Comment - The Mallard

Cause for Remembrance

By Samuel Martin — 1 year ago

As the poppy-adorned date of Remembrance Sunday moves into view, with ceremonies and processions set to take place on the 12^th November, I couldn’t help but recall a quote from Nietzsche: “The future belongs to those with the longest memory.”

Typical of seemingly every Nietzsche quote it is dropped mid-essay with little to no further context, moulded to fit the context of the essay being written with little to no regard for the message which Nietzsche is trying to convey to the reader; a message which journalist and philosopher Alain de Benoist outlines with expert clarity:

“What he [Nietzsche] means is that Modernity will be so overburdened by memory that it will become impotent. That’s why he calls for the “innocence” of a new beginning, which partly entails oblivion.”

For Nietzsche, a fixation on remembrance, on recollecting everything that has been and everything that will be, keeps us rooted in our regrets and our failures; it deprives us of the joys which can be found in the present moment and breeds resentment in the minds of men.

As such, it is wise to be select with what we remember and how we remember it, should we want to spare ourselves a lifetime of dizzying self-pity and further dismay. In my mind, as well as millions of others, the most destructive wars in human history would qualify for the strange honour of being ‘remembered’, yet so too would other events, especially those events which have yet to achieve fitting closure and continue to encroach upon the present.

As of this article’s publication, it is the 20th anniversary of the disappearance of Charlene Downes, presumed murdered by the Blackpool grooming gangs. At the time of her murder, two Jordanian immigrants were arrested. Iyad Albattikhi was charged with Downes’ murder and Mohammed Reveshi was charged with helping to dispose of her body. Both were later released after denying the charges.

Currently, the only person sentenced in relation to the case was Charlene’s younger brother, who was arrested after he punched a man who openly joked that he had disposed of Charlene’s body by putting it into kebabs, according to witness testimony; information which led the police to change their initial missing person investigation to one of murder.

As reported in various media outlets, local and national, throughout their investigation, the police found “dozens more 13- to 15-year-old girls from the area had fallen victim to grooming or sexual abuse” with an unpublished report identifying eleven takeaway shops which were being used as “honeypots” – places where non-white men could prey on young white girls.

Like so many cases of this nature, investigations into Charlene’s murder had been held up by political correctness. According to conservative estimates, Charlene is just one of the thousands of victims, yet only a granular fraction of these racially motivated crimes has resulted in a conviction, with local councillors and police departments continuing to evade accountability for their role in what is nothing short of a national scandal.

However, it’s not just local officials who have dodged justice. National figures, including those with near-unrivalled influence in politics and media, have consistently ignored this historic injustice, many outrightly denying fundamental and well-established facts about the national grooming scandal.

Keir Starmer, leader of the Labour Party and likely the next Prime Minister, is one such denialist. In an interview with LBC, Starmer said: “the vast majority of sexual abuse cases do not involve those of ethnic minorities.”

If meant to refer to all sexual offences in Britain, Starmer’s statement is highly misleading. Accounting for the 20% of cases in which ethnicity is not reported, only 60% of sexual offenders in 2017 were classed as white, suggesting whites are underrepresented. In addition, the white ethnic category used such reports includes disproportionately criminal ethnic minorities, such as the Muslim Albanians, who are vastly overrepresented in British prisons, further diminishing the facticity of Starmer’s claim.

However, in the context of grooming gangs, Starmer’s comments are not only misleading, but categorically false. Every official report on ‘Group Sexual Exploitation’ (read: grooming gangs) has shown that Muslim Asians were highly over-represented, and the most famous rape gangs (Telford, Rotherham, Rochdale) along with high-profile murders (Lowe family, Charlene Downes) were the responsibility of Asian men.

As shown in Charlie Peters’ widely acclaimed documentary on the grooming gang scandal, 1 in every 1700 Pakistani men in the UK were prosecuted for being part of a grooming gang between 1997 and 2017. In cities such as Rotherham, it was 1 in 73.

However, according to the Home Office, as they only cover a subset of cases, all reports regarding the ethnic composition of grooming gangs necessarily reject large amounts of data. As such, they estimate between 14% (Berelowitz. 2015) and 84% (Quilliam, 2017) of grooming gang members were Asian, a significant overrepresentation, and even then, these figures are skewed by poor reporting, something the reports make clear.

One report, which focused on grooming gangs in Rotherham, stated:

“By far the majority of perpetrators were described as ‘Asian’ by victims… Several staff described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought racist; others remembered clear direction from their managers not to do so” (Jay, 2014)

Another report, which focused on grooming gangs in Telford, stated:

“I have also heard a great deal of evidence that there was a nervousness about race in Telford and Wellington in particular, bordering on a reluctance to investigate crimes committed by what was described as the ‘Asian’ community.” (Crowther, 2022)

If crimes committed by Asians were deliberately not investigated, whether to avoid creating ethnic disparities to remain in-step with legal commitments to Equality, Diversity, and Inclusion, or to avoid appearing ‘racist’ in view of the media, estimates based on police reports will be too low, especially when threats of violence against the victims is considered:

“In several cases victims received death threats against them or their family members, or threats that their houses would be petrol-bombed or otherwise vandalised in retaliation for their attempts to end the abuse; in some cases threats were reinforced by reference to the murder of Lucy Lowe, who died alongside her mother, sister and unborn child in August 2000 at age 15. Abusers would remind girls of what had happened to Lucy Lowe and would tell them that they would be next if they ever said anything. Every boy would mention it.” (Crowther, 2022)

Overall, it is abundantly clear that deeds, not words, are required to remedy this ongoing scandal. The victims of the grooming gang crisis deserve justice, not dismissal and less-than-subtle whataboutery. We must not tolerate nor fall prey to telescopic philanthropy. The worst of the world’s barbarities will not be found on the distant horizon, for they have been brought to our shores.

As such, we require an end to grooming gang denialism wherever it exists, an investigation by the National Crime Agency into every town, city, council and police department where grooming gang activity has been reported and covered-up, and a memorial befitting a crisis of this magnitude. Only then will girls like Charlene begin to receive the justice they deserve, allowing this crisis to be another cause for remembrance, rather than a perverse and sordid aspect of life in modern Britain.

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Atatürk: A Legacy Under Threat

By Daniel Hawker — 1 year ago

The founders of countries occupy a unique position within modern society. They are often viewed either as heroic and mythical figures or deeply problematic by today’s standards – take the obvious examples of George Washington. Long-held up by all Americans as a man unrivalled in his courage and military strategy, he is now a figure of vilification by leftists, who are eager to point out his ownership of slaves.

Whilst many such figures face similar shaming nowadays, none are suffering complete erasure from their own society. That is the fate currently facing Mustafa Kemal Atatürk, whose era-defining liberal reforms and state secularism now pose a threat to Turkey’s authoritarian president, Recep Tayyip Erdoğan.

To understand the magnitude of Atatürk’s legacy, we must understand his ascent from soldier to president. For that, we must go back to the end of World War One, and Turkey’s founding.

The Ottoman Empire officially ended hostilities with the Allied Powers via the Armistice of Mudros (1918), which amongst other things, completely demobilised the Ottoman army. Following this, British, French, Italian and Greek forces arrived in and occupied Constantinople, the Empire’s capital. Thus began the partitioning of the Ottoman Empire: having existed since 1299, the Treaty of Sèvres (1920) ceded large amounts of territory to the occupying nations, primarily being between France and Great Britain.

Enter Mustafa Kemal, known years later as Atatürk. An Ottoman Major General and fervent anti-monarchist, he and his revolutionary organisation (the Committee of Union and Progress) were greatly angered by Sèvres, which partitioned portions of Anatolia, a peninsula that makes up the majority of modern-day Turkey. In response, they formed a revolutionary government in Ankara, led by Kemal.

Thus, the Turkish National Movement fought a 4-year long war against the invaders, eventually pushing back the Greeks in the West, Armenians in the East and French in the South. Following a threat by Kemal to invade Constantinople, the Allies agreed to peace, with the Treaty of Kars (1921) establishing borders, and Lausanne (1923) officially settling the conflict. Finally free from fighting, Turkey declared itself a republic on 29 October 1923, with Mustafa Kemal as president.

His rule of Turkey began with a radically different set of ideological principles to the Ottoman Empire – life under a Sultan had been overtly religious, socially conservative and multi-ethnic. By contrast, Kemalism was best represented by the Six Arrows: Republicanism, Populism, Nationalism, Laicism, Statism and Reformism. Let’s consider the four most significant.

We’ll begin with Laicism. Believing Islam’s presence in society to have been impeding national progress, Atatürk set about fundamentally changing the role religion played both politically and societally. The Caliph, who was believed to be the spiritual successor to the Prophet Muhammad, was deposed. In their place came the office of the Directorate of Religious Affairs, or Diyanet – through its control of all Turkey’s mosques and religious education, it ensured Islam’s subservience to the State.

Under a new penal code, all religious schools and courts were closed, and the wearing of headscarves was banned for public workers. However, the real nail in the coffin came in 1928: that was when an amendment to the Constitution removed the provision declaring that the “Religion of the State is Islam”.

