“Know thyself” is a most fundamental axiom of Greek philosophy that has been repeated into cliche in philosophy and religious studies classrooms around the world. And yet it is a concept that many seem to forget. To ignore our fundamental presuppositions and the grounding of our beliefs is foolish and to unwittingly seek to undercut them is ideological suicide.
These thoughts follow my reading of Polly Toynbee’s recent article in the Guardian which seeks to essentially de-Christianise Christmas celebrations and throws around the terms ‘cultural Christianity’ and ‘humanism’ as a way to legitimise her thoroughly anti-Christian position as some kind of reasonable middle ground/self-critique. A contradiction for sure, as she lampoons the foundations of Christian belief and excoriates the actions of early Christians. If we attached power cables to Friedrich Nietzsche’s grave, his rolling would probably solve the present energy crisis our country is currently undergoing.
Cultural Christianity, at the very least, demands an adoption of Christian morality and admiration for Christian tradition and history that is ridiculous to maintain in lieu of actual religious belief and makes me wonder why one doesn’t go all the way to believe in God too. Perhaps we consider the morality of ‘love thy neighbour’ as not necessarily an exclusively Christian belief but the very mindset that the European and American lives in are framed by Christianity – from the Protestant work ethic to our preference for monogamous relationships. Believing in the morality, mindset and general worldview of Christianity without its origin and basis, the teachings of Christ and the existence of God is vapid and naive. Why is marriage a sacred, inviolable contract if its primary advocate is not even real? (or dead).
This mindset is ultimately pointless and shallow and seeks to provide its own moral foundation with an appeal to some kind of tradition, popularity, or history – merely copying a greater tradition than itself. Ms Toynbee’s self-critical cultural Christianity is further called into question as nothing more than a veneer in her decidedly un-historical diagnosis of Christianity as anti-philosophical, anti-mathematical and anti-intellectual. The church is aware of its failings as a human institution, our own doctrine expects this and our scripture reminds us to be constantly vigilant against sin and our nature. Unfortunately, examples in history can be dragged into scrutiny to illustrate the failures of our forefathers. Maybe certain Popes and church leaders resisted the progress of science, or maybe the condemnations of 1277 sought to strangle ‘heretical’ elements of Aristotelianism out of medieval philosophy, but it isn’t appropriate to attribute particular mistakes by fallible humans to the wider religion. To do so is to be blinkered to what Christianity has provided and what it stands for.
Many of the greatest leaps in mathematics and science were accomplished by monotheists, algebra was pioneered and beautifully developed during the Golden Age of Islam and much of modern science owes its exposition and articulation to Christianity: Newtonian physics, Mendelian genetics and even the Big Bang Theory originate from Christian scholars. As for philosophy, while the discipline in the medieval period did develop in partnership with theology, the enlightenment saw the emergence of important secular thought among many Christian thinkers. For one example, Immanuel Kant, the father of modern philosophy, sought to use God to justify human freedom and escape relativism and nihilism; providing a philosophical framework that has shaped the European zeitgeist. There is a good case to be made that most Anglo-American philosophy that traces back to Hume is essentially a secularisation of the work of William of Occam; a Franciscan monk. Yes, certain Christians supported the barbaric practice of slavery but subsequent Christians spearheaded the abolitionist cause and rebuked their forebears. To accuse Christianity of being backwards because some nuns teaching children attempted to use theological themes to encourage good behaviour is intellectually immature. Ms Toynbee can chase caricatures and mistakes by certain people in order to try and hurry Christianity out the door as much as she wants but her arguments are largely rebutted by a cursory reading of history. There is no real correlation between Christianity and intellectual stagnation.
A point that is interestingly used to drive her case forward is to complain about the largely ceremonial title of Fidei Defensor, which our monarchs adopted as an ironic jest at the Papacy. It is a somewhat nickel and dime point to analyse the declaration of the Anglican church’s independence – remember that the monarch is also the (ceremonial) Supreme Governor of the CofE: a broadly ceremonial title. Surely then, in an institution that is allegedly racist and backward, we should be welcoming Charles’ declaration to defend all the faiths of all of his subjects even if he is styled with a ceremonial, historic title? Dwelling on the ‘the’ seems to be counter-productive. These nickel-and-dime points come across as the bread and butter of this article – We can see another example of these snipes in her discussion of assisted suicide. To say that life is sacred and that assisted suicide is a slippery slope somehow makes our elected officials dangerous radicals that are out of touch with the electorate. This polemic move is extremely dishonest. See the advancement of medically assisted suicide in Canada as an example of the practical risks associated with this policy.
Maybe this response article is also rising to the nickel and dime bait. The debate could rage forever, as glib anecdotes and controversies are thrown about to illustrate the evil of the ever-vengeful skydaddy and his charlatan prophet. But let’s not forget the message of Christmas in the Gospel – a message of love, hope and the salvation of mankind by God who loves His creation and wants nothing more than to reconcile our broken relationship.
Let’s remember that the secular values we associate with Christmas – family, reconciliation, joy, giving and altruism – stem from a message of divine love and peace with a promise to end human suffering. Ms Toynbee’s vision of a secular winter holiday is not possible without the Incarnation.
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From Weimar to the Third Reich: the birth of a dictatorship
History has seen its fair share of wicked and corrupt leaders and regimes, from Ivan the Terrible, to Joseph Stalin and Mao Zedong, to Pol Pot and Saddam Hussein. These men, and others like them, desired to tightly grip the reins of power and not let go, entrenching themselves and their position within the political system. Of all the possible regimes to explore with this piece, Hitler’s Third Reich was chosen because to its dual notoriety and anonymity – Nazi Germany is known to almost everyone as a significant historical period, but the system’s context, beginning and how Hitler came to be Führer is a far more elusive story.
