The small island nation of Singapore is like the American TV program, The Wire. I understand that is probably one of the weirdest opening sentences to an article about philosophy and global politics, but hear me out.
Co-creator of The Wire, David Simon, once stated the reason for the show’s success was its ability to mirror every conceivable political bias of the viewership. This was enabled by the many different themes and issues exhibited throughout the show. If you are against the War on Drugs, you will see evidence of its failings. If you support it, you will see evidence it should continue. If you believe that police failings are because of cultural or economic reasons, you will see those perspectives reflected too.
In short, within the entire series, you will see nearly every modern political issue at play as understood by every ‘side’ of said issue. What remains interesting is that, as noted by Simon, the show maintains an ability to “validate” and consequently reinforce the beliefs of the viewers.
As such, the city of Baltimore continues to hold a light to America-at-large and its ongoing issues, even if it aired 21 years ago, finishing just before the election of Barack Obama in 2008. Whether it’s urban decay, corruption, or the failure of the American Dream, what we see in the show are things that existed in the 1960’s and still exist today in this post-industrial broken city.
You can follow this train of thought into the world of global politics, which is not as far away from modern media as I would like to admit. Specifically, we have seen a similar situation emerge out of the success story that is Singapore.
Singapore is like a mirror to any political persuasion that one might have, from which also can “validate” one’s own personal politics. The only real difference is that The Wire (and by extension the city of Baltimore, I say this because the city itself is largely the main character for the entire show) are used negatively, while Singapore is used positively.
If you want to see a thriving multi-ethnic, multicultural, post-colonial state, then you can look to Singapore. If you want to see somewhere that champions free-market capitalism, then you can see it there. If you want to see somewhere with a right-wing government that places a strong emphasis on law and order, not to mention the death penalty, it’s right there between Johor and the Riau Islands.
It remains fascinating to me that a tiny island, one which most people could never find on a map, has sparked such a massive debate on what they ‘see’ when they think of Singapore.
A nation with a population comparable to Lebanon or Palestine, yet more than a hundred leagues above such countries. A right-wing free-market paradise with the best public housing in the world. Those who see its publicly-funded universal healthcare system, one of the most efficient in the world, argue to the contrary. A super politically conservative nation that’s current president is an ethnic minority Muslim woman, racial success story, model minority, etc, etc.
Is Singapore perfect? Of course not. Is Singapore used to reflect general political beliefs about the world? Well, yes. Are a lot of these views correct? Yes and no.
Politically, socially, economically, a lot of different political views and philosophies are validated by the existence of Singapore. Fundamentally, Singapore and Baltimore have a comparable effect on the politically-minded.
Do people get murdered and addicted to drugs in both places? Yes. Are both places being led by an ethnic minority leader? Yes. How we view subjects often depends on the viewer itself, as much as the subject matter in play.
Despite this, Singapore has become a symbol of success whilst Baltimore has become a symbol of failure. Singapore is a model whilst Baltimore is a failure, and nobody wants to see their political beliefs reflected or “invalidated” by the latter.
What is revealing is how two completely different places are so similar, while being so completely poles apart. Everyone can infer whatever they want from either place or still be generally, albeit not exactly, correct.
In conclusion, I think that David Simon is largely correct about this idea of how we as viewers of a thing can be so vastly different, yet so widely validated by its existence. Maybe, it’s more revealing for us, as viewers, to look at places or thematic issues within the greater context of The Discourse, whether political or pop culture, and realize we can all be somewhat right, while also being largely wrong.
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A Toast to the Luddites
Are the kids alright? 30 years ago, the news that two children had taken it upon themselves to murder a third was a moment in the national consciousness that stopped us in our tracks. Nowadays, it appears that we’ve either gone numb or deaf to the phenomena.
I have in the last few years lost track of how many teenagers and young people appear to die at the hands of others. Just this month, I can think of three; but it seems week in and out we see minor headlines on the BBC about another stabbing victim somewhere (who invariably ends up being a minor) and nothing more is said or done.
The causes are difficult to diagnose and difficult to treat. “Community centres” have become the go-to meme response as people – left and right-wing alike – debate whether a community centre or a skate park could have prevented these deaths, but none seem to grasp the wider issues that feed into these unfortunate and tragic outcomes.
Since 2010, almost 25,000 police officers were slashed, as were their budgets. The effects could not have been felt harder: crime feels almost decriminalised in Britain as thefts and burglaries go uninvestigated, and conviction rates for serious crimes dwindle. The prison system invariably is also under strain as a lack of infrastructure, staff, and adequate sentencing leads offenders to be often out and back on our streets sooner than is necessary for community protection. What is the result? Police forces pursue “easy” victories that use limited resources, and you end up being investigated over offensive tweets whilst the assailant who robbed you at knifepoint the night before is left to slink into the shadows. Reporting a crime to the police now seems more of a formality for the sake of your insurance, rather than anything else.