Moving onto Nationalism. With its roots in the social contract theories of thinkers like Jean-Jacques Rousseau, Kemalist nationalism defined the social contract as its “highest ideal” following the Empire’s collapse – a key example of the failures of a multi-ethnic and multi-cultural state.

The 1930s saw the Kemalist definition of nationality integrated into the Constitution, legally defining every citizen as a Turk, regardless of religion or ethnicity. Despite this however, Atatürk fiercely pursed a policy of forced cultural conformity (Turkification), similar to that of the Russian Tsars in the previous century. Both regimes had the same aim – the creation and survival of a homogenous and unified country. As such, non-Turks were pressured into speaking Turkish publicly, and those with minority surnames had to change, to ‘Turkify’ them.

Now Reformism. A staunch believer in both education and equal opportunity, Atatürk made primary education free and compulsory, for both boys and girls. Alongside this came the opening of thousands of new schools across the country. Their results are undeniable: between 1923 – 38, the number of students attending primary school increased by 224%, and 12.5 times for middle school.

Staying true to his identity as an equal opportunist, Atatürk enacted monumentally progressive reforms in the area of women’s rights. For example, 1926 saw a new civil code, and with it came equal rights for women concerning inheritance and divorce. In many of these gender reforms, Turkey was well-ahead of other Western nations: Turkish women gained the vote in 1930, followed by universal suffrage in 1934. By comparison, France passed universal suffrage in 1945, Canada in 1960 and Australia in 1967. Fundamentally, Atatürk didn’t see Turkey truly modernising whilst Ottoman gender segregation persisted

Lastly, let’s look at Statism. As both president and the leader of the People’s Republican Party, Atatürk was essentially unquestioned in his control of the State. However, despite his dictatorial tendencies (primarily purging political enemies), he was firmly opposed to dynastic rule, like had been the case with the Ottomans.

But under Recep Tayyip Erdoğan, all of this could soon be gone.

Having been a high-profile political figure for 20 years, Erdoğan has cultivated a positive image domestically, one focused on his support for public religion and Turkish nationalism, whilst internationally, he’s received far more negative attention focused on his growing authoritarian behaviour. Regarded widely by historians as the very antithesis of Atatürk, Erdoğan’s pushback against state secularism is perhaps the most significant attack on the founder’s legacy.

This has been most clearly displayed within the education system. 2017 saw a radical shift in school curriculums across Turkey, with references to Charles Darwin’s theory of evolution being greatly reduced. Meanwhile, the number of religious schools has increased exponentially, promoting Erdoğan’s professed goal of raising a “pious generation of Turks”. Additionally, the Diyanet under Erdoğan has seen a huge increase in its budget, and with the launch of Diyanet TV in 2012, has spread Quranic education to early ages and boarding schools.

The State has roles to play in society but depriving schoolchildren of vital scientific information and funding religious indoctrination is beyond outrageous: Soner Cagaptay, author of The New Sultan: Erdoğan and the Crisis of Modern Turkey, referred to the changes as: “a revolution to alter public education to assure that a conservative, religious view of the world prevails”.

There are other warning signs more broadly, however. The past 20 years have seen the headscarf make a gradual reappearance back into Turkish life, with Erdoğan having first campaigned on the issue back in 2007, during his first run for the presidency. Furthermore, Erdoğan’s Justice and Development Party (AKP), with its strong base of support amongst extremely orthodox Muslims, has faced repeated accusations of being an Islamist party – as per the constitution, no party can “claim that it represents a form of religious belief”.

Turkish women, despite being granted legal equality by Atatürk, remain the regular victims of sexual harassment, employment discrimination and honour killings. Seemingly intent on destroying all the positive achievements of the founder, Erdoğan withdrew from the Istanbul Convention (which forces parties to investigate, punish and crackdown on violence against women) in March 2021.

All of these reversals of Atatürk’s policies reflect the larger-scale attempt to delete him from Turkey’s history. His image is now a rarity in school textbooks, at national events, and on statues; his role in Turkey’s founding has been criminally downplayed.

President Erdoğan presents an unambiguous threat to the freedoms of the Turkish people, through both his ultra-Islamic policies and authoritarian manner of governance. Unlike Atatürk, Erdoğan seemingly has no problems with ruling as an immortal dictator, and would undoubtedly love to establish a family dynasty. With no one willing to challenge him, he appears to be dismantling Atatürk’s reforms one law at a time, reducing the once-mythical Six Arrows of Kemalism down to a footnote in textbooks.

A man often absent from the school curriculums of Western history departments, Mustafa Kemal Atatürk proved one of the most consequential leaders in both Turkish history, and the 20th Century. A radical and a revolutionary he may have been, but it was largely down to him that the Turkish people received a recognised nation-state, in which state secularism, high-quality education and equal civil rights were the norm.

In our modern world, so many of our national figures now face open vilification from the public and politicians alike. But for Turkey, future generations may grow up not even knowing the name or face of their George Washington. Whilst several political parties and civil society groups are pushing back against this anti-Atatürk agenda, the sheer determination displayed by Erdoğan shows how far Turks must yet go to preserve the founder’s legacy.

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The Nationalist Case for Caution

By Jon McEwan — 1 year ago

Over the last few weeks, we’ve been experiencing a rare phenomenon; politicians seem to have grown a spine. There’s tough talk of deportations and standing up to Islamic extremism. It’s far too good to be true. Many MPs and our Prime Minister have been living vicariously through Israel, springing to the defence of the Israelis and British Jews with extreme fervour. Cross-party leader support from Sunak and Starmer has been unwavering.

However, whilst the latter is facing rebellion from his immigrant and militant leftist contingent as Israeli aggression continues unabated, Sunak engaged in the humiliation ritual of meeting Israeli leaders at the King David Hotel. I’m unsure if a meeting between a sitting British PM and the Israeli leadership has been held there since Jewish terrorists bombed it, killing many Britons, but it’s certainly something I would not like to see again from a future PM.

The conflict in this area of the world does not particularly interest me. There are so many domestic problems facing Britain that I am somewhat dismayed that the sclerotic and otherwise necrotic government can rapidly reanimate when something so detached from us reaches their desks. As this latest crisis has rolled along several unfortunate reality checks have hit Britain. In an ideal world, we could completely wash our hands of it, but we are not in that position. Imported ethnic conflicts are coming to fruition and we need to navigate them as best we can.

Many Israelis were killed and over 100 hostages were taken, Israel retaliated with its usual tactic of bombing Gaza with extreme prejudice. The actions of Hamas provoked disgust from the wider British public, seeing people murdered in their homes does not sit particularly well, or so you would have thought. After the Israel response, pro-Palestinian demonstrations erupted across the UK. Among the usual suspects of white leftists was a sizeable ethnic minority contingent. London drew the most attention, at home and internationally, and most of the attendees were of minority ethnic backgrounds.

Between the messages of “Free Palestine” and “From the River to the Sea” less familiar ones started to emerge; the idea that what Hamas had achieved was anti-colonialism in action. This is where alarm bells should begin to ring, especially if you have been listening to leftist talking points in recent years or paying attention to protest actions. If decolonisation was not in fact simply tearing down statues or renaming streets but murdering your “oppressors” then perhaps this large and young contingent of resentful ethnic minorities could turn out to be a life-threatening problem. As the country moves toward the White British becoming a minority, as in London, this is a ticking time-bomb. When you see at the most recent protest, in which White people are attacked for defending the Cenotaph and being called “White Trash” by immigrants, the nature of this protest as anti-White decolonisation action becomes more clear.

MPs and media personalities began the tough talk immediately. “Deportations for anti-semitic students” and possible prison time for Hamas supporters. Nothing so far has come to fruition in that regard and deportations are unlikely to happen because the Tories have failed to dismantle the legal apparatus that allows the successful appealing of deportation efforts. Deportation efforts that are consistently hampered by an industry of state-leeching legal practices and lawyers. A more devious development appeared during the most recent protest with the publishing of an article exploring the “English roots of anti-Semitism.” A feeble attempt to paint these events as originating as a native White issue or an extension of historical anti-Semitism, not something artificially imported.

It was at this point I began to think “Where was this talk when minority rape gangs were exposed or terrorist attacks were carried out here?” It was non-existent. We were actually encouraged to “Not look back in anger” with special government networks rolling out I “heart” (city/town affected by terrorism) almost immediately and a deafening silence with regard to the former. Anybody that has spoken out about these issues has been frequently demonised or silenced, they have not enjoyed even a fraction of Government support that Israel and British Jews have received over the last few weeks.

In response to the hostage crisis in Israel, British Jews have been running a poster campaign and projecting the images on the back of trucks in London. These efforts have been disrupted in the form of posters being torn down or the vehicles being stopped by the police themselves for the sake of “public order.” The people doing a substantial amount of the poster tearing have been minorities and in a particularly amusing clip a Jewish man states to an unconcerned Black woman that he “supported Black Lives Matter.” For him he had been a good ally how could these people betray them? Don’t they know they’re only meant to undermine White British society? The great irony that many British Jews are pro-immigration and support leftist causes that have led to this is not lost on us. Indeed, many leftist Jews were marching for Palestine in a somewhat annihilationist expression of self-determination.