A solid understanding of Hitler’s time in power requires some historical context, specifically the end of the First World War and the subsequent years of the democratic Weimar Republic. The country’s crushing defeat, as part of the Central Powers, saw the victors gather to decide how both to punish and subdue Germany – the result was the Treaty of Versailles, signed by Foreign Minister Hermann Müller in 1919. The terms were far harsher than the Germans had anticipated, due mainly to France’s involvement: they accepted war guilt, had to pay 132bn marks in reparations (as well as all war pensions), their army was limited to 100,000 men, and they lost the key territories of Saar, Alsace Lorraine and Danzig. From the perspective of almost all Germans, regardless of region or class, Versailles represented the most heinous betrayal by the political elites. Having been the catalyst for the Weimar Republic, this new political system never managed to escape the Treaty’s legacy, with its dark shadow tarnishing the concept of ‘democracy’.
For conservative nationalists and monarchists however, even Germany’s military defeat couldn’t be accepted, resulting in the anti-Semitic ‘Stab in the Back’ myth, which essentially argued that, far from being the fault of the soldiers, Germany’s defeat had actually been the result of traitorous elites and politicians (many of whom were Jewish) working to undermine the country’s war effort. This was a narrative that greatly appealed to Adolf Hitler, who similarly couldn’t accept the reality of the situation – he described Germany’s defeat in Mein Kampf as “the greatest villainy of the century”, and one which anti-German propaganda greatly contributed to, “with Jewish, socialist propaganda spreading doubt and defeatism from within”.
With such widespread shared outrage following Versailles, it is no wonder that the Weimar Republic was plagued with social unrest, political violence and attempted coups from the very beginning. From the communist left, you had the Spartacist Uprising in 1919, fuelled by a desire to replace Weimar with a Soviet-style system (inspired by the Bolshevik Revolution), and from the nationalist right, you had the Kapp Putsch in 1920 (and Hitler’s Munich Putsch in 1923), who harkened back to the authoritarian monarchical style of Kaiser Wilhelm II and Bismarck. Add to this list the regularity of politically-motivated street violence, as well as the assassinations of major politicians (the finance minister in 1921, and the foreign minister in 1922), and you have a government unable to defend either itself, or it’s citizenry.
Public confidence in the Weimar regime was perhaps most seriously damaged by the country’s economic instability across the entire period, from 1918 to 1933. Already decimated by mass-printing and borrowing during the War, the German economy would suffer numerous economic crises, beginning with hyperinflation in 1923. The result of a French invasion and occupation, the government was forced to increase its borrowing, further decimating living standards – increased alcoholism and suicide rates were recorded, along with a decline in law and order, and more generally, public trust in the government. Although briefly graced with the ‘Golden Years’ (1923-29), Germany once again faced economic decimation in the form of the Great Depression, which again saw mass social unrest, as well as six million unemployed citizens (1933).
By the early 1930s therefore, extremist anti-Weimar parties were becoming increasingly popular with the angry and struggling German electorate. This is reflected in seat counts: the Nazis went from 12 seats in 1928, to 107 in 1930, before reaching their all-time high of 230 in July 1932 – similarly, the communist KPD reached an impressive 100 in November 1932. Fundamentally, what Hitler and the Nazis were offering increasingly spoke to much of the German population – ending reparations, regaining national pride, the promise of full-employment, a Kaiser-like leader, and an uncompromising stance against the boogeymen of the time, Jews and Communists.
His appointment as Chancellor wasn’t guaranteed by any means however, thanks to President Paul von Hindenburg. Having once described Hitler as a ‘bohemian corporal’, he was concerned with Hitler’s lack of government experience, although had offered Hitler the position of vice-chancellor in 1932. What forced his hand however, was the enormous influence wielded by the industry elites, who viewed Hitler as the authoritarian figure that the chancellorship needed, an opinion fuelled by their fear of communism’s increasing popularity
However, once Hitler’s appointment became necessary and inevitable, Hindenburg, along with former chancellor Papen, conspired to control a Hitler-led government, believing Hitler’s lack of experience meant he would be like a puppet who could be ‘tamed’. The two men thought that, with few Nazis in the Cabinet, and with Papen as Vice-Chancellor, true power could lie with them, with Hitler being Chancellor in name only. How wrong they were.
Having attained the chancellorship in January 1933, Hitler now set about securing his position, first through legislative changes. This came most significantly in two forms: the Reichstag Fire Decree in February 1933, and then the Enabling Act in March. Both pieces of legislation legally grounded the fledgling regime, granting them the authority and power to act as they wish, and silence those who opposed them.
The hurried passing of the emergency Reichstag Fire Decree came in the wake of a suspected Communist-led arson of the Reichstag building. Arriving at the scene alongside other leading Nazis, Hitler viewed the crime as a blatant assault on the German state, and all it stood for. In response, Hitler pressured Hindenburg to sign the Act into law, which saw the suspension of essentially all freedoms and civil liberties (e.g., the right to association, speech, freedom of the press etc). These rights wouldn’t see a revival later on. Aside from removing freedoms, the Decree also saw a brutal crackdown of political opponents (as the police no longer required cause, and could hold people indefinitely). Indeed, the first 2 weeks following the Decree’s signing saw around 10,000 people arrested in Prussia, including many prominent communist leaders. From the perspective of Richard J. Evans, “this was the first of the two fundamental documents on which the dictatorship of the Third Reich was erected”.