However, the structural issues – policing, prisons, courts – only explain the proliferation of crime itself; not this apparent uptick in youth criminality. How have we reached a position whereby two 15-year-old children feel capable of stabbing another to death? At the risk of becoming a jaded geriatric, I fear the cause of the issue lies in the technology itself, and the way we now socialise children. In the 24 years since David Bowie said that the internet would become both exhilarating and terrifying, his words could not have come truer. In my pocket, I now carry the means to communicate instantly with anyone I want; to scroll page after page of Wikipedia and see what the people I care about are up to. I also have access to the social undercurrents that pre-internet were confined to alleys and abandoned warehouses, and those undercurrents have access to me.
The internet has ended childhood as we know it. The mistakes and foibles of adolescence, which previously were left on playgrounds, are now a part of your digital footprint that will follow you into adulthood. You are exposed to predators, pornographers, peddlers and perverts far easier and more conveniently than our parents were, and you as a child are expected to negotiate a culture where sex, drugs and criminality in adulthood is now available – dare I say made attractive – to you.
How does a 15-year-old find themselves carrying a knife with the intention of using it on another person? How does a 15-year-old find themselves crossing national borders to join a terrorist organisation? How does a 15-year-old find themselves escorting illegal substances on behalf of older, organised criminal gangs? Because they have been left online and found – or been found by – people that have groomed them to do so. Parents who would not dream of leaving their child alone in a shopping centre, leave them on the internet for hours at a time with the same level of vulnerability because they do not understand, or do not care to understand, the internet and the threats it can pose.
This is not to say that the internet does not bring benefits. This topic is so thorny because of that truth: that to restrict children from the internet in their entirety would be impossible in a world where adults have made technology and tech literacy a core component of civilisation. Government legislation has attempted to strike a balance and thrown up more issues as adults have to contend with how methods of protecting children may negatively impact their own ability to use the internet the way that we do.
Internet usage is perhaps going to end up being a topic that, like sex, drugs, and alcohol, parents will have to talk to their children about moderation and limits. You only have to scratch a 20-something with a presence in online spaces to realise the extent of the issue: whether that be people joking about liveleak videos of ISIS executions, the prevalence of self-harm and the culture around it on tumblr in the last decade, all the way through to online communities that eventually breed terrorists – some as young as 13.
We cannot begin to understand why children commit crimes as shockingly as adults without understanding that in the age of the internet we have abolished childhood. Children grow up faster now but with all the instability and recklessness that marks adolescence, and unfortunately this leads to some slipping through the cracks and into things that lead to negative outcomes for all involved. If Conservatives seek to protect children, and build functioning and cohesive communities, they must accept this reality and begin to understand how we can preserve some semblance of childhood for generations which have no understanding of a world without the internet.
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Making Plans Without Nigel
Nigel Farage’s rise to prominence came in the wake of the utter implosion and failure of the BNP. After what seemed to be promising growth for this nationalist vehicle it effectively self-sabotaged to the point of complete unviability. Years of activism and goodwill pissed away. This is a subject deserving of attention in and of itself but will wait for another time. Enter UKIP, a party that although libertarian had the glimmer of nationalism in its eye with it’s main goal being leaving the EU. They had been rolling along in the background of British politics but were never really given any mainstream attention. The BNP was a eurosceptic party so the voter base could transfer over nicely to UKIP, although UKIP itself barred BNP members from joining for pragmatic optic reasons. Nigel essentially served as the frontman of the “fruitcakes and loonies” and his gift for public speaking and particularly his keeping alive of the immigration question attracted disenfranchised nationalists.
After this point, politics in the UK was overtaken by the Scottish independence debate as well as the question of Brexit. The latter obviously being achieved but poorly implemented. Glossing over this part of recent history to the meat of it; Nigel essentially forced the Tories to do something they were otherwise unwilling to do, leave the EU. Whether it was arrogance or fear that drove them to it we will never really know. What has transpired since then is a complete revelation to a great mass of people of the complete duplicitous nature of the Tory party. Nigel moved from UKIP to a new vehicle, the Brexit Party, in order to pressure the Tories into delivering a no-deal Brexit over accepting some Europe favouring deal. Post-Brexit the party has become Reform.
It was immediately clear that the Tories never wanted Brexit, indeed many of the things they publicly say they want or will do never come to fruition. It’s a party of saying one thing and doing the opposite. Nigel’s presence in British politics has been key in revealing this. When the last general election came up Reform made the decision to stand down in order to not split the vote and lose to Labour (who would have most certainly delivered a worse Brexit deal) ensuring another period of Conservative government. This is where the most recent criticism of Nigel begins in earnest.