The police have been no less cowardly than usual in their reactions. Violent rhetoric against Jews and Israel, actual calls to Jihad, being hand waved away by the police. As one would expect British people with Union flags or the St. George’s Cross have been arrested, escorted away or spoken to with typical condescension. Since the Oldham and Bradford riots the British police have been deathly afraid of policing minority issues for fear of them rioting or triggering acts of terrorism. This fear needs to be presented to the public as the police are utterly incapable of presenting this issue themselves. We saw a little bit of spine from the armed officers a few weeks ago but they have since stood down, happy to operate in a system that oppresses Whites and one that will throw them under the bus for political expedience. I’m not sure what is going on with the police in the UK; large swathes captured by leftists is the easiest answer, but many officers must be “lying back” and “thinking of the pension.” In the most recent protests we have seen police officers injured, although it’s hard to muster sympathy. Police support on the Right is definitely on the wane.

The online nationalist space has been interesting. Many Third-Positionists have naturally aligned themselves with Palestine and other aggrieved minorities in order to “strike out” at “Jewish power structures” and to rebuke Israel itself as a “colonial holdout.” Fundamentally, the minorities they are in a temporary alliance with see no difference between Jews/Israelis and Whites. Their incredibly short-sighted tactic is stoking anti-White rhetoric that is all too often used to put White British interests down.

The counter-jihad types have once again insisted that this is proof that we are indeed in a civilisational war with Islam, but I tentatively disagree. We have a demographic problem that extends beyond the Islamic population here. This should not be a theological debate, it’s a question of race; the preservation of the White British. I would be lying if I said that the large protests taking on Islamic characteristics didn’t alarm me. It’s as if we were seeing a vision of the future. The prospect of large Islamic voting blocs is something that could have us leaning more on the counter-jihad ideology in the future. Thankfully our electoral system suppresses this somewhat, although that itself is a double-edged sword suppressing us.

Others have seen the Government’s bold talk of deportations as a good opportunity for us to begin broaching the demographic question. I am not convinced that pushing this under the guise of dealing with “anti-Semitism” will serve us in any real capacity long term. Like all rushed legislation, it actually has the ability to hurt us in the long run; you set the precedent that anti-Semitism is somehow antithetical to life in Britain then many similar pieces of legislation could follow. We are already staring down the possibility of a Labour government that wants to make “misogyny” a “hate crime”, we don’t need more restrictions to speech before then if they can be avoided.

One silver lining from this mess, if not a vehicle to directly push deportations, is that it shows the obvious failure of the enforced multiracial project we call Multiculturalism. The success of this project has been so heavily disputed in recent weeks after being somewhat cynically trotted out by Suella Braverman. One other potential benefit is that it once again allows us to hammer home the point about the blocks to deportations from the ECHR as well as the legal practices opposing them being funded by the taxpayer.

The left has revealed its agenda by living vicariously through the actions of Hamas and the government has revealed their priorities in jumping to the defence of Israel and British Jews. Nationalists are effectively homeless; we have to advocate for ourselves. Leading from our principles towards our goals and not simply hoping to achieve something by serving others who have so often opposed us. Immigration, repatriation, withdrawal from the ECHR, smashing the Equality Act and Human Rights Acts, are all things that take precedence. Can we take a step toward doing any of these things with this crisis? Undoubtedly, but we must be cautious.

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All States Desire Power: The Realist Perspective

By Daniel Hawker — 1 year ago

Within the West, the realm of international theory has, since 1945, been a discourse dominated almost entirely by the Liberal perspective. Near-universal amongst the foreign policy establishments of Western governments, a focus on state cooperation, free-market capitalism and more broadly, internationalism, is really the only position held by most leaders nowadays – just look at ‘Global Britain’. As Francis Fukuyama noted, the end of the Cold War (and the Soviet Union) served as political catalysts, and brought about ‘the universalisation of Western liberal democracy as the final form of human government’.

Perhaps even more impactful however, were the immediate post-war years of the 1940s. With the Continent reeling from years of physical and economic destruction, the feeling amongst the victors was understandably a desire for greater closeness, security and stability. This resulted in numerous alliances being formed, including political (the UN in 1945), military (NATO in 1949), and also economic (with the various Bretton Woods organisations). For Europe, this focus on integration manifested itself in blocs like the EEC and ECSC, which would culminate in the Maastricht Treaty and the EU.

This worldview however, faces criticism from advocates championing another, Realism. The concerns of states shouldn’t, as Liberals claim, be on forging stronger global ties or forming more groups – instead, nations should be domestically-minded, concerned with their internal situation and safety. For Realism, this is what foreign relations are about: keeping to oneself, and furthering the interests of the nation above those of the wider global community.

To better understand Realism as an ideological school, we must first look to theories of human nature. From the perspective of Realists, the motivations and behaviour of states can be traced back to our base animalistic instincts, with the work of Thomas Hobbes being especially noteworthy. For the 17th Century thinker, before the establishment of a moral and ordered society (by the absolute Sovereign), Man is concerned only with surviving, protecting selfish interests and dominating other potential rivals. On a global scale, these are the priorities of nation-states and their leaders – Hans Morgenthau famously noted that political man was “born to seek power”, possessing a constant need to dominate others. However much influence or power a state may possess, self-preservation is always a major goal. Faced with the constant threat of rivals with opposing interests, states are always seeking a guarantee of protection – for Realists, the existence of intergovernmental organisations (IGOs) is an excellent example of this. Whilst NATO and the UN may seem the epitome of Liberal cooperation, what they truly represent is states ensuring their own safety.

One of the key pillars of Realism as a political philosophy is the concept of the Westphalian System, and how that relates to relationships between countries. Traced back to the Peace of Westphalia in 1648, the principle essentially asserts that all nation-states have exclusive control (absolute sovereignty) over their territory. For Realists, this has been crucial to their belief that states shouldn’t get involved in the affairs of their neighbours, whether that be in the form of economic aid, humanitarian intervention or furthering military interests. It is because of this system that states are perceived as the most important, influential and legitimate actors on the world stage: IGOs and other non-state bodies can be moulded and corrupted by various factors, including the ruthless self-interest of states.

With the unique importance of states enshrined within Realist thought, the resulting global order is one of ‘international anarchy’ – essentially a system in which state-on-state conflict is inevitable and frequent. The primary reason for this can be linked back to Hobbes’ 1651 work Leviathan: with no higher authority to enforce rules and settle disputes, people (and states) will inevitably come into conflict, and lead ‘nasty, brutish and short’ existences (an idea further expanded upon by Hedley Bull’s The Anarchical Society). Left in a lawless situation, with neither guaranteed protection nor guaranteed allies (all states are, of course, potential enemies), it’s every man for himself. At this point, Liberals will be eager to point out supposed ‘checks’ on the power of nation-states. Whilst we’ve already tackled the Realist view of IGOs, the existence of international courts must surely hold rogue states accountable, right? Well, the sanctity of state sovereignty limits the power of essentially all organisations: for the International Court of Justice, this means it’s rulings both lack enforcement, and can also be blatantly ignored (e.g., the court advised Israel against building a wall along the Palestinian border in 2004, which the Israelis took no notice of). Within the harsh world we live in, states are essentially free to do as they wish, consequences be damned.

Faced with egocentric neighbours, the inevitability of conflict and no referee, it’s no wonder states view power as the way of surviving. Whilst Realists agree that all states seek to accumulate power (and hard military power in particular), there exists debate as to the intrinsic reason – essentially, following this accumulation, what is the ultimate aim? One perspective, posited by thinkers like John Mearsheimer (and Offensive Realists), suggests that states are concerned with becoming the undisputed hegemon within a unipolar system, where they face no danger – once the most powerful, your culture can be spread, your economy strengthened, and your interests more easily defended. Indeed, whilst the United States may currently occupy the position of hegemon, Mearsheimer (as well as many others) have been cautiously watching China – the CCP leadership clearly harbour dreams of world takeover.

Looking to history, the European empires of old were fundamentally creations of hegemonic ambition. Able to access the rich resources and unique climates of various lands, nations like Britain, Spain and Portugal possessed great international influence, and at various points, dominated the global order. Indeed, when the British Empire peaked in the early 1920s, it ruled close to 500 million people, and covered a quarter of the Earth’s land surface (or history’s biggest empire). Existing during a period of history in which bloody expensive wars were commonplace, these countries did what they believed necessary, rising to the top and brutally suppressing those who threatened their positions – regional control was ensured, and idealistic rebels brought to heel.

In stark contrast is the work of Defensive Realists, such as Kenneth Waltz, who suggest that concerned more with security than global dominance, states accrue power to ensure their own safety, and, far from lofty ideas of hegemony, favour a cautious approach to foreign policy. This kind of thinking was seen amongst ‘New Left’ Revisionist historians in the aftermath of the Cold War – the narrative of Soviet continental dominance (through the takeover of Eastern Europe) was a myth. Apparently, what Stalin truly desired was to solidify the USSR’s position through the creation of a buffer wall, due to the increasingly anti-Soviet measures of President Truman (which included Marshall Aid to Europe, and the Truman Doctrine).