Even more significant, however, was the passing of the Enabling Act. Single-handedly transforming Germany into a legal dictatorship, the Act allowed the Cabinet to pass legislation without requiring the consent of either the Reichstag or the president. Indeed, this paved the way for the Nazis to further tighten their grip on the political system – for example, the founding of new parties was banned in July 1933. Fundamentally, with an unrivalled number of NSDAP Reichstag members, Hitler had made democracy into dictatorship in only a few months – in the words of Evans: “By the summer of 1933 all opposition had been crushed, more than a hundred thousand Communists, Social Democrats and other opponents of the Nazis had been sent to concentration camps, all independent political parties had been forced to dissolve themselves and the Nazi dictatorship had been firmly established”. Combining the offices of president and chancellor in 1934 (following Hindenburg’s death), Hitler’s adoption of the Führer title cemented his authority and that of his party.
In consolidating Nazi power, Hitler definitely made his position within the new hierarchy very clear. This can be seen in the ‘Hitler Oath’, introduced for the judiciary, military and civil servants. Having previously sworn loyalty to ‘the German Reich’, officials now swore “unconditional obedience” to Hitler personally. This reflected the broader ruling philosophy of the Nazi regime, one in place since the party’s reorganisation in 1924, Führerprinzip (essentially that the Führer’s decisions are always correct, and that he is all-powerful and above the law). With the effective spreading of propaganda, Hitler came to encapsulate a past era of Germany’s history, one dominated by patriotic and statist authoritarians, notably the much-sentimentalized Bismarckian and Wilhelmine Reich.
Regarding institutional control, Hitler set about ensuring political conformity within branches of local government and the Civil Service. Although dominated by conservatives from the Wilhelmine Reich, a purge of ‘enemies of the State’ was still required of civil servants – this came in the form of the anti-Semitic ‘Law for the Restoration of the Professional Civil Service’, which banned Jews, progressives and others. Germany’s Jewish community would, later on, see further exclusion from institutions, including education (both as students and as teachers). Additionally, the local government saw its own purge of dissidents, as well as an overhaul of its structure, with Reich Deputies introduced to administer the different states – in doing this, the Nazis ensured that all areas of the country were under their top-down control.
Nazi actions were similar towards the media establishment. Fearing the damaging impacts of rogue leftist reporting, the Reich Association of the German Press was set up, to review all content and keep the journalists, editors and publishers in line with the regime’s messaging. The same happened within the cultural and artistic spheres of German society – fearing the spread of ‘degenerate’ modern art (labelled as Cultural Bolshevism), it was the Reich Chamber of Culture that reversed the artistic progressivism seen in the ‘Golden Years’ of the Weimar Republic.
Whilst these two agencies monitored for anti-Nazi media sentiment, it was through the Ministry of Public Enlightenment and Propaganda (headed by Joseph Goebbels) that the regime was able to most effectively spread its hateful rhetoric, with a unified radio system being established in 1934, and radios being mass-produced for the population. Allowing Hitler to more easily speak to his people, this communications technology proved vital in further cementing Nazism into the everyday lives of the citizenry. Aside from this, the agency also oversaw the production of pro-Nazi films, which praised Aryan physical qualities, all the whilst presenting Jews as parasitic, manipulative and barbaric (most famously seen with the release of The Eternal Jew in 1940).
These structural changes however, would only get Hitler’s vision for Germany so far. He could make himself the supreme leader, root out opponents in state institutions and the media, and spread the party’s ideas of racial purity all he wanted, but what the Führer really needed was a population ideologically committed to National Socialism, a concept the Nazis referred to as a Volksgemeinschaft, or ‘national/people’s community’. With the population having been divided under Weimar, Hitler aspired to rule a unified Germany, one with a populace devoted to the Fatherland. For this to work however, all social groups would have to see real life improvements.
With unemployment having reached six million by 1933, Hitler’s aim with Germany’s workers was more jobs and improving their living conditions. Emphasizing ‘recovery’ during the first few years, unemployment was indeed reduced, to a staggering 1.6m by 1936. As far as conditions went, the ‘Beauty of Work’ programme managed an overhaul of factories, including improvements to safety measures and the quality of toilets. Alongside this came the ‘Strength through Joy’ (KdF) initiative, which provided workers with cheap leisure activities, such as holidays in the country and trips to the theatre, all of which were eagerly taken advantage of. Despite these steps taken by the German Labour Front (DAF), modern historians have raised the concern that, far from being genuinely dedicated to the regime, workers simply publicly supported Nazism to continue enjoying these benefits.
Having enjoyed uniquely-progressive freedoms under the Weimar Constitution, women under the Nazi regime were reverted back to their traditional domestic childbearing role. Indeed, women under this system were granted easier access to divorce, as well as the ‘Cross of Honour of the German Mother’, to encourage them to have more and more children. With many women enamoured by the image of the Führer as the eternal bachelor, the regime saw essentially no organised opposition by women, along with emotional displays of love for Hitler at public events.
The Nazis’ approach to the youth was focused on combining physical war training with lessons in National Socialism. Achieved through both schools and the Hitler Youth (which became compulsory from 1936), young German boys went on hiking and camping trips, as well as new Nazi content, such as racial science and reading extracts of Mein Kampf. Indeed, many schoolboys became obsessed with the legendary figure of Hitler, and were successfully transformed into puppets of the regime, reporting their neighbours and family members to the authorities for anti-Nazi sentiment. However, the many opposition youth movements of the late-1930s represented a growing disillusionment with the regime and its ideology – groups like the Swingers, who adopted American fashions and jazz music, and the Edelweiss Pirates, who mingled with the opposite sex.