Nigel is (dis)credited with “saving” the Tories. This is frankly preposterous. What has transpired over these last few years is a complete exposure of the true nature of this “conservative” institution. Reluctant Brexit deal, shambolic lockdown and further inability to reduce immigration. As we come toward the end of this 13+ year period of Tory rule what have they actually achieved for their voters? Nothing. Well not nothing, they’ve actually massively increased immigration.
If Reform had taken the decision to split the vote then potentially a Labour government would have been in charge of the exit deal and over lockdown. This would have given yet another excuse for Tory diehards, and the party itself, to say they would have behaved differently. Thankfully we don’t live in that reality, they’ve shown their true colours once again. Nigel has played the long game and come out of top. Are you really going to vote for a Conservative party that continue the same people that have been in power for 13 years?
As we are approaching what looks like a massive Labour win we have to remember what got us into this mess. Nigel has given the Tories enough rope to hang themselves with, the stool just needs a kick. Under a potential future Labour government we need to remember that, we can’t let the Conservatives sneak back in under the false bravado and empty talk the likes of which Suella Braverman has been deploying in recent weeks.
Rumours of Nigel as the next Conservative leader, after his appearance at the Tory conference, have been quashed by the man himself. He can’t envisage leading a party that stands for nothing and ultimately does nothing. I can only see his leadership happening if the party is completely gutted and that seems extremely unlikely at this point in time.
Nigel is not leading Reform at the moment, that task unfortunately falls on Richard Tice. A particularly boring man, a charisma vacuum, a damp rag to borrow a phrase from Nigel. If that party is to go anywhere it needs its old helmsman. I can’t think of a better place and time for Mr Farage to step back into a leadership position.
Where does that leave nationalists? Well firstly after being very kindly carried on Nigel’s back for over a decade it’s time for us to forge our own path. There is currently not a suitable vehicle for nationalism in the UK so it seems to be falling to independent candidates. I am currently only aware of one candidate that is stepping forward in the next election, Steve Laws, and would encourage every British nationalist to get behind him in this brave endeavour. The next decade is going to be critical for nationalism we simply have to get a party together, or commandeer one, and start winning seats locally and nationally. UKIP made an attempt to transform into a more nationalistic party, albeit in the vein of Tommy Robinson’s anti-Islam/counter Jihad. Although given what has happened recently, a staunchly Zionist party being the only vehicle for nationalism could have been a disaster. As I’ve said previously, we should exhibit caution when taking sides in the Israel-Hamas War. A fresh start waits on the horizon.
Mr Farage is not a gatekeeper, recently he said he believes a party will come along that makes him look quite tame. That’s us, we’re waiting in the wings but held back by our nature of being disparate and largely anonymous. Funding is also another great issue but there are plenty of content creators that surely, if they cared, could set aside some of their patron money towards the founding or funding of something tangible. Can funding be courted by actually engaging in active British politics? Potentially. The BNP had substantial membership and funds so there is certainly money out there to be had if only we could present ourselves more concretely to the British public. The Right in recent years has concerned itself with debate club topics of history and religion. These are naturally important but we can’t lose track of the ballot box if you genuinely feel that it is possible to gain ground electorally, which I do.
Nigel has expressed for years his desire to retire out of the political limelight, he was never masquerading as a saviour for our demographic woes, he just wanted Britain to leave the EU. That has been achieved, albeit imperfectly, so the future of Reform is uncertain but if it can pressure the Conservative party into genuine change then he will have done us another great service. The priority is stopping the endless tide of immigration into this country, finally carrying out the will of the British people after all these years.
As stated, the next decade will be incredibly important for nationalism in the UK, any advocacy for lowering, if not outright stopping immigration, should be pursued as our top priority. Find a vehicle that suits you and begin supporting it, either from the sidelines or involving yourself if you feel able to. The difficulty with our brand of nationalism, one that advocates for the native White British population, is that it will make you a persona non grata in many walks of life. That will change, but for now it is understandably a risk many cannot take. These issues will be hashed out in the coming years, as more speak out and as the imported problems of immigration can no longer be hidden or obfuscated the less taboo the subject will become. Indeed, given the current events in the middle east are reverberating back to our shores many are seeing the current & future demographic problem writ large.
Fundamentally, we are walking on a similar but distinct path from Nigel, we can no longer expect him to be something he isn’t. That is delusional for us and unfair, ultimately, on him. By doing that, we risk fostering resentment and poisoning what have ultimately been positive developments for nationalism when we otherwise would have been scattered and homeless. I doubt we’ll immediately separate fully from his political influence but now is our time to step into the limelight.
Nigel Farage’s significance to British nationalism today will not be forgotten, like Enoch Powell before him, it is foundational for many. Here’s to ARE Nige! Always and forever!