Considering Realism within the context of the 21st Century, the ongoing Russo-Ukrainian War seems the obvious case study to examine. Within academic circles, John Mearsheimer has been the most vocal regarding Ukraine’s current predicament – a fierce critic of American foreign policy for decades now, he views NATO’s eastern expansion as having worsened relations with Russia, and only served to fuel Putin’s paranoia. From Mearsheimer’s perspective, Putin’s ‘special military operation’ is therefore understandable and arguably justifiable: the West have failed to respect Russia’s sphere of influence, failed to acknowledge them as a fellow Great Power, and consistently thwarted any pursuits of their regional interests.

Alongside this, Britain’s financial involvement in this conflict can and should be viewed as willing intervention, and one that is endangering the already-frail British economy. It is all well and good to speak of defending rights, democracy and Western liberalism, but there comes a point where our politicians and media must be reminded – the national interest is paramount, always. This needs not be our fight, and the aid money we’re providing the Ukrainians (in the hundreds of billions) should instead be going towards the police, housing, strengthening the border, and other domestic issues.

Our politicians and policymakers may want a continuance of idealistic cooperation and friendly relations, but the brutal unfriendly reality of the system is becoming unavoidable. Fundamentally, self-interested leaders and their regimes are constantly looking to gain more power, influence and territory. By and large, bodies like the UN are essentially powerless; decisions can’t be enforced and sovereignty acts an unbreachable barrier. Looking ahead to the UK’s future, we must be more selfish, focused on making British people richer and safer, and our national interests over childish notions of eternal friendship.

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The Conservative Cope

By Samuel Martin — 1 year ago

According to recent polling by YouGov, a measly 1% of 18- to 24-year-olds plan to vote Conservative at the next general election. Having won roughly 20% of this demographic in the 2019, the Conservative Party has lost 95% of its support amongst Britain’s youngest voters in less than four years.

In reaction to this collapse in support, journalists and commentators have taken to rehashing the same talking-points regarding Tory ineptitude and how to resolve it – build more houses, be more liberal, have younger parliamentarians, and so on.

I don’t intend to add this ever-growing pile of such opinion pieces. Instead, I want to put Tory ineptitude into perspective, in hopes of undermining the entrenched and parochial coping of Britain’s right leaning politicians and commentariat.

Even though Churchill didn’t coin the phrase, right-leaning talking-heads maintain that “if you’re not a liberal at 20 you have no heart, if you’re not a conservative at 40 you have no brain”, even if not articulated as such; the progressive and liberal tendencies of the young are annoying, but natural and inevitable.

Of course, this is simply not true. Thatcher won the most support from 18- to 24-year-olds in 1979 and 1983, something which left-wing and right-wing critics are more than happy to point out, yet such doubters of the Iron Law of Liberal Youth have managed to reinvent the law, albeit without the caveat of an inevitable turn to the right in later life.

Socialists and capitalists don’t agree on many things, but they are united by the belief that Britain’s youth is a bastion of progressive leftism, marching in lock-step with other first-time voters around the world. In the former, this inspires great confidence; in the latter, this inspires a sense of foreboding.

Other commentators have blamed Brexit, which is also wrong. Despite the widely-cited age-gap between the average Remainer and Leaver, the UK’s relationship with the EU is pretty far down the average young person’s list of political priorities, hence why almost every avid post-Brexit remainer is a terminally online geriatric. Ironically, The Data from the British Election Study predicted a gradual increase in support for the Conservatives amongst Britain’s younger voters between 2015 and 2019.

Any person that has met the new cohort of young conservatives will attest their nationalistic and socially conservative modus operandi. Having its failures on crime and immigration reduction broadcast across the nation, its unsurprising that such people would lose faith in the Conservative Party’s ability to govern as a conservative party.

Indeed, given the Conservative Party’s eagerness to hold onto the Cameronite ‘glory days’ of tinkering managerialism, interspersed with tokenistic right-wing talking-points (i.e., the things which actually matter to the conservative base) its little wonder that the Tories have failed to win the young.

The Conservative Party Conference has a less than palatable reputation, but when the bulk of events revolve around uninformed conversations about tech, financial quackery, achieving Net Zero and lukewarm criticisms of The Trans Business, it is unsurprising so many Tory activists choose to preoccupy themselves with cocaine and sodomy.

Contrast this with the European continent, where right-wing populist parties are doing remarkably well with a demographic the Tories have all but officially dismissed. In the second round of France’s 2022 presidential election, incumbent president Emmanuel Macron, a centrist liberal europhile, was re-elected for a second term, with more than 58% of the vote. Although Macron obtained the majority of 18 to 24 years old who voted, it was over 60s which provided the backbone of his re-election, acquiring roughly 70% of their votes.

Moreover, whilst she was most popular with older voters (50- to 59-year-olds), the right-wing Marine Le Pen secured a sizeable portion of voters across all age brackets, especially those aged between 25- and 59- years old, filling the chasm left-behind by Macron’s near monopolisation of France’s oldest citizens.

These patterns were generally replicated in the first round of voting, although the far-left Melenchon garnered the most support from France’s youngest voters. At first glance, most right-leaning commentators would flippantly dismiss the wholesale liberal indoctrination of the youth, overlooking the astonishing fact that roughly 25% of France’s youngest voters support right-wing nationalism, whether that be Marine Le Pen or Eric Zemmour.

Due to growing suspicion of the two main parties in Germany, the centre-right Christian Democratic Union (CDU, otherwise known as Union) and the centre-left Social Democratic Party (SPD), third parties have gained support from the disaffected young, such the centre-left Greens, the centre-right Free Democratic Party (FDP) and the right-wing Alternative for Germany (AfD).

Whilst it’s not doing as well as the Greens with first-time voters on the national stage, the AfD is making strides at the federal level and is doing noticeably well with Germans in their 30s, which isn’t insignificant in a country with a median age of 45. Compare this to Britain’s Conservatives, who start to faulter with anyone below the age of 40!

Moreover, the AfD is effectively usurping the CDU as the main right-leaning political force in many parts of Germany. For example, the AfD was the most popular party with voters under 30 in the CDU stronghold of Saxony-Anhalt during the last state election, a forebodingly bittersweet centrist victory.

Similarly, Meloni’s centre-right coalition, dominated by the nationalist Brothers of Italy party, didn’t lead amongst the nation’s youngest voters (18 to 34 years old), but they came extremely close, gaining 30% of their votes compared to the centre-left coalition’s 33% – and won every other age bracket in the last general election. Again, not bad for a country with a median age just shy of 50.

Moreover, these trends transcend Western Europe, showing considerable signs of life in the East. Jobbik, the right-leaning opposition to Viktor Orban’s right-wing Fidesz party, is highly popular party with university students, and despite losing the recent election, Poland’s right-wing Law and Justice party obtained roughly a third of first-time votes in the election four years prior.

Roughly a quarter of first-time voters in Slovakia opted for the People’s Party-Our Slovakia, a far-right party with neo-Nazi roots, and roughly 35% of Bulgarian voters between 18- and 30-years-old voted for the right at the last parliamentary election, centre-right and far-right included.

Evidently, the success of right-wing nationalism amongst young voters across Europe, isn’t confined to republics. In addition to its republics, European constitutional monarchies, such as Sweden, Norway, and Spain, have materialised into right-wing electoral success.

The Moderate Party, Sweden’s main centre-right political force, won the largest share of voters aged by 18- and 21-years-of-age, with the insurgent right-wing Sweden Democrats placing second amongst the same demographic, coming only a few points behind their centre-right recipients of confidence-and-supply in government.

Further broken down by sex, the Sweden Democrats were distinctly popular with young Swedish men, and tied with the Social Democrats as the most popular party with Swedish men overall. Every age-bracket below 65-year-old was a close race between the Social Democrats and the Moderates or the Sweden Democrats, whilst those aged 65 and over overwhelmingly voted for the Social Democrats.

Similar to the Netherlands, whilst the Labour Party and Socialist Left Party were popular among young voters at the last Norwegian general election, support for centre-right Conservative Party and right-wing Progress Party didn’t trail far behind, with support for centre-left and centre-right parties noticeably increasing with age.

Whilst their recent showing wasn’t the major upset pollsters had anticipated, Spain’s right-wing Vox remains a significant political force, as a national party and amongst the Spanish youth, being the third most popular party with voters aged 18- to 24-year-olds.

Erstwhile, the centre-right Peoples Party (PP) is the most popular party with voters between 18- and 34-year-old with the centre-left Spanish Socialist Workers’ Party (PSOE) drawing most of its support from voters aged 55 and older, especially voters over 75.