The extent to which a genuine Volksgemeinschaft was actually created however, is greatly debated amongst historians. Fundamentally, whilst these groups may have appeared satisfied and ideologically committed at public events, they were all terrified of what would happen if they weren’t. Everyone in the country was kept in line by the omnipresence of the Reich’s repressive terror apparatus.
Although relatively small in numbers, the Gestapo was, in the mind of the average German, around every street corner – it was this image that people had that made them so terrifying. Reading mail, making midnight arrests and utilising torture, they served to root out enemies of the regime and strike fear into the population. However effective their own methods were, the Gestapo relied even more heavily on public tip-offs and denunciations of neighbours and acquaintances, from which they received 57% of their information from. Established by Goering as the Minister President of Prussia, the Gestapo would soon be transferred over to the head of the SS, Heinrich Himmler.
The parent organisation of the Gestapo, the SS served as the regime’s key intelligence, security and terror agency. Rooting out political enemies (such as remaining party and trade union leaders), it was the SS that oversaw the Fire Decree arrests and executions. Also serving a crucial role in the neutralisation of the regime’s racial targets, the agency would later control the building and running of the concentration (and extermination) camps, as well as the death squads sent into Eastern Europe during the War.
Although these two agencies were ruthless and highly-effective at rooting out opposition, certain figures remained, both within the political and party systems, who posed a serious threat to Hitler’s growing power. This increasing paranoia would culminate in June 1934, with the ‘Night of the Long Knives’. A brutal purge of Hitler’s enemies, it was initiated by growing concern over the direction of the SA, the party’s paramilitary group – they were becoming too brutish and uncontrollable. Thus, to consolidate his position, Hitler had the leadership, including his close friend Ernst Röhm, assassinated in the dead of night. Other victims included internal party rivals, like the progressive Gregor Strasser, and remaining Weimar politicians, like former chancellor Kurt von Schleicher. Serving as a harrowing example of what would become of the regime’s enemies, the purge also guaranteed Hitler the loyalty of the Army, who’d supplied the SS with the necessary weaponry.
Hitler’s rise to power, from a minor nationalist political agitator in the 1920s, to the undisputed supreme leader of Germany a decade later, serves as an extreme example of how charismatic and intelligent figures can take advantage of a peoples’ anger towards the Establishment, coupled with dire socioeconomic circumstances. Having come to be engrossed with the anti-Semitism peddled by Richard Wagner and Pan-German groups in the 1910s, Hitler’s vehement racism, combined with his skill for passionate public speaking, would see him go from a semi-homeless failing artist in Vienna, to arguably the most infamous figure in human history, responsible for the deaths of tens of millions.
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Tories for Revolution
Whilst writing this, Prime Minister Boris Johnson has survived a no-confidence vote, brought about by, of all things, having an ‘unloicensed’ booze-up. Although he’s allowed to stay in the job, his prospects are grim. Most of the Tory backbenchers not on the PM’s payroll voted against him, and the Conservatives continue to trail behind Keir Starmer’s Labour – a man with as much positive energy as a recently divorced mortician, a deflated man for a deflated party.
That said, the Conservatives’ tanking popularity cannot be reduced to “a bad look”. I’m sure such a notion is very consoling for the parliamentary party. Never mind the insufferable coverage of “Partygate”, the government’s track-record over the past few months has been utterly terrible – far more severe than a regrettable office party to any serious person. Most people could vote for a lockdown-breaking Prime Minister provided he was governing in their interests, but he’s not.
Giving a blank cheque to Ukraine to fight a losing war with Russia, betraying his Brexit-voting supporters on immigration – continuing to permit absurd numbers to pour across the border, legally or illegally, and an underusing a historic supermajority; consequently failing to break the stranglehold of NGOs and a Blairite civil service, and reinforcing the government’s failure to implement supply-side solutions to Costalivin, the people with the most reason to hate this government are the conservatives that (theoretically) should be supporting it. All this said, we’ve been in similar circumstances before. Economic turbulence, government scandal, political disaffection, and an absence of progressive vision, it should be remembered that all these factors contributed to the rise of a new and dynamic political force. Of course, I am talking about the Revolutionary Conservative Caucus.
Co-founded by Jonathan Bowden and Stuart Millson in November 1992, the Revolutionary Conservative Caucus (RCC) was a fringe right-wing pressure group aiming to introduce a new, radical, and idiosyncratic brand of conservatism into British politics. In Bowden’s words: to introduce “abstract thought into the nether reaches of the Conservative and Unionist party”.
Before the establishment of the RCC, Bowden and Millson both operated in right-wing circles. Bowden became active in local Conservative Party politics in the late-80s and early-90s after dropping out of Cambridge University, during which time he joined the Monday Club. After failing to get elected to the club’s executive council, Bowden was appointed co-chairman of the club’s media committee alongside Millson in 1991.
Meanwhile, Millson was an officer at the Western Goals Institute (WGI), a right-wing anti-communist group that formed out of Western Goals UK – a British offshoot of the USA-based Western Goals Foundation. Although it was based in Britain, the WGI was not bound to the Conservative Party or British politics, opting to associate with a wide range of right-wing parties across the world, such as the Conservative Party of South Africa and France’s Front National. The Board of British Jewish Deputies described the WGI as “not fascists or anti-Semitic” but as inhabiting the “nether-world” of the fringe right.
When Bowden and Millson were expelled from the Monday Club in 1992, the controversialist and vanguardist energy of the WGI, combined with the desire to influence British politics within conservatism’s remit, lay the foundation for the RCC identity. Self-described as “Conservative, Nationalist, Unionist, and New Right”, the RCC saw itself as anglicised parallel, rather than a direct outgrowth, of the European New Right – a right-wing pan-European nationalist movement that ascended to prominence in the 1970s following the establishment of GRECE – Groupement de Recherche et d’Études pour la Civilisation Européenne (Research and Study Group for European Civilization) in 1968, led by Alain De Benoist and Dominique Venner.