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Why Britain’s counter-extremism policy is not working
Last year marked 20 years since 9/11, making it an appropriate time to review and reflect on Britain’s counter-terrorism policy. The beginning of the 21st century saw the issue of terrorism and Islamic extremism become increasingly salient. Britain’s counter-terrorism officials claim that most of the country’s terror threats come from British-born extremists. The government has therefore introduced counter-extremism strategies, which seek to: stop terrorist attacks; stop radicalisation; strengthen protection for potential targets of terrorism, and ensure that there is a plan of action if an attack does occur.
The most well-known of these is The Prevent program, which aims to achieve the second of these objectives. Prevent requires that individuals perform their “civic duty” reporting individuals suspected of extremism to the local police. A Prevent committee subsequently decides whether the person should be referred to the programme, but participation is voluntary. Despite some successes, several reports highlight that Prevent has been ineffective.
Prevent is often rendered ineffectual because institutions are reluctant to intervene, and some student groups actively dispute counter-extremism measures. For instance, the National Union of Students has pledged to oppose counter-radicalisation work. The actions of these groups should be given greater attention by counter-terror policy makers and enforcers.
Sadly, there is more to the issue of extremism on British campuses. Over 30% of individuals involved in Islamist terrorism in Britain went to university in the UK, and there is strong evidence that some of them were radicalised during their studies. According to security sources, Kafeel Ahmed, the 2007 Glasgow airport suicide attacker, Ahmed Omar Saeed Sheikh, mastermind of the 2002 murder of Daniel Pearl and Omar Sharif, the 2003 Tel Aviv suicide attacker, were radicalised at university.
Students are therefore being exposed to an intolerant and sometimes violent interpretation of Islam. Extremist speakers are being welcomed on campuses and presented as mainstream representatives of Islam. For instance, speakers at UCL have included Abu Usama adh Dhahabee, an advocate for armed jihad who believes that apostasy and homosexuality are punishable by death, Abdur Raheem Green, who has defended domestic violence and Haitham al-Haddad, an open Hamas supporter.
Concerningly, there is evidence of discriminatory practices by some university Islamic Societies (ISOCs), such as mandatory gender segregation and sexist behaviour. Yet, these same student groups often label counter-extremism measures as “racist”, an accusation lacking hard evidence.
The underperformance of Prevent, in educational institutions, is exemplified by the infamous case of the Bethnal Green schoolgirls who were not identified as vulnerable to radicalisation. On top of this, when one of the girls was killed by an airstrike in 2016, the Labour MP Rushanara Ali called for a “full review of Prevent”, expressing concerns, not over the failure to halt radicalisation but the risk of stigmatisation of young Muslims. The risk of stigmatisation is a very real one, but is must not detract from the need to identify those responsible for, and vulnerable to radicalisation.
Douglas Murray argues the question of responsibility for radicalisation of young people is often ignored, partially due to the policies pursued by British governments since the 1970s – chiefly a lack of focus on integration. A lack of government focus in this area has led to fragmentation in our society through the creation of “parallel communities” that rarely interact with each other. This reinforces ‘a narrative of difference’ whereby minorities become solely defined by their ethnicity and religion and become viewed as homogenous units by the wider British population. In this context, some young British Muslims are recruited by radical Islamic groups where they seek to find a sense of identity and belonging.
Extremist figures often gain legitimacy through their ties to local organisations even becoming self-appointed community leaders, who often to not genuinely represent the voice of their community. Despite this, local authorities often communicate with minority communities via these gateway individuals, increasing the risk that authorities gain a distorted view of these communities which impedes efforts to promote and enforce counter-extremism measures.
The dangers of the closed nature of some communities and allowing “cultural sensitivity” fears to dominate is shown through the lack of investigation into cases of human rights abuse like female genital mutilation (FGM). Whilst FGM was criminalised in the UK in 1985, there were no convictions of FGM until 2017, although cases of FGM had been known. More shocking was the 2014 Rotherham Child Sexual Exploitation scandal where more than 1400 girls had been abused, threatened and raped between 1997 and 2013. Some council and police officials had known about it but felt nervous about highlighting the offenders’ ethnicity in fear of being labelled racist. Given this and the fact that such fringe practices still take place in 21st century Britain illustrates the failure of the government’s counter-extremism policies.
In short, Prevent has been unsuccessful in combating extremism. In higher education, student groups and universities have opposed counter-extremism initiatives, whilst the government has not been robust enough in their enforcement. This has permitted speakers with radical affiliations platforms on campuses and undermined Prevents’ efforts. The emergence of parallel communities has also allowed extremist cultural practices to be carried out. Without reform counter-extremism policies are likely to remain hard to enforce. The government should focus on promoting integration of minority communities, so that such groups can develop a sense of belonging that is not detached from wider British society.
Marina Barats is a Policy Fellow of The Pinsker Centre, a campus-based think tank which facilitates discussion on global affairs and free speech. The views in this article are the author’s own.