Still, it is easy to see how sceptics might blame our culture differences with the European continent on the right’s alleged inability to win over the young. After all, its clear youth politics is taken more seriously on the European continent. The JFvD, the youth wing of the right-wing Forum for Democracy (FvD) in the Netherlands, is the largest political youth movement in the Benelux. The JFvD regularly organises activities which extend beyond campaign drudgery, from philosophy seminars to beach parties. Contrast this to the UK, where youth participation begins and ends with bag-carrying and leafleting; the drudgery of campaigning is only interspersed by instances of sexual harassment and other degenerate behaviour.

However, this suspicion is just as easily put to rest when we compare Britain to the rest of the Anglosphere, especially New Zealand, Canada, and the United States of America.

In the run-up to New Zealand’s general election, polling from The Guardian indicated greater support for the centre-right National Party (40%) amongst voters aged 18- to 34-years than the centre-left Labour Party (20%), a total reversal of the previous election, defying purported trends of a global leftward shift amongst younger generations.

More to the point, support was not going further left, with the centre-left Labour-Green coalition accounting for 34% of millennial votes, compared to the centre-right coalition’s rather astounding 50%; again, a complete reversal of previous trends and more proof than any that so-called ‘youthquakes’ aren’t as decisive as commentators and activists would have us believe.

Despite Labour’s success with young voters in 2017 and 2019, when the voter turnout of younger generations is as abysmal as Britain’s, it’s not exactly a given that parties and individuals of a non-socialistic persuasion should abdicate Britain’s future to a dopey loon like Corbyn. The creed of Britain’s youth isn’t socialism, but indifference.

If anything, right-leaning parties are more than capable of producing ‘youthquakes’ of their own. In a time when the British Conservatives are polling at 1% with their native young, the Canada’s Conservative Party are the most popular party with, polling at around 40% with 18- to 29-year olds, and despite his depiction as a scourge upon America’s youth, Trump comfortably won white first-time voters in both 2016 and 2020. Perhaps age isn’t the main dividing line in the Culture War after all!

In conclusion, the success of the Conservative Party with younger voters does not hinge upon our electoral system, our constitutional order, our place in Europe or the Anglosphere. Simply put, the Tories’ inability to win over the young is not an inability at all, but the result of coping; a stubborn and ideological unwillingness motivated by geriatric hubris, disproven time and time again by the success of other right-wing parties across the Western world.

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The Great Exhibition of 2025

By Oliver Peter Smith — 1 year ago

The beginnings of the Great Exhibition of 1851 begin with Prince Albert. After spending time as the President of the Society for the Encouragement of Arts, Commerce and Manufactures a few years prior, and having seen the success of the Exhibition of Products of French Industry, the Royal Commission for the Exhibition of 1851 was created. Spearheaded by Victorian England’s greatest industrial thinkers, including Henry Cole, Owen Jones, and Isambard Kingdom Brunel, plans were immediately drawn up.

Joseph Paxton’s Crystal Palace was the chosen design for the structure. Measuring 1,851 feet with an interior height of 128 feet, the purpose of the structure was not only to be practical and cost effective, but a statement too. The Crystal Palace was representative of Victorian ingenuity and innovation, combining practicality with beauty. Without a need for interior lighting and being of a temporary nature, the structure was perhaps the greatest exhibit of all. Inside, exhibits included the Koh-I-Noor diamond, the Trophy Telescope, the first voting machine, and the prototype for the 1851 Colt Navy. Over the course of the next six months, over six million people would visit the exhibition, including the likes of Charles Darwin, Karl Marx, and Queen Victoria on 33 occasions.

The Victorians were longtermists, and thus understood that influencing the long-term future was essential to maintaining a strong and capable society. Indeed, many civilisations of the past were longtermist, and they understood the importance of building not only for functionality but for its wider contribution to culture. The Great Exhibition was such an example, proving wildly popular not only for its technological vigour, but for its cultural significance. Considering the success of the Great Exhibition and the exhibitions that preceded and proceeded it, I care to ask why we haven’t hosted such an exhibition in recent history.

If a new Great Exhibition is to succeed, it really needs to capture the spirit of 1851. This cannot be used as a soulless quest for more tourism. It needs to be genuinely meaningful, productive, and awe-inspiring. Recent attempts to plan and host such an event, namely being the Festival of Great Britain and Northern Ireland, probably passed by without many of us knowing of its existence, let alone care. These events are terribly unproductive, and undoubtedly lead to a greater financial input than the value received. A genuine event of real value needs to break boundaries.

What would a modern-day exhibition look like? It should be noted that the structure used in 1851 was itself ‘modern’ and ‘different’ by 19^th century standards. The point here is to create and innovate. To create something new, even if to be inspired by the past. Perhaps, this would serve an opportunity for architects to search for new architectural design, one to move us past the heavily criticised architecture of recent times. Whatever it is, it needs to be magnificent and grand. The Great Exhibition showed us that technological advancement does not have to be clouded in grey.

Moreover, the exhibits should be genuinely innovative and valuable. In 2013, Peter Theil famously said that “we wanted flying cars, instead we got 140 characters.” Technological innovation has been narrowing towards internet-based services, whether that be social media or management software, and has left us in a ‘great stagnation’. There is huge opportunity to innovate outside of this and break the frontiers of technology, particularly as the United Kingdom begins to pivot towards a tech-based economy. We can be the first to lead the revolutions in medicine, transport, manufacturing, and energy.

In 1850, Prince Albert said: “The exhibition of 1851 is to give us a true test and a living picture of the point of development at which the whole of mankind has arrived in this great task, and a new starting point from which all nations will be able to direct their further exertions.”

This speaks greatly of the attitude needed today, and hopefully the attitude a new Great Exhibition can birth. We need to once again strive to break the frontiers of industry and technology, and to understand its importance to long-term civilisational thinking. Only by innovating can the United Kingdom hope to regather its former power.

Ultimately, this is about developing and refining a culture, just as Prince Albert pursued his vision of Victorian industrialism. What is our vision? Who do we seek to be? Much has been said of the United Kingdom’s lack of identity and purpose, but the answers need to stretch further than basic policy reforms. Groundbreaking change is needed to sway the current direction of the country, to alter its path. Given it is planned correctly, a new Great Exhibition can do just that.

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Out of the Cauldron: America’s Intervention in Somalia, Thirty Years Later

By Nathan Wilson — 1 year ago

Since the end of World War Two, the United States has received a heightened amount of criticism for how it has conducted itself abroad. Its interventionism and choices in which to act has thrown many a challenge to its own legitimacy and eligibility as a superpower. In the following short article, I will argue that at its core some of America’s interventionism is more a sign of a flawed but idealist attempt at helping the world.

From this, we can think of many circumstances in which America and its strategic choices to intervene have resulted in large scale failure. From Southeast Asia, to that of Latin America, we can be shown countless examples of either propping up corrupt dictatorial figures or even right-wing paramilitary death squads. This criticism has found itself not just from the proverbial left-wing but even from non-intervention right and libertarian circles. These failures have sadly detracted from the times America was arguably right to say it had a moral obligation to do something. Its critics have largely been correct with figures like Odd Arne Westad, Stephan Walt and Vincent Bevins, being the most notable at generating specific criticism towards American foreign policy failings, rather than the traditional critics like Noam Chomsky and Howard Zinn; commentators who prefer to use certain political arguments, while ignoring other uncomfortable and less than ideologically convenient truths about America.

As such, thirty years ago, we can be shown an example of America standing up for doing what is right and just, and being punished for it anyway. This was found by America directly after Desert Storm and the first Gulf War, turning its attention to that of Somalia and the Horn of Africa in 1993. Although remaining complex and disputed, what is known is that the nation of Somalia had largely fallen into a state of Civil War by the end of the 1980s. This conflict still continues to this day and still continues to displace many within the region at large. By the early 1990s, the nation remained a lawless place, in which differing power factions and warlords were fighting over what was left. It is this, for which many were exposed prior to American involvement.

American involvement came as a means to support and back up the United Nations which were being targeted within the country. From this involvement, America turned its attention to that of targeting those figures and warlords which had declared war on the United Nations personnel, such as Mohamed Farrah Aidid. As such, the mission to find him was that of Operation Gothic Serpent.

Out of Gothic Serpent, we enter what became the most famous and defining image of this conflict, the ‘Battle of Mogadishu’. The Battle of Mogadishu, fought in early October 1993, became famous through writer Mark Bowden’s book, ‘Black Hawk Down: A Story of Modern War’, for which Ridley Scott’s 2001 war movie was named. This battle became emblematic of America’s foreign policy failures, as it fought the toughest house to house fighting since the Tet Offensive within 1968’s Vietnam (something it would not match until the Second Battle of Fallujah in 2004). The outcome for the battle was the death of some twenty one Americans and nearly 300 Somalians. Dead American bodies were dragged naked through the streets and shown on CNN, the helicopters that had been shot down (four in total) became symbols of America’s failure and success for the Somalis. The sight of American Marines running back to base after being chased out the city by armed militia showed they were far from welcome.