Despite its short lifespan (1992-1994), the RCC acquired national notoriety. The Labour Party and Conservative Party liberals attacked the RCC as far-right infiltrators, whilst the more Eurosceptic and traditionalist factions of the Conservative Party, despite ideological and strategic differences, were more sympathetic to their cause. In terms of activity, the RCC published policy papers and even hosted some well-attended fringe events at Conservative Party Conference. However, it mainly centred around the publication of a newspaper aptly named: The Revolutionary Conservative.
Despite being a short-lived publication, the content was surprisingly diverse. A defence of a right-wing alternative to the European Union, a nationalist economic proposal, as well as attacks on Major’s leadership, British intervention in Bosnia, “The Bolshevik Broadcasting Company”, immigration-led demographic change, Liberal Conservatism, all designed to “set the blood pressure pounding in those Oxfam veins”, are just a few examples of the articles published whilst the RCC was active.
However, unlike conventional party-political groups, the RCC was united by a belief in the political power of culture. As such, one could also find think-pieces on The Windsors and national decline, military heroism in the works of Ernst Junger, rumours about Michael Jackson, the sexual politics of Camille Paglia and Andrea Dworkin, and cream teas with Alan Clark. The literary section formed a notably large chunk of the newspaper, with reviews ranging from novels to biographies, from politics to socio-biology, as well as ponderings on art (Wyndham Lewis) and music (Richard Wagner vs Tina Turner).
However, what is most notable about The Revolutionary Conservative is its overtly anti-PC articulation, being humorously cruel and sometimes bordering on total misanthropy. Indeed, the RCC referred to its flagship paper as “the most politically-incorrect magazine in Britain”. The “Introduction to Revolutionary Conservatism” reads as follows:
“Are you sick and tired of being bullied by women who look like men in your local library? Are you sick of transvestite vicars running the country down as they reach for their macro-biotic dieting recipe books? Are you sick of anti-racist Noddy? Does your gorge rise when you see Peter Tatchell engaged in a die-in opposite the Palace of Westminster? Are you sick of your local council hosting Chad-awareness days at your expense?”
…We say, burn the Red Flag! Kick those trendy vicars in the seat of their pants (although they would probably enjoy that), let Peter Tatchell die of AIDs (the sooner the better) and put tanks on the streets of Handsworth. If you agree with these modest proposals… then you should subscribe to The Revolutionary Conservative”
The extent to which the rhetoric is to be taken in earnest or is merely a matter of performance is neither here nor there. One gets the impression that they enjoyed the ambiguity, whether it was a practical necessity or not. Even if the following write in was an advertising tactic or genuine, it’s still hilarious:
“Dear Sir… I obtained a copy of your noxious publication… I almost threw up my breakfast. To refer to Madonna as a slag is over the top… She is merely a distracted and somewhat sad girl in need of prayer, recuperation, and the sort of church socials my wife organises… the general tone of your magazine is harsh, masculine, ultra-reactionary, yet abusive yet stentorian…”
“Dear Vic… The idea of you gagging on your All bran and Hovis gave us considerable pleasure in the Editorial Department. We have decided to use your description of the magazine – harsh, masculine, ultra-reactionary, and yet radical, etc. – as an advertisement”
Gradually, a fringe-right ecosystem would develop around the RCC. The most notable outgrowths were Right Now! – a magazine dedicated to “politics, ideas, and culture” that ran from 1993 to 2006, featuring contributions and interviews from various people across the political right, and the Conservative Democratic Alliance – a group of ex-Monday Club members, opposed to what they saw as “sleaze, double-dealing, arrogance, incompetence, Europhilia, indifference and drift” within the Tory Party – particularly its leadership, which it often decried as neoconservative.
Contrasted to the political zeitgeist of New Labour and Compassionate Conservatism, the RCC and Right Now! soon acquired reputations as being “extremist”. Robin Cook attacked William Hague for failing to contain “extremists” within his party – Right Now! serving as a reference point for the claim. Overtime, the fringe-right Tory scene declined, partially due to sustained attacks from the left and centre-right, partially due to the unwillingness of more right-wing Tories to associate with a movement that was increasingly critical of their party, and partially due to disorganisation, infighting, and a feeling of hopelessness to achieve change within or alongside the Tories.
In retrospect, were they “extremists”? In my view, I would say no. Upon inspection, the RCC was closer to “culturally-oriented” paleoconservatism or right-wing populism than anything fascistic. Granted, the RCC’s presentation and political priorities certainly differed from the bourgeois moralising of traditional conservatism; being far more concerned with mass immigration, nationalist rhetoric, and embracing bohemianism for culturally right-wing ends, than re-sanctifying Christian morals or pushing free-market Euroscepticism. The RCC et al. often found themselves torn between what they saw as “the free-market worship” of Thatcherite Dries and the social wetness of the… Wets.
In 1994, the RCC dissolved as Bowden and Millson went their separate ways. Bowden would continue to operate in right-wing political circles, briefly joining the cultural nationalist Freedom Party, momentarily serving as its treasurer. However, Bowden would eventually join the BNP in 2003 after being offered the role of “Cultural Officer” by then-leader Nick Griffin. Bowden left the party in 2007 citing concerns about the party’s finances, political strategy, and Griffin’s dictatorial control of party elections; he compared the BNP to a “tin-pot dictatorship”. Whilst he would continue to attend events organised by local BNP groups, he dedicated most of his time to artistic pursuits and ultimately cut all ties with the party in 2010. Similarly, Millson would orient himself more towards culture, mainly reviewing music and art.
