. One must also remember that they are surely consenting to risks of pregnancy and STIs by this action and are thus unable to complain about said risks. Philosophically, it’s an argument of self-ownership of the body, and thus being able to do with it as one pleases. If we circle back to those involved being consenting adults, then there’s the argument.

Taxation: In Nevada, Sweden and The Netherlands amongst others, prostitutes are subject to income tax. Brothels are also subject to business tax in Nevada. From a purely economic standpoint, some would argue that this is just good business sense. By legalising prostitution, you’re creating an income stream that can be used like any other. Those taxes may go into welfare benefits for the prostitutes themselves, or other things such as schools and healthcare.

Safety and Justice: Proponents argue that if prostitution is legal or at least decriminalised, then prostitutes who have been raped, robbed etc will be able to go to the police. This is the case in New Zealand, as police will respond to prostitutes in distress. Those for legalisation argue that by keeping prostitution underground, those who are in genuine need of help will not reach out due to fear of being arrested themselves. That is, however, assuming police will be of any help. That said, it also could reduce the risks of clients doing anything bad, as they would be aware that there are consequences.

Health: With some prostitutes having been arrested after large amounts of condoms were found on them, some argue that criminalisation may decrease the sexual health of both prostitutes and clients. If a prostitute chooses to have sex without a condom, there’s a potential spread of STIs, both treatable and more serious. Furthermore, if it is legal, then outbreaks can be more easily traced and stopped. One might point to Nevada, with its mandatory testing, condom usage and barring violent customers.

Inevitability: Prostitution is, as has been previously said, often named the world’s oldest profession. It happens in poor and rich countries, conservative and liberal places, and in both peace and wartime. One only must see how widespread it is. Thus, one might argue that seeing as prostitution is essentially an inevitability, it might as well be legal and moderated. After all, centuries of illegality haven’t stopped it. That being said- a lot of things are inevitable.

Against:

Forced Prostitution: There’s no way to determine the amount of prostitutes forced into the job by trafficking, but the amount certainly isn’t zero. Legalisation, even with law enforcement backing, does not necessarily prevent trafficking. There’s a bit of back and forth as to whether legalisation increases or decreases trafficking, but the point stands that it will always be there. By legalising it, it seems almost certain that violent pimps and traffickers will not have more of an imperative to flood the market.

Class and Sex: The vast majority of prostitutes are women. Of those in the trade itself, a number are either trafficked or come at it from an economic standpoint. Those who are most at risk of trafficking or survival sex come from minority and poorer socio-economic backgrounds. This thus puts them at a disadvantage when being put with clients who have the ability to pay for their services. Is that not taking advantage of the most vulnerable?

Normalises: Much in the same way the ‘consenting adults’ justification is a libertarian argument, the next is more conservative in nature. One might say that legalising prostitution might normalise it. For some, normalising it is not an issue. For others, they may not want to normalise casual sex with strangers. This is especially true if the clients are married as it could serve as an outlet for adultery. In a feminist twist on the argument, one might say that it normalises a more powerful person paying for the body of a marginalised one.

Doesn’t Stop the Root Causes: There are numerous reasons as to why people enter prostitution. Some want to simply work at something they enjoy or take advantage of the potentially good pay. Others are victims of trafficking, survival sex, poverty, or addiction. Some argue that legalising prostitution does not get to those root causes. People may still enter prostitution because of those reasons even if it is legal. Would it be preferable to help those most in need?

Doesn’t Stop the Violence: Proponents of legalisation and decriminalisation argue that prostitutes are safer under those methods. Whilst that may or may not be true, it doesn’t prevent violence at all. One might point to the murder of Anna Louise Wilson, a New Zealand prostitute murdered after the client refused to wear a condom. Another might point to the fact a prostitute was murdered in a German brothel, the largest in the world.

What Do We Do?

When it comes down to it, it’s clear that there isn’t much of a consensus on prostitution. Despite the trend towards legalisation and decriminalisation, there are still those who oppose it.

Prostitution isn’t just a woman- or a man- having sex for money. It’s about choice, desperation, desire, and fear. There are those who see it as a job, whilst there are those who were forced into it. Some want to leave. There are pimps, brothels, websites, street corners and clients, not by sheer accident, but because supply is often preceded by demand.

Of course, we must listen to prostitutes themselves. They are the ones with first-hand experience of selling their bodies at great risks and under varying circumstances. Many have been victims of child sexual abuse, rape, domestic violence, and addiction. For those who are comfortable in their trade, legalisation and decriminalisation is considered a comfort. For others, it’s no safety blanket. Indeed, many supporters of prostitution uniformly view prostitutes as consenting participants whilst many opponents uniformly view them as victims of manipulation. Unfortunately, things aren’t that simple.

There are some reading this who will want prostitutes to be able to freely work without governments coming down on them. There are others who may be disgusted at the idea of the state sanctioning it. Whatever the case, one hopes that this article has helped them understand the dimensions of debate which surround this controversial and complex issue.


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