How did America end up here? In the years prior, Somalia had descended into being a failed state, the outcome of which had been a complete disaster for all within its borders. Compounding this, a large famine had begun to grip the nations. The results of which meant that some 200,000-300,000 individuals had succumbed to starvation, in 1992. Alongside high rates of food aid looting and storage, the famine was used as a tool to wage war and genocide against others within the nation. There was no fixing this, there was little anyone could do to stop this nation from ripping itself apart at the seams. Out of this mess and the targeting of the United Nations personnel, America decided to support those on the ground. Within several years, it had all but left completely.

What we can learn from such events? Three decades after, has Somalia improved in any way? Well of course not. Has Afghanistan improved in any way since 2001? Of course not. As such, this attempt at fixing the problem was to only inflame the situation and result in the deaths of more individuals. More than just the US State Department, the entire world must realise its problems cannot be solved by sacrificing the lives of white boys from Arkansas and Ohio.

One might begin to wonder if the Somalian Civil War and its aftermath had never occurred, whether America might have also seen itself as being politically able and morally obliged to intervene in other African nations that also went through genocide in the subsequent years, such as Rwanda and Burundi. In this sense, its attempts are more than flawed but tragic. Imagine if Vietnam had never occurred, if America would have then had the stomach to stop the Cambodian Genocide from occurring.

Heavy is the head that wears the crown, some might say. I would personally lean towards the viewpoint that America’s intervention into Somalia during this time is more indicative of a wider tragic sense of action that has haunted America since the end of World War Two. In many ways, America is damned if it does and damned if it doesn’t. It is forced to choose between fickle condemnation and disgrace its reputation as a superpower or military action, the latter of which produces images of dead soldiers being dragged naked through the streets, leading many to ask the question: what was it all for?

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Retreating Revisionists

By Dominic Wightman — 1 year ago

I was asked in a recent interview what ‘We’ – the interviewer was referring to small c conservatives – should do with the tide of historical revisionism currently sweeping Great Britain. My answer was that historical revisionism never really endures. Whatever the pressures and however much it costs us, we should continue to shine the light of truth; that the current peak in subjective irrationality shall inevitably pass, and someday soon.

I added that we should take a look at the USSR where we have a detailed account of Russian Communists’ daily atrocities and failures, despite the Soviets’ assassinations of truth-tellers, their best efforts to propagandise and to sweep potential discomfitures under the carpet. Vasily Grossman’s Life and Fate or Solzhenitsyn’s The First Circle highlight the topic of moral integrity in Soviet Russia – both survived the censors’ shredders. Memoirs illuminate as do oral testimonies, and there is no shortage of factual observation in the autobiographies of Soviet dissidents.

Sure, many of today’s Marxist revisionists no longer consider that the Soviet Union was socialist – instead, they propose, it was ‘capitalist and social imperialist’. But what sensible people are getting won over by that weird historical revisionism save gobby outliers like Owen Jones and Novara Media – the Marxists themselves – those few desperadoes among us who are forever in search of ‘true socialism’, especially if it brings in a few Patreon dollars?

‘Real socialism’ is a repeat car crash as everyone knows.

As I walked down Victoria Street after the interview, I wondered whether my answer had cut the mustard.

On the one hand, I was sure that it had:

I thought of Andrew Scott – known to most as Otto English (a Twitterer) – whose historical revisionism in the book he authored, Fake History, was so wonderfully eviscerated, and so soon after publication, on UnHerd by the historian Dominic Sandbrook:

“Perhaps I’m old-fashioned, but it strikes me that if you’re writing a book about “ten great lies” called Fake History, you probably ought to use your real name” – just the opening volley in a delightful annihilation by Sandbrook which is well worth the read.

Another positive development that sprung to mind was the pressure put on revisionist National Trust executives recently by the group Restore Trust. Restore Trust opposes what it describes as a “woke” agenda – including National Trust displays about slavery and historical figures – and has said it wants to steer the charity “back to its core purpose of looking after our heritage and countryside”. It has endorsed five candidates who are standing for election to its council. Most prominent among them is the former supreme court judge Jonathan Sumption.

When faced with historical revisionism, I reckoned that there would always be sound and proud Britons who will kick up enough of a fuss and make sure that any dodgy revisionists climb back into their box, therefore my original answer to the interviewer sufficed. In any case, the revisionists were so few in number that their revisionism was mere behavioural bilingualism restricted to the dinner tables of Islington and possessed universities where it would fester in a harmless but temporary conformity before dissipating in the wind.

As I passed by yet another lifeless card shop on Victoria Street where Jayem’s tobacconists once dwelt, my optimism began to fade. It occurred to me that sound people in our country might be a dwindling troop. Then, worse – fortunately from afar – I witnessed the horror of a Labour MP walking by in a grey suit and tie whilst sporting matching grey shoes.

If a man can be that oblivious to sartorial self-annihilation, I surmised, what prevents a posse of similarly peculiar, revisionist lawmakers from forcing our children into answering history exam questions with untruths for marks?

A flood of most horrible images including snapshots of Corbyn in a shell suit, Angela Rayner in a catsuit and Nick Brown in chaps fast polluted my mind. Dear God, Labour’s full of them, I remembered. How many months away from Education Secretary, Reichserziehungsminister Lloyd Russell-Moyle are we? When will the GCSE unit ‘The Rise of Nazism’ be reduced to mere interpretations of BDSM and leather fetishism? I felt a sweat coming on and was forced to take a deep breath of Westminster fumes – as foul post ULEZ as pre ULEZ, Mr Khan.

After further contemplation on the train home, I decided that my original answer was the correct one. You see, when you remove the emotion from fact finding, as truth does by its very nature, you are left with that residue which we still call facts. Historiography is never as easy to manipulate as the prevailing recorders and propagandists think it is at their time of prevailing. Truths have a nasty habit of resurfacing however much you try to conceal them. Records emerge which counter the revisions and expose their authors as frauds.

In today’s data-driven world where mirrors of mirrors exist and where there’s always an Alexa or CCTV camera at hand to record the reality, and a Dark Web to suck up data most humans never knew existed, the once cunning art of historical revisionism faces its greatest peril. Compliance Departments and annoying bloggers were never so widespread or pervasive. We live in a world of snoops and corroborators like never before, which presents us with big, new problems but stakes revisionists’ extinction, for they can no longer manipulate such a sea of facts.

Goethe wrote that “it is easier to perceive error than to find truth, for the former lies on the surface and is easily seen, while the latter lies in the depth, where few are willing to search for it” and perhaps he was right when in the nineteenth century important documents could be burned on ubiquitous hearths and primary sources were more easily lost – silenced forever by the tumult of war and political upheaval or in the binary swift upshot of a duel.

Today’s deepfakes, bots and social media storms may have some bearing on time-sensitive phenomena like election results or what appears in the pages of newspapers and news websites, but they are still provably fake. The fact is that technology is far more likely to expose truth than to bend it, thus dashing revisionist hopes. Edward Gibbon’s “Truth, naked unblushing truth, the first virtue of more serious history” shall, I believe, almost always conquer the efforts of truth-benders, from wherever they herald on the political plane. Yes, truth may take time to decipher and technology to decrypt but truth shall continue, eventually, to prevail in our history books, on the information signs of our great country houses, and as the key moral arbiter in our oft-peculiar world.

Dominic Wightman is a businessman and Editor of Country Squire Magazine.

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The Monarchy isn’t Britain’s Soul

By Otis Griffin — 1 year ago

Increasingly pessimistic, this article may very well just be me being unwarrantedly critical. However, there is nothing like a smidgen of conflict to get people interested in reading what we have to say; here goes nothing, I’m going to disagree with Daniel Hawker.

Let me be clear: I am not a republican, nor am I indifferent to the monarchy that we have. I also do not dislike either Edmund Burke or the late Sir Roger, having read works from both – and yet, I disagree with Mr Hawker’s recent commentary piece on the role of our monarchy. The King, or the Royal Family, isn’t ‘Britain’s Soul’, nor is it ‘our one national continuity’ (my emphasis, not Mr Hawker’s). Though, perhaps first I should commend what I think he has gotten right, and where we have common ground.

Our late Sovereign Lady was indeed an embodiment of moral courage and civic duty. I would go so far as to say she was a fantastic public figurehead for traditional, protestant Anglican Christianity. Likewise, it is indeed true that the more radical left want to tear down our traditional institutions, while the soft left want to turn them into glorified green-social democrat mouthpieces – we know. One could even go so far as to say that we should be vocally supportive of our King, or at least the institution of monarchy, perhaps solely on the basis that it annoys the right people.

Britain, however, is not the monarchy; Britain is a nation; a nation is a collective of people. What defines those people is what those people do – the customs and common practices, attitudes and values. The ‘soul’ of the British is our popular culture, or even our values (I would prefer the term religion), in how the British think and so how the British act. British people have generally enjoyed popular sovereignty and familiarity in regards to what is visibly around them. This is why the 2016 Brexit campaign focused on “take back control” and mass immigration changing our familiar towns and cities – against distant institutions on the continent. Nigel Farage did not invoke, at least not prominently, the idea that Brussels had taken power from the Queen.