Given how ‘forthright’ the RCC was, it’s interesting to imagine how they would react to the present government. After all, the Conservative Party of the early 2000s was bad enough in their eyes. Naturally, one can imagine they would be mortified, but would they be wrong? Britain is on track to becoming a third-world country and its main right-leaning political force are behaving like communists. I’m willing to bet that an RCC-style organisation would do very well. Then again, the same laws which make opposition to the regime so difficult are often the ones which have caused the specific problems we currently face.
Marked by weakness and a lack of imagination, the only thing currently between the Tories and political annihilation is their ability to note how terrible the opposition is. It has been the Tory Party’s go-to tactic for a while now. Eager replenishers of the status quo, Britain’s main “opposition” is underpinned by a sincere and existential hatred of the nation. Civil-servant galvanising, NHS-worshipping, border-abolishing, rape-gang denialist NIMBYs, they fly into tireless frenzy should it be rumoured that the Conservatives have opted to be slightly less useless than usual.
Some will point to the RCC as an exemplary case of how Tory Party radicalism is destined to fail. Whilst it is easy to understand this view, very few have been able to pose convincing alternatives. Reclaim is a joke, Reform is in many ways worse than the Tories, the SDP have one (1) council seat, the Heritage Party has zero (0), and UKIP hasn’t been relevant since 2015. If you’re going to join a political party, you might as well join one with a chance of winning. Once you accept that, the RCC transforms from another failed movement into useful case study to learn from. Right-wing dissidents should not conflate ‘political failure’ with ‘political worthlessness’. If one-hundred failures should inspire one glorious triumph, then those failures are not so worthless after all.
Above all else, the central problem identified by the RCC persists to our current political situation – conservatism can only win if it’s cooler than the left. There’s nothing attractive about delay, hesitation, or lamentation. Political energy belongs to the transgressive and the constructive. Conservatives, more than anybody else, should know that if one thing is constant in humans, it is the desire to feel a part of something exciting – such as a revolution, like “the one in France” or not. Bemoaning the Left’s successes and cultural power, calling them mean, hypocritical, high-status, and so on; projecting yourself as some blighted Chattertonian romantic for the attention of your enemies is nothing more than embellished whining. Whining with a cause is still whining and no revolution in history materialised from whining and whining alone.
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Royal Mistresses P.1
Not every monarch has been an upstanding spouse. Many of the men ruling our kingdom have had a bit on the side whilst remaining married. Some had quick flings whilst others had longstanding partnerships.
It was a different era- royal men were expected and allowed to have mistresses. Their marriages were rarely ever for love. Those who were lucky enough to love their spouses only did after they’d married. Their wives were expected to be naive virgins who would only be there to have children. Kings might have insatiable appetites and want something more. So long as they weren’t too open about it, they could have as many women as they wanted.
Some queens, such as Queen Alexandra, tolerated affairs. Others, such as Isabella of France, did not. There wasn’t much they could do- some were forced to accept the mistresses as their ladies-in-waiting. The luckiest of them got to choose who their mistresses were.
It could be unfortunate. A king who spent more time with his mistresses wouldn’t give his wife a child. Catherine of Braganza suffered three miscarriages and never had any children due to her husband, Charles II, preferring other women. Charles had no legitimate heirs with poor Catherine, but had at least twelve illegitimate children.
Here are some of the most notable women who caught the eye of British kings:
Rosamund Clifford (c. 1150-1176)
Mistress to: Henry II
Time: Pre- 1174-1176
Husband: None
Children: None
As with many women of the era, we know shockingly little about Rosamund Clifford. Ancient lore describes her as the most beautiful woman of all time, the Helen of Troy of her day. We know that she was not yet thirty when she died, yet her name lives on years later.
Rosamund was the daughter of Walter Clifford and the former Margaret de Toeni. Historians estimate her birth to have been between 1148 and 1150. The affair between Henry and Rosamund was publicly acknowledged by the King in 1174, but it’s believed that it has been going on a good deal longer.
Whilst Henry had initially had a happy marriage with his wife Eleanor of Aquitaine. The pair had eight children, including five sons, so Eleanor had fulfilled her duty in medieval eyes. Still, his eyes wandered and Rosamund was one of the women who he noticed.
A common legend, one that is almost undoubtedly false, states that Henry built an elaborate maze so that he could rendezvous with Rosamund. Eleanor reportedly discovered her and forced her to either drink poison or take a dagger to her chest. Rosamund, according to legend, poisoned herself. It is more likely that Rosamund simply died of one of the many illnesses that occurred at the time.
Since so little is known about her, we cannot build an accurate picture of Rosamund. Contemporaries would often exaggerate the beauty of noble and famous women, as beauty was seen as goodliness, so Rosamund may not be the angel that we’ve been taught. That being said, as she was a mistress, society may have been harder upon her so they may be honest in their view.
Eleanor of Aquitaine was also widely reviled at the time as ‘unwomanly’ due to her strong character and political nature. It’s no wonder that it’s rumored Eleanor poisoned her love rival. Rosamund would possibly be described as so beautiful because she was comparatively good and feminine in society’s eyes.
Alice Perrers (1348-1400)
Mistress to: Edward III
Time: 1366-1377
Husbands: Janyn Perrers (1360-1364), William de Windsor (1376-1384)
Children: John, Jane, Joan (believed to be with Edward)
Whilst Rosamund Clifford was the picture of beauty, kindness and grace, our next mistress had quite the opposite reputation.
Alice Perrers was widely reviled as a conniving gold-digger who preyed upon an old, grieving king. The wife of Edward III, Philippa of Hainault, was an extremely beloved queen for her graciousness, charity and acts of mercy. Alice had started an affair with Edward towards the end of Philippa’s life but it was not open until after the Queen died.
She’d been first married at the age of 12, shocking for us but very normal for the time. Alice was only 18 when she arrived at court, whilst Edward was 55. We know nothing about when the affair started but they were discreet until after Philippa died. Edward did genuinely love his wife and whilst affairs were tolerated, a king couldn’t afford to be too open about it.
It was this openness that really angered society. Alice was showered with gifts and money from the older king, becoming one of the richest women of the time. Most controversially, Edward presented Alice with jewellery that had belonged to his late wife. If that wasn’t bad enough, he overrode her will, as Philippa had stated that those jewels should have been given to a friend.
Another shocking breach of protocol and etiquette occured when there was an event at Smithfield. Edward presented Alice as ‘The Lady of the Sun,’ and had her sit with him. The senior lady at the event should have either been the wife of his eldest son or one of his daughters. A mistress should never have such an honour.
When enemy powers decided that Alice needed to be out, the King was unable to stop them. Alice was banned from both court and her lover, but this lasted only three months or so. In order to protect herself, Alice had eloped with William de Windsor several months before. She knew that once Edward died, she’d have no protection so she needed to wed. Both strenuously denied it. Edward believed her.
Ultimately, Alice turned out to be right. Edward’s death afforded her nothing, and there were even rumours she’d stolen the ring from his finger as he died. Courtiers got the new boy king, Richard II, to sentence her to exile. Fortunately, Windsor came out and admitted the marriage. This loophole allowed Alice to stay in the country, but Windsor got all of her properties and fortune. Considering women had no legal recourse against their husband, it’s probably what Alice should have expected.
Alice was widowed in 1384. With no children, Windsor made his nephew his beneficiary. Windsor had left Alice a trust, but the nephew did not bother to provide for her. Alice fought it legally but never saw it resolved. Her acknowledged children with the king had been brought up separately from the court. John had already died, whilst the women were married. We do not know anything about their relationship.
It’s believed that Alice died between 1400 and 1401. Historians view her better than her contemporaries, noting it was her business acumen that got her where she was, whilst also noting that Edward did spoil her somewhat.
The contemporary view of Alice probably stems from the deep popularity of Queen Philippa and the age discrepancy between the two lovers. This is somewhat strange, as there were many couples with large age gaps in this period. Perhaps it is because they believed Edward to be old and senile- 55 was a pretty good age back then. Whilst there is no doubt Alice was probably ambitious and cunning, she also probably isn’t the villain they’d like you to think.
Elizabeth ‘Jane’ Shore (c. 1445-c. 1527)
Mistress to: Edward IV
Time: 1476-1483
Husband: William Shore (?-1476), Thomas Lynom (1484-?)
Children: Julianne (with Lynom)
Born Elizabeth but known as Jane, Jane Shore was yet another mistress not treated kindly. From a wealthy family, Jane was afforded an education better than many girls of her era. Her intelligence and beauty made her a popular candidate for marriage. Eventually, Jane’s father had her married to a wealthy banker named William Shore. Whilst Shore seemed to care for his wife, Jane did not seem to reciprocate. She had the marriage annulled, ostensibly because of Shore’s apparent impotency:
‘She continued in her marriage to William Schore […] and cohabited with him for the lawful time, but that he is so frigid and impotent that she, desirous of being a mother and having offspring, requested over and over again the official of London to cite the said William before him to answer her concerning the foregoing and the nullity of the said marriage…’
It is believed Jane met Edward IV after he returned from France. Jane’s beauty and intelligence captivated Edward and she became the favourite out of his many lovers. Unlike the others, he did not discard her quickly and the relationship lasted. Other mistresses, however, had been given many gifts. Edward was married to Elizabeth Woodville but was known to have affairs.
Jane wielded a fairly large amount of power at the time, though did not initially receive the same level of hate. She was known to request the reprieve of allies who had been imprisoned. Jane was widely praised as a lively, intelligent and funny woman to be around. The power she wielded only increased after Edward’s death.
During the role of the Protector, the later Richard III, Jane was incriminated in a plot against the government. She’d been in romantic relationships with the men who cared for the boy king Edward V. Jane used those relationships to ensure alliances. Richard, the then-Duke of Gloucester accused her of conspiracy, sorcery and witchcraft.
Jane was imprisoned and required to do a public act of penance. Their had not been enough evidence to charge her with sorcery, so Jane was charged with prostitution. As penance, Jane was forced to walk the streets of London barefoot in a special garment and carrying a taper. The public sympathised with her quiet dignity throughout the ordeal.
Whilst she was imprisoned, Jane became close to Thomas Lynom, Solicitor General. Despite Richard’s misgivings, the romance blossomed and Lynom married Jane. Jane lived the rest of her life in relative comfort and prosperity. Sir Thomas More wrote that she remained somewhat beautiful in old age. Jane died at the impressive age of 82.
Unlike Alice Perrers, Jane’s political actions did not cause her to be disliked. Jane was perhaps more feminine and traditional when influencing the king, as it was expected wives and other powerful women ask for ‘soft’ favours. Her wit and humour also likely offset any issues; Alice Perrers was accused of being haughty and overly ambitious.
Elizabeth ‘Bessie’ Blount (c.1498-c.1540)
Mistress to: Henry VIII
Time: Around 1519
Husbands: Gilbert Tailboys, 1st Baron Tailboys of Kyme (1522-1530), Edward Clinton, 1st Earl of Lincoln (1533/34-c.1540)
Children: Henry FitzRoy (with Henry), Elizabeth, George, Robert (with Tailboys), Bridget, Catherine and Margaret (with Clinton)
Bessie Blount may be one of the most impactful mistresses we’ve ever had and it’s not through politics.