It is not a good thing that we have a ‘personal connection’ to the Royal Family, or that we view the King as some kind of dad that we never had. It is not ‘trad’ to have the monarch be at the forefront of Britons’ minds; this is counterintuitive to a mystical, sacred monarchy. The word ‘mystical’ is, unsurprisingly, from the same root word as ‘mystery’; secret. How is it possible to maintain mysticism and a sacral quality if the King is supposed to seem intimate to us? How is it possible for the monarchy to be sacred if they appear ordinary? It is this attitude that was the root of the subsequent celebrification of the Royal Family, which has been disastrous. The King does not have to be #relevant to the everyday lives of British people.

There is a necessity in balancing civic involvement, mystical and sacred qualities, and representing public morality – if not a higher morality – that the Royal Family has a duty to pursue. Our King has to remain sufficiently far-off to be sacred. He also has to be visibly moral enough to be respected and involved publicly enough to maintain institutional confidence. Balancing what can be at odds with each other is not easy, but an overly-involved and relevant, though not in the progressive sense, monarchy, which I think, perhaps unconsciously, was guiding Mr Hawker’s thought, is not the right way forward.

If you want to discover and influence “Britain’s Soul”, turn away from institutions and towards the people. Institutions are important, vital even, but they are another subject to what Mr Hawker was trying to tackle. Turn towards what moral, dare I say even religious, forces are guiding everyday people, and what ordinary people do communally. The monarchy did not compel me to love my country, nor does it govern my every action; Jesus Christ does, and I pray in every beloved Book of Common Prayer service that we will only be quietly governed by our monarch. At the end of the day, I do not think that it is historically or presently accurate to pin our whole national being on one institution, albeit an important one, while that which is popular is effectively sidelined.

If you want to discover and influence ‘Britain’s Soul’, be practical, straightforward and actually change how people think and act; how people’s souls are actually oriented. Avoid placing too much emphasis on a single institution, especially when they do not govern our everyday lives. Some institutions ought to, like the Church (which has a presence in every community, I am told), and you may find that they are more relevant to the subject of souls. Other institutions currently hold too much sway over the developing souls of Britons, like schools – as opposed to parents. Other institutions try to suppress the outward signs of inward Graces in our souls, like the police. You will not make any progress in a ‘conservative revolution’ by having tunnel vision.

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Diversity: A Pyrrhic Victory

By Samuel Martin — 1 year ago

The Russo-Ukraine war has underscored the arduous, industrialised drudgery which characterises modern warfare; the mechanised obliteration made possible by modern technology has minimised opportunities for combatants to attain individual recognition and perform feats of life-affirming glory.

In continuation of this grim rediscovery, a revitalised war between Israel and Palestine has revealed the metaphysics to which modern warfare owes its preference for annihilation over capitulation: the depoliticization of combatants, a dehumanising process in which Palestinians become “human animals” and Israelis become “filthy pigs”.

Those who say “Israel’s security is our security” are wrong, but they’re less wrong than those who believe Britain is unaffected by the recent attacks in the south of the country. Over the course of decades, Britain’s policy of mass immigration has produced a series of immigrant enclaves in towns and cities up and down the country, many of which dislike each other far more than the native white British population for a variety of historic reasons; a fact which has been made apparent to everyone after several members poured into London, to celebrate and to mourn the outbreak of war.

However, as one can clearly see in the videos, with Turkish and Palestinian flags fluttering side-by-side, it’s not merely Britain’s Jewish and Palestinian diasporas being at each other’s throats, it’s a matter of every ethnic diaspora and commune piling into coalition with one another, further diminishing social trust and charging historic grievances.

Across all of England, from Oldham to Stoke, from Birmingham to Burnley, from Peckham to Kensington, from Rotherham to Dover, Britain’s post-war policy of mass immigration has gradually turned the Land of Hope and Glory into a giant drop-zone for an inter-ethnic Battle Royale.

Far from a cohesive unit, it is near impossible to walk through the middle of London without encountering a protest dedicated to the interests of another nation. When the government sought to curb illegal migration, Britain’s Albanian diaspora descended upon London in boisterous assembly, decrying the government’s rhetoric as racist and a xenophobic sleight against the disproportionately Albanian ‘asylum-seekers’ crossing the English Channel.

Then again, why shouldn’t they turn out to show support for their Albanian brothers and sisters? Aren’t public protest and freedom of speech cornerstones of our liberal democracy? Surely, the same can be said about the pro-Palestine demonstrations? Weren’t their ‘fiery but mostly peaceful’ demonstrations indicative of their successful integration into Modern British society, underpinned by the civic values of diversity and inclusion, liberty and tolerance? Let’s face it: diversity hasn’t failed. Diversity has triumphed and everyone hates it.

Before projecting the Israeli flag onto 10 Downing Street and the House of Commons, Prime Minister Rishi Sunak, who is of Indian descent, condemned the attack in the strongest possible terms:

“As the barbarity of today’s atrocities becomes clearer, we stand unequivocally with Israel. This attack by Hamas is cowardly and depraved. We have expressed our full solidarity to Benjamin Netanyahu and will work with international partners in the next 24 hours to co-ordinate support.”

Many have humorously remarked on the staunch, some might say excessive, support for Israel amongst Indians and those of Indian descent, but such solidarity is entirely rational. Given their historic enmity with Pakistan, it’s unsurprising that Indians would support the group with a grievance against a comparable ethnoreligious enemy. In blunt terms, the Indian support for Israel isn’t derived from a fondness for Jews, but from a general dislike of Muslims.

The tendency of our politicians to talk about hatred and division in the same breath overlooks the fact ‘hatred’ is just as capable of uniting people as it is of dividing them. Of course, Sunak is not your typical member of Britain’s Indian diaspora but given the riots in Leicester during the autumn of last year, it’s safe to say that if such grievance can be imported in-tact from the Indian subcontinent to the English midlands, it definitely extends from the English midlands to the nations of the Levant.

Meanwhile, north of Hadrian’s Wall, Scottish First Minister Humza Yousaf, who is of Pakistani descent, issued a more lukewarm response to the widely publicised atrocities:

“My wife Nadia and I spent this morning on the phone to her family in Gaza. Many others in Scotland will be deeply worried about their families in Israel and Palestine. My thoughts and prayers are very much with those worried about loved ones caught up in this awful situation.”

Whilst many found the latter’s statement wavering and distasteful, it’s important to see things from the perspective of Yousaf. After all, he has family in Gaza and the chances this doesn’t affect his view on such matters is highly unlikely.

For readers who don’t recall, Yousaf made national news attacking then-SNP leadership contender Kate Forbes for her Christian view on gay marriage, suggesting her stance made her unfit to be First Minister. A matter of days later, it was revealed Yousaf had dodged a crucial Holyrood vote to liberalise marriage laws due to pressure from his fellow members of the local Muslim population.

Evidently, he is trying to balance his ethnoreligious and familial interests and emotions with his official responsibilities, as leader of the SNP and First Minister of Scotland. Indeed, this is impossible for most and far from easy for him – especially given his scornful opinions of the people he governs – yet it’s clear, given his unique position, he is forced to show more consideration than most people; people who lack the responsibilities of public office.

On her way to the Israeli embassy to pay her respects, Bella Wallersteiner, a liberal-conservative commentator of Jewish descent, encountered a large celebration of the attack on Israel. In response to the public display of support for Hamas and Palestine, she posted:

“I’ve left as didn’t feel safe. I tried speaking to a few protestors and making the point that it was totally inappropriate to hold a demonstration of this kind after a heinous terrorist attack. As you can imagine, I didn’t get very far. I’d advise people avoid the area.”

As someone who has routinely championed immigration and cosmopolitanism, Wallersteiner only now felt threatened by the implications of diversity and mass immigration because it negatively implicated her ethnic group. It goes without saying that homogenous societies are hard enough to maintain, even when its inhabitants adhere to pro-social values. As such, you can’t advocate the creation of a multi-ethnic, multicultural society until it affects you; such an ethnocentric outlook is unlikely to produce good results, for oneself or for other people.

Of course, Wallersteiner is not the only one guilty of ethno-narcissism. Diane Abbott’s letter to The Observer, which ignited accusations of anti-semitism, anti-ziganism, and anti-Irishness, which led to her suspension from the Labour Party, drew a qualitative distinction between racism and prejudice. According to Abbott, whilst Jews, Roma, and the Irish have been victims of prejudice, experience of racism is particular to black people. In summary: “You’re an Other, and therefore you’re a victim, but at least you’re a White Other, unlike me – a BLACK woman.”

Essentially, anti-semitism is bad, but anti-blackness is worse. The aforementioned minority groups aren’t immune to discrimination, but they are immune to exceptionally egregious forms of discrimination due to their ‘whiteness’ or relative proximity thereto; a notion which critics called a “hierarchy of racism“.

One might say this dispute has served as proxy for vying wings of the Labour Party, which is partially true. However, it’s evident that ethnic grievance plays a far more important role. Corbynites did take to Twitter/X (where else?) to complain about Abbott’s suspension, but their gripe had next-to-nothing to do with Blairite manoeuvring.