Born to minor nobles, Bessie became an attendant to Catherine of Aragon. As with others, the only thing known of Bessie is that she was very beautiful. Henry VIII was known for being lustful and it’s unsurprising that he began an affair with Bessie. Bessie was smart enough to know she’d only ever be a mistress and not a wife and was seemingly content with her position. There is no evidence that Bessie was at all political.
Bessie’s greatest contribution was the birth of Henry’s illegitimate son, Henry FitzRoy, on the 15th June 1519. Henry was thrilled with having a healthy son and bestowed many gifts upon the boy. The affair soon ended- probably because of Mary Boleyn- so Henry set Bessie up to be married. Bessie had three children with her second husband and three with her third. She died at about 42 years old.
Interestingly, Henry kept this affair discreet. Until his affair with Anne Boleyn, Henry was ‘respectful’ of wife Catherine and kept his liaisons quiet.
Whilst this seems like a rather more uninteresting mistress, Bessie did do one important thing. Illegitimate children were common in history, especially ones sired by kings, so Henry FitzRoy is definitely not special. Still, he was a healthy son. Henry hadn’t had any of those up to that point and wouldn’t for a while. He began to believe that if he could sire healthy sons, then the problem clearly lay with Catherine of Aragon. So began the seeds of discontent.
Bessie was widely lauded at the time for managing to show that Henry VIII could sire healthy sons. She was also uncommonly beautiful, graceful and musically talented.
Mary Boleyn (c.1499-1543)
Mistress to: Henry VIII
Time: Around 1520
Husbands: William Carey (1520-1528), Sir William Stafford (1534-1543)
Children: Catherine, Henry (with Carey), Edward and Anne (with Stafford)
Known as ‘The Other Boleyn Girl,’ Mary was on the scene earlier than her sister was.
It’s most likely that Mary was the eldest daughter and before Anne became Henry’s paramour, she was also the most infamous. She started life in comfort before being sent to France with Mary, Henry VIII’s sister, who was to become Queen of France. Mary Boleyn remained in France after the Queen was widowed quickly into the marriage. Whilst historians believe her promiscuity was exaggerated, Mary was definitely sleeping with King Francis.
Mary had quite the reputation when she returned to England. Francis had called her ‘his English mare.’ Again, whilst her promiscuity was exaggerated, society would have thought ill of her anyway. Francis did call her the greatest whore after all.
She married a man named William Carey in 1520. It was around this time that Henry and Mary began their affair. Carey was showered with gifts and positions, as was Mary’s father Thomas. Some believe Henry fathered Mary’s children but the King never acknowledged them. When Henry did move onto Anne, he requested dispensation for their marriage as he’d previously slept with her sister.
Mary was provided with a generous pension upon the death of her husband, but a secret marriage to a poor nobleman and soldier caused scandal. She had not asked for royal permission and the man in question, Sir William Stafford, was her social inferior. The new couple were sent away from court and cut off. Anne did send Mary some help after she was in dire straits.
There is little information on Mary after she left court. We know nearly nothing about Mary’s reaction to her siblings’ fall from grace and subsequent execution. It is likely that Mary’s marriage saved her from any problems, as she had been sent away before the scandal occurred. Some historians state that Mary tried to beg for her family but was turned down.
Mary lived a life of obscurity from then on. Her marriage was very happy but she died relatively young. Still, this is a much better deal than Anne or their cousin Catherine Howard got. Mary’s time as a mistress clearly influenced Anne, who refused to go down the mistress route straight away and become just another lover. Anne instead went for power and got it.
Lucy Walter (c.1630-1658)
Mistress to: Charles II
Time: 1648-1651
Husband: None
Children: James (with Charles), Mary (with Theobald Taaffe, 1st Earl of Carlingford)
Did Lucy Walter marry Charles II secretly? Well, historians are divided.
She isn’t as remembered as Barbara Villiers or Nell Gwyn, but is still important enough here. Charles first met Lucy when he was the King on the Continent, having fled from England upon the Civil War. Lucy’s family had similarly fled. The two soon met and began an affair. Charles would not be married for another two decades and Lucy was similarly unwed. Lucy would bear Charles’ son James in 1649. Charles recognised James as his.
When Charles was away fighting, Lucy had an affair with a married man and had a baby. Upon Charles’ return, the affair was ended. Lucy then lived a life of debauchery on the continent, causing scandal and problems wherever she went. She was lured back to England with her children, but was arrested as a spy and placed in the Tower of London. There was a huge outcry and Lucy managed her way to outfox her captors. Lucy returned to the continent and continued to cause embarrassment.
Lucy was only around 27 to 28 when she died, probably as a result of her lifestyle.
Their son, James, was made 1st Duke of Monmouth. Enemies of Catholicism and Queen Catherine of Brazanga proclaimed that Charles had secretly married Lucy and that James was thus air to the throne. They worried that Catherine would provide Charles with a Catholic heir or that his unpopular brother James would become King.
Upon his father’s death, James arrived back in the country. He attempted to mount a rebellion and used his claim as the king’s first son in hopes of gaining the crown. James was captured and given an audience by his uncle, the new King James II. Unfortunately, King James was not merciful and had his nephew executed.
Lucy lived a short but eventful life. She was described as very cunning, as evidenced by her ability to get out of sticky situations. Lucy lived a very different life to one expected of a 17th century woman- she was sexual, cunning and hedonistic when women were thought to be chaste, demure and modest.
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