Instead, they targeted the implicit anti-blackness of Abbott’s critics and the publicity they received, suggesting they were the ones perpetuating a “hierarchy of racism”, privileging concerns about anti-Semitism over anti-Blackness, seemingly ignoring Abbott’s comments regarding the Roma and the Irish, thereby undermining their outrage and revealing their own ethnically motivated hypocrisy.

Every faction involved lays claim to real ‘anti-racism’. Compared to other social ills, they agree racism is evil, yet each group believes some evils are eviller than others. They agree on a general qualitative assessment but disagree on a distinct qualitative assessment; they agree on whites as the common enemy, but not who benefits the most from the racist superstructure of Western society, other than whites themselves.

Even when considered non-white, Jews are perceived as ‘white(r)’ than their comrades. As such, non-Jews band together to push concerns about anti-semitism to the periphery of ‘anti-racism’. Just as minority activists align themselves against whites due to their general non-whiteness, increasingly collectivised ‘Black and Brown’ members align themselves against Jews due to their distinct non-whiteness to push their interests up the priorities list of the ‘anti-racist’ movement.

Indeed, the anti-white intersectional logic of the anti-racist coalition which ejected the white working class from the political left, laying the groundwork for the Conservative electoral landslide in 2019, a victory which is being undone because the Tories severely underdelivered on their promise to lower immigration, is problematising a faction which helped this process along.

Arguably parallel to peripheralization of ‘cisgender’ women within anti-sexism in pursuit of ‘trans rights’, both Jews and ‘cisgender’ women are prone to flock to right-leaning media, who herald them as martyrs cancelled by the Social Justice Mob and so on. Just as ‘TRAs’ and ‘TERFs’ appeal to the external enemy of the sexist heterosexual man, accusing each other of jeopardising the safety of women – as if the nature of womanhood wasn’t the source of conflict to begin with – vying ethnic factions of the anti-racist coalition accuse each other of playing into the hands of white supremacy by advancing their respective interests.

The UK government does this all the time. Due to the hegemonic obsession with diversity amongst the political and media class, a propensity which has given rise to legal commitments to support and promote Diversity, Equality, and Inclusion, as per the Equality Act (2010), the state-backed intersectional diversity which it encourages necessarily inflames tensions between minority groups and the white British majority.

In an attempt to hold warring minority groups together, hoping to offset the explosive potential of re-opening historic grievances, and to integrate a growing migrant and migrant-descended population, one which emerged from a policy which the British people have consistently opposed whenever given the chance, every facet of media has become infected with anti-white sentiment. From Access UK’s state-funded hotep workshops to fabricating history about the British Isles, from inserting slavery and racism into every facet of media to covering up racially-motivated grooming gangs to protect ‘social cohesion’.

However, whilst minority groups view the anti-racist coalition as a means of affirming their uniquely serious grievance – discrimination against their particular group – it becomes apparent that their opposition to whites merely aligns ethnic grievances; it does not assess their validity or resolve them. As such, the potentiality for conflict remains, overflowing into violence and aggression every time there is an international crisis or domestic dispute.

The direct consequence of this is the antithetical to what every self-appointed champion of small government and liberal values theoretically wants, which is more power being given to the state to interfere in people’s day-to-day life through censorship and distort public opinion through social engineering.

Sadiq Khan’s recent announcement to increase ‘anti-hate’ patrols is just one such example. In any other circumstance, conservatives and libertarians would dismiss such measures as pedantic, overbearing, and ideologically driven, yet nobody seems concerned that the attack in southern Israel is being used to empower an apparatus which spends every other day arresting people for ‘hate speech’.

The protection of people and property is the initial function of the police, so I severely doubt that specific ‘anti-hate’ measures will be limited to arresting people who smash up shopfronts and graffiti public property, especially since the police cannot be relied upon to fulfil its most basic functions, as revealed by their indifference to serious crimes and the public’s rapidly declining trust.

Moreover, what are new arrivals to this country supposed to integrate to? Democracy? What is democracy without a demos? Civil liberties? Which are routinely trampled by the managerial state? Capitalism? Do you seriously expect society to be held together by consumerism? People will eventually ask for something more than material security and economic growth, both of which we are failing to procure anyway; what holds society together then?

Integration is a necessarily particular process, it assumes a particular group and set of customs to which people can be integrated over time. You can’t ‘integrate’ people to a global matrix of sustenance. You can’t ‘integrate’ people to a group which you allow to be displaced through migration. You can’t ‘integrate’ people to a value system which is designed to accommodate everyone, lest you plan on hollowing out every religion on the Earth, forcing people to treat their symbols as quirky cultural tokens and their prophets as secularised self-help gurus.

How perversely ironic is it that the liberal-left obsession with diversity has emerged from the inability to comprehend that people genuinely are different to one another? If anything, it is the native population which has been told to ‘integrate’, to tolerate and adhere, to ways and customs of the new arrivals, not the other way around.

The Labour Party, almost definitely the next party of government, issued a document titled: “Report of the Commission on the UK’s Future”. According to the report, the commission “originally used in the first democracies in Ancient Greece – that are critical for the success of any nation, with Britain being no exception” – demos (shared identity), telos (shared ambitions), and ethos (shared values).

Curiously, the report left out another very important concept to the Ancient Greeks: ethnos (shared character; ethnicity). According to the ancients, a society which lacks a sufficient degree of homogeneity inevitably leads to a lack of social trust, a lack of social trust will inevitably lead to factions, and factions will inevitably lead to the outbreak of disorder and even civil war. As such, in an attempt to ensure its survival, the state must micromanage society down to the last snivelling minutia to tie everything together; a far-flung difference from the unarmed, gentle-natured, and almost passive policemen of George Orwell’s England Your England.

As Singapore shows, a diverse society is only manageable if you have a stable demographic supermajority and reliable public institutions, especially when it comes to dealing with the bare necessities of public order, such as preventing violence and theft. The UK has neither of these. As per the most recent census, the white British majority is declining and crime is basically decriminalised.

As such, if things continue at their current rate and on their current course, we’re going to need more than ‘anti-hate’ patrols, Tebbit’s Cricket Test, and Hotep Histories to integrate an increasingly diverse populous; dear reader, we’re going to need the Katechon. Indeed, diversity is not the fancy of freedom lovers, but of tyrants, as Aristotle elucidates in Politics:

“It is a habit of tyrants never to like anyone who has a spirit of dignity and independence. The tyrant claims a monopoly of such qualities for himself; he feels that anybody who asserts a rival dignity, or acts with independence, is threatening his own superiority and the despotic power of his tyranny; he hates him accordingly as a subverter of his own authority. It is also a habit of tyrants to prefer the company of aliens to that of citizens at table and in society; citizens, they feel, are enemies, but aliens will offer no opposition.” (1313B29)

I started this article with a reference to the wars in Ukraine and Israel, yet these two are not the only major conflicts which 2023 has endured. The war between Armenia and Azerbaijan, initiated after the latter launched a large-scale military invasion against the breakaway region of Nagorno-Karabakh, violating the 2020 ceasefire agreement between the nations and leading to the expulsion of over 100,000 Armenians.

Whilst Nagorno-Karabakh is internationally recognized as part of Azerbaijan, most of its territory was governed by ethnic Armenians. Without this natural fraternity, this sense of demos, the Republic of Artsakh could simply not exist, nor would the Azerbaijani government need to re-constitute the state through Asiatic authoritarianism. Even for us moderns, it is clear that diversity is not the basis of peaceful and stable self-government. The more we stray from this fact, we will deny ourselves to attain that which we have always wanted: the ability to discriminate and enjoy people as individuals and exceptions, rather than monoliths to which we are forced to remain diffident, for the sake of ourselves and others.

Therefore, to conclude, I shall leave you with this passage from Aristotle’s Politics, in which the great philosopher outlines the natural conclusion of a society which does not take its responsibility towards the diversity of its constituents with any prudence or honesty:

“Heterogeneity of stocks may lead to faction – at any rate until they have had time to assimilate. A city cannot be constituted from any chance collection of people, or in any chance period of time. Most of the cities which have admitted settlers, either at the time of their foundation or later, have been troubled by faction. For example, the Achaeans joined with settlers from Troezen in founding Sybaris, but expelled them when their own numbers increased; and this involved their city in a curse. At Thurii the Sybarites quarreled with the other settlers who had joined them in its colonization; they demanded special privileges, on the ground that they were the owners of the territory, and were driven out of the colony. At Byzantium the later settlers were detected in a conspiracy against the original colonists, and were expelled by force; and a similar expulsion befell the exiles from Chios who were admitted to Antissa by the original colonists. At Zancle, on the other hand, the original colonists were themselves expelled by the Samians whom they admitted. At Apollonia, on the Black Sea, factional conflict was caused by the introduction of new settlers; at Syracuse the conferring of civic rights on aliens and mercenaries, at the end of the period of the tyrants, led to sedition and civil war; and at Amphipolis the original citizens, after admitting Chalcidian colonists, were nearly all expelled by the colonists they had admitted.” (1303A13)

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